Category Archives: Author

“Nonviolence Ain’t What It Used To Be” with Shon Meckfessel

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Interview
This week, we air our conversation with Shon Meckfessel. Shon is a longtime anarchist and activist from Sacramento, CA. He has penned numerous articles and the book “Suffled How It Gush: A North American Anarchist in the Balkans.” In this interview we talk about his most recent book, “Nonviolence Ain’t What It Used To Be: Unarmed Insurrection and the Rhetoric of Resistance.” We spend the hour chatting about concepts of Nonviolence in the U.S. and how they’ve developed, the threat and use of violence in and by anti-capitalist and anti-racist social movements. The chat moves through Lockean Liberalism, Insurrectionalism, Ghandian-Kingian non-violence, Anarchism, Nihilism and more.

It was a fun chat and we talked in some real depth that we couldn’t fit into this one hour. So, we made a podcast episode that’s just over an hour PLUS another hour-long podcast of the secondary materials. The second part will soon end up as an episode as well.

At one point we talk about Rojava (the Kurdish-led, Bookchin influenced anti-capitalist revolution being run in parts of Turkey and Syria) & the Syrian Revolution and anti-authoritarian participation in it. I mention an interview that subMedia did with Robin Yassin-Kassab, a co-author of Burning Country: Syrians in Revolution and War,

Asheville Announces:

On April 7th there will be a MARATHON BENEFIT DAY for two things, the first being a show at the Odditorium on Friday April 7th to benefit the fast approaching Asheville Anarchist Bookfaire, keep in touch with the event and request housing at https://acab2017.noblogs.org. The second will be a dance party across town at the Lazy Diamond to benefit IGNITE! NC’s efforts for May Day organizing. All door proceeds will go toward direct action training led by one of the co-organizers of the Charlotte uprising. DJd by Lamar B. and DJ Malinalli.

On April 15th, shake/run/play it out with folks at Anarchist Field Day in Asheville NC! Festivities will begin at 1pm and go til 7pm at the West Asheville Park at 198 Vermont Ave. Athletes and non athletes of all levels welcome, as well as kids!

Other Announces:

On April 15th in Berkley CA, there will be a bloc party and cookout to oppose an alt right gathering in MLK Civic Center Park from 10am to 2pm. There will be speakers and events, bring food and games to share if you can! It’s also suggested that folks bring discreet face coverings to help keep your and others identities safe from fascist and alt right creeps, who love to doxx and harrass people over the internet.

It may come as a surprise to some that we are at the VERY BEGINNING of a week of resistance to the Trump administration and everything it stands for and has empowered. From April 1st thru 7th, actions, informational events, film screenings, and benefits will all take place across so-called North America and beyond. The purpose of the week of action is simple: to come together and push back against a wave of repression that has been growing in the United States and accelerated by the coming to power of the Trump administration.

You can check this article for more on this subject, and either plug into existing events in your area or start planning one of your own!

Free Jennifer BabyGirl Gann!

Jennifer Gann is a trans woman and anarchist prison rebel who has been held captive since 1990. While serving a seven year sentence for robbery, she became politicized during the 1991 Folsom Prison Food Strike and survived more than a decade of torture in solitary confinement at Pelican Bay SHU. She was convicted of the non-violent prison offenses and given multiple 25 year-to-life sentences under the “Three Strikes” law, but now qualifies for a sentence reduction under California’s Proposition 36 and early release under the newly enacted Prop. 57, which Governor Grown supported.

She is currently asking for help in raising just under 3 grand for a case evaluation, which will help her lawyer put together a game plan for fighting her conviction and sentence. Currently, she only has $300 saved and needs at least $1,000 for the down payment on the NLPA legal consulting fee. Donations of any amount are appreciated and can be sent to her online legal fundraiser, by cashier’s check, or money order(marked “for Jennifer Gann”) sent to:

National Legal Professional Associates
Margaret A. Robinson Advocacy Center
11802 Corney Rd., Ste. 150
Cincinnati, OH 45249

You can donate to this lovely and powerful person here

Playlist: http://www.ashevillefm.org/node/19667

Underground Passages: Anarchist Resistance Culture 1848-2011 (rebroadcast)

Jesse Cohn rebroadcast

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This week we are re-broadcasting an episode which originally aired in early May 2015 with Jesse Cohn who is the author of the book Underground Passages: Anarchist Resistance Culture 1848-2011, published by AK Press. In the book, Jesse explores trajectories in literature, cartoons, comics, music, poetry, drama produced at times by and or for or just conspicuously consumed by anarchists in europe, north and south america and asia during that time period. More info on the book can be found at https://www.akpress.org/

Stay tuned next week for a conversation with an anarchist who has spent a bunch of time in struggle at Standing Rock about their experiences and moving forward with an explicitely anti colonialist approach to resource extraction resistance.

But first here are some announcements

“Imperial Wizard” kicks it!

To start off with some good news, yesterday February 11th the bloated corpse of KKK Imperial Wizard Frank Ancona was fished out of the Missouri River, apparently after having been there for a hot minute. This piece of human garbage white supremacist is the bonehead who was credited with saying that Ferguson protesters, showing their rage at the police murder of Mike Brown, had awakened a “sleeping giant” in the KKK and claimed unlimited violence in “retaliation”. Who’s sleepin now, Frankie? In whatever way this death occured, here’s hoping that KKK will follow their leader in this ultimate act.

Support NC #DisruptJ20 arrestees

On January 20, 2017, tens of thousands of people converged in Washington, D.C. for the #disruptJ20 protests opposing the inauguration of Donald Trump. A combination of blockades, marches, and festive demonstrations made it clear around the world that the people do not recognize Trump’s authority or support his policies.

In response, D.C. police went on a rampage, shooting pepper spray, tear gas, and concussion grenades indiscriminately at protesters, including children, the elderly, and people with disabilities. In one instance, police cordoned off an entire block and mass arrested 257 people, including dozens of North Carolinians.

This attack on political dissent is intended to create a chilling effect to keep protesters out of the streets so that Trump can move forward with his divisive agenda. We owe it to the arrestees to support them through the legal process so they can get adequate representation and as fair a hearing as possible.

A group of North Carolinian community organizers created the NC J20 Legal Defense Fund to quickly and efficiently support the arrestees from North Carolina. Please join us in donating, and spread the word to everyone who cares about civil discourse and the future of our world.

If you are a North Carolinian arrested at #disruptJ20 and are not yet in touch with us, email ncj20legalteam@gmail.com

We cannot accept donations in individual’s names, but all donations will be used to provide legal support to #disruptJ20 arrestees from North Carolina.
You can donate at http://ncj20defense.com/

Antifa Sacramento medical support

From Antifa Sacramento:

One of the six antifascists who was stabbed by Neo-Nazis at the capitol building in Sacramento on June 26th, 2016 still has thousands of dollars in medical bills to pay. An artist has made a beautiful print to support this person, and it is now being sold to continue fundraising for this brave individual’s remaining medical bills. They are 5 dollars each, and printed on 7×8 cardstock. If you would like one, please head over to the website https://antifasac.noblogs.org/donate/, make a donation, and email the crew to let them know how many cards you’d like and what address we should mail it to.

Thank you for the support!

-Antifa Sacramento

Herbal Clinic at la ZAD

From comrades at la ZAD, the autonomous occupation resisting the building of an airport in in Notre Dame des Landres outside of Paris, France:

We’re a group of people who have been working with medicinal plants on the ZAD for the past 6 years. We’ve made a collective medicinal plant garden and do wild harvesting to stock a small apothecary of dried plants that we distribute at the non-market or out of a house. Some of us do first aid in demos or everyday on the ground, and others do education like plant walks and workshops.

In an effort to have more collective autonomy in healthcare, we would like to be able to do consultations, both individual and group. The idea is to have one day a week for free price individual consultations, and another for people to come and learn together, combining different people’s knowledge while having access to plants, to figure out common acute illnesses. However, to have enough medicine for 300 people all year long, would mean full time in the garden and probably bitter burnout. Which is why we are asking for money.

Just this week a group in solidarity finished building a cabin where we can dry, process, and store plants, and do consultations and workshops. We’re able to get access to bulk tinctures that are super cheap (€2 an oz.!!!) and plan to distribute medicine at free or indicated price so that we can make some of the money back and the clinic can fund itself and time can be spend gardening instead of having to beg for money all the time. Money raised will go primarily towards tinctures and dried plants, but also to bottles, tools and machines, and menstrum for making more medicine.

Please help us out! Also if you can donate dried plants or medicine get in touch at plantesmedicinaleszad@riseup.net

You can donate to la ZAD by visiting the website https://www.generosity.com/community-fundraising/zad-herb-clinic

Playlist

Jeremy Bentham *loves* the Surveillance State: an interview with the authors of “The Inspection House” [rebroadcast]

The Inspection House

The Inspection House
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This time we are rebroadcasting an episode which originally aired in March 2015 with the two authors of the book “The Inspection House”, Emily Horne and Tim Maly. In this interview we talk about the book, the idea of the panopticon, the concept of security theater as a psychologically repressive tool and much more. We decided that now would be a good time to rebroadcast this particular episode because, what with a bunch of comrades and heros ramping up in righteous ways on various fronts, it might be a good idea to re-introduce this idea of panoptic surveillance with an eye to helping spark conversations in yalls communities about security culture and keeping safe in the midst of a high key surveillance state. It’s believed that under Trump, the surveillance will only get more nightmarish and more fascistic, however we can and will adapt to this newer state of affairs.

To get a copy of this book and to read some more about it and the authors, you can visit https://chbooks.com/Books/T/The-Inspection-House

Announcements

Make Airports Great for the First Time Ever

If you are listening in Asheville, there is a protest called for at 4pm TODAY at the Atlanta airport – which is the busiest in the country – in response to Trump’s ban on Muslim people from countries including Iraq, Iran, Libya, Somalia, Sudan, Syria, and Yemen. This has led to folks with greencards getting detained and questioned in airports all over the U.S. If you can make the drive and want to be a part of the already massive resistance, please do!

Be advised that protesting at airports is a different ballgame than in the streets, the presence of homeland security makes the possibility of being detained for lengthy periods without access to legal aid more likely. Keep yourself and your crew safe by making sure no one gets lost or separated.

Sean Swain on Hunger Strike

Sean Swain continues his hunger strike against his unfair treatment at the hands of the Ohio Department of Corrections at Warren Corruptional in Lebanon, Ohio. For those who don’t know Sean, here’s some background.

Sean Swain went to prison in 1991 for defending himself during a home invasion. He was dating and living with a woman and her kids when her abusive ex-partner and father of the kids was released from prison and came to confront Sean, who he saw as a usurper. When dude kicked in the door to the apartment Sean defended himself from what he saw was an attacker with a weapon and stabbed the man. Sean had no prior record. The home invader was related to court officials and so the case was made and Sean Swain was convicted.

As time went on, Sean became politicized in prison, developed anarchist critiques and began publishing zines with the help of outside groups like Anarchist Black Cross. As time went on, Sean became a thorn in the side of the administration of his prisons by developing and implementing skills as a jailhouse lawyer, adept at filing lawsuits on behalf of himself and other prisoners against deplorable conditions.

In 2012, Sean was charged with being an organizer with the Army of the 12 Monkeys, a guerrilla sabotage movement in the Ohio Prison system that spread ideas of resistance among prisoners and organized conflagrations in institutions. Sean denied his participation with what he called a self-styled Maoist organization, though he expressed appreciation of the content. Due to this conviction, Sean was shuttered away in super duper uber mega ultramax prisons. This is when our relationship with Sean began.

Since January 19th, 2014, we’ve aired mostly weekly installments of a segment by Sean called “You Are The Resistance”, in which Sean talks about his time inside, his ideas, shares his humor at the illogical world of politics and what he calls Swivelization and more. You can find these segments linked from Sean’s support site, http://seanswain.org, alongside his writings and updates on his case.

Sean is currently being held in a suicide cell, away from general population at Warren CI in Lebanon, Ohio, as I mentioned. He has refused to speak to administrators and refused food since December 26th of 2016, only taking water. This is worrisome as he’s no spring chicken, he’s hunger struck before, and according to word that got out a few days ago he’s dropped in weight by 28 pounds and has crossed the 30 day threshold, increasing the danger of organ and bone damage due to lack of nutrients.

Sean is striking because administration keeps throwing unwarranted charges his way and isn’t providing him with functioning means of communication with his aging parents and his supporters.

Here’s what you can do, dear listeners: you could annoy the Deputy Warden of Operations at Warren CI by calling him at 513 932 3388 extension 2005 and requesting that he seee to the repair of all broken phones at the institution holding Sean and a regular schedule of maintenance be established.

You can also call Warden’s Assistant Greg Kraft (513) 932-3388 ext. 2010 and request that they retract the charge of extortion that’s been placed on Sean and that they stop messing with our boy.

Stay Dangerous, Swainiacs, and let’s get Sean outta the hole and back on the mac n cheese.

Legal Defense for J20 Protesters

Various community defense funds have sprung up around getting support moneys to folks facing charges from arrests in Washington DC while protesting the Inauguration of Donald Kampf, I mean Trump on January 20th. On that day at around 11AM, a group of over 200 folks were kettled at the intersection of 12th & L (12L!), including journalists, medics, legal observers from the NLG & ostensibly protesters. While the kettle was valiantly charged and briefly broken, the majority of these folks inside were arrested and face felony riot charges. Likely, most of these charges will be dropped AAAAND a suit against the city and USPP and other law enforcement that kept kettled folks out in the 40 degree weather over the course of 7 hours is pending. But, check out our blog post for various fundraisers to get moneys to friends across North Carolina, in PA, Virginia, and other places who could use help covering lost wages, legal fees and travel costs outside of what’s being offered by the DisruptJ20 crew.

J20 New Orleans Arrestee Support
Durham DisruptJ20 Legal Fund
Pittsburghers arrested in DC
Richmond Antifa of the Seven Hills defense fund
Keep your eyes out for more defense initiatives, this is by no means a complete list.

Richard Spencer got clocked and everyone loves it!

Philly antifa is also pre-emptively raising money to support the person who sucker punched alt-right pundit and nazi saluter Richard Spencer in the head on January 20th in the streets of DC. While conducting an interview and being heckled by folks around him, Richard Spencer was just reaching for his trusty Pepe the frog pin to explain the meme to the cameras when, irony of irony, he was about to become one himself. While the puncher has yet to be unmasked, don’t think that the state and autonomous right don’t want to make a trophy of them.

We’re including a link to this in our notes as well. Here’s to more direct action and more dance remixes. To donate or learn more, check out https://phillyantifa.org/aboutdonate/

Antifa gunshot support

During a protest against a speaking engagement by over-rated, pro-genocide & anti-semetic alt-right yackjob and Breitbart editor Milo Yiannopoulos, a right winger shot an unarmed antifascist IWW organizer. The shooter later turned himself in, claiming self defense, and was released by Seattle police. The Wobbly who was shot is apparently not filing charges and is requesting dialogue. If you’d like to offer medical support to the shot antifascist, you can find a fundraising page at https://www.crowdrise.com/medical-fundraiser-for-iww-and-gdc-member-shot-in-seattle

Playlist

Peter Gelderloos on his book “Worshiping Power: An Anarchist View of Early State Formation”

Worshiping Power: An Anarchist View of Early State Formation

Peter Gelderloos: Worshiping Power: An Anarchist View of Early State Formation
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This week Gil O’Teen spoke with Peter Gelderloos, who is an anarchist and an author. His books include “The Failure of Nonviolence”, “Consensus”, “Anarchy Works”, and most recently “Worshiping Power: An Anarchist View of Early State Formation”, which is being released two days from now (January 10th 2017) from AK Press. Gil and Peter discuss the ideas in Worshiping Power, how states usually take root, the insidiousness of democracy, the concept of how salvation religions intertwine with the state, and much more.

Don’t forget about the presentation at Firestorm Books and Coffee entitled “Preparing for the Trump Era: An Anarchist Viewpoint” starting at 7pm on Tuesday January 10th. The presenters will explore various approaches to self-organization and self-defense, drawing on the principles of mutual aid and direct action. If you feel lost or uncertain about how to organize in these increasingly crazy times, come to this and get some ideas!

J20 in Asheville

And here in Asheville on January 20th (INAUGURATION DAY) there is a day of activities being planned starting with a meetup and march at Pritchard Park at 10am on the 20th. After that in West Asheville, there will be free food, healing space, workshops, and a dance party/benefit in the evening. To plug in and see the most recent info, you can visit http://j20asheville.noblogs.org or you can plug in on fedbook by searching “J20 Day of Resistance & General Strike”

Playlist

Breaking Loose: a conversation with Ron Sakolsky (rebroadcast w new announces)

Ron Sakolsky

oystercatcher
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This week, we’re replaying an interview that Bursts conducted with Ron Sakolsky in March of 2016. Ron had just recently published Breaking Loose: Mutual Acquiescence or Mutual Aid? From the original posting: “Ron is a poet, an anarchist, a surrealist, a pirate radio broadcaster and author and more. Recently, Little Black Cart published a small book by Ron Sakolsky entitled Breaking Loose: Mutual Acquiescence or Mutual Aid? The essay is an anarcho-surrealist critique in which Ron levels a challenge to readers to move past (or break free) from the limitations we internalize from engaging with and within (as well as with others within) the systems of domination. In the conversation, Ron revisits the essay, breaks down some terminology and eggs the listener on to exercise their imagination and act from places of inspiration to apply direct action against the status quo. The essay it’s built off of can be found in Modern Slavery #1.

During the hour, we discuss that book, we chat about radio and Ron’s 30 years of radio experience starting in college radio in IL, later involved in the pirate station called Black Liberation Radio, publishing and promoting the building of micro-broadcast transmitters, and currently with Radio Tree Frog in the forests of Coast Salish Territories AKA British Colombia. He contributed to and edited the titles Seizing The Airwaves: A Free Radio Handbook (AK Press, 1998) and Islands of Resistance: Pirate Radio in Canada (New Star Books, 2010). A sample of featuring mostly content from the “Old Pal” show on Tree Frog radio is found here: https://duckduckgo.com/?q=tree+frog+radio&t=ffsb&ia=videos&iai=CACQMFIi9Pk ”

To hear more of our archives, dating back to 2010, check out thefinalstrawradio.noblogs.org

Announcements

Jerry Jai Williams

Later this week, District Attorney Todd Williams plans to announce whether or not he will be indicting Sgt. Tyler Radford for the murder of 35 year old Asheville resident Jerry Williams (no relation), who was a children’s book author and father of 5. The particulars of this meeting will hopefully be made public later this week. For those who are unaware of this case, Williams was murdered in early July this year at the Deaverview apartment complex after police were called regarding an unrelated domestic dispute. In response to Jai, or Jerry, being killed by law enforcement and the discrepencies between stories of witnesses and the police narrative, Asheville experienced its first of many vigorous protests under the auspices of Black Lives Matter. It is expected that the DA, who recently received a 900 page report on the case from the State Bureau of Investigation, will deliver a non-indictment announcement, so keep your eyes and ears peeled for calls for solidarity from the Williams family and for community responses. You can also call the DA’s office to express your opinion at (828) 259-3410.

KINETIC JUSTICE

There is urgent need for folks to call prison administrators at Limestone Correctional Facility, where Kinetic Justice (who was one of the main organizers of the September 9 #PrisonStrike) has been transferred in order to isolate and endanger him. He was brutally beaten on December 2, and continues to fear for his life.

WE NEED TO SHOW THE PRISON THAT THERE ARE MANY EYES AND EARS ON THE OUTSIDE KEEPING TRACK OF KINETIK!

Here are the numbers to call, and the script provided by IWOC:

Call Limestone Prison Warden Christopher Gordy 256-233-4600
Call Commissioner Jeff Dunn & Ass Comm Grant Culliver 334-353-3883 webmaster@doc.alabama.gov
Call Gov Robert Bentley 334-242-7100
Call Department of Justice 205-244-2001ussaln.civilrights@usdoj.gov

Say this, “I am calling to demand that you release Robert Early Council from solitary confinement and move him out of Limestone Correctional Facility immediately. He was brutally beaten on December 2nd and continues to fear for his life.”

You can read about Kinetik’s work at the Free Alabama Movement’s website freealabamamovement.com

GRAND JURY RESISTANCE AT STANDING ROCK

On or around December 3rd, 2016 a water protector at Oceti Sakowin received a summons to appear before a federal grand jury that has been convened in relation to the resistance of water protectors. What we know about grand juries is that they have a long history of being used to target those in resistance to the state and engaged in political or revolutionary movements. The purpose of this grand jury and all grand juries that target revolutionary people and communities is to cause division, manufacture prisoners of war, create paranoia and suspicion amongst comrades. We will not be intimidated and resistance to this is only strengthening our resolve to kill this black snake and all the others.

Water protectors stand in resistance to this grand jury and all tools of state repression, be it on the ground through Morton County’s violent tactics or in the shrouded secrecy of a grand jury courtroom.

Indigenous people, water protectors, legal workers, revolutionaries and comrades from across the camps are actively organizing resistance to this grand jury. Camp wide education efforts are already underway as well as reaching out through our networks of solidarity that know no borders in order to spread the word.
If you have been contacted by federal law enforcement or have been served with a subpoena related to water protector activities or the resistance at Standing Rock please contact the Water Protector Legal Collective at (605) 519-8180. Grand juries rely on the isolation and fear that can come with a subpoena. The first step of resistance is seeking solidarity and support!

To donate to the Water Protector Legal Collective, you can visit http://waterprotectorlegal.org/ways-support-us/

And for many other fantastic resources regarding grand juries and grand jury resistance, you can visit itsgoingdown.org and search the article Grand Jury Resistance at Standing Rock #NoDAPL
Grand Jury Resistance at Standing Rock

Oakland March in response to Gentrification & #Ghostship

In Oakland, there’s a call for a March on Monday entitled: Honor the dead! Fight for the living!
Resist the destruction of all that allows us to survive and sometimes thrive. Let us mourn and rage together against a world that tears us apart, slowly in the form of ongoing gentrification, development, deportation, and imprisonment – or swiftly through tragedy that could have been prevented.

From Libby to Trump, they don’t care about us, let’s show them we don’t need them! It’s not about the artists. It’s about all of us trying to survive in Oakland. Poor people, people of color and queer people have been fighting for their existence for decades.

Communal warehouses are only one of our most recent dwellings where sometimes we get to imagine what another life could look like.

Defend tent cities and takeover vacant buildings! Fight landlords! We demand a moratorium on all evictions and affordable housing for all!

Monday, December 12th, 6pm at Grand Lake Theater @ Grand Ave and Lake Park Ave next to Lake Merritt

FBI Spying & Rule 41

Also of note, the December 9th episode of On The Media, a podcast produced by NPR’s WNYC studios with a progressive focus on media production in the U.S. and politics, had a really good interview with Rainey Reitman, the Activism Director at the Electronic Frontier Foundation. The OTM interview, the second interview of the episode, focused on the recently passed updates to Rule 41 of the U.S. Federal Rules of Criminal Procedure, giving permission for the FBI to hack computers outside the jurisdiction in which the warrant was granted, often specifically where encryption or another means of obscuring or securing the information is being used. Check out that episode at http://www.wnyc.org and more work and analysis of digital freedom and surveillance from our friends at the Electronic Frontier Foundation can be found at https://eff.org, alongside toolkits for staying safer in the interwebs

Playlist

May Day with Peter Linebaugh

Peter Linebaugh

Happy May Day
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To friends we’ve met, and to those we have yet to meet, I’d like to wish everyone a happy May Day. As we’ll hear in the following hour, this day has a long celebrated history. From its many European pagan roots as a celebration of fertility as the fruits of the spring planting season began to… uh, spring forth. Then on to the repressive winter that fell early on May 3rd and 4th of 1886 in Illinois with, first, the killing of workers striking for an 8 hour work day at the McCormick Works and then the repression of anarchist and socialist workers and organizers following the bombing at Haymarket Square in Chicago of that same year. From there to the taking up of May 1st as International Workers Day by struggling groups around the world and the U.S. adoption of a sanctioned Labor Day in September of the year.

To divide an international working class, The U.S. government, oppressors of that May Day 1886 sanctioned a Labor Day to be celebrated in September, declared the first of May both Law Day (an obvious testament to Irony in respect to the Haymarket 8, all jailed and 4 executed) and, for some, it’s celebration as Americanism Day. Whatever that means. In 2006 & 2007, immigrants rights marches were seen on and around May Days that, for many, re-sparked the importance of this day. The protests and festivals swelled to numbers nearly unmatched in the history of protest on Turtle Island, and were accompanied by school and work walkouts and boycott days.

This hour we’ll be hearing Peter Linebaugh, author of the recently printed book “The Incomplete, True, Authentic & Wonderful History of May Day” to present some of his meditations from the last 30 years but covering ancient times, through the first May Pole on Turtle Island, through to today.

The rest of the hour will feature songs that made myself and William, cohost of The Final Straw, feel a bit in the spirit of the day. Whether you’re out there today taking direct action, in repose from the horrors of wage slavery, resisting the carceral state, gardening, dancing around a May Pole or otherwise celebrating the possibilities of this year to come when, hell, we might as well end this system of exclusion and extraction: We wish you a fire on your tongue, love in your heart and free land beneath you.

May Day Across North America

Bloc Party: Fire of Beltane

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Playlist

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Transcription

TFSR: I’m speaking with Peter Linebaugh. Mr. Linebaugh is a Marxist, a historian, and an author. His most recent book is a compilation of essays called The Incomplete, True, Authentic, and Wonderful History of May Day, out from PM Press. Peter, thanks for taking the time for this chat.

Peter Linebaugh: You’re welcome.

TFSR: So May Day is this coming Sunday, when we’ll be airing this episode of the show. For listeners that are out there who may not know can you sketch some of the history of this great and widely celebrated day?

PL: Yes! I like the way you say that it’s great and widely celebrated because for so many American years, it was never celebrated. The ruling class just hated that day. Because it was a day of no work. It was a day to enjoy the springtime. It was a day to go outside. Hooray, hooray! The first of May! Outdoor loving begins today. That’s the spirit of the day. It goes back to the first agricultural civilizations around the great rivers, the Neolithic Revolution. It’s springtime. It’s a time for fertility. I’m speaking from Ann Arbor, Michigan, and the whole world is budding and flowering right now. I imagine that’s somewhat past in North Carolina.

TFSR: It’s a very sexy place here in North Carolina. There’s there’s pollen in the air and a lot of people are suffering from it, but…

PL: So anyways, it was a major pagan festival and survived through years of dominant religions. The State of England, under the Tudors, they forbade it. They made it criminal to hoist a maypole because people would dance around the maypole as part of community celebration and fertility, as you say.

For us in North America, the date to remember is 1627 when Thomas Morton set up a maypole in Quincy, MA, and Native American people and runaway servants and former slaves and antinomians from England, they danced around that maypole. The first poem ever made in the USA was there. I’ll quote it “with the proclamation that the first of May, at Marymount shall be kept a holy day.”

So that’s 1627. The Puritans from Boston came down and shut it down with force of arms. Nathaniel Hawthorne wrote a wonderful story about it, thinking it was the crossroads of American history. We could have gone one way and been happy with the maypole and the spirit that it represented among different kinds of people. Multicultural we’d say today. Or it could have gone the other way, the way of domination, hierarchy, endless war, and endless work.

That brings us to the second major aspect of the day, which we need to celebrate with a different kind of seriousness, and that’s the struggle for the eight-hour day and the massacre of socialists, anarchists, white, indigenous and African Americans in Chicago, back in 1886 at the famous scene at Haymarket. That came as a direct result of a police shooting of workers at the McCormick works. McCormick made the mechanical reaper that brought industry and machines to the earth, to the plains, to cutting grass, cutting grain. Those workers had gone on strike for an eight-hour day, and the police shot them and killed one. In response, the people of Chicago called for a meeting to discuss the issue at Haymarket, where farmers brought in hay for the horses. At that meeting, just a few days after May Day, 1886, a stick of dynamite was thrown. To this day, no one knows whether it was a police provocateur or a misguided anarchist or what. But anyway, there was casualties, including demonstrators, as well as the policemen.

As a result, tremendous repression came down all across the US, not just in Chicago. Seven people were found guilty after a kangaroo trial, and four of them were actually hanged on the 11th of November 1887. We should remember their names: Albert Parsons, we know him especially because of his wife, Lucy, who went on living and carrying the message of the eight-hour day and a workers struggle right into the 1930s. August Spies, before he hanged, he said, “There will come a time when our silence will be more powerful than the voices you strangled today.” That’s been the case. Their silence is powerful, and all of us around the world celebrate and remember those workers, those martyrs, as they’re called in Mexico.

The ruling class of the United States tried to put an end to the celebration right away. They made made an into Law Day. Eisenhower did that. Then they made the workers’ holiday, Labor Day, in September to get it far away from May Day, when workers all over the world celebrated. They wanted to divide US workers from world workers.

I have to admit that they succeeded. People forgot May Day except for a few anarchists in the 1920s. Then in the ‘30s and ‘40s, the Communist Party kept up the tradition of May Day. But the Communist Party, worldwide anyway, associated the day with militarism, and it became something in the Cold War. This gives another reason why, in the United States, we’ve tended to forget that day. Until 2006, when tens of thousands of undocumented workers, most Spanish speaking, flooded the streets of Chicago again, and of Los Angeles and other towns, calling for justice for this new underclass of people denied basic rights as workers or citizens.

While I should also say, my book is called incomplete, because the hope of May Day has not been realized. We still are fighting not only for the eight hour day, but for equality, not equality of opportunity, but equality of economic conditions. I think we should fight this year to own the whole economy, not leave it just to the 1%. It should belong to us all, and we need to reconstitutionalize ourselves, reconstitute ourselves. But now I’m going off on my own views. I hope that gives your listeners some idea of the importance of May Day in the past, especially as it concerns North America.

TFSR: That was a really lovely outline that you just offered. I love the way that in the book you connect themes such as the displacement of indigenous people prior to the period, the Gilded Age of the Haymarket, when the Haymarket affair occurred, the clearing of the pastures, the killing off of buffalo and other residents of the great grasslands of the Midwest, then the connection to the McCormick works creating the reaper that just decimated the grasslands themselves.

PL: Yeah, just produced a buzz cut, didn’t it? Then as a result, we had the Dust Bowl because it was so bad for the soil: monoculture.

TFSR: The essays in the book range from 100 years after the Haymarket, basically 1986 to 2015. From the oldest to the newest, you make the claim a few times that May Day has both a green and a red side. What do you mean by this, and why do you think it’s important to remind people of that?

PL: Well, the green side now, as we’re talking in 2016, with the melting of the ice caps, the pollution of the Pacific Ocean, the destruction of species has a greater meaning, I think, than it did when I first conceived of the idea in the ‘80s. The notion of the green is the notion of photosynthesis, now that I think about it, the relationship of the sun to vegetation. Of course, vegetation is the basis of animal life, so really, all of life depends on… Well, I’m not a biologist, but a great deal of life depends on the green, depends on photosynthesis and chlorophyll. So there’s a literal meaning of green, but there’s also a symbolic meaning of green, which is the joy of living, the joy of life. In contrast to the red. Red I used signify blood and to signify struggle, especially class struggle, and thinking of the red flag of battle.

May Day is a holiday that spans both these notions. It can be both a family day of picnicking, outdoors preferably, and of dancing, and it can be a day of marching and a day of militants, a day of taking back the world that has been dis-commoned and dis-greened (if I can use that phrase), turned into asphalt, turned into concrete. So it’s had both the green and the red. I mean, the green has led to the Anthropocene. It’s led to geological changes of the planet. I think we can restore it, not to the way it was, but to the way it could be, only by a red struggle, only by a mass struggle. I believe people are are interested in that and see the necessity of it all over the world.

Anyway, so that’s kind of the red and the green, but I think it’s up to your readers and listeners to give to these symbols their own meanings from their own experience.

TFSR: Yeah, definitely you leave it with a lot of space for interpretation but draw out some lovely conclusions of your own.

How have you seen the celebration of the day change throughout your lifetime? You mentioned that the through the ‘20s it was remembered by a number of anarchists activists, and through the 1930s, ‘40s, and ‘50s communists in the United States… Just to interject right here, my first May Day that I celebrated was in San Francisco in 2000 during the anti-globalization era, as people call it. There was a giant maypole that was raised and a number of speaker and at the same time a big open-ended pagan celebration and picnic that led to a march eventually. It was really beautiful tying together what you seem to describe as the green and the red. And the marches of 2005 and 2006, as you mentioned.

Can you talk a little bit about how you’ve seen May Day in the popular imagination during your life?

PL: Yeah, I just know my own part of it. I love to hear about that San Francisco May Day. That sounds grand and beautiful. And I love to hear about the immigrant ones, the undocumented worker ones in 2005 and 2006. For me, May Day, an important day is always May 2nd because then I tune into the radio or read the newspaper, or now I guess we have the internet, to see who else in the world has turned out. May Day was so important in bringing down apartheid in South Africa and is still a major day of struggle in South Africa. It’s that way in so many parts of the world. On May 2nd it’s just a good time to check in and see what’s going on.

But for me, it began as a historian in Rochester. We thought let’s try to have a picnic and make it a family day and have some speeches and then sing songs. That’s the way it worked there. Then later, I moved to Boston, and we had different forms of May Day. I remember in Jamaica Plain on May Day we joined a festival called Wake Up The Earth. So on all these occasions I would meet people, old timers who had participated in Union Square in New York, for instance, and in May Day celebrations of the ‘40s. Then here in Washtenaw County, in Southeast Michigan, ever since I’ve lived here, we try to have a picnic, or we have a commons, or we teach children how to dance around the maypole. This year, I think, folks for Black Lives Matter and folks from other social change outfits will probably go to Detroit to join a picnic and march in so called Motor City, which now I guess is known, not as a rust belt, but as a place of urban gardening.

It’s important to do that because the powers that be have been poisoning the waters, as you perhaps have heard of, up in Flint, MI. It’s just a crime what the rulers of our country are doing. We need to bring them to justice to pay for their crimes. Not by long prison sentences. I’m certainly not in favor of that because we need to open the prisons, if anything. But we need to find other ways of making them pay. That is, we need reparations. The main reparations that must come must restore equality. So the riches, the ill gotten gains of the 1%, either they must voluntarily turn them over, or they must be made to do it. That can only be done I think with justice and mass mobilization.

At the moment our mobilizations can’t be that great, but it’s growing. It’s growing bursts. People are wondering, “What is anarchism? What is socialism? What is the political revolution?” These are questions raised by Bernie Sanders, and not to support him, but the questions are important. The discussion that results from them is important, and May Day should be a day to have those discussions. May Day is a day when we need to think deeply about this and to do it with our neighbors. To do it with all kinds of folks, everybody, all workers, all working people who belong to our class of the precariat, students, servers need to be involved in this discussion, as well as farmworkers and undocumented workers. Undocumented workers are so important because they bring the experience of other countries, and they bring also revolutionary experience from other countries. So we have a lot to learn from them.

Anyway, so I’m hoping to learn something myself by meeting some new friends this coming Sunday in Detroit. By the way, I was asking you about the lunch counter sit-ins in North Carolina. I asked you that for a purpose because I think there was an earlier lunch counter sit-in for the same goal of integrated lunch counters here in Ann Arbor, MI, in the 1920s led by Lenore Smith from Mississippi. We learned this by studying May Day in our own locality. I urge all your listeners to study May Day in your locality, to talk to old timers, to search out the old records, even to consult the occasional historian and see what they know and what they remember to bring this back to life.

One way of doing this is a wonderful book by Dave Roediger called the Haymarket Scrapbook, which I recommend. James Green wrote a very good book too called Death in the Haymarket. These are essential readings for those who want to go back to that, those crimes at Haymarket, when the police and the state came down so heavily on the workers, their press, their leaders, and their families, and jailed and hanged so many. In some ways, it’s a sad day.

TFSR: In the Ann Arbor experience that you’re talking about, in the second to last essay you wrote between 1923 and 1928, the Negro Caucasian Club was involved in some of these strikes, right? If listeners want to pursue further.

PL: Right, just get a friendly competition going between your state and Michigan.

TFSR: Competing for who gets the title of first lunch counter sit-ins?

PL: Yes, against segregation. Because of course, the North is so full of Jim Crow, even worse in many ways.

TFSR: Yeah, just kind of a different accent…

PL: They’re not poisoning the waters down in North Carolina, as far as I can see.

TFSR: Well, I don’t know, when you get coal ash ponds that are overflowing into the rivers, or the leaking of chemicals from coal production. Or in Louisiana with cancer alley. I mean, they’re doing it to us everywhere.

PL: Yes, thank you.

TFSR: As a historian, much of your written work has focused on the idea and the history of the commons, or at least that’s an idea that you seem to have played with a lot and documented, from which we draw May Day is a pagan holiday in the European context. Can you talk a bit about what the commons were and the enclosure of that and what you think May Day opens up in terms of the opportunity of the commons?

PL: Yeah, the basic thing about what May Day opens up is that the earth belongs to all. I talked about skipping and dancing on May Day, but the Earth as our sacred habitat, the Earth as Turtle Island, the earth as a place of abundance and joy to share with all kinds of creatures. The way to celebrate that is to climb over the fence, or to go under it or around it or through it, because the enclosures, the privatization of the earth, to produce the incredibly weird fiction that a person can own the earth, or part of it, this needs to change. It’s only in the United States, really, that private property is like this and is enforced with weapons. “Keep Off” and “No Trespassing” signs. Anyone who’s flown, you look down from the air, you see that the whole land is turned into squares or rectangular grids. This is what the founding fathers did. They privatized the common, they privatized the free land where people had lived, hunted, farmed, and gathered for for centuries.

That is the commons in terms of North America, in terms of Europe, and especially England, which which I studied carefully because, well, I grew up in England, and thats what I studied and taught. The enclosure of the village commons, the enclosure of common field agriculture, became the basis of the capitalist mode of production, as we say. It began under Henry the Eighth, who everybody knows because he killed his wives. But he’s the one who took a fifth of English land and sold it off, privatize it, just the way George Washington and them did several hundred years later in the 1790s to North America. They surveyed it with a theodolite and the tools of the surveyor, laid down their lines, and said, “This is mine,” and threw off everyone else who had lived on it. Thus creating the proletariat, as well as agribusiness.

But the commons are a basis of community. People long for community, they long for useful work, so they long for the commons, to share the earth and to share the means of subsistence, the means of production. This is what I meant earlier, when I said, “We demand the whole economy.” Because we really need to rest, to stop being quite so busy, to stop driving for profit, stop driving for “development,” to stop driving for “progress.” Progress for whom? Progress for the 1%. The rest of us need to rest. This is why Sunday and May Day is so important. There used to be hundreds of holidays every year, but the capitalist enterprise and puritanical beliefs shut down those holidays. We’re lucky to have… I was gonna say one a weeK——Sunday, but that’s not even true anymore.

So, community, time of work, is all tied to the commons. It’s not an accident that Henry the Eighth was a wife beater, wife killer. According to documents of his own age, he killed 78,000 people on the gallows. This isn’t the demonize him particularly, but it’s to show at the birth of the modern British state, its project was misogynist, it was enclosing, and then it became slaving. These are the basis of capitalism as we know it. Misogyny, or patriarchy, enclosure, or destruction of the commons, and privatization and slavery. I hope everyone has a great May Day.

TFSR: I really hope so too. Well, thanks for the inspiring conversation. I guess we should maybe get out there and start commoning, right?

PL: Well, people are doing it all over. We have to do it just to survive. Whether we like it or not, whether it’s ideological or not. Poverty requires us to. Either that or suicide. On that happy note… [laughs]

TFSR: Well, Peter, thanks a lot for talking. I enjoyed the book and look forward to reading more of your stuff. Have a great time up in Michigan.

Lawrence Jarach on Anarchy (A Journal of Desire Armed) & critiques of tactics of debate

Lawrence Jarach

http://anarchymag.org
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This week, Bursts speaks with Lawrence Jarach. Lawrence is a co-editor of Anarchy: A Journal of Desire Armed. You’ll hear about that project, some of it’s history, Post-Left anarchy, individualism, mass society and more.

We also speak about conflict and resolution processes featured in the main article of this latest issue of AJODA (#76). The title of the article is “Against Identity Politics” and attempts to discuss methods of engagement or disengagement around issues of Identity and argues that some of the methods employed (call-outs, denunciation, crit-self-crit, accountability processes) developed out of Maoist practice with the desire to actually eschew and silence rather than open up room for debate and discourse. More on the project and article can be found at http://anarchymag.org

Hilary Klein on “Compañeras: Zapatista Women’s Stories”

http://hilaryklein.org/
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This week, William spoke with Hilary Klein, author/editor of the new book “Compañeras: Zapatista Women’s Stories”, out from Seven Stories Press.

Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that’s changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more.

More writings by Hilary (and links to the book) can be found at http://hilaryklein.org/

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Dixie Be Damned: a regional history of the South East through an Insurrectional Anarchist lense

http://www.akpress.org/dixie-be-damned.html
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This week, we’re excited to present a conversation with Saralee Stafford and Neal Shirley, editors and authors of a new book out from AK Press entitled “Dixie Be Damned: 300 years of Insurrection in the American South”. The book is a study of Maroon, Indigenous, White, Black, worker, farmer, slave, indentured, women and men wrestling against institutions of power for autonomy and self-determination. All of this in a region stereotyped to be backwards, slow, lazy, victimized and brutal. The editors do a smash-bang job of re-framing narratives of revolt by drawing on complex and erased examples of cross-subjectivity struggles and what they can teach us today about current uprisings in which we participate.

Throughout the hour we explore some of the examples that became chapters in the book, critiques of narrative histories and academia and what new ways forward might be towards an anarchist historiography. Keep an ear out for Saralee and Neal’s book tour, coming to a bookspace near you.

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Jesse Cohn on anarchist art, lit + resistance culture (1848-2011)

9781849352017
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This week, we speak with Jesse Cohn, author of the recent book, Underground Passages: Anarchist Resistance Culture 1848-2011, published by AK Press. In the book, Jesse explores trajectories in literature, cartoons, comics, music, poetry, drama produced at times by and or for or just conspicuously consumed by anarchists in europe, north and south america and asia during that time period. We talk about what Mr Cohn sees us as seeking to communicate, how we do that, and who we’re speaking to and how those questions change over time. More info on the book can be found at akpress.org

Jesse also puts out an invitation to listeners to share their stories of growing up in an anarchist household (what some might term “Black Diaper Babies”) or as the child of anarchists. The hope is to create a work that’d speak about what multi-generationality looks like or could look like. You can reach him at jcohn(aaat)pnc(d0t)edu with questions or stories.

As a quick update to last week’s episode about the hunger strike at OSP Youngstown by 6 prisoners: Hasan announced on April 15th, 2015 that he and 4 other prisoners stopped their hunger strike. Sedrick Tucker was continuing his hunger strike as of Friday, April 17th, 2015 due to private medical malpractice issues which he did not feel were being addressed by the demands that were met by the prison administrators. The support website, lucasvilleamnesty.org, stated in a recent post that the strike was a mixed victory, with some demands won and others not with the Warden conceding as little as possible. Hasan suggests that concerned people should contact that Ohio Medical Board and ask them to look into Sedrick Tucker’s treatment at the hands of Dr. James Kline. Hasan also suggests contacting ODRC Medical Service Administrator and ask to send another doctor to review Mr Tucker’s situation. It should be noted that Sean Swain also had issues with Dr. Kline during his last hunger strike.
Have a pencil read to write this down if you want to contact ODRC’s Medical Admin.

Stuart Hudson
Medical Service Administrator
770 W Broad St
Columbus OH 43222

To reach out to Sedrick Tucker, here’s an address:
Sedrick Tucker #117-137
OSP
878 Coitsville Hubbard Rd
Youngstown, OH 44505

Writing to Sedrick or in concern for him has real effects in how the guards and doctors will treat him.

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