Category Archives: Labor

Building Working Class History

Building Working Class History

book cover for 'Working Class History'
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This week, I spoke with John from the Working Class History collective and host of their WCH podcast. We spoke about the new book, “Working Class History: Everyday Acts of Resistance“, that WCH has published through PM Press, their archives, methodology, the project of popularizing working class, movement and human-sized history and a bunch more. [00:05:53]

More info on Working Class History at their website, WorkingClassHistory.Com, in their podcast and on twitter, instagram and facebook in a growing number of languages.

If you thirst for more conversation with John, you’re in luck as Firestorm Books will be hosting a presentation with him about the book on February 25 from 7-8:30pm eastern or UTC – 5. You can find out more at Firestorm.Coop/Calendar.

A transcription, downloadable pdf and imposed zine should be up in about a week here!

Announcements

Transcription & Support

As an update on our transcription project, we’ve sent our first batch of zines to patreon subscribers over $10. Much thanks to everyone who is contributing at whatever level. We are still $75 short of covering our minimums for the transcription and podcasting fees, so if you think you can become a sustainer consider visiting patreon.com/TFSR. If you don’t like patreon, we can receive ongoing donations from liberapay or paypal, as well as one-time donations via paypal and have merch for sale in our big cartel store.

If you don’t have cash but want to help out our project, that’s great! Reach out with show ideas, tell some friends in meet space or on social media, rep our content, print out some zines and send them into prisoners, rate us on podcasting sites, translate our work, or if you have a community radio station in your area you want to hear us on, get in touch and we’ll help you. We have some notes on our site under the broadcasting tab as well, for our weekly, 58 minute FCC friendly episodes.

Letters for Sean Swain

Our comrades continues to be denied access to regular communication with the outside by the Department of Corrections in Ohio as well as Virginia where he’s being held. It’s also notable that his website is currently down. Sean has a complaint pending before the Inter-American Human Rights Commission for the torture he suffered at the hands of the state of Ohio. He is also collecting support letters for his bid for clemency. You can find more details on instagram by following Swainiac1969, SwainRocks.Org, our Swain tab or by checking out the script up at https://cutt.ly/Hkph3KY.

Thanks to Linda from Subversion1312 for reading this week’s Sean script. [01:18:02]

BAD News #42

The latest episode of BAD News: Angry Voices from around the world by the A-Radio network has just been released. You can find find past BadNews episodes at the A-Radio site. This month, you’ll hear calls for support for the evicted ROG squat in Ljubljana, Slovenia, prisoner and prisoner solidarity updates from Greece, excerpts from a discussion of Russian anarchists about the current protests across that country and Alexei Nawalny, and a short piece highlighting the 100th anniversary of the death of Piotr Kropotkin.

NoDAPL Grand Jury for Steve Martinez

From fedbook

FREE OUR COMRADE & RELATIVE STEVE MARTINEZ! Thank you for the birthday wishes, let’s use this energy to Free & Support Steve! He resisted a Grand Jury for the second time in regards to alleged events from the NO DAPL struggle in Standing Rock, is currently NOT cooperating with authorities, & is awaiting federal extradition! Steve needs our support! Steve helped save our friend Sophia Wilansky’s arm from gettin blown off by military weapons, & he is a solid & brave Indigenous warrior! We are asking our comrades to call the jail to DEMAND they release Steve who is wrongfully in custody at: 701-255-3113, & PLEASE WRITE STEVE in Burleigh Morton Cty Jail at:
Steve Martinez
Po Box 2499
Bismarck, ND
58502

money orders can also be sent to him in his name at that address, as well as to his government name above on jail.atm.com

Loren Reed

We’re sharing a short rap by imprisoned indigenous, emo man, Loren Reed. Loren is facing years in prison for poorly chosen words in a private message on facebook during last summer’s uprising. We’ve mentioned his situation before. You can learn more by following Tucson Anti-Repression Crew and you can hear a great interview on Loren’s case done by fellow CZN member, the ItsGoingDown podcast. You can donate to his support by cashapp’ing TARC ($TucsonARC) or paypal’ing to paypal.me/prisonsupport, don’t forget a note saying “For Loren”.

Daniel Alan Baker

In the run-up to the January 20th presidential inauguration, the far right around the US was threatening large, armed and violent rallies at US state capitols across the country. Daniel Alan Baker, a US army vet, former YPG volunteer combat medic, yoga instructor and leftist activist called for people to counter what could have been seen as the deadly sequel to January 6th events in DC. He was pre-emptively arrested by the FBI and is currently being held at Tallahassee’s Federal Detention Center. Like Loren Reed, he is facing years in prison for statements made on social media. For more information, check out this article in Jacobin Magazine, or a great chat with supporters of Daniel’s from CZN member-show Coffee With Comrades. Updates can be found at Instagram by following GuerillaGalleryTLH.

A-Radio Network Live Show

Join the A-Radio Network on Saturday, February 13th of 2021 from 14:00 till at least 20:00 o‘clock central European time, that’s 8am to 2pm eastern or New York time for our 6th transnational live broadcast of anti-authoritarian and anarchist radios from deep within where anarchy reigns.

Since 2016 this is an important part of our yearly gathering of the A Radio network. Due to the pandemic and strong restrictions given by Governments all over the world, this year’s gathering was forced online. But don’t worry, against all odds we will nonetheless join together online on February 14th to broadcast an international show full of interesting contributions and discussions with/from comrades based in different parts all over the world. And you, dear listeners are also invited!

So far, our topics will include international experiences of: prison resistance; anarchy in the time of covid; Far Rightwing threats; and experiences organizing mutual aid!

The show will be carried by (a) transnational and militant spirit which hopefully is highly infectious. We promise our bad anarchist jokes aren’t lethal.

You will find a more detailed schedule, a player for the show and a link to the livestream soon on www.a-radio-network.org and if you’d like to participate, you can also reach out to member projects that can be found on that same site!

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Musical tracks in this episode:

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Transcription

 

TFSR: Would you please introduce yourself with your name pronouns and any projects you affiliate with for the purpose of this conversation?

WCH: Hi, I’m WCH:, he, and I’m the host of the Working Class History podcast.

TFSR: Would you tell us a bit about the Working Class History project, how it got started, who was involved, and why you started it?

WCH: Basically it came out of some discussions that I have with some friends a few years ago. We’d been involved in lots of different activist groups over the years and publishing projects, and involved in different campaigns. Myself, I spent most of my time organizing at work. And social media, it’s obviously a really powerful tool, and we were thinking about how could we try and put out information—radical sort of information—on social media in a way that would go viral. And we’d also got very interested in reading about the history and learning about past struggles, because the more we did organizing ourselves and were involved in social movements and such, the more it gets a bit sort of frustrating on one level seeing in general, mainstream society, that there’s so little connection that most people have—especially people of our generation and younger—have with mass working class oppositional counterculture which used to exist. Especially in the UK, where I’m from. Most of us we don’t have that organic link with the past anymore where there’d be generations of union families in certain communities. We wanted to think how can we try and not bring that back immediately, but draw that link with the past and at the same time on the (you want to call it the Left or whatever or the workers movement or whatever term you call for it) thinking that so many people get involved in stuff each new generation gets involved in stuff, and they repeat the mistakes of the people that came before them. So all sorts of thinking about how can we try and learn from these struggles in the past and try and help get these lessons to new generations of workers and activists that crop up every generation. And then we thought people seem to like anniversaries, so let’s do that. We started doing that on social media. And we were hoping that it would be viral and it was a lot more successful than we thought, in that. Because I guess for people who are, like, a bit lefty or whatever, seeing a post on social media about something happened on this day, it gives them an opportunity to share something with friends, colleagues in a way that doesn’t seem random, because it is about something that happened today. So now I’m not just lecturing all my work colleagues and family about the Paris Commune of 1871 or whatever, it’s like, “Oh, this is a historical thing that happened today, this is interesting and you might find it interesting, too.” And I think it worked in that way. Because it does give an organic and nice way of sharing information without being a bit fun and without being preachy, or lecture-y, or whatever. So that’s where it came out of, and then as the project’s got bigger we just started trying to do other things like a podcast to look into a bit more detail. Because sometimes we get comments on the on post being like, “Oh, this doesn’t have a lot of background in it, or this should really have a bit more detail.” It’s a social media post. It’s not a PhD thesis or something. We recognize that. We wanted to look into stuff into a bit more detail so we can do it in a podcast. And for people who don’t like looking at stuff online and want to have more of a reference work, we’ve done a book now.

TFSR: I’d like to talk about the book. One thing that you described in there is not a thing that I’ve ever experienced growing up in, I guess, middle class community in the United States, is a knowledge or an expectation or an experience of what a multi-generational working class feeling is. I have tons of friends growing up who were working class. But I think that a thing that you’re describing and that your project is building towards is a little bit different and a little bit something that I’d love to hear if you have any more like insights into how it’s been described to you the sort of like edges that you’ve danced around in trying to create it and what a working class culture in the UK where you grew up, for instance, felt like. What delineates that from just the experience of people who are poor and working and trying to get by?

WCH: I grew up in the southeast of England which is one of the places where the erosion of sense of working class identity has really been very successful especially with policies brought in by Margaret Thatcher’s Conservative government and onwards. The major industries where workers were best organized and most militant were systematically divided up and then defeated one after another, first with the mine workers, then with the print workers, also around the same time period steel workers, and shipping workers were defeated as well, and then later dock workers. So that was one side of it. And then another side of it was around housing, where social housing was attacked and instead ‘Right to Buy’ was introduced, which gave working class people the ability to buy their own council house, which was—especially in the southeast of England where I’m from—massively successful at converting what was a relatively large group of working class people who mostly were Labor voters and identified in that line of things. It was very successful at turning that collective sense of identity into a massive atomized individuals who can do better for them. Because buying your own council house was a move which did help those individual people who did it significantly. And that was the area that I sort of grew up in amongst a lot of people where that had happened. So their families had bought their own home and then had a sense of themselves as very middle class, mostly conservative individuals striving to do the best for themselves that they could. I’m one of the people from that generation that had no connection with these working class oppositional cultures that I just learned about later when I got into lefty ideas and radical politics.

TFSR: Would you mind talking a bit about the book that y’all just published through PM Press and sort of the process that you went through of compiling it? And what do you hope, as a project, that this book will spark or will bring out and people

WCH: The idea for the book came out of our discussions with our publishers, PM Press, who are a great independent, radical publisher, and who contacted us to see if we’d be interested in doing a book, because we hadn’t really thought about it. We were doing social media posts, and then a podcast, and we’d been involved in some print publishing in the past, but it was a huge amount of work and that put us off the whole-put us off the whole thing. PM talked us into it. And we were excited to do it because on a personal level, like, I love books. Books are great and doing one is great. Even, say, for people who follow us on social media, because of the large amount of other people are putting up posts and algorithms, people won’t see everything that we put out most the time only a fraction of a percent see anything that we put out. And also, because of algorithms, certain posts get much more prominent than others. So especially things that are more about countries where more of our followers live, like the US, that stuff gets a lot more engagement and then a lot more people see it. So people who even do follow us on social media might get a very narrow view of the historical events that we have in our archive. And also, of course, a whole bunch of stuff there aren’t photos of. And in this book we do have a lot of photos, we’ve got over 100 photos. We’ve also been able to feature a lot of stories from our archive where there are no images that exist, so we can’t put them on social media.

We wanted to put something out for people who enjoy consuming content in a different medium. And also to have more as a reference that you can flip through without having to look at a screen or whatever. And it was exciting to be able to think of putting together in terms of a whole, creating as a whole thing. So taking a random selection of everything that we post over a whole year, instead of what we normally do, which is every day we post a couple of things. It was good to think “we’ve got 366 days out of the year and these are the countries that we’ve got events about and we want to feature them the biggest amount of countries and have the most diverse range of stories possible with respect to gender, gender identity, and sexual orientation, race, ethnicity,” and that sort of thing. And with the idea of the book being as diverse as our classes—we acknowledge in the introduction to the book that we have made a lot of efforts in this regard but we still have a long way to go due to the nature of the bias of the sources available to us, which are disproportionately about white guys in more developed Western countries. Most of our research over the past few years has been trying to find out and uncover stories about different parts of the world. But even that is tricky because of language stuff and even knowing what you can Google and such. So, while we’ve still got a way to go, we are still pleased at the range of different types of stories that we feature.

TFSR: It’s quite the tome. And it’s been remarked upon before, like, how much of it—so like, two events out of every date out of the year, including the February 29—which, “thank you” from leap your babies. And I appreciate the fact that there’s an index in the back because there’s a thing to be said about the way that we think about information and that we categorize it if your main impetus is, like, “what is the day today?” “What else has happened on this registered day in history?” That can be, in some happy ways, a bit lackadaisical. You’re not going to be flipping from one page to the next and saying, “Well, then what happened after the workers rose up or after the Soviet tanks came in or after, like, the British military massacred people in Kenya?” It’s interesting to just sort of get these little bite-sized morsels of history. And it seems to invite the reader to embark on a journey of research on their own afterwards, and sort of build the context for themselves as to why this is like important—build an understanding and maybe build wider networks with folks that were more directly affected by those historical events.

WCH: Yeah, that’s what we hope it will do. Like, we list all the sources that we use for each of the posts in the back. So that we do hope that if people see something that is interesting to them, they will go and look into it further. Because in our stories, we don’t try and tell people what they should take from them or what they should think because of them. We don’t want to tell people what to think or anything like that. Obviously we have a perspective, there’s a reason that we’ve put these stories in here. We want people to be able to read these stories and then look into them further if they want and figure out for themselves what the relevance is for them, their lives, and any struggles that they’re involved in.

TFSR: Class has a lot of meanings when it comes from different voices. And we’ve talked a little bit about your experience and basically with how class had been experienced by some people in the part of the world that you had grown up in. Can you talk a bit, for the purpose of this project, which I think was started by people in various parts of the world and not just in, like, the UK, for instance. Can you talk about the standards you used to determine something in the book or in the social media posts or in the podcast, or someone that falls within the parameters of what working class is? And why is it important to view it as a position of agency?

WCH: I think there’s so many different ways that you can talk about class. And they all have some validity. But for us, what’s important is we don’t use it as a system for classifying individuals. Our interest in it is as a political tool which is, how can we best understand society? And how can we then use that understanding in order to change it? And we think that class is a really essential tool in understanding that, especially living as we do in capitalist society. So capitalist society is based on the dispossession of the majority of the world’s population. We are dispossessed of means of production. So land, factories, workplaces, etc., we’re dispossessed of that. So that either by enclosures in European countries, and by colonialism pretty much everywhere else, were dispossessed of that, and therefore, we have to work for a wage for people who do own the means of production, who do own land, factories, blah, blah, blah. And that’s the defining feature of capitalist society. And that’s our broad understanding of class and how we use it. The defining feature of working class for us is this dispossession and then the requirement to either work for another or if you can scrape by on state benefits, if your government provides benefits, or petty crime, or whatever else you have to do. Some people use it—and I think in everyday parlance in the UK, it’s much more of a cultural thing. So what class someone says they have is often more to do with someone’s accent than anything else. The kind of British version of Donald Trump, the guy who hosts the Apprentice TV show, he’s, uh— I don’t know, if he’s a—he’s probably not a billionaire. He’s a very rich business owner called Alan Sugar. He sees himself as working class because his background is—that’s his background and that’s like his accent. And he can think that and that’s, that’s fine. That’s one sort of interpretation of it, but for our perspective, he’s an employer. And his wealth is from exploiting the people that have to work for him because we don’t own businesses.

So obviously in the US there’s even different —there’s all kinds of different ways we’ll have a talk about class. Like, in the US, unions mostly talk about the middle class, talk about being middle class. Because of struggles over the past 100 plus years, a good number of people in blue collar jobs have been able to improve their conditions to the point where they can have a decent standard of living because of the struggles they’ve had. So that there’s a lot of union talk in the US of unions defending the middle class, blah, blah, blah, which is funny, really, especially from a UK perspective where middle class normally means kind of like posh people that like films with subtitles and stuff. So we use it as, not about classifying individuals, but about understanding and changing society. So for example, in our archive we have stories about Oscar Wilde, the author and poet and libertarian socialist. And sometimes people will say things like, “He wasn’t working class.” And it’s like, yeah, fair enough. But his political ideas and the kind of world that he wanted to create was one in which working class people were in control of society and were really able to make the most of our lives and live vibrant, free, beautiful lives. That’s the thing that interests us the most, that for us is the key thing.

TFSR: There are examples in the book that do not take place directly within the framework of the means of production and employment—you point to the intersections between the dispossession and the wielding of state, religious, or social power against populations that are marginalized, whether by ethnicity, religion, gender, sexuality, place of birth. Can you can you talk a little bit about that widening too of the framework of working class? Because I’m sure there’s some people that are some pretty strict Marxists or workerists out there who are of the perspective that, “Well, that’s all fine and good, but that is not working class.”

WCH: And that was one of the reasons that we specifically chose the name that we did, as opposed to something more populist like “People’s History” ala Howard Zinn, a historian who is a big influence on us. Because those vulgar— want to call themselves Marxists or workerists or whatever, are a problem. People who, while they talk progressive talk about overhauling society and building a new type of world, what they often mean in a lot of ways is that they mean that for white male factory worker-type people, and everyone else like women, or Black people, or Indigenous peoples should pretty much be quiet and stop being “divisive” until the revolution, and then all the other problems can be sorted out and hunky dory. And we think that is pretty terrible, in short, not only from a moral perspective, but also it’s completely counterproductive. And it’s a misunderstanding of what class is. While these people may often criticize what they see as identity politics, which is, in most cases, just people in oppressed groups fighting for their own self-interests. They, in fact, are adopting a crude identity politics of their own on the identity of being working class, which they normally also see as excluding other types of identities. And class doesn’t exclude other identities, it overlaps and intersects with all other identities. Obviously, most trans people are working class, most other LGBT people are working class, and the vast majority of the world’s working class are people of color. And they’re located primarily in the global south. And every other type of oppression and exploitation overlaps and intersects with class. For example, things like abortion: wherever you are in the world, whatever the laws are, generally, if you’re rich, you can get an abortion if you need one. Whereas if you are poor, you may not be able to get one, even if it’s nominally legal where you are.

So things like abortion rights are inherently part of a class conflict, class struggle. Abortion rights is just one example—all other types of oppression, racism, homophobia, transphobia, all that sort of thing is very much linked to class, and any single part of our class, fighting for our own interests, benefits all of us because these workerist-type people who would say that struggles of women workers against the pay gap is a section— is a sectional thing, not in the interest of a class of a whole, say, they don’t have that same perspective when workers in one industry go on strike, or one employer go on strike for a pay increase, because they rightly recognized in that case that a victory for one group is a victory for all. And it’s exactly the same with different sections of the working class divided up by any other arbitrary characteristic.

Things like the super-exploitation of migrant workers, or particularly oppressed racial groups, the low pay for black workers in many countries, fighting against that specific racism, exploitation, raises the bar for everyone. So there’s not the constant race to the bottom, in terms of paying conditions where employers can use us to undercut one another. So we thought that was really important to get across. And also point to, historically, that often it has been the most oppressed and the most underpaid workers who have been at the forefront of organizing for better pay and conditions. Not like some populist lefty is trying to say about migrant workers being used to undercut good union jobs or what have you. But more often than not, migrant workers are really at the forefront of workers struggle fighting for better paying conditions and have been. And through history, whether it’s people like agricultural laborers in the United States, or whether it’s people like cleaners in London, England right now, leading so many struggles. Obviously, historically, in the US, women textile workers were often forgotten about. But women textile workers were the first group of workers who properly organized in factories and took strike action. And in the (US) South, black agricultural workers and workers in industries like logging and mining were central and leading in organizing and fighting for better paying conditions, which benefited everyone, including white male workers who often tried to exclude women or black people from their unions.

TFSR: So I’ll totally admit that I haven’t read the book cover to cover and the intro says that I don’t have to so I can just pick it up whenever and say, like, I wonder what happened on June 15. But I am looking forward to continually reading portions as the days passed. I’m noticing a libertarian bent to the stories that are told, for example, I haven’t seen any acts of state by so-called worker states represented as working class events in the book. Could you talk about that a little bit?

WCH: Yeah, well, our approach is summed up in our slogan which is on the back of the book and on our social media accounts, and that’s, “history is not made by kings, politicians, or a few rich individuals, it’s made by all of us.” So that’s the perspective we’re coming from. So the act of politicians and governments isn’t particularly interesting to us because we’re believers in the principle that the emancipation of the working class is the task of the working class itself. And that was one of the rules of the First International —the first big international socialist organization. And that’s our view of things, that the thing that drives history is not the actions of governments, politicians, or the powerful, it’s the everyday actions, often really small and unnoticeable, by millions, hundreds of millions, billions of us. So that’s what we focus on.

Although we do feature some events which have been done in our name. That have been done by governments which call themselves representatives of the working class. Because we think that as well as learning from successful struggles in the past, we should also learn from our mistakes where terrible crimes have been committed in the name of the working class. So some of the things we include are things like the Soviet Union re-criminalizing homosexuality, which was decriminalized during the 1917 revolution and then in the 1930s was re-criminalized. And that led to the huge numbers of gay and bisexual men being sent to the gulags, to labor camps, to suffer horribly. And that was done in the name of the working class and fighting fascism. We think it’s important to remind ourselves of these things that while those of us who say we want a new world, our ideas are beautiful ideas in a lot of ways. And that we want to create a great world where there’s a lot more happiness and joy than we have now, and a lot less suffering. It’s important to bear in mind that having these lofty ideas in our heads doesn’t always mean that that’s how they work out in practice. And we should be constantly vigilant not to think that the ends justify the means when it comes to certain things.

TFSR: You talked about the limitations of the project in the introduction, such as the limit to two events represented for each day. You also mentioned where you’re starting from, the types of events that you’re aware of, linguistic factors that determine the scope of what you could include. But can you talk about this work in your project in the social media, or in the archives, the work of translating your social media posts on the days of history? Or if you’ve had success through translation to bringing histories that were formerly out of your reach into that wider fold of your project?

WCH: Can I check? Do you mean translating stuff from other languages into English? Or do you mean vice versa?

TFSR: Into English is what I meant, to bring it to your existing audiences. But also, I would imagine that there’s a give and take when it comes to the fact that you’re now doing translations into Arabic and other languages and it seems like you’re trying to expand that framework. Is that right?

WCH: We are very fortunate in that a number of people have got in touch and have launched sister pages, essentially, of Working Class History in other languages. So at the moment there’s WCH sister pages in Arabic, Farsi, Portuguese, Spanish, French, Norwegian, Swedish, and the latest one is Romanian, which is really cool and really exciting to see. Some of those groups also are researching their own events and writing up their own history more about their part of the world. So the Farsi page has a lot of stuff about Iranian radical history, which is really fascinating. And the Arabic page as well about the Middle East. And that’s great, because that’s teaching us a bunch of stuff that we didn’t know. And the Portuguese lot as well are writing a load of great stuff, not just about Portugal but about—especially about struggles in former colonies like Brazil, Angola, Mozambique, and Bissau. So that’s really great for us. And in terms of us finding out things because, as I said, when we first started the social media page, we got a few radical history calendar-type-things and went through and wrote some stuff up, but the ones that we found were massively US and Western Europe and male-centric.

So like I said, the majority of the time we spent looking up new things have been to try and diversify that and correct the bias and imbalance that was in it right from the beginning. And for doing that—not that I want to give any big corporations any praise—but I love Google Translate so much. It’s such an amazing tool that it can do pretty decent, pass-able translations from so many languages into English. So we do use that a fair bit to find out about things. The problem with it being that if writing about something is only available in a language that you don’t speak, you wouldn’t even necessarily know to look something up there unless you had knowledge of it in the first place, which you might not have if it wasn’t in English, if you see what I mean. So it’s a bit—it’s a bit chicken and egg. Basically, when we find out about something in a country or a place that we haven’t heard of, we can use that as an entry point and then read things about it and use Google Translate. And then that references other things which we can then look up. We go down rabbit holes. It’s quite a fun way to—like, nerdy, but a fun way to spend an afternoon like going down a rabbit hole. I did that recently just reading up various things about struggles by Japanese students and things in the 1960s and 70s. I’m sure that there’s lots of stuff that has been written about kinds of stuff by people in academia at some point or by students at different universities or whatever. That’s not the background that we at WCH come from. We wouldn’t even know if any of that stuff exists because most stuff that’s written for academia is then just never heard from again by anyone outside of it, which is a shame I think.

TFSR: Or it’s just behind a paywall so you have to have the JSTOR—shout out to Aaron Schwartz, but most people don’t have that sort of access.

WCH: Exactly. So problems remain where, in the availability of information around the world, but at least on a positive, things do seem to be getting better in that regard. And I think a lot of the time just driven by ordinary people researching stuff and writing it up and then sharing on social media, and then you can find out about it, look into more and what have you, and find more kinds of things that have been digitized around the place. And the more of everything that’s made available online and translated, eventually, the more that we get to find out about all of it. But so it is exciting seeing new things get to get digitized and put online. Yeah, it’s a slow process.

TFSR: Like off topic a little bit, but to the Google Translate thing? Yeah, Google is a terrible company in its application. But also, like, six years ago I was in Istanbul and I remember—like, I don’t speak any Turkish—but I remember sitting in a cafe and one of the workers came up to talk to me because I was sitting in reading, and they asked me what I was reading in Turkish. And I was like, showed them my phone and, like, typed in to Google Translate to translate into Turkish, like, “I don’t speak Turkish, sorry.” And they just put up their phone and they were like, “Okay, well, I was wondering what you were reading—” We just had this conversation showing screens to each other and eventually got to see this, like, barista’s artwork that they wanted to show me that they had drawn and it was just neat to be able to have this conversation that would have been excluded if not for the fact that we had this intermediary technology standing between us. It’s Utopic if not for the fact that it’s owned by a terrible Skynet corporation that is trying to control all the library books.

WCH: I guess you could say at least their business model is more to let people use stuff for free and then just make money off our data in private information, rather than—don’t know if it’s better or worse. Certainly we can make use of it more than, like, the other companies that buy up historical images and then their model is to try and own all the images and then make people pay to use them. Those terrible, terrible things. Capitalism is like, it’s bad?

TFSR: It’s like it’s enclosing everything. So have you considered making a Working Class History page in Esperanto?

WCH: If someone would like to take that on and do that they are very welcome to.

TFSR: Very diplomatic.

WCH: We’ve got a bunch of stuff about that. Esperanto has a really exciting and interesting radical history. And, sadly, a guy that we are planning on doing an interview about him—a guy called Eduardo Vivancos, just died a few days ago, aged 100. He was a guy who, he fought in the Spanish Civil War in the Durutti Column Militia and survived the war, obviously, but he was also a very prominent Esperantist who wrote and did a lot of stuff spreading anarchist and working class ideas in Esperanto, and was able to communicate with lots of people in China and Japan, in particular, at that time. So I think certainly that Esperanto was a really exciting Utopian project at the time. It has a really interesting history.

TFSR: It’s really easy to point to the limitations of it being such a Euro-centric language and what have you. Like, it’s definitely an imperfect thing, but the approach and the desire to have some sort of universal tongue among peoples, it’s a really beautiful idea. A universal tongue that’s not distinctly just English or German or French or Spanish or whatever else. I know that Radio Libertaire in Paris has a weekly Esperanto show that tries to teach listeners how to speak it, which I think is pretty cool to see that still alive. I don’t know.

WCH: Just you saying that and I think that is—the idea is really cool and really Utopian. But what popped into my mind as well is also—also recently what is also about things like Indigenous languages. And so many languages are dying out. I say “dying.” Have been eradicated essentially by colonialism and neocolonialism, particularly with the spread of English. So it is heartening to see, it seems like there’s been a real like growth in interest in trying to—particularly by indigenous peoples—to re-popularize things like indigenous languages and other languages are dying out, which I think is also really important because on the flip side of universal communication there’s also that, like, because of how our brains work, so much of the language we speak shapes how we can imagine things and how our minds work and having languages die is—those whole ways of thinking die out along with them and which is really sad.

TFSR: So in the US, the last national regime was pushing a program of patriotic education, attempting to reform and shape the inculcation of public school students away from influences of critical race theory and projects like the New York Times 1619 projects, as well as “People’s History” ala Howard Zinn, who you mentioned before. States in the US have, with various levels of success, attempted to bar ethnic studies programs and to ban books like Zinn’s. Can you talk about the approach of “People’s History,” which you mentioned as being—or at least in name, at least a bit populist—and it’s maybe like, Zinn’s work or Studs Terkel or other documentarians of working class experiences, how it’s, like, influenced y’all in working class history and why you think the reactionaries find it so threatening, like that sort of approach to popular history?

WCH: Some of the stuff especially being pushed by the last government was extremely worrying with their very blatant attempts to rewrite history, especially for, like, right wing people who like to complain about Black Lives Matter activists trying to rewrite history by removing some statues, and they actually try to rewrite history by making a lot of shit up and lying about it. It’s ironic at the least, especially as it’s also so completely nonsensical that—yeah it is good that there has been a real growth recently in more people-based history, more grassroots history, more Black history, more Indigenous history more history told from the perspective of Black people, Indigenous peoples, and so on. And that is great, and that so many people are out there doing that. But at the same time, that idea in the right wing that these ideas are, like, Marxist indoctrination of schoolchildren is predominant in any public education system is to such a complete joke that. I mean, it’s obviously not funny because it’s extremely disturbed. The fact that a lot of educational institutions pay at least a bit of lip service to teaching about slavery or the civil rights movement, I think a lot of teachers and educators are doing really great work. In a lot of ways, the way that history is still taught for the most part is still very much top down, Euro-centric, colonial, blah, blah, blah.

So anyway, that’s a bit of an aside. People like Howard Zinn was really a big influence. Reading his book for the first time was very exciting. And I think on a personal level, I don’t think I really realized it at the time— I read “War and Peace” as a teenager by like Leo Tolstoy who was an anarchist, but I also didn’t realize that at the time. And intersperse—because the books about the sort of war and all these countesses and counts and whatever. And it’s really fucking long. For anyone who has or hasn’t read or whatever, interspersed through this really long story is a kind an essay about the nature of history. And the thrust of it being that, like, history is not—obviously Napoleon or whatever is a great man of history, but Napoleon is not what has made this history happen. What’s far more important is the infinitesimally small actions of tens of millions of people every single day that goes to create what history is. And I think when I read that, at the time, I thought that was a bit random that this essay was in here amongst all this sort of stories of aristocratic love and intrigue and everything. That actually stuck with me way more than the rest of the book. I think that probably had a real impact on how I think about things later. So obviously it did have an influence on me personally and on WCH in general.

And for reactionaries, yeah, it is threatening because the idea that we as ordinary people have the power to make history and change society is the most threatening thing for the people who are in power now. Because what is in their interests is the fatalistic idea which I think—I don’t know about most people, but probably most people have at least at some time—is that things are the way they are because that’s the way they have to be, and there’s nothing we can do about it. And things will never change, blah, blah, blah. Which is obviously what people thought under Feudalism that the divine right of kings was something which could never be—which was, it was in the natural order of things and it could never be question never be changed. But then when people realize that, actually—Ursula LeGuin was a legendary anarchist, feminist scifi author, who sadly died a couple of years ago, said, I can’t be the exact words, I am paraphrasing. It’s not the right quote, so don’t quote me on it. “Any society that’s made by humans, however, can be changed by humans” which is, of course, true.

TFSR: I think there is some truth to the argument that they’re rewriting history. Like when we push different narratives, it doesn’t mean that people are making up facts. But history is a narrative that—or a series of narratives that we choose to accept or that are accepted by institutions and that shape the way that we view ourselves and we view the society in which we live. And a fundamental shift in that way of adopting, funnily this view that two pacifist at least anarchist-adjacent individuals like Tolstoy and Zinn had of the world… I wouldn’t call it Cultural Marxism like a lot of people on the right do. I think that it does pose a threat to the way that the world is constructed. And we can think outside of the Feudal bounds that we’re stuck in now even.

WCH: Yes. Yes, I concur.

TFSR: Along those lines there is the rewriting of history. But this isn’t even necessarily part of it, this is a byproduct of the fact that people are rethinking their relationship to historical figures who are in primacy in the historical framework—the historiographies that most of us have grown up in the US under in mainstream society. It’s been the history of great men, to paraphrase Gang of Four.

And the breaking down of that, the rethinking of these public figures who do have statues around, whether it be Christopher Columbus, or Thomas Jefferson, or General Robert E. Lee, or Conquistadors or missionaries on the west coast—they’re not even just in the West Coast of the United States. Cecil Rhodes, or whoever—like, statues have been toppled. Statues were at the center of Unite the Tight number one in Charlottesville in 2017, August 12. It was a fight over statues and public representation. And similarly, throughout the United States south there have been the toppling of other statues and monuments, either to individuals or to symbolic ideas of the southern soldier, like, facing north ready to, like, fight back the siege and re-impose—continually impose white supremacy. Symbols like this mean a lot to people. Enough for people to fight over or to like struggle to destroy to build something else. Like, I’d be interested in hearing how Working Class History members felt during this last couple of years, but in particular, this summer during the uprising that took place in so many places around the world.

WCH: It was an exciting time. Not to play down obviously, it came out of horrific events the brutal on-camera murders of unarmed Black men around the US—not to downplay the horror of it. The upsurge in Black-led, self-organized protest and militancy, not just around the US, but that also had an impact, partly because of US cultural dominance of the planet in large part, that also saw similar protests breakout all over the world, and as well as parallel movements in Nigeria—again about police brutality by the colonial era police force. So on the one hand, there was the Black Lives Matter movement. And then at the same time, from our perspective, it looked like a real surge of interest from people in radical history, people’s history, the history of past movements and colonialism and social movements. We had a massive growth in new followers and interactions with our content that was unprecedented, which was exciting for us as a history project, but then also seeing how many of the kinds of discussions happening were about history and the nature of history and the telling of it was interesting and inspiring as well.

Talking about the negative impacts of colonialism that’s not something which I can recall being on the public agenda in my lifetime which is tremendously significant. And then seeing the physical manifestations of that top down—bourgeois if you want to call it right wing, colonialist, capitalist history in the statues of right wing, rich, enslaving, genocidal monuments have been built to these—I think (that) these statues that—they say what our civilization is supposed to be about. That’s what we acknowledge and revere is wealth, genocide, racism, colonialism, and all that. And seeing those symbols being toppled, or damaged, or just graffitied and denigrated. And my favorite one was the Colston statue in Bristol, of an enslaver in Bristol, just being thrown in the river. Chefs kiss! That was really sort of inspiring to see.

Then for some people on the right to complain about, oh, this is rewriting history. These things are happening because people have studied history and a lot of cases, their bodies and their selves, they’ve experienced and lived this history through their ancestors, the trauma and they’ve possessed that and they know their history and the history has been studied and it’s being talked about and this is happening because of the actual history of things. The statute is not the history, the statue is a piece of metal put up by some rich person. This is being done by people who actually know the history, not just whoever Tucker Carlson or some other right wing [beep] spews out about whatever—and especially because so many of these statues as well were erected in in the US south were erected by pro-Confederate, pro-slavery groups like the Daughters of the Confederacy, literally in an effort to rewrite history and change the narrative about what the Civil War was about. About state’s rights as opposed to the enslavement of human beings. So, it’s an interesting time to be a People’s Historian.

TFSR: Some of the stuff that happened over the summer really, like, reminiscent of that, like—and this is like an old, I don’t know how old it is, like the two examples I can think of are—as flawed as the invasion of Iraq was, it’s very flawed—as much as I wish that it had not happened—like, the toppling of the statue of Saddam Hussein was a pretty powerful public image. At least, I’m not sure how much it was organic and how much it was put together by the invading forces—or the like decapitation of the statue of Stalin in Budapest in 1956. That’s a, there’s some really cool photos of that. But people like their symbols and also people like destroying their symbols.

WCH: And also all the right wing hysteria about them is like absolute nonsense. Like I don’t know if it was seen over here in the US, but in the UK there was this right wing counter protest to Black Lives Matter that happened by these mostly fascists, and mostly fascist Nazi racist types. And from having been crying about, “Oh, they defaced he statue of Churchill,” or whatever. Obviously you can say a lot of bad things about Churchill or whatever. But also, Churchill did—was involved in a big war against Nazis. So I’m not really sure that he is your boy as much as you think. I mean, yeah, he was a racist, genocidal anti-Semite pro-fascist, whatever. So they had this big protest but they got caught on camera like pissing on statues because they’re just drunk Muppets pissing on the statues that a couple of weeks before they were like, “Oh, look at these thugs,” crying like Churchill was a racist on [inaudible] or whatever. Being like, “Oh, that’s outrageous,” and then they just go piss on them. So, how real is the outrage, huh?

TFSR: Yeah. Yeah, here, I don’t know. There was—I remember seeing footage of like a certain neighborhood in Philadelphia where just a bunch of Italian American people were out in this park defending a statue of Columbus because they were afraid that someone that Antifa was gonna come and topple it or something.

WCH: (There) could be a few less statues of Christopher Columbus and some more statues of like Sacco and Vanzetti and Carlo Tresca and if you want to tie in American statues.

TFSR: Yeah totally. A statue the Galleani. I would appreciate that more than, like, a statute of Frank Rizzo. I think they took that one down at least but it was like a racist reactionary. Police Chief in—

WCH: Yeah, in Philly. I think that got blown up at least once or twice didn’t it?

TFSR:

I don’t know about that. The—maybe? The ones that I remember being—or the one that I remember being blown up that was to the police was the—

WCH: Haymarket one.

TFSR: Yeah, the Haymarket one. I think that’s great. That’s maybe the best thing the Weather Underground ever did.

WCH: Yeah, it was similar to a statue of Margaret Thatcher was decapitated by a man with a cricket bat when it was unveiled in England a few years ago that was a fun day.

TFSR: That’s awesome. Back to the interview…

WCH: Yep. Yep. Yeah.

TFSR: So I’ve been a fan of the Working Class History podcast for a while now. Would you talk about the work there and what you choose to cover in it? And do you have any favorite episodes that stand out?

WCH: Well, as I said, we started doing the podcast to try and look some more into some of these stories, and in particular, capture the voices of participants who took part in some of these movements and struggles, to learn from their experiences. We’ve been doing that for a while now. And in terms of what we choose to cover, we’ve got a massive list of episodes that we want to work on. It’s like 160 episodes or something and constantly growing. What we’re trying to do right now is prioritize producing episodes about social movements where the participants are at risk of, because of age, not being able to— And sadly a couple of people that we had lined up to interview about things have died recently before we were able to speak with them. So we’re trying to do a fair bit of stuff about struggles in the 40s, 50s, 60s, and 70s right now, for the most part. Again, as with the rest of project, we tried to have a diverse selection of different types of stories and movements.

We’ve got a couple of series that we’re working through. They’re kind of intermittent series on themed things. We’ve pretty much wrapped up now our series about the Vietnam War where we had a lot of episodes about that, including possibly—I don’t know if it’s my favorite one, but certainly one of—it’s a miniseries about the Columbia Eagle Mutiny where we speak with a guy called Alvin Glatkowski. He was a merchant sailor during the Vietnam War. He was working on a ship with a friend of his, called Clyde McKay, that was carrying 10,000 tons of napalm to be used by US forces in Vietnam, Cambodia, and Laos. He and Clyde hijacked a ship at gunpoint and sailed it to Cambodia, which was neutral, and his story is incredible. He hadn’t been recorded telling that story before. Hearing him tell it and then being able to put it out was something that personally I’m really proud of. And it’s a great story and a crazy story as well. So that’s a favorite, for sure.

Also, on the 50th anniversary of the Stonewall Rebellion in New York, where LGBT people rose up against police harassment, was able to get in touch with few people who participated in the rebellion and were involved in the organizing afterwards, where people set up the Gay Liberation Front, which revolutionized the LGBT rights movement. That was really inspiring to talk to these people as well.

Another occasional series we’ve got is about the British Empire. And we did an episode on the—it was quite timely actually because it was while a recent wave of riots were happening in Hong Kong. I met with a bunch of people who were involved in the Hong Kong riots in 1967 against British occupation, British colonialism. And that was super interesting because I knew almost nothing about that before starting doing the research for that episode. So it was super interesting just to learn about their experiences growing up in British colonial Hong Kong. Especially because it’s always spoken about quite widely is an example of British colonialism done well, and getting to the meat of that. Because up until these riots took place, Hong Kong was a trading post, obviously, but also had a large number of super-exploited factory workers working in like really appalling conditions, making things like—the factory where it was started was a plastic flower factory, and things like that. And it was these riots in 1967 that were successful in substantially changing the nature of British colonialism in the country from a more openly violent and repressive, racist colonialism to, I guess you call it, I don’t know, a more kind of—more friendly Hillary Clinton-style of colonialism, if you want to call it that. So even these examples, people choose of colonialist capitalism being not so bad or what have you, it’s not due to any—it’s not due to the benevolence or the generosity of the oppressors or exploiters or the business owners or whatever. It was due to the self-organized struggle of the workers and the people in the area. So that was really interesting chatting to them as well. And also, in that one of the people I was talking … During the riots there was like a really high profile murder of a right wing talk show personality and that murder was a notorious unsolved murder in Hong Kong history. One of the participants in the interview basically told me who did it. Enough time had passed. And not the name of the person, because obviously they have descendants who could essentially the reasons behind it. I’m kind of a true crime buff, like in my personal life—it doesn’t accord with my political views at all. Other than that I do—

TFSR: Everybody gets their your guilty pleasures, that’s fine.

WCH: No, exactly. And a lot of stuff I listen to is about miscarriages of justice and stuff like that. There’s too many. A really great chat I had as well was a guy called Tariq Mehmood who is a member of the Asian Youth movements in Britain, who fought against racism in the 70s and 80s. Those are the first ones that jump into my mind right now. I’m sure I’m forgetting… I could keep going but I won’t.

TFSR: I know y’all had taken a break at some point. And so I dropped off and restarted it. But the ones for me that really stuck out—and I had to like do a little searching because it’s been a while—are the anti-Zionism movement in Israel I thought was a really fascinating multi-part episode. There was the League of Revolutionary Black Workers in Detroit, and sort of contextualizing that. And just the Angry Brigade episode I thought was really fascinating to hear voices affiliated with that. And the Grunwick Strike in 1976 I had no context for, that just sort of, like, opened up a lot of conversation for me of experience of, like, workers struggle in the UK among immigrant populations. And there’s just a lot in each of those discussions. And it’s really easy to talk about the context that you can grab out of that that explains where we’re at right now. It explains little snippets of these struggles that people have had that resonate with experiences that others have had. I really enjoyed those ones.

WCH: Cool, thanks. Some of those early ones, apologies for anyone who listen. The quality of them isn’t so great, but we have got better since then from a quality point of view as we’ve learned. And there was a reason that we did the Grumwick Strike episode first. Because we thought that was important just from the things that we’ve spoken about today, because that was an example where this was a group of—they were East African Asian women workers who self-organized a massive and militant struggle that lasted two years. And were unfortunately defeated in the end because the forces against them were just too powerful. Up until that point, the British trade union movement was chauvinist, essentially. The overarching thrust of the movement was towards excluding Black and Asian—Asian, meaning South Asian, primarily anyway—workers and trying to protect privileged conditions for their white members, as opposed to organizing all workers and fighting collectively for better conditions. And the women in the Grumwick Strike pretty successfully exploded that (myth). Obviously there’s still that chauvinist, nationalist current within the work, but it’s much more minor now. Worrying it seems to be getting a bit bigger with—it’s unclear how really it is, and maybe more Twitter-type personalities, villains like Paul Embry who are trying to resurrect this pro-nationalist idea of a traditional working class of white blokes—as opposed to workers uniting together in our class interests. That strike really successfully changed the general atmosphere of the workers movement in a way that made working people stronger, because of course we’re stronger when we’re united fighting against employers, when we’re not fighting amongst ourselves over scraps.

TFSR: So are you all seeking more help with the project? You’ve talked about sister pages coming up and translation work. If you are looking for more help in providing historical insights or translation work, I guess, like video editing, what sort of ways can people participate?

WCH:

There’s all kinds of ways people can help out. The primary things that we need help with at the moment are things around fact checking research and translation. So if anyone is up for helping with that, that would be amazing. Just get in touch. Email us on info@workingclasshistory.com.

TFSR: And where can listeners find out more about your work and grab the book?

WCH: Well, you can follow us on social media, just search whatever platform you’re on for Working Class History. You can listen to our podcast on every major podcast app like Apple, Spotify, whatever, just search Working Class History. There’s links to all of our information on our website, workingclasshistory.com. And you can get the book on our online store, which is at shop.workingclasshistory.com. And all of our work is funded through our readers and listeners on Patreon where you can also get the book for free depending on your patron level and access exclusive content at patreon.com/workingclasshistory.

TFSR: John, it’s been a pleasure speaking with you Thanks a lot for taking the time.

WCH: It was really fun, thanks for having me. And I hope that for the theme music for this you can get the rights to a Gang of Four “Not Great Men,” because I think that would be very appropriate.

Class Power on Zero Hours: A chat with Angry Workers

Class Power on Zero-Hours: A chat with Angry Workers

"Class Power On Zero Hours" book and a molotov, classy
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This week, you’ll hear Kiran and Marco of the Angry Workers, a collective of anti-authoritarian communists struggling to think through and build workers autonomy from the UK. For the hour, they talk about their organizing and the book they just published, “Class Power On Zero-Hours” (available from PM press and currently 50% off if you purchase from the publisher using the discount code ‘GIFT’).

Over 6 years, the Angry Workers got jobs in West London in factories, warehouses and logistics, building relationships with coworkers and neighbors from origins worldwide, and getting their hands dirty building working class power alongside other precarious and gig workers. The book documents attempts at building a solidarity network, their newspaper to open dialogue (called Workers Wild West) and engagements in workplace action and organizing. They worked inside and outside of trade unions and the IWW, assessing victories, defeats and lessons to move forward with and sharing glimpses into the struggles and ideas of the people they worked and lived with. This book is an amazingly detailed exploration of building solidarity, learning from mistakes and working towards a collective vision for liberation amongst the labouring classes at the points of production and reproduction.

Announcement

Jason Renard Walker Parole

Incarcerated journalist and author Jason Renard Walker, minister of Labor for the New Afrikan Black Panther Party (Prison Chapter) will have a parole hearing coming up soon in Texas. Jason has faced serious backlash from white supremacist gangs and guards due to his activism and reporting while held by the TCDJ, so much so that he was recently transferred to a new prison, apparently because of the threats he was facing at Clements Unit. Jason’s book,about which we got to interview him earlier this year, “Reports from Within The Belly Of The Beast: Torture and Injustice Inside Texas Department of Criminal Justice”, is now available in paperback as well as digital via Amazon, and his writings have regularly been published by the SF Bay View National Black Newspaper. Letters of support for his parole will go a long way toward getting the parole board to release Jason so that he can finish his Federal stint and get back to the outside. Check our show notes for details on where to write and suggestions on content.

Here’s some information about supporting Jason in this effort:

Dear Supporters of Jason Renard Walker,

Jason’s parole hearing is coming up and we urgently need your help with writing letters. Here is a guide on how to write a persuasive parole letter if you need it:  https://pigeonly.com/pigeonly-blog/how-to-write-a-parole-support-letter/

Letters should be sent right away to:

Board of Pardons and Paroles
8610 Shoal Creek Blvd.
Austin, TX 78757

Things to mention (per Jason):

* Your relationship to Jason,
* Any credentials you have,
* Positive things you know about Jason,

When Jason is paroled from Texas he will immediately begin a minimum six-year federal prison sentence.

Jason said that the most common reason for denial of parole is that the prisoner is a threat to the community, and that his continued incarceration will prevent him from any contact with the general community. He is also worried because TDCJ has poor covid prevention measures.

As many of you know, Jason was facing problems with a white supremacist gang recently and in response, he has been moved to another prison. Jason’s current address is:

Jason Renard Walker #1532092

Michael Unit

2664 FM 2054

Tennessee Colony, TX 75886

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Featured music:

  • Anotha One by Apollo Brown from Trophies (instrumentals)
  • Class War by The Dils

No Evil Foods Union and PLAN Line 3

No Evil Foods Union and PLAN Line 3

Union Busting At No Evil Foods

No Evil Foods Union Busting Flyer
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This week on The Final Straw, we’re presenting two conversations. The first was a chat with workers from the local, plant-based protein company ‘No Evil Foods’. The company has been getting flack for using social justice imagery while working to undermine unionization efforts at it’s factory here in Asheville, NC. The workers talk about strategies they took in organizing attempts and experiences they had with disinformation about collective bargaining from the management and the union-busting consultants in their employ. In order to protect the anonymity of the workers, we’ve replaced their voices with our own. See our show notes for a script of the chat.

Although not affiliated with the unionizing effort, the fedbook page for Asheville Solidarity Network hosts some of the flyers in support of workers unionizing No Evil Foods and Mission Hospital. It’s also acting as a hub for posts about mutual aid responses to the Covid-19 and the Corona virus crises in the Asheville Area. For more resources in different places around solidarity and mutual aid in this intense time, visit ItsGoingDown.org.

To see a few pictures of the propaganda distributed to No Evil Foods workers, check our show notes. Here are also a couple of links to flyers against the union busting found on social media (1, 2) as well as a post about a Zapatista school complaining of misrepresentation by No Evil Foods in their marketing and a collection of links including audio recorded from one of the forced anti-union meetings.

PLANning for Anti-Pipeline Action

After that, you’ll hear a conversation with Garrett, an anarchist involved in Pipeline Legal Action Network, based in so-called Minnesota. PLAN has recently published a legal workbook for people planning around resisting pipeline infrastructure expansion, in particular with the Line 3 pipeline. The guide also brings together a lot of other useful resources for any crew or affinity group and is available for free at PlanLine3.com alongside a lot of other material.

Announcements

Share Your Words For Our 10 Year Anniversary Show

Basically, we’re opening up the lines to hear what you have to say to us. Send us a message about the show, any memories you have, what you’d like to see or how it has affected you.  Instructions for signal voice messages, voicemails or sending us mp3’s can be found here.

New Free Community Meals in Asheville

On Sundays at 4pm near 644 Haywood, just around the corner from Firestorm Books, a project calling itself Hot Potatoes is offering free, hot meals from reclaimed and donated ingredients to the community as well as free produce when available.

Grand Jury Resistance

Grand Jury resistors Chelsea Manning and Jeremy Hammond have been ordered released from the Arlington, VA jail where they’ve been held while refusing to participate in Federal Grand Juries concerning Wikileaks and the attempted extradition of Julian Assange. This came days after Chelsea self-harm or suicide in her cell under the stress of nearly a year in prison and after only about a year after being released from an military prison. Amazingly, although the government was imposing a fine of a thousand dollars for each day of her incarceration for refusal, within a few days of her release the fines a crowd source fundraiser paid off the remaining $267,000 in fees she was facing upon release. Jeremy Hammond, meanwhile, is being transferred back to Federal prison where he will resume the last few months of his incarceration. His time was put on hold during his resistance of the grand jury. More on his Jeremy’s case and how to write him a letter of support can be found at FreeJeremy.net and more about Chelsea is up at ReleaseChelsea.com.

Prisoner Corona Virus Hotline

Starting Monday, IWOC and Fight Toxic Prisons chapters will be opening a hotline that prisoners in the so-called US can call into to report outbreaks, denial of adequate medical care and other circumstances related to Corona Virus. To allow for the calls to be free for prisoners, fundraising is happening now. You can learn more at bit.ly/covid19prison

Update on Eric King

Anarchist and antifascist prisoner Eric King is fighting a possible 20 year charge added to his remaining time. In recent disclosures he talks about his targeting by prison staff at FCI Englewood, who threatened him and his family during visiting time, including consciously sitting his partner and their two kids near to the sex offenders during visitation, rather than in the separate family section. In his statement to the court, Eric says that when he attempted to use the prisons own complaint mechanisms he was further targeted for assault and harassment by staff, including continued harassment about his family, threats that fall under the protections afforded by the Prison Rape Elimination Act (PREA) of 2003, interferences with his ability to communicate with his family and his lawyers, removal of his personal and legal items and more. You can read the whole thing up at SupportEricKing.org, where you can also find the fundraiser for his legal defense to fight this 20 year hit he might face. The fundraiser is also up at fundrazr.com/e1cKo1. You can also find our interview from last year with Eric at our website.

Month in solidarity with Bomani Shakur

Finally, for the month of April, 2020, the Revolutionary Abolitionist Movement and others will be trying to focus attention on the Lucasville Uprising death row case of Bomani Shakur, aka Keith Lamar. He’s been held for almost 18 years for charges related to the uprising and has been denied the ability to effectively challenge his death sentence even though the state recognizes that it withheld potentially exculpatory evidence in his initial conviction. You can learn more about his case and how to get involved in the month of action for Bomani at revolutionaryabolition.org , more about his case at KeithLamar.org and our past interview with Bomani at our website.

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playlist
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Script of chat with workers at No Evil Foods

TFSR: Would you care to introduce yourselves for the purposes of this conversation and what your relationship with No Evil Foods in Asheville is?

No Evil Foods Workers: All of us work in the production area of No Evil Foods. This means that we are directly responsible for measuring and mixing the ingredients, running the mixes through the machines, cooking the mixes into the product, cooling the product, portioning the product, and boxing the product so it can be shipped out.

TFSR: Can you talk about the situation? What were the working conditions like at No Evil Foods when active talk of unionization started, how was response from workers?

No Evil Foods Workers: Active talk of unionization began at least as early as the summer of 2019. At that time, one of the shift supervisors on second shift was spearheading the campaign, and was very vocal and open about it. He had even apparently gone directly to management asking them to recognize the union. At that time, employees had no health care, and there was no shift differential for second shift. Those were two major concerns that were eventually addressed, but the biggest reason for desiring a union was simply for the production team to have a seat at the table when it came to future changes. The company is going through a huge growth period right now, and the production employees that make up the vast majority of the workforce are caught up in the undertow, so to speak. In response to the initial unionization campaign, management gave a speech about how they felt unions weren’t right for the company. Mere weeks later, they changed the production schedule from a four-day work week to a five-day work week with monthly mandatory Saturdays. Dozens of production team workers quit in response, and the unionization campaign seemed forgotten. However, reps from the union reached out to workers who had signed cards, and slowly we began to seek out more signatures and discuss the ongoing need for representation. The response from workers varied of course, but there was no hostile conversation about it among employees before the union busting tactics started. Some weren’t sure what a union actually did and the protection it offers. Others had only heard negative things. But the more it was discussed between production workers, the more we felt as though we had a decent chance of bringing everyone together for this cause. The open dialogue was almost always positive, and many employees were excited and curious about the possibility of being able to have a greater say in their working conditions, pay, benefits, etc.

TFSR: How did No Evil Foods respond to talk of workers organizing themselves or joining a union. Who did they hire to bust the effort and what has that looked like? What union were you working with?

No Evil Foods Workers: We really have no way to know for sure when management found out that we were attempting to unionize, but we have theorized that it was probably around December-January. It’s likely that their first attempt to deter a “need” for a union was to find out what we wanted and attempt to give it to us. In January, they gave night shift a pay differential, they made sure night shift was getting out on time and not staying late – as had been the trend. They even added an employee award program to give us each a free gift. This was the start of what would be a serious manipulation campaign.

When management was officially informed that we had filed with the NLRB, the first poster we were handed was about union cards. The word “dues” was mentioned nearly 10 times. “Union authorization cards are LEGAL documents” it reads. “Do not sign a union card unless you are willing to accept all the possible consequences of unionization…” (“Consequences of unionization”) “Union representatives are salesmen…” “Collective bargaining involves give and take, and is a risk…” Ironically, this flyer started out by assuring us that No Evil just wanted to give us all the “facts” to help us make an “informed” decision. This theme of wanting us to make an “informed” decision was a consistent talking point throughout the entire campaign, even though what they were actually doing was trying to drastically misinform us.

It didn’t stop there.

On top of the flyers, the main response by management was to bring us into captive audience meetings. These meetings were mandatory and involved each shift being corralled into dimly lit rooms and subjected to various power point presentations about unions. The topics varied, but the information was always slanted, with a lean towards either being anti-union or being neutral – never positive. One meeting went over the legalities of the union constitution, which felt like an attempt to just confuse everyone with an hour’s worth of legal lingo. Another meeting was about the UFCW and how much those at the top make. (Curiously, nothing was mentioned about how much those at the top of the No Evil food chain make.) Another meeting was all about collective bargaining. Demonstrating just how biased these meetings were, an employee at the collective bargaining meeting asked if there were any benefits and the speaker had nothing positive to say. The very last of these meetings was about the investors of No Evil and how the owners (Mike and Sadrah) “can’t control” what they might do in response to a union. This was the meeting that essentially scared the piss out of everyone, and many of us believe that this was the meeting that really tipped the scale. People walked out of that meeting truly fearing that they would lose their jobs and the warehouse might shut down if the majority of eligible voters voted ‘yes’.

Essentially, either by design or by coincidence, these meetings were all designed to play on very specific fears of the workers. Fears about sexual harassment and how the union might make it harder to get rid of stalkers. Fears about not understanding the union constitution and its legalities. Fears about collective bargaining. (“You may get more, you may get less.”) Fears about job security and how the warehouse might close down if we end up moving forward with unionizing because the investors might not like it.

To answer the question about who they hired, the lawyers names are Leigh E. Tyson and Jonathan Martin, both from the firm Constangy Brooks, Smith, and Prophete.

From their website:

“We can help you realistically assess the employee-relations atmosphere in your workplace environment. And we can help you build and foster the kind of workplace environment in which a union is irrelevant. We know it doesn’t always pay to be the proverbial bull in the china shop. Even as we advise management on union organizing drives and decertification efforts, we have maintained professional relationships with the unions. We are not known as “union busters” – nor do we want to be. The firm has particular strength in collective bargaining and negotiation experience. We take pride in knowing the subtle differences, like when to be tough – and we can be extremely tough – and knowing when a non-adversarial approach is in the best interests of clients.”

They’re not “union busters” and yet coincidentally, they specialize in “union avoidance campaigns”.

To answer the other question about which union, it was the United Food and Commercial Worker’s Union, aka, the UFCW. This was Local 1208, based out of Tar Heel, NC.

TFSR: Can you talk about some of the rumors management and the lawyers have been fostering about unions, including the weaponizing of fears of sexual harassment at the workplace?

No Evil Foods Workers: One of the very first rumors was about drug testing – specifically, about the union coming in and drug testing everyone. No Evil does a fairly noble thing and hires felons. It also doesn’t drug test. So between those two things, the fact that a rumor was started about the union deciding to randomly drug test everyone (which would not happen unless we voted for it to happen or the company pushed for it to happen) could be a coincidence – or it could be evidence of management playing on the fears of its workers.

TFSR: So, management offered to get No Evil Foods living wage certified. What does that mean? How does that measure to the cost of living index for Asheville and is there a significant difference with what a union might help with?

No Evil Foods Workers: No Evil Foods is determined to be “living wage certified” by Just Economics (a regional membership organization based in Asheville that has a voluntary certification process to determine if an employer pays what is considered a “living wage” in the area). When you look into the requirements to be living wage certified according to Just Economics, it’s very interesting what that actually means. The way this is determined is through what’s called the “Universal Living Wage Formula”. To be brief, it is based on the idea that one employee, who works 40 hours a week, should not have to spend more than 30% of their gross income on housing. While No Evil Foods pays better than most places in the area, anyone who has or currently lives paycheck to paycheck can tell you that this formula does not account for utility bills, expensive emergencies, monthly payments for necessities like a car or phone, or childcare. It’s not to say that No Evil Foods isn’t taking a step in the right direction in this regard, but it would be naive to assume their “living wage certification” accurately reflects the living cost of their lowest paid employees.

A union could have drastically changed the lives of all Production workers at No Evil. The mere opportunity to get a say in wages and benefits is something that EVERY workplace should strive to achieve. While the idea of using a formula that assumes everyone fits into the same box when it comes to living expenses isn’t a bad place to start, no arbitrary certification program or employer knows what their paycheck to paycheck employees truly need to be paid in order to thrive in today’s economy.

TFSR: This push to counter or bust unionization among the workers at No Evil Foods seems to fly in the face of the ethical image they push as not only a producer of vegan, alternative proteins and their leftist imagery. How does that feel and how have you seen this conversation happening?

No Evil Foods Workers: Being vegan means something different to everyone, but at its core definition, it should be about maximum harm reduction to all living beings – animal or human. Even the No Evil Foods mission statement reads:

“No Evil exists to empower people to make positive changes for themselves, the environment, and the welfare of animals through awesome food. Do No Evil is the crux of what we do and the center from which all good emanates. We’re family founded, majority women-led, human centered, and purpose-powered, and we’re determined to bring people closer to the origins of their food while addressing issues like food insecurity, economic justice, and climate change. At The Axis, No Evil Foods’ homebase, we cut through the noise, speak our truth, and attempt to change the world one bite at a time.”

Empowering people should include empowering their workers – and empowering their workers should be about more than monthly team meetings and a suggestion box where we leave mere suggestions. The truest way they can live up to their mission statement (and it’s still not too late to do the right thing) would be to empower their workers and allow them to unionize. It would mean allowing their workers to have a collective voice in day-to-day decisions. Back that mission statement up with radical actions to prove it.

No Evil Foods Workers: A common business model in Asheville these days, at least among breweries, seems to be to build a brand and sell it off to a bigger company once it’s out of debt and expanded. There’s been speculation about why the ownership / management might push so hard back on attempts to structurally raise standards for the workers at No Evil Foods because of a fear of spooking the investors. Speculating, does that seem like a possibility in this case and how would leveraging for working conditions differ between a locally owned versus larger employer?

A: It’s absolutely a possibility. Leveraging with employers whether they be a small, family owned company or a massive corporation will never be a simple task if the position of management is to put the bottom line above all else. Historically though, large corporations are notorious advocates for nothing but profit at the expense of their employees. Having a solidified contract in place at this stage would protect us from this if in fact this is their plan for the future. It’s worth noting that at one of the captive audience meetings we were told by Mike (one of the two owners):

“It’s a very real risk that having a union at No Evil Foods would greatly impact our ability to continue raising capital, which risks the survival of our business. To be frank, I had one of our current investors say this week, ‘I’ve seen hundreds of companies come across my desk, and I have never seen an investment in a unionized startup, especially not at this stage. If I was looking at this business for the first time, I would run the other way.'”

Why did he say this? Because if this speculation about the inevitable selling of No Evil Foods is true – if a large corporation were to buy them out – this large corporation would have to listen to it’s employees who already have a solidified contract of employment that directly benefits the workers.

TFSR: Word on the street is that workers are talking union at the local healthcare system called Mission, which is a huge employer around here and was recently purchased. What would you say to your coworkers at No Evil Foods or workers at Mission or elsewhere who might be considering a struggle for a workplace union?

No Evil Foods Workers: Do a Google search for the Union Busting Playbook and inoculate your coworkers to the tactics and talking points that they will inevitably be subjected to. Maintain solidarity with your coworkers and constantly find new ways to draw more people into the “organizing committee” – or the primary core of people responsible for the drive. Organize casual get-togethers outside of work. Strong bonds between workers are the best defense against any nonsense management decides to pull. Be resilient, be calm, and do your research. Know the ins-and-outs of the union and be able to answer questions people will inevitably have. Be ready to be yelled at. Be ready to be threatened. Be ready to be manipulated and gaslit. There is no bar too low that management won’t stoop to in order to get people to turn away from unionization, as many of us found out. Communicate to coworkers that your struggle to organize your workplace has far reaching effects for workers in the region. You aren’t just empowering yourself, you are taking part in a historical struggle that’s been waged for years; you’re fighting for our collective future.
And one more piece of advice to current/future organizers: Record your captive audience meetings!!!

It’s a safeguard, and exposing these union busters and showing the public how all of these talking points and strategies are the same in so many ways is incredibly important.

TFSR: Will you continue working and struggling at No Evil Foods even after this vote against a union? Why?

No Evil Food Workers: We said this many times during the campaign, but this is not the worst job we’ve had. There are some really awful places out there to work and while this one definitely has its problems, it’s not among the worst. Unfortunately, this was often used against us as an argument by management – i.e., “Even union organizers have said themselves that this isn’t a bad place to work, so why do we need a union?” They didn’t really understand why we wanted a union. North Carolina being Right to Work was one of them. (In the month since the election concluded, four people were fired.) It’s also fair to say that about 98% of production workers haven’t been there for more than a year, a telltale sign of a company where job security isn’t really something prominent. On top of that, management often makes decisions rather willy-nilly; the top-down approach creates a lot of problems. Yes, there are ways for us to “suggest” different ways of doing things, but suggestions are suggestions, and management always has the option to ignore us. Collective bargaining would have given us a voice that couldn’t be ignored, and management proved by hiring “union avoidance consultants” that they’re not really interested in taking what we have to say seriously.

So to answer the question, yes, I think a lot of us will stay there and continue fighting for this. But I also think that for many of us (including some “no” votes who are slowly coming around and realizing they were misled) there’s not a day we walk into work and don’t expect to be fired for something trivial.

Management has fallen back into the same patterns that brought the union in to begin with. The firings only prove that we don’t have job security. The random, day-to-day changes in new policies and procedures only prove that we need collective bargaining and ultimately a union.

For a company that markets itself like No Evil Foods does, union busting shouldn’t be the kind of problem that it was during our campaign. Either the company takes off the mask and stops pretending to be revolutionaries who care about their workers, or they step up, do the right thing, and help their workers form a union.

End Prison Slavery: National Prison Strike 2018, Aug 21st- Sept 9

August 21st – September 9th, 2018 National Prison Strike

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This week Bursts had two conversations, both focusing on the upcoming Prisoner Strike from August 21st to September 9th, 2018, one with a member of IWOC and one with a Amani Sawari, a media liaison for some of the prisoners who called for the strike.

The viewpoints expressed by the two guests are at time contradictory and at others redundant but it felt better to keep their voices mostly intact rather than weave them to create a streamlined narrative.

Amani Sawari

In part one, Amani Sawari will speak about the prison strike, the need to increase opportunities for release and civic engagement by prisoners and former prisoners in the face of historical disenfranchisement and she’ll also read some statements and demands from the prisoner-organizers. Her info on the upcoming strike and resources can be found at sawarimi.org.

Brooke, Oakland IWOC

Then we’ll hear from Brooke, an organizer with the Incarcerated Workers Organizing Committee of the IWW. Brooke is based in Oakland, CA. He’ll talk about IWOC and their role and views of prison organizing, labor organizing, and the upcoming strike. More from IWOC can be found at inarceratedworkers.org.

announcements

J20 Update

As many listeners have no doubt heard, the remaining 38 j20 defendants got their charges dropped the other day without prejudice! This means that the cases could theoretically be opened again at any time, thought this is thought to be pretty unlikely. This is a historical moment, not only for the courts who were staggeringly unable to rise to this occasion – humiliating themselves at pretty much every possible turn – but also for anarchists everywhere. This whole long, difficult year and a half forged bonds that are all the more strong for having gone through the fire together, which can and no doubt will experience similar oppressions, difficulties, and tough breaks with the same finesse and resilience which was demonstrated here. To anyone listening who was personally affected by this, you are an inspiration. Now we get to celebrate, and now we get to feel the extent of our power.

Sean Swain?

If you’re missing the voice of Sean Swain like we are, Here’s a little plug with his voice to get those juices flowing.

Now, please consider giving a call to Ohio Department of Rehabilitation and Correction Director Gary Mohr at 614-387-0588 or calling Warren Correctional Warden Chae Harris at 513-932-3388 (Fax: 513-933-0150) and asking about Sean’s whereabouts and restrictions to his communication. If you find out anything interesting, maybe that we haven’t learned yet about his silence, drop us an email at thefinalstrawradio@riseup.net or at his support email, seanswain@riseup.net.Thanks a lot!

. … . ..

Playlist

J20 Court Updates + Perspectives on the SESTA-FOSTA

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In this week’s episode of The Final Straw Radio, we have three segments on two subjects. This week there’ll be no Sean Swain segment due to technical difficulties, but we hope to be hearing his clarion call towards dancing around the ashes of swivelization next week.

In part one, I spoke with Friday, a former J20 defendant and a supporter of the remaining 59 facing charges. We talk about the arrests, the case so far, what we saw come out of the first trial group in November of last year and the upcoming trail date set for April 17th, 2018. On Monday and Tuesday, April 2nd and 3rd there will be a call-in campaign for the for U.S. Attorney Liu to #DropJ20 and on Tuesday, April 10th there is a call for a day of solidarity with the J20 defendants. More info on that can be found in this episodes show notes or up at defendj20resistance.org alongside printable pdf’s plus ideas for solidarity actions alongside the #’s and scripts for the call-in campaign.

In part two of this episode, we’ll be airing a statement from episode 24 of the Hotwire. Here, you’ll hear LX, an anarchist and sex worker in the Midwest, where they’ll talk about their perspectives about the impacts of the laws, as well as views of recent struggles among strippers in NYC, NOLA & RVA, tools sex workers have made for themselves to share information, as well as words of encouragement for sex workers and ways that non-sex-workers can offer solidarity . You can find a full transcript of what LX has to say, alongside the rest of the Hotwire episode which we recommend giving a gander and listen, at their website.

Following LX’s breakdown of the law and some of the views around it, you’ll hear William Budington in the inaugural episode of season 2 of the occasionally weekly tech podcast from an anarchist perspective, #error451. William (a tech expert and trainer who is employed at the Electronic Frontier Foundation) breaks down the development of SESTA (which has been folded into the now-passed FOSTA (or Fight Online Sex Trafficking)) ACT, which awaits Trumps signature. The bills posed as anti-sex or human trafficking laws, however William argues, as do many groups who fight against sex trafficking in the U.S. plus consensual sex workers and their advocates, that FOSTA will hurt adults engaging in erotic services and drive them into the shadows where they in fact face more dangers, that FOSTA will take tools from their hands in keeping safer, and that even the US Department of Justice has warned that the Act will making finding and prosecuting actual human traffickers much, much harder.

Though there’ll be some overlap in what is said between William and LX, we wanted to keep the two presentations intact.

A few links that both folks mentioned to pay attention to include: Tits And Sass ; SWOP ; Tech Dirt #157 ; Strippers organizing in NOLA ; Desiree Alliance ; Survive The Club ; An informative IGD article we pulled some links from with MORE INFO.

A quick announcement about former black panther and political prisoner, Herman Bell. Herman has been in prison for 45 years for the killing of two police officers during his time with the Black Liberation Army. He has expressed remorse for the killings and family members of one dead cops has expressed that they want Herman released. He has been granted parole to be released on April 17th but there has been a pushback by the Policeman’s Benevolent Association in NY state and they’ve been backed by Mayor deBlasio and Governor Cuomo in attempting to block Herman’s release. If you want to help press back, you can:

Here are THREE THINGS YOU CAN DO RIGHT NOW to keep the pressure on in support of Herman Bell::

  • CALL New York State Governor Cuomo’s Office NOW
    518-474-8390

  • EMAIL New York State Governor Cuomo’s Office
    https://www.governor.ny.gov/

    • Script for phone calls and emails:
      “Governor Cuomo, my name is __________and I am a resident of [New York State/other state/other country]. I support the Parole Board’s decision to release Herman Bell and urge you and the Board to stand by the decision. I also support the recent appointment of new Parole Board Commissioners, and the direction of the new parole regulations, which base release decisions more on who a person is today than on the nature of their crime committed years ago. Returning Herman to his friends and family will help the heal the many harms caused by crime and decades of incarceration. The Board’s decision was just, merciful and lawful, and it will benefit our communities and New York State as a whole.”

  • TWEET at Governor Cuomo: use the following sample tweet:
    “.@NYGovCuomo: stand by the Parole Board’s lawful & just decision to release Herman Bell. At 70 years old and after more than 40 years of incarceration, his release is overdue. #BringHermanHome.” 

Before we start, we want to share the great news that we can now be heard Mondays at 8pm on the airwaves of KRJF-LP on 92.3FM in Santa Rosa, California! Hella hello, buddies!! We also can be heard on air Sundays on WSFM-LP in Asheville (NC), Mondays on KWRK in Fairbanks (AK) and KWTF in Bodega Bay (CA), Tuesdays on KOWA-LP in Olympia (WA) and Sundays at WCRS in Columbus (OH). If you are hearing this show and want it up on your local airwaves, please consider visiting our website and clicking the Radio Broadcasting link for details and ideas about how you can make that happen. The more stations our free radio show airs on, the more people get to hear the voices we’re presenting.

We’d like to remind you that if you appreciate the Final Straw, you can show that appreciation by sharing this show with your friends (we are on most of the crappy social networks out there), by rating us on iTunes, by sending us an email or a letter with suggestions and feedback, and also by making a onetime donation via paypal or a recurring donation via Patreon. Your donations help us to pay for equipment and attend events like the upcoming A-Radio Gathering in Germany from which we’ll surely bring you voices you won’t hear anywhere else. Thanks and have a great week!

Powderkegs and Cyber Communism: WV Teacher’s Strike Reflections + Asheville SETWAC

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Interview with Michael about the recent WV Teacher’s Strike

In this interview, Bursts spoke with an anarchist teacher and IWW labor organizer in West Virginia, Michael Mochaidean, about the work that went into the recent teacher strikes that went slightly Wild Cat and ended in a partial victory for the teachers after 12 days of walk outs by public school teachers across the state and has inspired labor organizing among communication workers in West Virginia, teachers across Oklahoma, Arizona, New Jersey and elsewhere.  They cover Right To Work regimes in the U.S. South, the organizing model of the IWW, dual union membership, #generalstrike2018, #55strong, and where Michael sees things moving forward.

Interview about the Southeast Trans and/or Women’s Action Camp
Next we have a short interview with Miel, an Asheville resident and co organizer of the Southeast Trans and/or Women’s Action Camp, or SETWAC, which will take place outside of Asheville from April 26th thru 28th. We talk about the camp and the importance of having an eco-struggle space be centered away from cis-masculine genders.

We also talk about this group’s fundraising platform and the troubles they’ve had there, plus a link for a new fundraising push and how to get involved.To learn more about this project, you can visit https://setwac.blackblogs.org, and to donate you can go to http://paypal.me/SETWAC2018

Podcast special: International Solidarity against Repression of anarchists and antifa in Russia

If you want even more audio in your ear, check out our website for the interview Bursts did with Antti, a member of Moscow Anarchist Black Cross, about repression of anarchists and anti-fascists in Russia & Crimea, including the frame-up of criminal conspiracy, torture, disappearances and criminalization of supposed statements on social media.  There has been a call for international solidarity actions with a-team and antifa in the Russian Federation from today, March 11th through the 18th, as well as a day of solidarity specifically on the 18th called for by Moscow Anarchist Black Cross in the run-up to the first round of Russian Presidential elections.

Presentation at Firestorm 

Also, if you’re in Asheville this week, at Firestorm on Thursday, March 15th at 6pm there’ll be a presentation by another Russian anarchist comrade entitled, “The Western Left and Media Politics of Russia in the Context of the War in Ukraine”.  This event is free, wheel chair accessible and will be followed by a question and answer period.
You can see the Fedbook event here!

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Playlist here.

August 19th Solidarity with Prisoners: Ben Turk of IWOC

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This week, Bursts spoke with Ben Turk about the August 19th call out for solidarity with prisoners. The Incarcerated Workers Organizing Committee, a project of the Industrial Workers of the World (or IWW) syndicalist labor union is one body organizing the inside and outside actions, and Ben is a member. Ben’s also affiliated with Lucasville Amnesty

Last year was a huge time for radical organizing around the U.S. Prisoners from around the country participated in the September 9th national prisoner strike, the first of it’s size and scope that we’ve seen. This event mobilized individual prisoners and also sprang from groups like the Free Alabama Movement and it’s sister pushes in other carceral states, Anarchist Black Cross chapters, the Incarcerated Workers Organizing Committee, or IWOC, of the Industrial Workers of the World labor union and also by just lots of unaffiliated prisoners. Now, we have what could be called a hard Law and Disorder administration in the White House talking about increasing funding and support for cops, further militarizing the border and terrorizing residents, reviving the 1980’s style war on drugs and other repressive actions. In this context, it feels necessary for those who have a different vision of the world to push back and keep pushing as we were under Obama, under Bush & before.

This August 19th there is a call for another prisoner-led show of resistance supported by folks on the outside as well.

More on IWOC can be found at https://incarceratedworkers.org and more about public call for the strike can be found at IAmWeUbuntu.com

Soooooo many Announcements

But first, we have a bunch of announcements we wanted to share with you. If you have things you want announced on the show, send us an email and we may include it!

Firstly, if you follow the show on twitter, we’re shifting the show’s account over to @StrawFinal. If you’re on that or other, despicable forms of social media, consider checking us out for announcements about the show, about related projects and for the occasional anti-social, cat memes.

Kevin “Rashid” Johnson in transit
An update on the case of Kevin “Rashid” Johnson from http://rashidmod.com :

“Supporters have received word that Kevin “Rashid” Johnson was picked up by Virginia officials and removed from Clements Unit on Thursday, June 23rd. He is no longer being held by Texas Department of Criminal Justice.
Thanks to so many people phoning Virginia Interstate Compact Supervisor Terry Glenn, we have found out that Rashid is now in Florida at a “reception facility”. However, we do not know where that is, if he can receive mail there, or where he will end up. We will keep you informed as we find out more, and in the meantime will be asking people to phone Glenn back on Monday.
Rashid is Minister of Defense of the New Afrikan Black Panther Party (Prison Chapter); he is a Virginia prisoner organizer and revolutionary communist. As a result of his organizing he has been repeatedly transferred out of state, under a setup called the “Interstate Compact” which is used to remove rebellious prisoners and exile them to locations where they have no friends, support, etc. For the past four years Rashid has been held in Texas, where he has been beaten, threatened, had his property confiscated, been set up on bogus infractions, and more — nonetheless, he used his time there to forge connections with other prisoners and to write a series of powerful exposés about violence, medical neglect, abuse, and murder in the Texas prison system.
Transfers can be opportunities for prison officials to arrange for violence and abuse. Rashid was beaten when he was first brought to Texas, and lost much of his property at the time. Outside supporters and people concerned about prisoners’ rights and basic human dignity need to make sure this does not happen again!”

Kevin “Rashid” Johnson’s support site suggests people call the following prison employee to support Rashid, and there’s a simple script for calls available at http://rashidmod.com:
Mr. Terry Glenn, Interstate Compact Supervisor
Virginia Department of Corrections
P.O. Box 26963
Richmond, VA 23261-6963
Phone: (804) 887-7866
Fax: (804) 674-3595

QTLUG & VPNs
When this show is over, consider bringing your linux or soon-to-be linux laptop, tablet, phone or whatever device over to Firestorm for the QTLUG. A linux and open source software enthusiasts’ meetup. Asheville Queer & Trans Linux User Group (QTLUG, pronounced “Cutie Lug”) aims to provide a welcoming environment for queers, trans folks, women and others who want to explore technology and receive support from peers. QTLUG meets monthly and can be contacted at qtlug@tuta.io . Today, June 25th at 3:30pm EST there’ll be a VPN clinic, where attendees will be helped to set up Virtual Private Networks, or VPNs, on their devices. Little to no experience necessary!

Self-Protection Class
Today at 4 to 6pm, and every Sunday, in Haw Creek Park at 40 Avon Rd in Asheville there will be a self-protection class taught by folks at Mountain Forge. This class is informed by Combat Systema and other tendencies.

J20 benefit with Thou
Tonight, on June 25th at 7pm at the Pinhook in Durham, NC, there’ll be a benefit concert to raise funds for J20 defendants, those swept up in the kettle on January 20th in D.C. during the protests against the inauguration. Bands playing include the New Orleans, anarcho-doom band THOU as well as Bad Friends, and Slime.

Info Session on Stonewall
On Tuesday June 27th, the other Tranzmission in Asheville will be hosting An Information Session, Stonewall Commemoration Week downstairs at the Pack Library in Downtown AVL from 6-8pm. “Learn about the Miss Major, Marsha P Johnson and Sylvia Rivera. Myka Johnson from TQPOC, Charlotte (Queer Trans People of Color, Charlotte) will teach us about the leaders who kicked off the modern day LGBTQ movement, trans people of color!”

DIY Screen Printing workshop
On Wednesday, June 28th, you can attend a DIY Screenprinting workshop// Taller de serigrafía from 7-8:30pm at the Kairos West community center, behind Firestorm at 610 Haywood Rd in West Asheville. Bring a blank, light colored tshirt to print on!

Trouble #4: There Is No Justice… Just Us
On Friday, June 30th at 7:30pm, there’ll be a showing of the 30 minute, 4th installment of TROUBLE, the new serial documentary series from sub.Media. This episode has a focus on Repression and Movement Defense with examples around support for Fernando Barcenas in Mexico, defense of water defenders from the #NoDAPL struggle, support for #J20 defendants, La Fuga anti-carceral organizing across Chile, Incarcerated Workers Organizing Committee about U.S. prison strikes and more. This’ll be followed by a conversation based on prompts from the film makers.

Prison Books packaging
On Saturday July 1st and every following Saturday, Asheville Prison Books Project will be hosting a weekly book packaging and letter writing event in the back of Downtown Books & News, 67 N Lexington Ave, Asheville. APBP sends free books and letters to prisoners around the South Eastern U.S.

Stonewall Folk Punk concert
Also on July 1st in Asheville, the other Tranzmission will be hosting Folk Punk Transtravaganza, Stonewall Commemoration Week at the members-only bar, Broadways from 7-10pm. Performances by Gullible Boys, Bless Your Heart, Brynn Estelle and ATL’s wWaylon.

NVDA training against Coal Ash & Pipelines
On Sunday July 2nd, there’ll be a Non Violent Direct Action training camp from 9am to 5pm hosted by Claire and Coleman in preparation for a protest on July 4th against the Duke Energy coal-ash pit and Atlantic Coast Pipeline that Duke is investing in. The action is entitled “Lake Julian Action: Independence From Fossil Fuels”. The action camp will take place at 406 Overlook Rd Extension in Arden. There’s also a request on that fedbook page for fundraising for the direct action.

Blue Ridge ABC letter wriitng
Letters save lives! Join Blue Ridge ABC each month for an evening of solidarity with incarcerated comrades. Celebrate their birthdays by sending words of encouragement and support. From 5-7:30pm at Firestorm Books & Coffee, more info on the group at BRABC.Blackblogs.Org

Needle Exchange
July 4th falls on a Tuesday and every Tuesday at 1:30pm, the Steady Collective, a harm reduction project in Asheville, does it’s Needle Exchange at Firestorm, 610 Haywood Rd. Show up if you need clean needles, information on Narcan, or wanna start helping out! They’ll also be at the Haywood Street Congregation, 297 Haywood St in downtown from 10am to 3pm every Wednesday.

July 4th Critical Mass Bike Parade
Also on July 4th, from 5:30pm to 9pm, there will be an Anti-Nationalist Critical Mass Bike Ride and bike parade in Asheville. Leaving from Montford Park Place, near between Panola and Cumberland, the ride will be a reasonable distance at a reasonable pace to allow more participation and will return to the park for cool-down, vegan popsicles, or vice lollies as they may be called in the U.K., plus speakers, info and maybe music. From the announcement:

“Gather with us on July 4th to demonstrate resistance to nationalism and the american empire’s history of genocide, slavery and ecological devastation. Especially in the present climate of rising white nationalism, attacks on indigenous sovereignty, and disregard for impending climate disaster, we reject this holiday and its gratuitous flag-waving propaganda. Instead, we’ll celebrate collective resistance by taking the streets in a critical mass bike ride through downtown. Show your opposition to war and eco-devastation in this pedal-powered parade!”

More on this event and other local events to WNC, check out http://avlcommunityaction.com

Anarchist Summer Camp, Register by July 5th!
The Institute for Advanced Troublemaking, which is “a small collective
of long time anarchist organizers seeking to create a lasting movement
education hub in the Northeast of the so-called US”, is hosting an
anarchist summer camp which will be held August 11th – 18th in
Worcester, MA this year.

Some information about the group from their website “The I.A.T. aims to
raise collective capacity to target our enemies at the systemic level
with effective direct action and campaign work. As Trump’s presidency
spurs a swell of anarchist organizing and renewed interest in anti-state
anti capitalist perspectives, we want to escalate by building skills in
direct action, creating movement infrastructure, and community
organizing for new anarchists. We also want to bring experienced
organizers together to innovate strategies and tactics for our
contemporary context. Rather than an activism 101, our intention is to
cultivate deeper understanding and praxis of anarchist organizing among
people who are already doing some of that work.”

The main idea is to build on the social and political potential of
events like conferences and bookfairs to expand what is possible in this
upcoming era in which it feels increasingly vital to have a vibrant and
adaptive anarchist praxis.

You can see more information about this event at
https://advancedtroublemaking.wordpress.com/ which will include a three
part presentation by some past interviewees about Burn Down The American
Plantation! Registration ends on July 5th, and will prioritize “people
of marginalized identities including POC, working class, trans or gender
nonconforming, those with dis/abilities, LGBTQI, and women, but
recognize that many of these may not be visibly apparent”.

When There Is No 911
On Thursday, July 6th to 9th from 9am to 5pm each day in Knoxville, TN, there will be a workshop entitled “When There Is No 911: Emergency Care”. This will be hosted by Mountain Forge

Learn the skills for the Right Now emergencies. There is no time to google for the answer, you can’t consult your mentors, the stars, or your power animal, you need to act NOW ! Now what?

Skills that will help us to take care of ourselves and each other.

This class will start you off in the fundamental skill of emergency care in urban, suburban, rural, wilderness, and disaster (short, long, and very long ) emergency situations.

More info, including the location and the requisite pre-registration, can be found at their fedbook page.

BK Punk Rock Karaoke
If you’re in Brooklyn on July 14, consider the Punk Rock Karaoke benefit for Certain Days political prisoner calendar. The karaoke will take place from 9:30pm til 12:30am at the Pine Box Rock Shop at 12 Gratton st in Brooklyn.

Meet Your Local Redneck
Back in Asheville, Carolina Mountain Redneck Revolt will be having a public event in Carrier Park (220 Amboy Rd) on July 16th from 12 noon to 4pm. This’ll be a meet and greet with the local chapter in the hopes of networking, discussion of community engagements, Redneck Revolt praxis and more. This is a potluck with veg options, and it’s suggested you bring sides to share.

Playlist

September 9th Prisoner Strikes Against Prison Slavery (with Tyler of PDXABC)

September 9th Prisoner Strikes with Portland ABC

supportprisonerresistance.noblogs.org
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This week’s episode features a  conversation with Tyler Durden of Portland Anarchist Black Cross  & the Portland Industrial Workers of the World  about the upcoming September 9th National Prisoner Work Stoppage across the United States. September 9th, the 45th anniversary of the Attica Prison Uprsing in 1971 and is an effort by prisoners in local, state, federal and immigration facilities around the country to address issues around the nature of their confinement, racial and class disparities in incarceration, under-and-un-payed (in some states, forced) labor often described as legalized slavery. Over the hour, we talk about organizing efforts and how to clue in to the strikes as they start this week.

 

A few quick announcements for this episode…

Call for Anti-DAPL Solidarity Actions

There is a call-out for acts of solidarity with the folks resisting the Dakota Access Pipeline. As we spoke about a couple of episodes ago in Gil’s interview with LaDonna Brave Bull Allard who owns the land where the Sacred Stone Camp is held, resistance to the pipeline designed to carry crude oil from source through 3 states to Illinois and cross the Missouri River a number of times continues to grow. Indigenous peoples and their supporters are gathering for nonviolent, direct action protests to block the pipeline’s construction and the threat it poses to the soil, animals, plants and that longest river in North America, the Missouri. From https://nodaplsolidarity.org comes the calll for #NoDAPL Global Weeks of Solidarity Action from September 3-17th. That site offers suggestions of places to target for protest. nodaplsolidarity.org also offers suggestions of banks and businesses maybe in your area that are funding the pipeline and that could be a nice place to visit to express one’s distaste for the pipeline.

Plug into Sept 9 actions nationwide

If you’re in the U.S. and looking to plug into a supporting prisoner struggle in your area, check out IGD for a partial and growing list of events nationwide. If you’re planning a public event not up there, email it into info(at) itsgoingdown(dot)org for other to see.

Asheville Sept 9 action

Here in Asheville, folks will meet at Aston Park, at the corner of South French Broad and Hilliard in Downtown, at 5:30 to discuss a solidarity march. Bring banners, noisemakers, signs and so forth.

Solidarity with Coyote Acabo

From It’s Going Down

Coyote Acabo , an anti-racist activist from Olympia, WA has a rough road ahead of him and could really use some support. He is currently serving 13 days on an anti-police graffiti case, and has another 22 days to serve in the very near future on a case where he was convicted of throwing a rock at a truck belonging to a neo-nazi. That’s a neo-nazi that showed up with many others to counter an anti-police brutality protest that Coyote was a part of.

Last year, Olympia saw a lot of spirited marches and demonstrations in protest of an Olympia police officer shooting two young black men, Andre Thompson and Bryson Chaplin. In response to the very understandable anti-police brutality demonstrations that were going on at that time, neo -nazis were showing up to disrupt the protesting which at times even meant neo-nazis attacking the protesters.

Well, Coyote has a third case that he is currently dealing with, and for that case his trial starts on September 19th where he is being charged with felony assault. In this case he is being accused of pepper spraying a counter protester who grabbed someone who was a part of an anti- police brutality protest that Coyote was a part of.

Coyote is now in the city jail in Olympia, WA and money is being raised that will go towards phone calls , commissary, and to help his family out while he is locked up.

Visit the crowd funding site, here: https://rally.org/supportcoyoteacabo to learn more about how you can donate to the support fund. Also, please pass it around as well. Solidarity from near and far is so important in times like these.

Call for International Solidarity Oct 8-9, 2016, with the ZAD at NDdL in France

From Squat.net:
“the entire zone is due for evictions to start the construction of this absurd airport. Prime minister Valls has promised a “Rendez-Vous” this October to evict everyone who is living, working, building and farming on the zone.

On October 8th, tens of thousands of people will gather on the zad to demonstrate that the determination of the movement is as strong as ever. Honouring farmers struggles from the past, we will come with wooden walking batons and leave them on the zone, as a sign of the commitment to come back and pick them up again if necessary. We will also raise a barn, built by dozens of carpenters during the summer, which will be used as a base, should evictions happen.

We are calling on all international groups and movements to either come to the zone on October 8th or show their solidarity with the zad through actions directed at the French government or multinational Vinci in their own towns and cities on that day.

The airport will never be built. Life on the zad will keep on flourishing!”

Future updates can be found at http://zad.nadir.org

Playlist

Bend the Bars conference, plus updates on AntiFenix, justice for Jerry Williams, and new music from Asheville

Bend The Bars Conference

bendthebars.noblogs.org
Download This Episode

This week we spoke with Alex about Bend the Bars conference which is taking place in Columbus OH on the weekend of August 26th-29th. This is a gathering which was called for in direct support for the September 9th national prisoner work strike, and is one of the only gatherings that we know of which explicitly centers the work of people doing direct support with incarcerated folks as opposed to NGOs and non profits. In this conversation we speak about the intentions for the conference as well touching on the prison condition in the US, the National Work Strike, and many other things.

 

You can learn more about this event by visiting https://bendthebars.noblogs.org/, and you can RSVP to this event or correspond with the organizers by emailing bendthebars@riseup.net

And, to visit the news sources that our guest mentioned, and to learn more about the upcoming national prisoner work strike to be called on September 9th, you can visit the following websites:
http://freealabamamovement.com/
https://supportprisonerresistance.noblogs.org/
https://iwoc.noblogs.org/

Additionally there is https://www.prisonlegalnews.org/, which is a resource for folks who want more
information about the day to day litigation that affects convicts and their families.

Announcements

AntiFenix

But first here is an announcement regarding AntiFenix by our comrades in the so called Czech Republic:

“Last week the appeal court hearing took place in the High Court in Prague. Russian, vegan, straight-edge anarchist Igor Ševcov, who was appealing his sentence – a 2 year expulsion from the Czech Republic for video recording someone else graffitiing prison walls during a support demonstration (complicity to criminal damage) – was given a new sentence.

The judgement remained the same – the high court still finds him complicit in criminal damage, but the judge changed the penalty. The new sentence: Igor is banned from attending any sporting or cultural event or any event like a manifestation, demonstration, benefit, mobilization, protest or any other action within the anarchist movement.

We do not know yet what it means exactly, but it’s likely that Igor will have to visit a probation office any time there is a big action, and he will be surveilled during any other event by under cover state agents and spies. If he violates his sentence he can be put behind bars for up to 3 years.

We do not know if Igor will follow this sentence, try to oppose it legally or just follow his own agenda and feelings and see what happens in the future. In any case, he has our full support.

If you want to support Igor, rather than congratulating him on his “better” sentence, ask him what kind of support he needs, for he is in a very uncomfortable situation. And mostly, keep changing your environment into a world where repression, exclusion and borders are exchanged for mutual solidarity and freedom.”

To learn more about this situation, you can visit their support website at https://antifenix.noblogs.org

Jerry Jai Williams

While national coverage continues surround reactions to police killings of Alton Sterling in Baton Rouge, Philando Castile in Minneapolis, and so many other people of color, and significantly black men killed by police, protests continue here in Asheville around the police killing of Jai “Jerry” Williams on July 2nd of this year. Jai was shot 7 times and killed by Sgt. Tyler Radford at the Deaverview Apartments in West Asheville on July 2nd. Since then family, community members and activists have continued acting in public to make sure the police account of what happened July 2nd does not go unchallenged. This activity includes presenting a different version of the story, working to support family and make space for their needs, marches downtown, flyering, interceding at public meetings, vigils outside of the Asheville Police HQ and also a sit-in that ran for about 36 hours in the HQ lobby and leading to the arrest of 7 on July 22nd. The demands of the sit-in included the firing, arrest and indictment of Sgt. Radford for the murder of Jai Williams.

Support and resistance events continue. If you’re in the Asheville area and want to help out and draw attention to the case and bring home the message that this touristic mountain town suffers the same plague as the rest of the U.S. in terms of police unaccountability and systemic racism, you can join folks in the streets in vigil outside of the downtown police headquarters at the daily vigils at 6pm and plug in.

Much respect to those resisting, solidarity with the family. Shut it down.

The Campaign to Fight Toxic Prisons (or FTP) and Ben Turk on the recent prisoner strikes

Panagioti on Fight Toxic Prisons + Ben Turk on September 9th Prison Strike

https://fighttoxicprisons.org
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This week on the show we feature an interview with Panagioti, who is an organizer with the Campaign to Fight Toxic Prisons. From their website:

 

“The Campaign to Fight Toxic Prisons (FTP) is a collaboration with the Abolitionist Law Center. FTP’s mission is to conduct grassroots organizing, advocacy and direct action to challenge the prison system which is putting prisoners at risk of dangerous environmental conditions, as well as impacting surrounding communities and ecosystems by their construction and operation. At this time, FTP is focused on opposing the construction of a new federal prison in Letcher County, Kentucky.

FTP is inspired by the abolitionist movement against mass incarceration and the environmental justice movement, which have both been led by the communities of color who are hardest hit by prisons and pollution.Both these movements also have long histories of multi-racial alliances among those on the front lines of the struggle and those who can offer support and solidarity, which we aim to build on.

FTP has been informed by the ongoing research and analysis of the Human Rights Defense Center’s Prison Ecology Project, as well as the work of the Earth First! Prisoner Support Project and June11.org”

You can see much more about this project, learn about the convergence, and donate or register for the event at https://fighttoxicprisons.org

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Ben Turk on Sept 9th Nationwide Prison Strike

The second segment in today’s show is an interview with Ben Turk conducted by members of The Prison Radio Show collective at CKUT, on the campus of McGill University in Montreal, Quebec, Canada about the prison strikes across the U.S. and the buildup towards calls for a general prisoner strike on the 45th anniversary of the Attica Prison uprising on September 9th.

For a link to this show, follow: https://ckut.ca/en/content/prison-radio-april-14-5-6pm-ben-turk-ending-prison-slavery-0

Announcements

Bloc Party Updates

From the website, It’s Going Down dot org, the regular segment called Bloc Party is a great source for recent uprisings in the streets and in prisons around North America. We’d like to highlight a few of these items. First off, the article summarizes a number of the May Day
disturbances that took place last Sunday, including brief report-backs from May Day noise demos and street parties in NYC, Hamilton (Ontario) & Chicago, riots in Seattle and prison work strikes in Alabama at Holman, Elmore, and St Clair facilities. More details and photos from those prison strikes and solidarity protests, including ones in Minneapolis & Milwaukee plus arrestee support links can be found at http://supportprisonerresistance.noblogs.org

Also from that post are announcements of the June 12th birthday of Jay Chase of the NATO3 who’s been struggling with some health and legal hurdles of recently as well as information on the upcoming June parole dates for longstanding Black Liberation political prisoners Robert Seth Hayes and jalil Muntaqim with links to their support campaigns and also a new mailing address for Joseph Buddenburg, recently sentenced to 2 years for a non-cooperating plea for releasing thousands of minks from
fur farms. We spoke about his case alongside that of Nicole Kissane.

Check out http://itsgoingdown.org to check it out in detail.

Fire To The Prisons magazine

Finally, we’d like to share a part of the crowd sourcing request for the U.S.-based, English-language insurrectional anarchist journal, Fire To The Prisons which is asking for help in the publication of it’s 16th issue. In the request, FTTP describes the sorts of content it’s covered
and plans to cover, including wanting:

“to expand our coverage, scope, and the reach of the publication while remaining true to the spirit of Fire to the Prisons. We will continue with our long term commitment to counter-information, original writing and content, and the amplification of the anti-authoritarian/anti-prison/anti-repression struggle that you have come to expect from us.

We will have both a domestic and international voice this issue. While remaining true to reporting on repression and anti-prison resistance across the states, Canada, and Mexico, we have committed articles from abroad promising insight on struggles and happenings that will help to bridge and unify an array of social tensions through a mutual awareness and solidarity.

We truly want FTTP to become a global publication and one that links anarchists and other autonomous combatants together in a dialog about the commonalities that we all face, as well as a discussion on the actions and struggles that we can all engage in.

We will be covering the resurgence of fascism in mainstream American politics, as well as updates on communities resisting further eco-devastation across the states. We have committed articles from prisoners domestic and international. We have commitments from NYC Anarchist Black Cross to use the project as a resource for raising awareness on repression and prisoner status in North America. We will also focus on the pacification of favelas in Brazil, the current reality and history of anarchist struggle in Chile, and the refugee situation in Greece. We will have further reports on anti-police struggle across the
United States, and will be continuing a tradition of news on broader prisoner strikes across America since our last issue. We are also intent on original articles on indigenous resistance in western Canada. Plus accounts and updates of the struggle in Rojava and general Kurdistan. Also all our featured articles will be available in Spanish for free on our website.

We are a committed collective. We are prepared to invest a lot of time and energy into producing this project, but we ask any and all sympathetic readers to help us with printing and distribution. by donating to our funding page. To print 10,000 copies of this it will cost us $2,000 dollars. While in the past we have had to ask people to pay the postage to our distributor, we would like to be able to send out more copies for free, to encourage broader distribution. We are asking for another $2,000 dollars for this. With maximizing our distribution efforts through contacts and friends across the world, we can distribute and mail out almost all of the new issues to anyone interested in distributing it. This leads us to asking for $4,000 dollars. We know this is an ambitious amount, and most likely those supporting us aren’t very wealthy, but it will absolutely secure this project, and help with the expansion of our readership. We hope that reaching out this way will put a dent into that fiscal goal, as our collective members are all working people.”

The collective is soliciting submissions and comments via email at firetotheprisons@riseup.net and invites folks to read and download old issues in pdf form from the website at: http://firetotheprisons.org

Donations can be made at https://www.generosity.com/fundraising/help-print-and-distribute-fire-to-the-prisons-13

. … . ..

Playlist