The Final Straw Radio is a terrestrial radio show and podcast started in 2009 featuring information by, for and about anarchists and other anti-authoritarians. The show airs weekly on Sundays from 2-3pm EST out of Asheville, NC, USA.
This week we spoke with a supporter of Eric King. Eric is a 28 year old vegan anarchist in Kansas City, Missouri, who’s facing possibly life plus 20 years in federal prison for allegedly attempting to molotov a Senator’s office. No one was inside the building or in danger of direct injury. He has been held in Solitary confinement at CCA Leavenworth in Kansas for 6 months as a July 14th due to his potential life sentence. Eric’s trial has been pushed back to October 26th,
2015. More on Eric’s case can be found at http://supportericking.wordpress.com . We also speak about the upcoming North American Anarchist Black Cross conference which is currently in it’s fundraising phase. The NAABC conference brings together advocates of political prisoners, prison abolitionists and other troublemakers once a year in order to better share skills and network. More on fundraising for this event can be found at http://www.youcaring.com/north-american-political-prisoners-366217
Click here for a firsthand account of anti-KKK actions that occurred Saturday, July 18th in Columbia, South Carolina that we received and wanted to share.
Interesting video and pictures from this event can be found at It’s Going Down, a new anarchist news site focusing mostly on North American struggles.
Now, an update from the Incarcerated Workers Organizing Committee about the complaints of forced medicalization and medication of concerned prisoners at SECC outside of Charleston, Missouri. Sadly, time constraints made it so we couldn’t announce this in the episode, but here it is anyway:
“Update 7-15-15 ~ FINALLY!! A month and a half after receiving the first letter of complaint about psychological and medical torture, we received a letter from one of the people involved saying that things are getting better and they are working their way off the forced medication now. Many, many thanks to everyone who has participated in this calling campaign. This would not be getting better without all of your help. Please continue to stay in touch with us by liking the IWOC fakebook page here https://www.facebook.com/incarceratedworkers “
Also from IWOC:
“You may be familiar with Ricky Kidd’s case of innocence and his request to have DNA from the crime scene tested is being considered in Jackson County Courts. To find out about his case you can go to http://freerickykidd.com
In the meantime, Ricky is fighting another battle with the MO Department of Corrections that could lead to losing a leg or even his death. Ricky is a diabetic and has a soft tissue sore that has gotten into the bone of his leg and created a condition that is potentially life threatening. He was diagnosed with Osteomyelitis about four months ago, a condition that if it had been properly treated at the time would have healed by now. The proper treatment is a 6 week course of very strong antibiotics administered via an IV. The DOC has been giving Ricky an Oral antibiotic every other week and now the infection has moved from the tissue to the bone and is putting him at risk of losing his leg. The medical personnel have told him his situation is dire and must be properly addressed immediately as there is not only the risk of amputation but a risk of death if this infection migrated to his bloodstream.
Please call the Missouri Department of Corrections at 573-751-2389 and request to speak to Adrian Hardy in the Medical Division. You must reference Ricky Kidd # 528343, he is housed at Crossroads Correctional Center. They probably will not transfer you and will tell you that Harriett Clark is the contact person for this case. Register your concern and then call again the next day. We cannot allow this innocent man to be maimed or killed by the DOC by neglect or malfeasance.
Please forward this to your friends, associates and State Representatives, as well as post to FB where you can. We need a flood of calls to help get Ricky proper treatment.
Here is that account of the KKK getting trounced in South Carolina on July 18th:
“Yesterday in Columbia SC the Loyal White Knights of the Ku Klux Klan assembled in order to protest the removal of the Confederate flag from the state house. I’m told that their permit was originally set to accomodate 100-200 people. However, this pathetic organization has dwindled in numbers since its heyday in the 1920s, and there were fewer than 75 klan present at any given time. This event happened on the same day as an anti-colonial and antiracist event was held in Tuscon to protest an islamophobic and white supremacist group, and is happening in the wake of a resurgence of white supremacist rhetoric and actions in this country. People came out in droves and showed the racists that they are not welcome in Columbia, or anywhere!
Despite the almost 100 degree weather and at least the 100 cops, paramilitary, and state troopers swarming the grounds, I’d say that there were at least 2,000 anti racists, anti-fascists, and community members present ranging from concerned clergy to the much maligned out of town anarchists of all races. I was in a group of caucasian folks and non black people of color, and it felt vibrantly good to show our faces in the midst of this crowd, which I’d say consisted primarily of black people of all ages and the remaining third were folks of other races. The solidarity in the crowd was palpable, with people starting conversations with strangers, helping others out with water, and looking out for each other in the face of police violence.
When I rolled up to the event, the anti conf flag counter rally on the other side of the state house was starting to wrap up. This seemed to be mostly made up of New Black Panther Party and Nation of Islam members. The KKK harrassed these people with racial slurs when they themselves paraded up minutes later through a funnel of their cop protectors, brandishing confederate flags and Nazi swastikas and screaming “white power”.
They were instantly met with jeers and heckling from their numerous enemies, which reached such a pitch that it made one of the racists burst into tears. At one point, one racist got separated from his group and was surrounded by the crowd, which screamed at him to go the fuck home and things like that. One man got arrested at this point and carted off to the crowd yelling “let him go”.
The KKK then stood in the baking sun on the steps of the state house for about an hour. They roasted in the heat and waved their flags behind a phalanx of their pig handlers, all the while making pitiful attempts to engage the antiracist crowd, which had them outnumbered almost 27 to one. Some of their sympathizers who were dressed in confederate flag apparel were chased off the premesis during this time, including one homophobic preacher and one Nazi peace police who was attempting to verbally shame people into leaving the racists alone. Several of the klan passed out from heatstroke during this time, including one old racist who had to be carried away by the cops wrapped up in a confederate flag.
The police cut their flag waving rally short by an hour due to the numbers of antiracists, which were growing steadily. The real fun began when the klan began to move out to the parking garage where their vehicles were being guarded by even more police. The cops attempted to hoodwink the crowd into focusing on one exit of the garage, while the klan was exiting out of another around the back. When the crowd got wind of this, we took to the streets and ran around the building to confront the klan as they drove out of town. They mostly had their windows up, staring forward and looking beaten. One klansdude however became so enraged at the verbal attacks he was recieving that he drove his SUV into a pole, crushing the front end of the car which leaked radiator fluid all over the pavement. The cops were unprepared for this, and the car was surrounded by antiracists who pounded on the windows and hurled rocks at the damaged vehicle. The cops then forceably surrounded the car and drove the antiracists back. Several people got detained briefly by the police and then violently unarrested by their comrades at this point. After about half an hour of tussling between cops and antiracists, a perimeter was established around the car and it drove away amid more heckling.
After this time the crowd marched back up to the state house, where the few remaining klan supporters were confronted and driven out of Columbia. I’m not sure how many people got arrested, but I think it was at least 5 people, for disorderly conduct and assaulting an officer. I’d urge people to keep up with that news, and help with people’s bail however they can. Since this happened on a Saurday, I think people should be out by Monday.
Throughout all of this, it seemed very clear that the crowd had pinpointed their real enemies as being the police. While people were mad about the klan they were even angrier at the cops for protecting these Nazi racist scum. The weak attemts by cop sympathizers on the AR side to focus the crowd’s anger at solely the KKK were entirely unsuccessful. I think that this event will be one in a series of many active and vibrant displays of anti racist and anti white supremacist actions in this country. I hope that people are staying safe and keeping their friends close.
Toward a world without racism, without police, without jail cells, and without the klan.
Solidarity from a comrade in Columbia, South Carolina.”
This week we spoke with members of Maharlika Integral Emergence, a collective in Davao. Davao is a large city in the south east of the archipelago of Maharlika, also known as The Philippines. We talk for the hour on the emergence of anarchism in this country, anti-colonial indigenous struggle, anarcho-punk, eco-resistance, green and post-anarchism, permaculture, anti-extraction and land struggles and more. Maharlika Integral Emergence is a collective in Davao working with communities to promote self-care, explore autonomy, build alternatives to the deadly duo of State and Capital and it’s ecocidal path. We apologize for the quality of the audio, at times it becomes difficult to hear the collective members due to tech issues. Check out ashevillefm.org/the-final-staw to find the blog entry for this episode which includes hyperlinks to some of the projects and publications coming out of Maharlika. For instance, here’s a pdf about projects that that MIE are involved in.
But first, a couple of announcements. If you’re in the Asheville area, we’d like to remind you that tonight, Sunday the 12th at 5pm is the grande-opening of Firestorm Cafe & Books at it’s new location at 610 Haywood Road at the intersection of Haywood Rd & State St in West Asheville. From their facebook event:
“It’s been sixteen months since we closed our doors at 48Commerce Street… We’re ready to start the next chapter! Join our seven year old workers co-operative for a day long celebration, featuring free coffee and other give-aways plus a 5pm local author showcase!
Located directly across State Street from Sunny Point Cafe, our new store features a unique selection of books for young folks and adults alike. Curious readers will find not only the rich assortment of titles on gardening, green living and political radicalism, for which our co-op is already known, but also an expanded inventory of children’s books, classics and speculative fiction.”
More at http://firestorm.coop
Relatedly, there’s a squatted anarchist social and community space working around some of the same causes as MIE. The space is called Feral Crust and in Manila operate a squatted infoshop, school and garden in a small squatted neighborhood. To contact them for more questions, drop them a line at feralcrust(aaat)riseup(dot) net
We’d also like to mention that AshevilleFM is currently at the Big Crafty Festival in Asheville from noon-6pm today, come check out the booth and sign up to be a volunteer!
Also an update on the occupation at the Che Cafe on the campus of the University of California at San Diego:
“On JULY 15 at 2 PM there will be a meeting with UCSD Chancellor Khosla.
For the FIRST TIME, representatives of the Che Cafe Collective and CCSN will meet with Khosla to see if he will call off the eviction. Che supporters are calling for a big crowd to rally outside the meeting. It’s requested that you come if you can and spread the word! Directions to Office of the Chancellor at www-act.ucsd.edu/maps/ enter search for “Office of the Chancellor”. Address is University Center 107, and it’s located facing the UCSD Town Square just south and west of Price Center.”
We here at The Final Straw are soliciting sticker/poster/logo design to provide fascinating swag for our listeners! The design must include our web address, show name & imagery reflecting the nature of the radio show. Chosen artists will receive gifts of t-shirts and other anarchy goodies. You can email your designs in pdf form to bursts(attt)ashevillefm(ddot)org or a physical copy can be sent to:
The Final Straw
c/o AshevilleFM
864 Haywood Rd,
Asheville, NC 28806
A reminder: The Klu Klux Klan has called for a rally at the steps of the state capitol of South Carolina in Colombia on Saturday the 18th at 3pm. Folks are planning a counter-demonstration on the day to make it known that these jokers are not welcome in the streets. Check out http://columbiascdemocallout.tumblr.com/ for more info, or follow them on their twitter handle, @antiracistSC. From their site:
“On Saturday, July 18th, the Loyal White Knights of the Ku Klux Klan will assemble on the statehouse grounds in Columbia, SC. And we will confront them.
This rally is part of a recent wave of anti-Black terror, from the Charleston massacre to the arson of Black churches, that has strategically sought to build upon a white racist backlash against the #BlackLivesMatter, anti-police uprisings of the past year.
We call upon all those who can #BlackLivesMatter activists, community organizers, anti-racists, anarchists and other radicals, and anyone else furious with racism and the police—to converge on Columbia, confront the Klan, and defy their message of white supremacy. History has shown—from the armed standoff against a lynch mob in Columbia, TN, in 1946 to the 1958 Battle of Hayes Pond, from the Deacons for Defense to the armed defiance of Monroe, NC’s NAACP chapter, from the 1979 Greensboro Massacre to the 1997 confrontation with the Klan in downtown Asheville, NC—that we must oppose white supremacist organizing actively and physically, in our streets and neighborhoods.
The KKK is only a small group, whose ability to inflict racist violence actually pales in comparison to that of structures of oppression like the police, the economy, and the state. But the sentiment that groups like the KKK hold runs deep through the currents of whiteness in this country, and is a major obstacle to our struggles against these larger structures. Explicit manifestations of white supremacy like the Klan are one way that the state will seek to contain the #BlackLivesMatter organizing and anti-police riots of the last year; at this historic juncture, a large Klan rally in the South cannot go unchallenged.
Bring banners, bring a friend, and bring your anger and rage against the white supremacy that courses through the veins of this society. See you in Columbia.”
Along the lines of last week’s announcement of great audio projects to check out outside of asheville, I’d suggest folks interested in a fantastic North American prison related show give a listen to The Prison Radio Show on CKUT, out of McGill University in Montreal. The show airs on the second Thursday of every month between 5-6 pm CST as part of CKUT News’s Off The Hour & the fourth Friday of every month between 11am and 12pm CST. More at http://prisonradioshow.wordpress.com
Also for a great look at audio anarchy in the Philippines – and to see what this week’s guests typically work on – you can check out the pirate radio station RADYO ITIM at https://radyoitim.wordpress.com/, or at 107.9FM if you are listening in Davao.
Out of Middleton, Connecticut & Wesleyan University, WESU hosts a show called Anarchy On Air, a student anarchist collective radio show featuring interviews, panels, action updates and more. This show was formerly incarnated as The Horizontal Power Hour. This show More can be found at http://anarchyonairwesu.tumblr.com/ and it can be heard 2nd/4th Tuesdays 4:00-4:55 pm EST
Anarcho-primitivist & philosopher John Zerzan cohosts the weekly, years running, hour-long radio show Anarchy Radio on 88.1 KWVA at the University of Oregon, Eugene. Check out archives of the show at http://johnzerzan.net/radio to hear him and cohosts discuss recent news around technology, school shootings, alienation, ecological destruction and ideas. The show airs Tuesday’s at 7pm PST and express your views by calling 541-346-0645 during the live broadcast.
This week’s episode features a conversation with Francesca. Francesca is a student at the University of Bologna in Italy and is one of the people at the center of a wave of repression in response to ongoing autonomous organizing inside and outside of the University. The University of Bologna is the oldest, continuously operating public University in the world. Francesca is also a member of the Hobo collective, which runs an autonomous social space inside of the Poli-Sci department of the University.
In December of last year, after numerous marches and interventions around the city and university on a range of issues such as immigrant rights, precarity of employment, underpaying of university workers, increased cost and decreased quality of services at the university, affordable housing, the censure of political dialogue and more, the District Attorney of Bologna had Francesca and 5 comrades arrested as a preventative measure in order to stop their organizing and to terrorize the students and militants of the area. 4 students have been placed on house arrest in Bologna, making it quite difficult to make ends meet economically, and 2 were exiled from the city, thus cutting short their educational career. In response, a campaign called “#LibertaDiDimora”, which translates to freedom of home, was launched to respond to the repression of the 6 comrades and to continue struggles around freedom of movement and housing issues inside and outside of the university. More on student organizing around the world at http://commonware.org/
For the hour, we’ll be speaking with Francesca about her case, the campagn, the Autonomia movement which Hobo is alligned with, the monetization of education, precarity, internships, immigration in Italy, squatting and more. More at http://hobo-bologna.info
But, first a few announcements.
In the wake of the tragic murder of nine African American bible study members on June 17th, 2015 at the Emmanuel African Methodist Episcopal Church by a white supremacist their was an outpouring of grief and solidarity expressed around the world. This was followed by a series of protests and direct-action removal of the Confederate Battle Flag from the capital grounds in Colombia, South Carolina. The pressure built in other Southern States to remove the CSA Battle flag from their state flags resulting in blowback from some white folks to the removal of this “heritage” symbol that means oppression to so many others. Subsequent to the killings and flag debates, at least 6 black churches were torched between June 22nd and June 29th around the South East. Churches in: Knoxville, TN; Macon, GA; Charleston, SC; Elyria, OH; Tallahassee, FL. To top this, and never to lose an opportunity to display their pointy heads, the Klu Klux Klan has decided to call for a rally on the steps of the South Carolina State House on July 18th at 3pm and just as the racists will be coordinating to show up at the rally, so are anti-racists and regular-ass folks around the region. There are all sorts of calls for participation in all sorts of ways to counter a public display of hatred by the KKK. I hope to see y’all there. http://columbiascdemocallout.tumblr.com/
In a perfect segway, the next evening, July 19th 2015, folks are invited to come to the new location for Firestorm Books & Cafe at 610 Haywood Rd for a presentation by Saralee Stafford & Neal Shirley on their book, Dixie Be Damned: 300 Years of Insurrection in the American South. For our conversation with the Shirley & Stafford, check out this link.
A reminder to listeners with graphic talents, we’re soliciting designs for stickers, posters and more. The artists who’s designs are selected will receive a few prizes from our freeboxes (actually, some tee shirts and literature). We’re looking for the name of the show, our website and images that may reflect the project. We’re hoping it can be a tool for better advertising the project and getting more folks involved. You can email designs in pdf format to thefinalstrawradio(aat)riseup( dott)net or send them in physical form to, again:
The Final Straw
C/o Ashevillefm
864 Haywood Rd
Asheville, NC 28806
Finally, I’d like to give a brief shout out to some other audio & video projects that have been kicking out the jams of late. If you’re familiar with The Final Straw, you may have heard some of their names on our 4th Anniversary show last year.
Check out the Free Radical Radio at http://freeradicalradicalradio.net for a mostly weekly mix of commentary, comedy, critique and always witty reparte.
For great action updates, audio documentaries, reviews and more, Crimethinc’s podcast called “The Ex-Worker” is not to be missed. You can find episodes at http://crimethinc.com/podcast, along with links and transcripts of the episodes.
WhichSide Podcast, which features hosts Jeremy Parkin & Jordan Halliday, did a great interview with Kevin Van Meter, contributor to the book “Life During Wartime”. Regular episodes feature chats on anarchism, activism, animal liberation, veganism and more. More can be found at http://whichsidepodcast.com.
Finally, I want to give a shoutout to The Stimulator & his f-ing show, It’s The End Of The World and We Know It (And I Feel Fine) for riot porn, interviews, commentaries, updates and stunning images and movie references. More from that project at http://submedia.tv
This week we have three segments for the audience.
First, we bring you segment from Sean Swain, an anarchist prisoner in the Ohio prison system. You won’t be hearing Sean’s voice on this recording despite Sean having his communication reinstated. The segment is about calls by members and supporters of the Free Alabama & Mississippi Movement of incarcerated workers for a boycott of McDonalds due to some of their exploitation of prison labor. More on FAMM can be found at https://freealabamamovement.wordpress.com/2015/03/24/f-a-m-s-step-3-mcdonalds-initiative-s-to-p-the-school-to-prison-pipeline/
Next, William spoke with folks involved in the struggle to save the Che Café, a social space present on the University of California in San Diegos La Jolla campus. The Che Café is a 25 year running co-op space and venue that is now in danger of eviction by the University and is currently squatting their location. Check out the website for The Che Café http://thechecafe.blogspot.com. What you’ll hear is an anonymized version of the conversation for the safety of those in struggle with the campus. Thanks to the folks at the Ex-Worker for putting us in contact with the folks at the Café. You can find the text from William’s conversation later in this post.
Finally, Bursts & William spoke with an anarchist resident of Olympia, Washington about the shooting of Bryson Chaplin & Andre Thompson, two unarmed young Black men by Officer Ryan Donald of the Olympia PD and some events that followed. Chaplin & Thompson, in two incidents on the night of the 20th of May, shot and seriously injured the men for allegedly trying to steal beer from a convenience store. The men were shot in the back, Bryson Chaplin being left paralyzed from the waist down. Over the next few days, rallies took place under the monicer of Black Lives Matter with hundreds entering the streets of Olympia. In response pro-cop rallies under the name of Blue Lives Matter (not a pro-smurf movement, sadly), in small numbers, countered the anti-murder demonstrations. As time went on, White Supremacists became more visible in attendance, which the police tried to distance themselves officially from. As more White Supremacists, some openly carrying guns, attended these events an Anti-Fascist march was called for. This escalated into the night of May 30th when police held back their presence and the anti-fascist march collided with the White Supremacists, including armed Citizens Patrols Militia members, Neo Nazis, and Third Positionists. As conflict ensued, the racists were chased from the streets of Olympia for the night and their manifestation has been resisted by Anti-Fa patrols. We spend a good portion of the hour talking about police power, institutional White Supremacy, anti-fascist organizing and some of the potential pitfalls of de-centering struggle away from a critique of institutional power and towards the fringe reactionaries.
Related-ly, there has been a call-out for folks to engage in the July 25th 2015 International Day of Solidarity with Antifascist Prisoners. From the call-out:
“Antifascists fight against those who—in the government or in the streets—dream of imposing their fascist and other Far Right nationalist nightmares on the rest of us. Throughout the world, Islamophobic, anti-Semitic, anti-immigrant, and racist bigotries are on the rise. Antifas are on the frontline in confronting these reactionary politics, and we will not forget our comrades imprisoned in the course of this struggle.”
Also, to relate this to local issues to Asheville North Carolina, well-known character from the so-called National Youth Front, Daxter Reed has been attempting to recruit at our local community college, ABTech as well as around town and in the punk and metal scene. The goofball even tried to show up at the May Day rally holding a sign for NYF and was summarily run off. It should be made apparent that these nazis and their foolish antics are not welcome here.
First, though, The Final Straw is soliciting folks in the audience with design skills to submit sticker and poster designs to us. We’re hoping these stickers and posters can make their way out to bookfairs, conventions, manifestations and the walls and un-smashed windows of the world, widening our audience and spreading some audio-anarchy further. We’re looking for the designs to include the show name, our website at thefinalstrawradio.noblogs.org and either imagery or words pointing to the nature of the show. If you have a design, you can send a mockup or completed version to thefinalstrawradio(at)riseup(doot)net in pdf format. Designers of chosen images will receive some free swag from the Anarchyland.
Script from Che Café conversation
William Goodenuff : First of all will you talk about the history of the che cafe?
Che Cafe : The Che café actually started as the Coffee Hut in the late 1960s. The project to build the café cost 15k and was funded by student fees alone. It was the first student center at UCSD that was both student funded and student run. It hosted and continues to host discussions that facilitate brainstorming of marginalized/non-main stream issues (race, social justice, climate change, non-hierarchical forms of student government, etc…)
CC : It had two main roles:
CC : 1) it was the campus social center where student group of all political persuasions and interests hung out and had discussions
CC : 2) the collective is an incubator for cutting edge, non-mainstream thought, and gave birth to innovative ideas and practices
CC : it’s also important because it’s a safe space where all students were and still are welcome to hang out
CC : especially at a time where oppressed peoples where facing violence. One example was where people in the lgbt+ community were facing violence. The Che held a series of lgbt sponsored non-sexist dances in the 80’s, providing a safe place where it didn’t exist elsewhere
WG : Gotcha, I wanna talk about safer space in a minute, but just to give some context will you describe the space for listeners who have never been there, is it more like a show space or do people live there too? Is it still a cafe?
CC : Do you want us to describe the space as it is currently or also as it has been historically?
WG : I was thinking more in terms of how it is today, just how it looks and feels to be there for the benefit of folx who haven’t seen it.
WG : But also if historical cues make sense I’d be into hearing that!
CC : Before the occupation, it was more of a hardcore punk venue for music. But with the occupation, it has expanded to become so much more
WG : What occupation do you mean?
CC : Well, the UCSD administration is trying to evict and destroy the Che Café. They served the eviction on march 23rd and we’ve been occupying the Che in resistance since then. 93 days and counting.
WG : Oh shit I didn’t know that there was an occupation!
WG : How has it changed since then?
CC : Regarding the events we’ve had since the occupation
CC : we’ve expanded our programming tremendously
CC : we’ve had political meetings. For example, hosting the IWW
CC : We’ve also had workshops, like zine making workshops, feminist workshops, vegan cooking workshops. And something called Fem Fest, which is a feminist centered festival. Speakers from all over have come to speak at the Che. We’ve hosted workshops with Synchronized Cycle, a feminist bike collective. We’ve had circle discussions talking about issues affecting the people. We had music events, such as Che Fest, which was an all day music festival. Bands played inside and outside, upwards of 20 bands played. Hardcore and Indie and Surf Punk.
We’ve also had movie nights, ranging from light hearted movies to serious documentaries, with discussions after documentaries, student film nights, documentaries made here, queer/feminist film nights
As far as music shows, for awhile, we stopped doing shows because we thought it would help our case with the university. The strategy killed momentum but it made us less of a threat. When we started doing shows again, the university started threatening us again. We had university security watching us.
We’ve painted the Che, touched up Mario Terero. He painted a lot of the murals. He’s a well known Chicano muralist and did some of the murals on the building. Students have also painted murals. One member of the collective wants to do a mural of a lot of Chicana feminist writers that have a lot of influence on the Chicano identities. The Che has always been a place for marginalized peoples, including Chicano people.
We’ve done record swaps, there aren’t many all-ages record swaps in the area. The Che has always been a space for all ages to be included.
There have also been open mic nights and poetry readings. This has been a recent thing that a lot of people have gotten more and more engaged with. We have prominent poets in San Diego and Los Angeles who will be featuring at the Che on July 24th
There’s also something that happens called the Co-op prom or Safe Space Prom: Co-op prom happens every year for all the members of all the co-ops on campus. Co-op members are super connected and this is yet another form of social bonding for us that can happen in a safe space with lots of political unity.
We also have Meatless Mondays: They’re nice because they get a lot of students to come to the Che. It’s really nice to have students out here. We used to sell vegan donuts and coffee. A lot of people who wouldn’t normally come would come and ask questions and talk to us about the space.
We’ve even had a play produced here called Sodom and Gomorrah
WG : Is the Che Cafe on UCSD campus itself? I’ve never been to San Diego.
CC : Yes, it is located in Revelle College. Revelle was the first college in this campus system, and currently there are 6 colleges in the UCSD system
WG : Gotcha, I think it’s really rad that it’s been a place for marginalized folks for so long. I’ve definitely known folks who held that space as really important for a long time.
WG : Is it ok if I go off script for one question?
CC : sure
WG : Without compromising your security/safety, has there been much solidarity with the Che from within the student population? Acts of support etc?
CC : The majority of occupiers have been students and there were also graduate students from UCSD that participated as well as outside help from UCSD alumni.
CC : as far as acts of support there have been minor acts like chalking and banner drops by students in support of the Che, as well as petitions etc
WG : Word.
WG : How often has UCSD issued eviction notices to the Che? And since the Che is not the only cooperative, does it similarly target other collective spaces on campus?
CC : I don’t have the exact number of times that the University has tried to get rid of the space but in its 49 years, it has been at least 10-15 times. We can give you a more accurate number if you like…?
WG : Gotcha. No worries on exact figures. I just wanted to get a sense of the extent that the University was trying to evict the space, and it seemed to me that they’d tried fairly often.
CC : Yeah, the Master space agreement for all of the other collectives on campus expire at the end of 2016, which is worrisome.
WG : Really quickly, what is the Master Space Agreement?
CC : the MSA is basically the agreement that (after much effort) allowed for these spaces to have the level of autonomy that they currently hold from the university, and it includes details on rent, etc. Kind of like a lease but a little more involved.
CC : To go back to the question of other evictions or threatened evictions, aside from collective spaces UCSD has in the last decade alone shut down CLICS ( a humanities library which was also occupied), Graffiti Hall, Porter’s pub, University Art Gallery, and the Ceramics Center
WG : That’s a crazy amount of resources shut down!
WG : What do you think the universities are trying to do? Is it a question of resources or control?
CC : Well, leading to why the university is trying to do, it might help to consider that the Che is physically located on the fringe of campus rather than prime real estate, it’s on the borders of a much more developed and built-up campus, but along with the cooperatives it is one of the few remaining establishments on UCSD run entirely by student and community members in the midst of a transformation of the university into a morass of private corporations and centrally-run “student” centers
CC : if you look at the corporate donor list for UCSD, it looks like you lined up a 100 NASCAR drivers
CC : There’s been a lot of construction on UCSD campus and two of the companies doing that are corporate donors not to mention that UCSD gets 2.5 billion dollars in funding from the Department of Defense, there’s an entire research center dedicated to drones and a bunch of other surveillance research is done here, and a lot of military research in general
WG : Holy shit! I had no idea about all of that.
WG : That definitely puts the eviction attempts in a totally new light, thanks for going into that.
WG : So as per the Master Space Agreement, the Che is a relatively autonomous space from UCSD?
CC : yes
CC : But the attack on collective and social spaces is not isolated to just UCSD. It has been happening elsewhere. We were talking to someone who went to UC Davis and the same stuff that has been happening here has also been happening there It’s systematic. And from what we heard, they’ve been trying to shut down the co-ops at UC Davis repeatedly
WG : That’s so brutal.
WG : What will it mean for the students if the Che gets shut down?
CC : If the Che gets shut down, that means the university will likely increase the pressure on all the other co-ops because the Che getting shut down would set a precedent.
CC : And like we said before, the Che has a long history of being an alternative community and social space for alternative and marginalized students and community members in general. It still very much is this for the community, despite pressure from the University. If we lose the Che, marginalized students and community members will lose a space that’s important to diversity of thought and expression. Keep in mind that the Che is a very long time part of the UCSD campus, even before it called the Che, back to the 60’s and 70’s.
CC : In addition, without this space, it will be harder for marginalized students and community members to resist against university policies.
WG : For sure. This is such a brutal example of how expression and politics are being increasingly curtailed by institutions.
CC : Yeah, it’s all about control. About shifting the university from a public to private model through any means necessary for the UC system in general.
WG : Agreed! It certainly looks that way to me.
CC : Additionally, an interesting note is that the current head of the UC system, Janet Napolitano, used to be the secretary of homeland security.
WG : Thaaaat just totally blows me away.
WG : You’ve already outlined the political and cultural place that the Che holds on campus, but could you talk about what it means for students to have a safe space within the context of the university?
CC : Could you clarify that question please?
WG : The question may actually be redundant, now that I come to think of it. I was wanting to get a sense of how large a part the Che played within the student body of holding safer space for folks, but I actually think we’ve touched on that sufficiently?
CC : Oh yeah, we can touch on that question
CC : The Che as it is today is unfortunately unknown to most of the students because the campus is so spread out.
CC : the Che, before it was even the Che, used to be the center of student life at UCSD during the 60’s and 70’s, being in the middle of the Revelle College.
CC : But there’s been purposeful expansion since then that has made it harder for students to gather in autonomous spaces, but the Che is still one of the main punk and anarchist spaces in San Diego.
WG : Wait, on of the main anarchist spaces in all of San Diego??
CC : Yeah! In my experience, I haven’t seen many other anarchist spaces in this town, the Che seems to be the main nexus for anarchists in the city
WG : Gotcha.
CC : Social spaces on campus have really shifted from autonomous student spaces to corporate spaces like the Price Center (*note: this is the largest so called “student” center in the country and hosts many capitalist ventures like fast food restaurants and a movie theater, it has over 30,000 visitors a day).
CC : And we have important safe spaces on campus like the Woman’s Center, the LGBT Center, the Black Resource Center, and other important spaces, but none of these spaces are as autonomous as the Che. They’re politically progressive where we’re more anarchist, and are unfortunately more beholden to the University
WG : Yeah, that makes total sense. It’s so important to have spaces for anarchist folk.
CC : yeah, basically
WG : Did you get a chance to read the statement from the Hobo space in Bologna? If so, do you have any words for those folx?
CC : Yeah, we read that statement
CC : And we definitely stand in solidarity with the students and community members resisting in Bologna
CC : We shouldn’t just defend and preserve the existing autonomous spaces but expand and open up more of these sort of spaces. The stronger the network of autonomous spaces for anarchists and radicals, the easier we’ll be able to resist against Power. We encourage the leftist, radical, and anarchist to defend existing spaces and open up more of these spaces by any means necessary.
WG : Totally agreed. I know they’ll take strength from that.
WG : Is there a way for people who aren’t in your area to help with the struggle concerning the Che?
CC : Yeah, definitely.
WG : And is there a way for folks to keep apprised of how y’all are doing? A website?
CC : Oh yeah, we have a facebook page, which is facebook.com/che.cafe.collective
CC : And the Che has a webpage which is thechecafe.blogspot.com
CC : and in regards to support
CC : People should get involved more with the struggle for the Che and the co-ops. Join the occupation if you can. Put pressure on the administration in whatever ways you can. Donations also help with legal funds, and we have a paypal account. You can reach us at checafe@gmail.com. We need more support from the media. If you’re in the media, contact us. Spread the word that we’re still alive and still fighting. Encourage people to come to meetings. Help us occupy. The more people who resist with us, the better. If you have an event you want to do, you’re welcome to do it in the space as long as you put it through the collective process. Send resources like vegan food and books and anything else. Volunteers to help clean up are also really appreciated.
CC : Also, Pressure the vice chancellor and the chancellor to stop evicting the Che.
CC : We have a meeting with the Chancellor on July 15th and the more support we have at that meeting, the better.
WG : Let me know how it goes and I can report in on the radio. Also are there contact details for the VC and the chancellor?
CC : Yeah, we definitely will keep you updated, and the web page with all that contact info is chancellor.ucsd.edu/cabinet
WG : Gotcha. That’s all the questions I have, do y’all have anything else you wanted to close on?
CC : In regards to that, it’s important that we fight for these spaces because it’s in these spaces where we’re more free: free of the majority of the power dynamics of our society.
CC : and fighting for these spaces ultimately will lead us into fighting against Power itself so we can ultimately abolish authority and power and live a free life where we decide what we want do, no one else deciding for us, no politician or boss, but us living lives of true joy.
WG : Totally agreed! Thanks so much for taking the time to have this interview! Keep us posted, stay safe. Solidarity to yall.
This week you’ll be hearing an interview with Earthworm (Dell) of Atlanta Black Cross and Sandy, who’s the mother of an inmate at Georgia State Prison, about the TIER program being implemented there. The TIER program is the means by which the certain prisons in Georgia are reducing the time outside of cell for prisoners down to mere hours a week from multiple a day based on minor accusations and infractions and sometimes with no clear process towards getting out or limit of stay. While inside, these prisoners are kept on a minimal diet with no commissary, often no access to the library for legal research along with other issues.
In response to the conditions under TIER at GSP, numerous prisoners initiated a hunger strike back in April, with one continuing to this day.
More on what’s going on with TIER at GSP, check out http://atlblackcross.org, to read the words of the prisoners themselves via their letters posted and transcribed there. You can also find addresses for the prisoners at that site. A good intro article can be found here
Also mentioned was the Free Alabama Movement, which is a multi-state network of incarcerated folks (Alabama & Mississippi, plus affiliates in CA & VA) organizing non-violent protests to the exploitation of their labor for profit, the racialized system of incarceration in the U.S. and the horrible conditions of their incarceration. More on the project, including links to their prisoner-sourced podcasts can be found at http://freealabamamovement.com/
For our interview with members of the FAMM, check out this link
Finally, referenced was the case of Kalief Browder, incarcerated at the New York prison of Rikers Island from the age of 16-19, without trial on the accusation of stealing a backpack. Browder committed suicide 2 years after his release, in June of 2015.
Following the interview we’ll be hearing songs by the Philly post-punk project King Azaz, the Oakland deathrock band Bitter Fruit and the Czech atmospheric RABM project Marnost from a recent comp which translates to “Come and See”.
This week Bursts spoke with Steve from the Inside/Outside Alliance in Durham, NC. IOA is made up of folks with incarcerated family in the Durham County Jail, friends and concerned community members and they work to amplify and organize inside and outside (hence the name) of the jail walls to challenge the punishment those on the inside are facing.
In April of this year, Lt. Col. Natalie Perkins (who serves as Detention Director for the Durham Sheriff Michael D. Andrew’s Dept) decided to cut people’s access to out-of-cell time from up to 6 hours a day to 2 hours a week and limit their time out at the same time. This means that prisoners could maybe expect to take a shower and make a 2AM call to their family/lawyer once a week. The reasons for this change have shifted over the months from costs to potential danger to prisoners and Detention Officer’s safety. The end result is an increased pressure on the mental health of the inmates, leading a greatly increased number of suicide attempts (so much so that the Sheriff’s dept just requested funds to make the cells more suicide-proof rather than decrease the pressure on those they imprison).
Alongside of this is the increased cost and decreased quality of services available to those incarcerated at DCJ due to privatization of aspects. Aramark‘s medical services have doubled the rate for medical visits from $10-$20 each. Food under another service by Aramark has down-shifted from 3 hot meals to 2 sandwiches daily. The facility is contractually obliged to provide a certain number of inmates for Aramark to feed and to extract labor from in serving and cleaning up after their food services. And if an inmate’s too hunger after their 4pm dinner of a sandwich, they are certainly free to buy junk food from the Aramark canteen if they have money in their commissary (via I-Care & FreshFavorites, both brands of Aramark). TouchPay services for putting money on an inmate’s commissary account charges a $5 and some cent fee each time you use it and the DCJ has drastically cut back the hours of the fee-free window with a teller to help you make the transaction.
On top of all of this, the jail doesn’t allow inmates to have pencils (ostensibly in case they become improvised weapons), so the only time that they can write to family, friends or their lawyers is during that 2 hour window a week. Their only way of making complaints is a receipt-free service using their TPay console, the same as they use to check their commissary.
The extractive and frighteningly Kafka-esque circumstances at this facility, one which like most in the United States disproportionately incarcerates poor people and people of color is certainly not one of a kind. To check out the work that folks at Inside/Outside and the inmates at Durham County Jail are doing, check out their website and listening page at http://amplifyvoices.com
In the last ten minutes we hear 2 aggressive musical tracks. Firstly, Ast from their recent split with Ancst (both German anarchist Black Metal projects) we hear the track Von Einem Ende.
Finally, we close out hearing Human Wreck with Liquid Savior from their album, Catch 22. Human Wreck is from Athens, Greece.
This episode of The Final Straw is served in three portions, all concerning prisons and prisoners.
Before the segments begin, a couple of announcements concerning upcoming events in Asheville, North Carolina for the days surrounding June 11th and the International Day of Solidarity with Long Term Anarchist and Eco Prisoners. These events include a Books to Prisoners open house at Downtown Books & News on Thursday the 11th at 3:30, a showing of a documentary about Mumia Abu-Jamal at 7:30pm at Firestorm that night and a dance party and pie auction on the night of the 13th at the Odditorium. Facebook pages exist for these events, with details listed.
Also in there is mention of the call-out for Monday the 8th & every Friday to protest the Durham County Jail’s refusal to allow prisoners there the chance to get out of their cells for more than 2 hours a week. For more info on this struggle against the so-called Lockback, check out http://amplifyvoices.com
First among the segments, following commentary by Sean Swain, we’ll hear an up date on his situation from his friend and supporter, Ben Turk. Sean’s outgoing communication has been blocked, so his segment has had to go underground. This is in repsonse to Sean speaking up for another prisoner and using his outside support network to press the prisons after a racist attack by guards on a fellow prisoner at Lucasville. More at http://seanswain.org
Following that, we hear from Jenny of Sacramento Prisoner Support about the call-out for the upcoming June 11th International Day of Solidarity with Eric McDavid, Marius Mason & Long Term Anarchist and Eco Prisoners. Jenny tells us about the history of June 11th, talks about differences in the circumstance of June 11th for this year, and other aspects of prisoner support. More info on June 11th can be found at http://june11.org
Finally, we talk to Brianna Peril & Tommy Powell from the Incarcerated Workers Organizing Committee & the Missouri Innocence Project (respectively) about prisons in Missouri and what appears to be the psychiatrization and forced drugging of inmates at the SouthEast Correctional Center (SECC) outside of Charleston, Missouri, and this week’s call-in-campaign to pressure the jailers to stop the process and bring more transparency to the situation. More about the call-in can be found on the fakebook page for the event here: https://www.facebook.com/events/405416019661232/
Linked from there is the fakebook page for IWOC.
The page for Midwest Innocence Project, affiliated with the MO Innocence Project can be found here: http://themip.org/
The episode is capped by a sludge metal track by General Grievous. More info in the playlist.
This being the first episode of The Final Straw Radio to broadcast on WSFM-LP 103.3 in Asheville, North Carolina: here’s a little intro, plus new Swain segment on his silencing and then an hour of neo-goth rock, post punk, punk & metal from aaaaalllll over the world.
Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that’s changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more.
This week, we’re excited to present a conversation with Saralee Stafford and Neal Shirley, editors and authors of a new book out from AK Press entitled “Dixie Be Damned: 300 years of Insurrection in the American South”. The book is a study of Maroon, Indigenous, White, Black, worker, farmer, slave, indentured, women and men wrestling against institutions of power for autonomy and self-determination. All of this in a region stereotyped to be backwards, slow, lazy, victimized and brutal. The editors do a smash-bang job of re-framing narratives of revolt by drawing on complex and erased examples of cross-subjectivity struggles and what they can teach us today about current uprisings in which we participate.
Throughout the hour we explore some of the examples that became chapters in the book, critiques of narrative histories and academia and what new ways forward might be towards an anarchist historiography. Keep an ear out for Saralee and Neal’s book tour, coming to a bookspace near you.
