For the hour, we spoke with Ahkok who identifies as a humanitarian, antifascist and musician who grew up in Hong Kong and has participated in protests over the years including the Umbrella Movement and current protests today. We talk about the mindset of the Hong Kong protests, the situation in China, decolonization, racism and more.
Y’all may have heard that over the last 8 weeks or so, Hong Kong has been rocked by protests to undermine efforts by the government to create an extradition treaty with China. The protests have included barricades, interesting uses of AirDrop, Telegram and whatsapp and other digital platforms to avoid censorship to spread information, street fights against police and attacks from criminal gangs they and the Chinese government hired (the so-called “White Shirts”) and a raucous romp through the empty legislative chambers of governance leaving wreck and ruin behind. The street actions come on the 30th anniversary of the Tienanmen Square Protests of 1989 when student sit-ins demanding democratic political and economic reforms were killed in Beijing and around by the so-called Peoples Liberation Army. Currently, western reporting and word from dissidents inside of China has come about the Re-Education camps such as in Xinjiang where the Chinese government has been interring Uighur Muslims and other ethnic and religious minorities in order to stamp out their religion and socialize them to a more homogeneous Chinese lifestyles, definitely a reason for Hong Kongers to take the streets to keep dissenters there from easy deportation to China.
If you’re in the Asheville area, on Friday August 2nd from 6:30-8 at Firestorm Books, Blue Ridge Anarchist Black Cross will be showing the documentary “Love And Revolution” about autonomous and anarchist responses to austerity, police violence and resistance to borders and love for the people who cross them in Greece. More on the film at the website lamouretlarevolution.net. Then, on Sunday August 4th from 5-7pm BRABC invites you to it’s monthly political prisoner letter writing. Show up to scrawl a few screeds and meet some nice wingnuts.
Bennu Hannibale Ra-Sun
Supporters of Bennu Hannibal Ra-Sun, recently moved out of solitary confinement after years in the hole for organizing non-violent resistance behind bars, are asking folks to show up in Montgomery, AL to support a court hearing for him at 10AM Montgomery County Courthouse, Courtroom 3C, 251 S Lawrence St. Montgomery, AL 36104 held before Circuit Judge James H. Anderson Fifteenth Judicial Circuit.
Support Workers Coop Efforts
Finally, comrades in Carbondale, IL, have put together a gofundme to help fund a workers cooperative. You can find the site by searching “Carbondale Spring Fat Patties Cooperative”, an effort to re-open a closed burger joint to feed the working class, not some fat cat CEO. More info about organizing efforts in Carbondale can be found at carbondalespring.org.
BAD News: July 2019
This month for the A-Radio Network’s “Angry Voices From Around The World” podcast we feature a shortened segment from our previous episode of TFSR with Perilous Chronicles, as well as A-Radio Berlin with notes on the National Socialist Underground trial in Germany and A-Radio Vienna with call-ups for the August 23-30 International Week of Solidarity with Anarchist Prisoners and support for prison rebel, Andreas Krebs.
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This week, we featured “Jab Cross” by Lucy Furr from their recent album, The Jungle, as well as the track “4K Punk Rock” by antifascist post-rock band Remiso’s album, Pleasant With Presentiment.
This week we air two interviews about the struggle of Alabama activist and prisoner Kinetic Justice. Kinetic, aka Robert Earl Council, conducted a 6 day hunger strike because he was transferred with no altercations, investigations or disciplinary actions and after just having ended an almost 54 month stint in solitary confinement as punishment for Kinetic’s activism. Check out our past interview here that we conducted years back with Kinetic and others of the FAM.
(Swift Justice: 10min 45sec)
First up, Swift Justice, a prisoner currently in the Alabama system and member of the Free Alabama Movement and founder of UnheardVoicesOTCJ. Swift talks about the Free Alabama Movement’s inside/outside work, the organizing work that prisoners, former prisoners and outside community members have done in raising awareness of the slavery system of American prisons. Swift also talks about the inspiration and struggle of Kinetic Justice and the attempt to expand the prison system in Alabama by Governor Kay Ivey with a $900 million project to build 3 super max facilities. Swift’s writings can be found at https://unheardvoicesotcj.wordpress.com/ and on his twitter @unheardvoices16 and fedbook page.
(Pastor Glasgow: 35min 14sec)
Then we Pastor Kenneth Sharpton Glasgow of The Ordinary Peoples Society out of Dothan, Alabama, talks about Kinetic, about the harm reduction and community empowerment projects that he’s involved in. You can learn more about the related projects at https://www.theordinarypeoplesociety.org/.
*** Update: 8 of the other prisoners transferred with Kinetic to solitary have just begun a hunger strike, March 18th. IWOC has begun spreading a phone zap that you can partake in to help amplify the 8 voices. ***
SC Prisoner Speaks + Resisting Nuclear Waste in Bure, France
This week, we feature two audios with y’all. The voice of a prisoner in SC as the 2018 #PrisonStrike ends and someone resisting Nuclear Waste in Bure, France.
South Carolina Prisoner, “J”
First, “J” is in segregation in a South Carolina prison. He does not give his full name or the prison he’s inside for reasons of personal safety. You’ll hear him share a bit about his experience of the prison strike from the inside, the repression of prisoners at his facilities, prisoner unity in the strike,the high costs of living in prison and poor quality of food and other goods available and the red herring of administration that cell phones are the cause of violence. He shares condolences for families of those who were killed at Lee Correctional, the guard-instigated violence in April that sparked the call for the Nationwide Prison Strike. J also shares his thanks of outside supporters who have demonstrated outside of his facility, IWOC in particular and those who’ve helped to carry prisoners words around the world.
After that, for the bulk of the episode shares words from Daniel, who is involved in resistance to the building of a nuclear waste storage facility in the Gran Est (formerly Alsace-Champagne-Ardenne-Lorraine or ACAL) region near the French border with Germany. This infrastructure mega project threatens to poison the ground-water that feeds Paris, poison the ground in Gran Est and for villages like Bure where Daniel is based, and the resistance to the CIGEO storage facility has been met by harsh government repression and a heavy response police response. Daniel talks about the energy infrastructure in France, the military and colonial connection with the fuel of Uranium, comparisons to the ZAD at Notre Dame de Landes in Western France, resistance to other damaging power sources like in the Hambach Forest against a huge lignite mine in Germany and a few words about anti-pipeline struggles in the U.S.
We experienced some technical difficulties during the Bure interview, so for about 15 minutes there is a buzz. We hope that you will power through and listen carefully through the audio because the information is very interesting. After that time, it clears up and Daniel is far more listenable.
Here are a few references Daniel makes, such as the Tarnac Case, the ZAD (our interviews on the ZAD) , Hambach Forest (including interviews by crimethInc and us). The deforestation may happen this autumn, so actions in Bure (which is bristling with police who detain and inspect people). You can find out info in French at https://vmc.camp (most updated) that can be put through a translator or a less-updated English-language version at https://en.vmc.camp or one in German at https://de.vmc.camp that’s slightly more updated. And Unicorn Riot did a piece last year contextualizing the ZAD NDDL, Hambach Forest resistance and struggle in Bure.
If you’d like to hear an update and call-out about resistance in the Hambach forest by audio comrades from Infolara in Switzerland, check out the link in our shownotes. This audio will be a part of the next edition of B(A)DNews: Angry Voices From Around The World, produced by the International A-Radio Network of Anarchist and Anti-Authoritarian radio and podcast projects, of which we and Infolara are members. B(A)DNews is a monthly, English-language podcast (sometimes with a Spanish-language edition) released in the middle of each month. Stay tuned for that and you can find past episodes at A-Radio-Network.Org
Resisting Neo-Confederates and Nazis in Eastern TN
TriPride will be held in Johnson City, TN and will march through downtown, starting at 101 Commerce Street. Tennessee LOS coordinator Tom Pierce has called for a protest to happen along the march route. Pierce helped organize a similar protest against a Pride march last June in Knoxville.”
“We’re calling for folx to organize autonomously for this event. The fascists could show up on any part of the march route so be prepared to visibly or physically block them from interfering with the pride march.”
Check out the IGD article to see the full, article.
Rashid In Danger of Punitive Transfer
The prominent voice featured in last week’s episode of The Final Straw, the political prisoner Kevin Rashid Johnson, is being threatened with another punitive transfer because of his organizing and speaking out. There is a hearing on Monday, September 10th in his prison in Virginia, the state in which he was captured before being transferred away. His past transfers have moved him further from his family, have resulted in beatings, medical neglect, threats, starvation other attacks by prison officials and other prisoners.
It would be awesome if you, dear listener, could take a moment to call and email tomorrow starting at 9am eastern time to the official in charge of interstate compact: Chief of Corrections Operations David Robinson. We can call the main office number at 804-674-3000 and ask to be transferred to his phone line. Robinson’s email address is email@example.com.
When leaving a message or talking to Mr Robinson, refer to Rashid by his legal name Kevin Johnson, and give his Virginia prison id # 1007485. Explain that he is better off in Virginia, that he has been subjected to serious human rights abuses during previous transfers. Over ten thousand people have already signed a petition demanding that he be released from solitary and that he not be transferred. More info at RashidMod.Com
Certain Days: Freedom for Political Prisoners Calendar 2019
Pre-orders of the 2019 Certain Days Calendar have begun! For those who order now, calendars will ship around September 10th. You can order in the U.S., Canada and internationally at https://www.certaindays.org/order
The Ceratin Days: Freedom for Political Prisoners Calendar is a joint fundraising and educational project between outside organizers in Montreal, Hamilton, New York and Balitmore, in partnership with a political prisoner being held in maximum-security prison in New York State, David Gilbert. Co-founders Robert Seth Hayes and Herman Bell were released from prison in 2018. The proceeds from Certain Days 2019 will be divided among these groups: Addameer Prisoner Support and Human Rights Assoc. (Palestine), Release Aging People in Prison (RAPP) and other groups in need.
Check out our interview with former Political Prisoner, Daniel McGowan, about the Certain Days calendar.
Update on Harm Reduction and Food Distribution in Asheville
The City of #Asheville just dropped their notice of violation against the 12 Baskets food distribution project out of the Kairos West community center, however is still retaining it’s attack on Steady Collective’s needle exchange, noloxin distribution and harm reduction program by an unprecedented challenge to Firestorm’s hosting of the project via claiming that Firestorm is operating a homeless shelter by hosting Steady Collective. This is idiotic. Distributing harm reduction tools to the public saves lives and providing a space for people to sit, read, access reading materials and the internet does not amount to a shelter. If you haven’t heard the issues, check out our August 12th interview with Hill Brown of Steady Collective and keep an eye on their social media presence as well as that of Firestorm. Also, consider a visit to their public event every Tuesday at Firestorm from 1:30 to 4pm.
On Thursday, September 20th at Firestorm Books & Coffee in West Asheville, NC, Blue Ridge Anarchist Black Cross will be packaging mail for prisoners. No experience needed, just show up ready to fold and address and stamp materials. Snacks and good company will be provided!
This week on the Final Straw, we’re featuring two main events, both themed around the Prison Strike ongoing across Turtle Island until at least September 9th.
First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:
Kevin Johnson #1007485 Sussex 1 State Prison 24414 Musselwhite Dr. Waverly, VA 23891
A transcription of this first interview will be found at the bottom of the page and an imposed zine for printing imposed zine for printing can be found here soon.
Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, “Community Shows Support as NC Prisoners Rally With Banners“ on ItsGoingDown. Make some noise!
To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!
If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.
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Show playlist here. . … . ..
Q: Could you please introduce yourself for the listening audience?
A: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.
Q: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?
A: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me. So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.
Q: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?
A: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at. Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.
Q: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?
A: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.
Q: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?
A: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me. Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s. I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system. I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.
But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.
We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.
Q: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?
A: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective. Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.
Q: Can you talk about your views on feminism in the revolutionary struggle for a new society?
A: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.
Q: Are there any other final statements you’d like to make, before we get cut off:
A: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.
Q: Thank you so much for making this conversation happen, and solidarity
As of May 2019, Rashid has been transferred out of state yet again to
Virginia. He can be written at:
D.O.C. No. 264847
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064
You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at:
The Final Straw is a weekly anarchist and anti-
authoritarian radio show bringing you voices
and ideas from struggle around the world.
Since 2010, we’ve been broadcasting from
occupied Cherokee land in Southern
Appalachia (Asheville, NC). We also
frequently feature commentary (serious and
humorous) by anarchist prisoner, Sean Swain.
You can send us letters at:
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This week, we are airing a conversation that William had a few weeks ago with Wriply Bennet and Ashley Braxton, two members of the Black Pride 4. The Black Pride 4 are four black queer and trans people with accomplices who were arrested during a Pride parade on June 17, 2017.
The four were arrested after leading a silent protest that obstructed the Stonewall Columbus Pride parade in downtown Columbus Ohio. With tape over their mouths and with linked hands, the BP4 were hoping for seven minutes of silence, one for each of the times a Minnesota cop shot Philando Castile during a routine traffic stop in 2016. The cop was found not guilty of second-degree manslaughter on June 16, 2017, a day before the Columbus parade in question. This action was furthermore calling attention to the then count of 14 murders that year of black trans women.
Their arrest made national headlines and was heavily spectacularized in the media. Subsequent to their arrest they were forced to face trial and were each charged with various things, all on very shaky legal grounds. At this time are not being made to be incarcerated, though the lengthy probations and other legal hoops are severely disrupting their lives.
In this conversation, we got to talk about the problems with Pride as being apace which heavily favors white elites and police officers to thedetriment of the community it claims to support, the impossible situation of protesting while Black, the racial and socio-economic situation of Columbus’ LGBTQIA scene, and much much more!
To support Wriply in her work and to see her art, you can hit her up on Facebook bysearching her name, Wriply Marie Bennet, or by searching her artist’ spage on FB by its name, Art and Short Stories by Wriply Marie Bennet.
You can donate to Community Pride here, the same one which our guests spoke about. There you can read a bunch about its mission and background, as well as keep up on updates about this event.
You can also follow @blackqueercolumbus on Instagram to learn more and for further updates, and many thanks to them and to our guests for helping make this interview possible!
For another really great interview by our guests, you can listen to the episode by the radio show On Resistance entitled “In Their Own Words”, which you can find on SoundCloud.
. … . ..
To close out the hour, we will hear two tracks, the first by Angel Haze entitled A Tribe Called Red and the last by Mhysa entitled Spectrum. Thanks to all the people who gave me music recommendations for this episode!
This week we spoke with Eleanor Goldfield, who is an activist on the far left and a proponent of creative activism, a stance that centers creative approaches to direct action with the aim of leading people to interrogate their own politics on an emotional and psychological level. From her website: “Creative Activism is outreach and change through the mediums that appeal to all people and all of people – their emotions, conscience and intellect, in that order. It places itself at the intersection of pop culture and politics, bringing the two together.”
We talk about different approaches to politics and direct action, as well as her new book Paradigm Lost; Radical Verse and Visuals for the Shift, which is a collection of her original spoken word poetry accompanied by mixed media artwork from around a dozen artists. We also talk about the book and her upcoming performance date in Asheville on December 9th at Firestorm Books and Coffee!
To see more of Eleanor Goldfield’s work, including links to the musical project Rooftop Revolutionaries, information about the media project Act Out! (available on occupy.com and Free Speech TV) and many more writings, you can visit artkillingapathy.com.
The radio version has some material cut due to length, though the podcast version has all those pieces included back in. To see that version, plus archives of this show, you can visit thefinalstrawradio.noblogs.org.
Announces for Asheville
Next Sunday, December 3rd, Blue Ridge ABC does it’s monthly letter writing night at Firestorm Books & Coffee from 5:30 til 7:30pm. Paper, pens, stamps, envelopes and the addresses and info on political prisoners in the U.S., particularly those having upcoming birthdays, are all available for free! Come on by and send someone behind bars some kind words.
After that at 8pm you can join folks across town for a game of Radical Trivia. This event is 21 and up, happening at the Lazy Diamond bar at 98-A N. Lexington Ave, there’ll be some potluck food for sharing and a cash prize for the winning team or person. To form a team and get on the roster, you can drop an email to jtheophilos@gmail or sign up at the night of. This event will benefit the 2018 Asheville Anarchist Bookfair happing in the summer. Various levels of knowledge are welcome and topics will span a few categories.
This segment is a conversation Bursts had on Monday, September 25th with an Anglophone anarchist who has lived in Catalunya, within the Spanish borders, for some years now. This conversation comes as there is an intense escalation in the region with government officials from the semi-autonomous region of Catalunya declaring that Sunday, October 1st there will be a public and binding referendum on Catalan independence from the Spanish state. On the other side of the escalation has been the declaration of the referendum illegal by the central government in Madrid, intervention by militarized national police against print shops suspected of printing ballots and political activists and politicians in the region who may engage in carrying out the referendum. Barcelona has seen frequent crowds surround the intervening national police, the local police are sitting on the fence, the Spanish military is on stand-by and tensions are rising.
For the hour, we chat about about the machinations of government officials on both sides, electoral Leftist reactions in the region, pressure from the E.U. & banks for de-escalation, the scrambling of the Catalan bourgeoisie, anarchist engagements or lack there of and what possible outcomes of this may be.
The old man singing at the beginning and end of this episode is Chicho Sanchez Ferlosio, a Barcelona-based anarchist singer-songwriter who recorded this song “Malditos Elecciones” late in his life, for the documentary “Buenaventura Durruti, anarquista.”
For this week we are featuring two interviews from listeners and past contributors.
August 19th Protest in Solidarity with Prisoners
The first interview is an excerpt of a longer interview that Disembodied Voice did with with a supporter of Malik Washington about the august 19th demo in Washington to end prison slavery, the millions for prisoners march. they talk about how the march came to be and what kinds of goals the organizers might have in mind. they also discuss a rationale for approaching what might be called “reformist” tactics from an anarchist perspective, and how pathways to social change can have multiple layers.
For more information on this event, you can visit https://amendthe13th.org/ and also check out the Asheville solidarity march with this event as well on August 19th at 11:30 AM in front of Pack Square, facebook event here
Resisting LNG storage in Tacoma, WA
The next conversation, Jules holds a conversation with Roxanne Murray who is an indigenous activist involved in struggles against a Liquified National Gas storage facility proposed in the Port of so-called Tacoma, WA, which is both notably on a fault-line and first for such a populated area.
One correction for the interview, at one point it’s mentioned that the company has “12 gallon tanker trucks” when actually it’s meant that they have “12,000 gallon tanker trucks”.
They talk about lng and lng facilities, also the process by which this is extracted and some of the specifics of how fracking works, differences between this struggle and that at Standing Rock, as well as the timeline for this resistance plus many more topics.
Just a heads up, keep an ear out on our site for the August episode of B(A)D News: Angry Voices from Around The World. This is our monthly, english-language podcast from the International Anarchist Radio Network. It’ll also show up in our podcast feed, if you want to subscribe to that.
Also, Channel Zero Network finally dropped this last week! Check out our 24/7 audio stream of anarchist podcasts. Check it out at https://channelzeronetwork.com/
ACP State Regulatory Public Comment Period
“Join us Friday Aug. 18th to tell the NC Dept of Environmental Quality to reject the 401 water quality certification for the Atlantic Coast Pipeline. The construction of the ACP threatens our wetlands, streams, rivers, springs and wells. Additionally it will destroy sites sacred to the Lumbee and Tuscarora peoples, and sieze people’s family farms for the private gain of energy companies like Duke Energy and Dominion. The fracked gas that the ACP will bring to market will create greenhouse gas emissions equivalent to constructing 20 new coal plants or adding 14 million cars to the road.
In the meantime please submit a public comment to the DEQ by Aug 19th telling them to reject the ACP:
Mail your own comments to:
1617 Mail Service Center,
Raleigh, NC, 27699-1617.
Email your own comments to: PublicComments@ncdenr.gov (include “ACP”
in the email’s subject line)”
To learn more about Smoky Mountain Eco Defense you can visit smed.blackblogs.org/. For more information on the ACP, you can listen to an interview that Bursts did with Whitney, who spoke about the logistical and environmental impacts the pipeline would have plus the impact on human and non human life, plus some of the context to its resistance.
Reminder: Asheville Solidarity Rally with Millions for Prisoners Human Rights
March on Washington DC
On August 19th at 11:30 AM at Pack Square Park (In front of City Hall), folks will be gathering to show resistance to the continuation of slavery in the exception clause to the 13th Amendment of the U.S. constitution and in solidarity with prisoners and the rally by iamweubuntu.com in D.C.
I’d also like to take this opportunity to spread word about another Anarchist statement against intimidation tactics by Federal Law enforcement in North Carolina. Jayden Savino, who currently lives in Asheville, published their statement on EF!J on Saturday the 12th stating that “The FBI is attempting to make myself and my community feel isolated and fearful. Unfortunately for the FBI, this harassment has done the opposite for myself, my community, and my family. This type of FBI repression is not a new phenomenon, and the state’s efforts to target activists and dismantle movements is as American as genocide. While it is unclear what exactly is being investigated, I will continue to embody my solidarity with the resilient herstory of state repression resistors, along with those who will continue to resist after my time. There is no greater betrayal or humiliation to our movement and the Earth than to cooperate with the state.” The Final Straw would love to extend a warm hug to Jaydan and all of our support.
A quick post-script to this introduction: Many of our listeners may be aware of the huge and tragic events that took place in Charlottesville, Virginia, on May 11th and 12th, 2017. In the near future, we’ll be bringing some voices from that struggle against the United The Right rally attempted by such groups as The Proud Boys, chapters of the Ku Klux Klan, National Socialist Movement, League of the South, Vanguard America, and other ass-hats of the far right and alt-right. A few writeups are already showing up on ItsGoingDown.org and are worth a read. I would like to take a moment to raise my voice in praise of the people that showed up in Charlottesville despite the dangers, to the affinity groups and collectives and individuals who stood in the muggy, Virginia summer heat to face off against 500 literal fascists weilding torches on the night of the 11th around the Robert E. Lee statue, who came to those activists aide. I want to raise my voice in honor of the people who came out despite the terror of the night before to face off against these same 500 or so cowards and turned them running, who saw through transparent arguments of “free speech” meant to confuse the liberals. We wish to send love to those who pushed back against the fash, to the clergy who bore witness in the face of such a threat, to the neighbors who fought for their city against this horde of white supremacists, who cared for the injured, who loved their neighbors by defending them, housing them, healing them. Around the world, shows of solidarity are going up, with Heather Herey who was brutally murdered by an alleged Vanguard America member from Ohio who drove into a crowd of protestors, and in doing so injured about 20 more. And also, I want to raise my voice for those who struggled against the police, the police who may not have protected the fash as much this day but who are institutionally on the side of authoritarianism and still know what side their bread is buttered on. Our liberation will never come with the handshake of a cop.
If you have a few dollars burning a whole in your pocket and want to help out the folks in Charlottesville as they cover legal, medical and other costs, you can visit http://solidaritycville.com/donate/ for ideas.
Solidarity from us, friends and comrades, we will win.
This week William got to speak to two people about the anti KKK demo in Charlotesville VA on July 8th, plus about the resistance to a Unite the Right gathering proposed for Charlotesville on August 12th. We speak about what went down on J8, plus things to keep in mind for A12 and who all may be attending the event.
Here is some intro text from our guests that lays the groundwork for some of the things we will speak about:
In the wake of the Charleston Massacre in 2015, the Confederate flag saw a drastic change in social tolerance, and its removal from public institutions sparked widespread reaction from scores of White Southerners, even leading to further terrorizing and violence. Donald Trump’s campaign and election saw these fires stoked further, now emboldening the more explicit White Supremacist dialogue that so many had attempted to distance the flag from a year earlier.
In late April of 2017, the city council of Charlottesville, Virginia voted to remove its statues depicting Confederate generals Stonewall Jackson and Robert E. Lee, and rename the downtown parks that hosted them as Justice Park and Emancipation Park, respectively. Local Confederate advocates such as the VA Flaggers and politicians like Corey Stewart had already inserted themselves into the dialogue, but they did not stop when the City’s decision was cast.
With the assistance of local white activists a court injunction was filed to challenge and halt the removals, and only a few weeks later, White Power figureheads from across the U.S. descended on Charlottesville’s parks unannounced for a day of rallies and photo-ops, in a calculated move to insert themselves into the conflict. Since May, the people of Charlottesville have been dogged by intermittent rallies, harassment, stalking, threats, and outright violence from these forces, all the while fighting to resist this fascist creep.
Just two weeks ago, on July 8th, the infamous Loyal White Knights of the Ku Klux Klan held a rally in Justice Park. Many from the city and across Virginia assembled for a peaceful counter-demonstration that sought to block the Klan from entering the park. This time, the police led a violent and one-sided escalation against those protesting white supremacy that included 23 arrests.
As the far-right and so-called Alt-Right’s campaign in Charlottesville continues, August 12th has been set for what they hope to be a culminating event, a rally to “Unite the Right” in Emancipation Park.
With a special guest line-up featuring the worst of the worst, they are counting on even greater numbers of alt-righters, Neo-Nazis, white nationalists, neo-confederates, militia groups, and even biker gangs to converge from all corners of the country, with aims not only of unification but of violent retribution against those who oppose them.
A call to action for A12 resistance and detailed information chronicling this struggle, including how to support those arrested on July 8th, can be found at solidaritycville.com, and you can contact Defend.Cville@protonmail.com for more. Use #DefendCville and #TheNewKKK for news and conversation before, during, and after A12; and most importantly, show up to support Charlottesville and help send these Nazis packing!
98FM podcast coming out soon
Keep an ear out for a special podcast segment we’ll release this week about 98Fm, Radiozones Of Subersive Expression in Athens Greece. This is the squatted pirate radio station we were going on and on about during the interview on Its Going Down. Well, as you may have heard on B(A)D News: Angry Voices From Around The World #2 last week, they’ve been having some issues with the Telecommunication Ministry, the police, a commercial pirate station and the University where they squat. So, we chat about it for about 45 minutes and they tell us about what’s going on in Greece these days. Take a peek at our website mid week for this interview.
Updates from Comrade Malik Washington
Now a quick announcement from the dungeons of the Texas Department of Criminal Justice:
Comrades incarcerated in the “Ad-Seg”–that is, solitary confinement”–block at the Eastham Unit in Texas are reporting that mentally ill prisoners who are unable to care for their own physical health and hygiene are being utterly neglected by prison COs, and even by mental health personnel supposedly tasked with oversight functions at the prison.
Comrade Kado is an occupant of the Ad-Seg unit who has seen this neglect firsthand, related in a recent communication that his concern for one particular individual on the block has become acute. He writes, “It is known that this man is mentally ill. If engaged directly in conversation, he is able to respond, although only in very short sentences. He knows he is from Nebraska, and that he is here for “trespassing too much”… when asked why he’s in solitary, he states “they want me to do work and it’s too hard” or “the guards yellin’ all the time, I get upset”.
Each time Comrade Kado tried to engage the prison staff about getting some assistance for this man, who had been living for months in his own filth, in a roach-infested cell, he was ignored or told he can’t advocate for fellow inmates. Well-known prison activist and human rights advocate Comrade Malik Washington, who also resides on this unit, similarly tried to speak out on behalf of this person, and he, too, was promptly told to mind his own business.
A major concern is that this man could become ill from the deadly heat people in Texas prison are regularly exposed to; this is a concern for ALL Texas prisoners, but especially those who no longer (or maybe never did) possess the cognitive ability to advocate for themselves. As Comrade Malik writes, “[This man] lives only 3 cells away from me. He has no fan and really doesn’t know or understand how to ask for one, so he suffers more than the normal prisoner in ad seg…And yet from the senior warden all the way down to the lowest-ranking correctional officer, no-one sees the importance or urgency of obtaining a fan for this mentally ill humyn being!”
Officials at Eastham will not succeed in destroying solidarity amongst imprisoned people. Comrades Kado and Malik will continue speaking out for their fellow incarcerated brothers and sisters–and they need our help!! Take a minute to call Bryan Collier, Executive Director of the Texas Department of Criminal Justice, at (512) 463-9988, to tell him that mentally ill prisoners need to be properly cared for. And if you want to learn more about this pressure campaign and about prisoner advocacy, write to Comrade Kado at:
Dare to struggle! Dare to win! All power to the people!
J20 Week of Solidarity
This is the week of solidarity with the over-200-people arrested during the protests against the inauguration of Donald Trump on January 20th, known as the J20 defendants. Among the ways to get involved, one could thrown a fundraiser, attend a fundraiser, do graffiti, drop a banner, have an info-session to teach people about it, re-socialize your local Fox News outlet and read a statement on the air, plaster your social media, talk to your awkward manarchist uncle Jerry, and otherwise raise awareness that might support the support lawyers in their attempt on July 27th to get the charges against the J20 defendents dismissed. More info on events ongoing can be found at defendj20resistance.org.
Za in NYC with the Wobs for J20
If you’re in New York and wanna have some pizza about this, the New York City General Defense Committee of the Industrial Workers of the World is organizing a pizza dinner as a benefit of the over 200 people who were arrested in Washington D.C. on Inauguration Day. Here’s a fedbook post for the event, and here’s where the funds are being collected if you can’t make it but wanna give.
WHEN: Saturday, August 5, 2017 from 4 P.M. to 4 A.M.
WHERE: Rebecca’s, 610 Bushwick Ave., Brooklyn NY 11206
Fire Inside Zine & Tour
From FireInside.noblogs.org, we read an announcement about Firehawk & Ben’s upcoming rust-belt tour with a zine compiling the experiences of prisoners of the September 9th #PrisonStrike from last year in the prisoners own words, as well as info about the August 19th Millions for Prisoner Justice march this year.
July 25th day of International Solidarity with Antifascist Prisoners
Tuesday, July 25th, marks the 3rd Annual International Day of Solidarity with Antifascist Prisoners. In the aftermath of the fiery protests against the G20—and the arrests of hundreds of comrades—we are again reminded that the embers of direct action need long-term prisoner support in order to keep the flame of resistance strong. Some forty G20 protesters remain in prison in Hamburg and need our solidarity.
Longtime Sacramento activist and indigenous elder Mike Williams is one of three people of color who face charges stemming from the antifascist mobilization which shut down a neo-Nazi rally in June of 2016. Only one neo-Nazi, William Planer, is facing charges, and he was only arrested after vandalizing a synagogue in Denver, CO. Mike is currently facing massive charges and a high bail. Please support him here and share the fundraising link far and wide along with this article to raise awareness of his case.
This week, we spoke with Whitney about the Atlantic Coast Pipeline and the Mountain Valley Pipeline, two pipelines flowing through mid-Appalachian and the mid-Atlantic region on Turtle Island and both connect Transco pipeline in Pennsylvania County, VA. The pipelines are 48 inches in diameter and are made for transporting dangerous compressed and pressurized natural gas through many watersheds, towns and farmlands. In addition to fears of contamination of waterways and soil, through possible leaks and explosions, many people are concerned the pipeline will be carry gas for export , not even for domestic consumption.
Whitney is also involved in an upcoming podcast series to inform folks in Virginia about the history and aspects of the pipelines to be released in the run-up to the decisions by the Federal Energy Regulatory Commission on whether or not these projects can move forward.
As of now, there is no website address for our guest’s podcast, but their podcast’s mission statement is as follows:
“‘End of the Line’ is a pre-recorded podcast created by local Richmonders, following the developing story of two proposed pipelines in Virginia – the Atlantic Coast Pipeline and the Mountain Valley Pipeline. Over the past year, the subject of fossil fuel “pipelines” has reached a high point of saturation in the national consciousness. While the nation watched major milestones unfold around the rejection of Keystone XL by President Obama and Standing Rock’s struggle to protect water against the Dakota Access Pipeline in North Dakota, resistance to pipelines in Virginia has been building as well. Residents and landowners in mostly rural parts of the state have taken on an uphill battle to try and stop two high pressure natural gas pipelines from going through their land as well as some of Virginia’s most treasured places.
Featuring the voices of those directly affected by the proposed infrastructure, this ongoing series will examine every aspect of the local pipeline struggle, episode by episode, starting at the very beginning and working our way to the present. Through voices of those on the frontlines, we will touch on issues such as eminent domain, energy policy, industry influence on local politics, environmental impacts, and the mental health aspect of how residents are coping with this tremendous burden. Our goals are to provide listeners with the stories of Virginians who have been and are currently resisting both proposed natural gas pipelines and build a wider audience of people throughout our region who may not be familiar with all that has occurred since the summer of 2014 when the pipelines were first introduced. The built-in question we will be posing to listeners is the same many landowners are facing, “Are these pipelines a ‘done deal’?” To that end, as our episodes begin to meet up in real time with the decision-making process at state and federal levels, “End of the Line” will continue to report on developments as the pipeline saga unfolds”.
We will announce a website for this project as soon as we know!
Other, regional upcoming events related to the ACP & MVP pipelines may consider attending include the following: Beyond Extreme Energy will be putting on a convergence in Washington DC from April 26-28th. BXE was a co-sponsor of the walk across NC areas that may be affected by the proposed Mountain Valley Pipeline. More info on the conference and other stuff by BXE can be found at http://beyondextremeenergy.org Delaware River Keepers have compiled “People’s Dossiers” on shortcomings of studies in the economic and environmental harms of the ACP & MVP by the Federal Energy Regulatory Commission or FERC. http://www.delawareriverkeeper.org/ongoing-issues/peoples-dossier-ferc-abuses-economic-harms
Another site of interest worth check out is http://www.apppl.org for the Alliance of People to Protect the Places we Live.
If you’re in the South East (or wherever), you are cordially invited to attend the 1st Another Carolina Anarchist Bookfaire, also known as ACAB2017 from May 5-May 7th in Asheville, North Carolina. The weekend of events kicks off with an a welcome table at firestorm books at 610 Haywood Rd from 3pm until 6pm with a schedule of events and ways to plug in. There are multiple musical events Friday and Saturday night. Featured speakers include Shon Meckfessel, Jude Ortiz of Tilted Scales Collective, members of the crimethInc collective as well as from the Water Protectors Anti-Repression Crew and a special appearance by author and activist Ward Churchill. Vendors over the weekend will include PM Press, AK Press, Little Black Cart, Strangers in a Tangled Wilderness, Combustion Books and many more. Consider the daytime events to be all ages. Check out https://acab2017.noblogs.org/ for updates and info.