This week we are super pleased to share an interview that William did a few weeks ago with two members of the Indigenous Anarchist Federation, Bombshell and insurgent e! We got to talk about a lot of topics in this episode, which was recorded on about the year anniversary of the formation of the Indigenous Anarchist Federation. Bombshell and insurgent e talked about their histories as anarchist people, about the formation of this Federation, what true decolonization of anarchism could look like, and about the upcoming Indigenous Anarchist Convergence which is happening from August 16th-18th in Kinlani, Navajo land, occupied Flagstaff AZ, plus many other topics!
William really appreciated getting to connect with Bombshell and e, hearing their words on the topics at hand, and also really appreciated their patience with me as he stumbled thru my sentences with them.
To learn more about them you can follow them on Twitter, where they post active updates, news, and analysis @IAF_FAI
or go to their website iaf-fai.org where they post more in depth articles about Indigenous struggle all around the world.
If you do the Twitter follows, just note that there is an active fake account that is attempting to badmouth and discredit the work of the IAF, and this account has the handle @fai-mujer; their interventions have been confusing to followers of the IAF in the past. To see a full account of this situation, plus of course many more topics that are like not about internet trolls but are about the work, you can visit them at iaf-fai.org! To learn more about the Convergence, to register, and for tips for outsider participation, you can visit taalahooghan.org.
If in listening to this you are curious about whose land you were born on or live on, a fantastic resource for this is native-land.ca which provides a world wide map, insofar as it’s possible, of indigenous lands and the names of their people spanning thousands of miles.
Stay tuned next week for an interview with Kanahus Manuel, a Secwepemc woman fighting a pipeline thru her lands in so called BC!
CIMA Speaks about ICE Raids
But first up Bursts spoke with Bruno Hinojosa Ruiz of the local immigrants advocacy group, CIMA, about the threatened raids by ICE and CPB, ways for folks to get plugged in wherever they are with defending their communities and helping those most targeted and strengthening our bonds. More about CIMA can be found online by searching C I M A W N C on facebook or at their site cimawnc.org. After the conversation, Bursts learned that there’s a wiki page that’s compiling ICE offices and companies profiting from Immigrations police and Border Patrol. That wiki can be found and added to at https://trackingice.com/wiki/Main_Page
Rest In Power, Willem
In related news to the ramping up of ICE repression of people around the so-called US, protests, sit-ins and sabotages of profiteers have been on the rise. Much of this can be tracked by visiting https://itsgoingdown.org/closethecamps/. Of note, in Asheville someone claimed responsibility for damaging an atm owned by PNC and claiming it anonymously on IGD. Also, on Saturday, July 13th, a 69 year old, northwest anarchist named Willem Van Spronsen was gunned down by authorities outside of the North West Detention Center in Tacoma, WA while attempting to destroy buses used by GEO group to transport detainees to and from the center. Van Spronsen was allegedly armed with a rifle and was attempting to arson the buses when pigs opened fire and ended his life. There’s a statement by a local group focused on shutting down the facility, La Resistencia, up on fedbook and linked in our show notes. We’re sorry to lose you, comrade and mourn your loss, but are inspired by your motivation.
This week we had the opportunity to connect with Ash Williams, who is the Volunteer Coordinator for the Carolina Abortion Fund, and is also one of the architects of the Charlotte Uprising which they’ve been on the show before to talk about. I felt very lucky to get to talk with them again about the work they’ve been doing with Carolina Abortion Fund, but also about abortion in general and about expanding the meaning of reproductive justice work to encompass de-colonial views on care and healthcare work, environmental racism such as is going on in Flint Michigan, climate catastrophe, how this topic fits into a broader scope of reproductive capabilities being stolen from people, and many other aspects.
They also spoke on how we talk about abortion from their own perspective as a Black trans person, and how transmisogyny, the erasure of transfeminine experience, and transphobia can play into how this issue is thought of. They also give suggestions for folks already doing reproductive justice work moving forward to create intentional access for all who need or want that.
Here is an article on Marshae Jones, who is a woman in Alabama facing felonies for the termination by gunshot wound of her pregnancy. The shooter is not being charged with anything as of the writing of this post. Yellowhammer Fund is doing bail support for Marshae!
Today we air three segments. First, audio about Likhts’amisyu Summer Camp in so-called B.C., Canada [4min 50sec]. Then, two Palestinian activists talk about the project “Eye On Palestine” [14min 42sec]. Finally, we share audios from the A-Radio Network show, BADNews, with words from struggles in Serbia [49:42] and the UK [53:50]. Sean Swain’s segment for this week is available separately.
Eye On Palestine
Today we’re very pleased to present some audio from two Palestinian comrades, Iman Eloghonemi who is an Austrian born Palestinian living in Vienna, and S, who a prisoner rights advocate, about their work doing consciousness raising and advocacy. Because of time differences and schedules, we recorded our interview over text to voice prints about a month ago, so there will be some dated material in the interview but William believes it is relevant even now. In this interview we talk about their work and recent projects, the social media project Eye on Palestine (on Instagram and Facebook) which Iman co-runs, and issues such as how we talk about anti Zionism, anti Semitism, and apartheid as it could relate to Palestinians.
When we were first talking about doing this interview, there had just been a massive hunger strike of Palestinian prisoners held in Israeli jails and prisons. It ended a couple of days before the interview took place, but the main demands of the strikers were: the institution of landline phones in prison, and releasing those held in solitary confinement (many of whom are children).
Some other issues in Israeli prison also come up in S’s segments, the use of electronic signal jammers is one which has been a central problem for some time. The prison puts these in place, ostensibly to prevent the use of so called contraband cell phones, even though prolonged exposure to these devices causes health problems from headaches to certain forms of cancer. It’s our understanding that these jammers have not yet been removed from facilities.
Another central issue that S brings up is the rationing of drinking water given to prisoners. It’s our understanding that prisoners don’t have access to tap water in Israeli facilities, and the land in question is characterized by its long, hot, dry summers. It’s common for prisons all around the world to not have any form of indoor climate control, and if you’re being held in a small room with many other people for long hours at a time, you could imagine why rationing water would turn into a huge issue.
Likhts’amisyu Summer Camp
Also as part of this episode, we’d like to present some words from the Likhts’amisyu Summer Camp. We hear from two people from the Likhts’amisyu clan about an autonomous camp and climate research center being constructed on Parrot Lake in Likhts’amisyu territory.
To keep up with this project, you can visit https://likhtsamisyu.com , email them at firstname.lastname@example.org for more information. You can also visit our show notes for links, to the registration form for the summer camp, and also to the video that this audio was pulled from, with permission from the participants (links below).
Finally, we feature 10 minutes from the latest BADNews: Angry Voices From Around The World episode. More episodes, including one due out in the next week, up at https://a-radio-network.org
On Tuesday, June 11th 2019, the day in solidarity with
Marius Mason and other longterm anarchist prisoners, Firestorm and Blue Ridge ABC will be showing a couple of films and a vegetarian potluck from 6pm til 8pm. We invite you to come by, eat, share, watch, chat and celebrate the fierceness of comrades the state fears so much they have to stick them in cages.
Also, if you’re looking for more audio, check out our episode released June 7th with an anarchist in Italy about the hunger strike of Silvia and Anna in L’Alquila prison against the torturous, solitary conditions there. Also, for June 11th, keep an ear out for a podcast special featuring Michael Kimble, Sean Swain, a song dedicated to Marius Mason, an anarchist supporter of Eric King and Robcatt, an editor of the journal Fire Ant, coming out in a few days. We interviewed all of these folks about Fire Ant, prisoner support and community. Both can be found at our website soon if not now at thefinalstrawradio.noblogs.org.
Antifa + Anarchy Down Under: Andy Fleming of SlackBastard
This week, we’re sharing a recent conversation with Andy Fleming. Andy is an anarchist and anti-racist organizer based out of Melbourne, Australia. For the episode, Andy tells us about his research into far right organizing in Australia and, to a lesser degree, Aotearoa (aka New Zealand), who key players are, what tendencies are present and their influence in popular and political culture. We also speak about the resistance to the far right, Australia’s immigration policies, Settler-Colonial status, cultural context for far right organizing in Australia and a bit about government counterinsurgency-style repression of radical left, ecological and indigenous movements in Australasia.
[Sean Swain starts at 3min 17sec, Andy Fleming at 10min 07sec + Announcements at 1hr 34min 21sec]
We apologize for the audio quality on this chat, we had connection issues consistently and upping the quality of the sound is a thing we’re striving for. If you are listening to the radio edition of this episode, you should REALLY check out the podcast version for extra chat and some musical suggestions from Andy.
Archives of Andy’s writings can be found dating back over 15 years at SlackBastard.AnarchoBase.com, and his commentaries on the far left and the far right in Australia are well worth reading. Andy also contributes to the SUWA radio show on 3CR on the 4th Fridays (good luck finding archives of the emission, you may just have to listen within a week of the broadcast). You ca also find Andy on twitter and fedbook and he just started up a patreon where you can support his research and commentary. Here’s a link to the Oxford University Press book containing his essay “The Far Right in Australia”. A question I’d meant to ask but because of time differences and it being 1am my time by the time we stopped talking I forgot to ask was about his ideas on Antifa as an anarchist and the need to go beyond Antifascist organizing, the internal limitations of a lack of a positive program. Turns out Andy wrote about this topic in an article called “Antifa is liberalism, feminism is cancer, and I’m a monkey’s uncle.”
BRABC Letter Writing
If you’re in Asheville, Blue Ridge Anarchist Black Cross and Companeros Inmigrantes en las Montanas en Accion (or CIMA) invite you to join us for letter writing at 5pm, Sunday May 5, Cinco de Mayo. We’ll be writing letters to support the parole campaign for Jalil Muntaqim and to Joseph “Shine White” Stewart who’se faced repression for speaking out. CIMA will also about HB370, a North Carolina law heading across the desk of Gov. Cooper for a final approval or veto that would re-deputize local law enforcement as ICE or immigration agents. CIMA’s going to help us write letters to express our opposition to cops acting as Migra in the racist internatlization of the border that is ripping apart our families and communities in this state and across the country. This is 5-7pm today!
Misremembering the Shoah
The band psych-rock band Trupa Trupa from Gdansk, Poland, helped the Canadian Broadcasting Corporation produce an hour long audio documentary about the un-remembering of the first Nazi death camp of the Shoah (or Holocaust), called Stutthoff. This work is worth a listen and contemplation as lead singer Grzegorz Kwiatkowski as lead singer of the band points out many places face a mis-remembering of inconvenient history and a rise of right populism that seeks to white wash what came before. There is a link in our show notes to the CBC piece entitled “The Invisible Shoes of Stutthof Concentration Camp”. Never Forget.
Indigenous Space and Decolonizing Prison Abolition
(Sean Swain starts at 05min, 12 sec)
Ni Frontiers Ni Prison
(starts 12min, 08sec)
Today we have a two part show! In the first part we are presenting a conversation with someone from Ni Frontiers Ni Prison, which is a group in so called Canada that is resisting the proposed construction of a new migrant prison in Laval, a town just outside of Montreal. This is a transcript of the original audio, read for the show by Grier, shout out to him! In this interview we talk about the prison and what it would mean for people who’d be most affected by it, the general rise of far right sentiment in so called Canada, and many more topics.
The interviewee names the place they are based as occupied Tio’tia:ke (jo-jahg’-eh), which is the original indigenous name for so called Montreal, the colonizer name. The naming of indigenous land will continue throughout the interview with various locations in the name of decolonization, though Tio’tia:ke is the one which will be the most prominent.
As an audio note to all those paying attention, a fridge turns on midway through the interview then turns back off nearing the end, we’ve tried to minimize the background noise but it’s still somewhat noticeable.
Music for the intro and outro by A Tribe Called Red with Stadium Pow Wow.
Some links to historical events mentioned by our guest relating to Canada’s’ treatment of immigrants and refugees:
“Chinese Head Tax“, a policy which “meant to discourage Chinese people from entering Canada after the completion of the Canadian Pacific Railway”, a government project which I conjecture used a bunch of precarious and immigrant labor in order to complete.
Komagata Maru Incident, the historic entry denial of a group of Indian refugees seeking entry into Canada on the Japanese steamship Komagata Maru in 1914, resulting in the death of 20 Sikh people at the hands of the then occupying British government.
“None Is Too Many” policy for Jewish refugees fleeing the Holocaust, an anti Semitic stance that put people who were fleeing Nazi terror in further danger and possible death.
Robert Free on the Daybreak Star Indian Cultural Center
(starts at 38min, 04sec)
Next we’ll hear an interview with Robert Free, a long-term Seattle, WA resident and Tewa (pronounced tay-oh-wa) Native American. We discuss the history of the Daybreak Star Indian Cultural Center, a cultural and resource center for urban Native Americans in Seattle and the surrounding communities. The Daybreak Star Indian Cultural Center was established after a series of protests and occupations in 1970 of Fort Lawton, an army base that had previously occupied the park. Robert Free discusses the influencing factors of that time, some of the finer points of the occupations, as well as the implications of protesting and occupation on stolen native land.
Some of the names and events mentioned in this chat you may recognize from our February 17th, 2019, episode of The Final Straw when we had the pleasure to speak with Paulette D’auteuil, about the case of long-term American Indian Movement activist Leonard Peltier. More info on Peltier’s case can be found at whoisleonardpeltier.info
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Next week we hope to bring you a conversation with support crew for incarcerated former military whistleblower Chelsea Manning, who is now imprisoned for refusing to testify before a Grand Jury. More on her case can be found at https://xychelsea.is including links for donating towards her fundraising goal for legal costs aiming at 150 thousand smackeroos.
On December 7, 2018, Columbus police murdered 16 year old Julius Ervin Tate Jr.. On December 13, they arrested his 16 year old girlfriend, Masonique Saunders, charging her with the murder they committed.
Masonique is being charged with aggravated robbery and felony murder, and is currently being held in juvenile detention. The police have alleged that Julius attempted to rob, and pulled a gun on a police officer, and that Masonique was involved in said robbery. Felony murder means that if you commit a felony and someone dies as a result of that crime you can be charged with their murder.
We believe that these charges are unjust, and demand the freedom of this 16 year old Black girl and justice for the family of Julius Tate!
To help Masonique and her family, donate to her GoFundMe.
A quick reminder, if you’re in the Asheville area this coming week, Blue Ridge Anarchist Black Cross is hosting two events. On Friday, April 4th from 6:30 to 8pm at Firestorm, (as we do every first Friday of the month) BRABC will show the latest episode of Trouble, by sub.Media. Episode 19 focuses on Technology and Social Control. After the ½ hour video we’ll turn chairs around and have a discussion of the film for those who’d like. Then, on Sunday, April 6th from 5-7pm as BRABC does every first Sunday of the month, we’ll be hosting a monthly letter writing event. We’ll provide names, addresses, backstories, postage and stationary.
Prisoners we’ll focus on are longterm political prisoners from Black liberation, to Earth and Animal Liberation, to anti-police violence activists caught up in prison whose birthdays are coming up or who are facing severe repression. Or, just come and write a letter you’ve been meaning to write to someone else. It’s a nice environ for that sort of thing.
Extinction Rebellion week of action
The movement to halt and roll back human driven climate change called Extinction Rebellion is planning some upcoming events in the so-called U.S. in line with a worldwide call for action over the week of April 15-22nd. Check out https://extinctionrebellion.us/rebellion-week for info and ways to plug in. If you’re in the L.A. area, see our shownotes for a fedbook link to some of their upcoming events. And remember, practice good security culture by not giving up as little info as possible. Keeping your info more secure today ensures your ability to fight with less hindrance tomorrow!
Marius Mason moved
Anarchist political prisoner Marius Mason has been moved to a prison in Connecticut, a change viewed as a success by his supporters as he’s closer to family by hundreds of miles. If you’d like to write him a letter to welcome him to his new place, consider writing him at the following site, but make sure to address it as follows:
Now, here’s a statement by the Highlander Research and Education Center outside of New Market, TN, about the fire early on March 29, 2019:
“Early this morning, officials responded to a serious fire on the grounds of the Highlander Research and Education Center, one of the nation’s oldest social justice institutions that provides training and education for emerging and existing movements throughout the South, Appalachia, and the world.
As of 6am, the main office building was completely engulfed and destroyed. One of ten structures on approximately 200 acres, the building housed the offices of the organization’s leadership and staff. Highlander’s staff released the following statement:
“Highlander has been a movement home for nearly 87 years and has weathered many storms. This is no different. Several people were on the grounds at the time of the fire, but thankfully no one was inside the structure and no one was injured.
“While we are physically unhurt, we are saddened about the loss of our main office. The fire destroyed decades of historic documents, speeches, artifacts and memorabilia from movements of all kinds, including the Civil Rights Movement. A fuller assessment of the damage will be forthcoming once we are cleared to enter the remains of the building.
“We are grateful for the support of the many movements who are now showing up for us in this critical time. This has been a space for training, strategy and respite for decades and it will continue to be for decades to come.
Fire officials are working to determine the cause as quickly as possible and we are monitoring the investigation closely.” –Ash-Lee Woodward Henderson and Rev. Allyn Maxfield-Steele, Co-Executive Directors, Highlander Research and Education Center.
Highlander has played a critical role in the Civil Rights Movement, training and supporting the work of a number of movement activists: Rosa Parks prior to her historic role in the Montgomery Bus Boycot, members of the Student Nonviolent Coordinating Committee (SNCC), Septima Clark, Anne Braden, Martin Luther King Jr., James Bevel, Hollis Watkins, Bernard Lafayette, Ralph Abernathy and John Lewis.”
On March 25, 2019, Charlotte-Mecklenburg police officer Wende Kerl shot and killed Danquirs Franklin in the parking lot of the Burger King on Beatties Ford Rd in Charlotte. Police narratives posit that Mr Franklin was armed and posing a threat, while eye witnesses say that Danquirs Franklin interceded against an armed man bothering an employee and that the armed man ran away before the police arrived, who then shot the first black man they encountered. Friends at Charlotte Uprising have been holding vigil and fundraising for Danquirs Franklin’s family as the police’s actions leave his child fatherless. More can be found at the Charlotte Uprising twitter and fedbook pages. Rise In Power, Danquirs.
This week William had the opportunity to speak with two people who are doing active support work for the folks involved in what’s being called the “migrant caravan”, a group of 7,000 or so people primarily from Honduras fleeting violence of many kinds. Firstly we’ll hear from Chris, who is an organizer with Enclave Caracol, a social center which stands in solidarity with migrants in Tijuana. This center sprang from Tijuana Food Not Bombs, and you can learn more about them via their Facebook page or via their wordpress site.
In this interview, we get into how it’s been for Enclave Caracol (The Snail Enclave in English) to do support in Tijuana, some of the history regarding this particular situation, how the various cop organizations in the area have been treating folks, responses by the public and the government alike, and basic ways of how to support. Let us know what you think or if you have a perspective on this issue by writing to us! You can also write us here.
The second interview is with Elana, who is an anarchist lawyer doing support for the people in the caravan. In this interview we talk about their experiences and some about the complex legal situation that a lot of asylum seekers are faced with, plus ways to re-contextualize this caravan in anti-imperialist terms.
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The audio quality cuts out in some portions of these interviews, so apologies in advance for that.
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To learn more about the history of what is going on right now, and
specifically the recent history of Honduras which gave rise to this
present day situation, we recommend the Alliance for Global Justice’s webinair on Honduras, which was passed to us by a comrade. It is a longer listen, and brings voices together who have been paying attention to this situation for many years, some of whom are directly impacted by it.
This week, I spoke with Sahar Francis, the Director of Addameer. Addameer is a non-governmental organization, or NGO, based in Ramallah in the West Bank in occupied Palestine that focuses on human rights advocacy, political prisoner support & public education efforts like Know Your Rights trainings. Addameer is one of the projects that is receiving a portion of the profits of the 2019 Certain Days: Political Prisoners Calendar that we’ve you’ve heard of in past episodes. For the purposes of broadcast, we had to cut some portions of this chat for the radio. If you’re listening to the radio version, check out our podcast version for a few more minutes of chat. More instructions below.
For the hour, Sahar tells us about aspects of the Palestinian struggle of the last 70 years against the domination of the Israeli state and a little about the refugee situation of the 10 million Palestinians in the region as they await their Right of Return to their homeland. Addameer (which translates to “Conscience” from Arabic) works to highlight the treatment of Palestinians in the Occupied Territories by the military court system of Israel, in particular the situation of youth as young as 12 years old who face harassment and torture, administrative detention of months and years on end with seemingly no end, and the impunity of the military system’s use against Palestinians, and the unequal treatment of Palestinians and Israeli Jewish Settlers in the Occupied Territories. We also speak of the movement towards widening the death penalty under military law and the difficulty of Palestinian lawyers offering defense in the Israeli military courts who aren’t usually fluent in Hebrew or proficient in Israeli law, as they study Palestinian law in college. Addameer, as a human rights organization, frames it’s work in terms of International Human Rights law as enshrined in the United Nations (UNRWA, The Geneva Convention in hopes of eventual international intervention against the ongoing genocide at the hands of the Israeli government. We even cover the incarceration of Palestinians (in Israel or the Occupied Territories) for publishing critique of the Israeli occupation on social media (1,000’s, including Tareen Tatour in 2015). In a segment comparing Settler-Colonialism in the U.S. & Israel/Palestine, Sahar speaks about two Bedouin villages under threat of demolition by Israel, Khan al-Ahmar in the occupied West Bank as well as Umm al-Hiran in order to clear way for Israeli colonial design.
If you visit our website, thefinalstrawradio.noblogs.org you can find all of our episodes going back to 2010. To never miss an episode, click the “podcasting” link, where you can find instructions on how to subscribe to our podcast using iTunes or whatever music app or program you like, including our soon-to-be resurrected Error451 podcast, an occasional tech security podcast from an anarchist perspective. In the near future we hope to bring you perspectives on encryption from the pEp (or Pretty Easy Protection) Foundation, LEAP(or Leap Encryption Access Project) and more.
Stay tuned next week for an overview of the 2018 Nationwide Prison Strike with an incarcerated organizer named Dee from Jailhouse Lawyers Speak.
Phone Zap for Comrade Malik Washington
This didn’t make it into the recording for today, but this Tuesday, November 13th, BRABC with the backing of IWOC is inciting a phone zap in support of Keith “Comrade Malik” Washington to get Malik out of segregation. Malik has been continuously punished and persecuted, including instances of medical endangerment and solitary confinement with out reason given or recourse. He’s also had his property, including legal documents, taken and his communication is greatly stifled at the moment (including legal). Read more by visiting the above links.
Digital Security Self-Defense at Firestorm
If you’re in the Asheville area coming up, on Saturday, November 17th from 4-6pm at Firestorm Books and coffee, Blue Ridge Anarchist Black Cross will be giving a free, interactive presentation on online hygene and security self-defense threat modeling the far-right. But, whether you’re concerned about what info’s online that might fall into the hands of the fash, a stalker or just want to tie up loose ends, a lot of the tools and tips are the same. Bring a laptop, tablet or phone to work on. And a few hours later there’ll be a concert by Nomadic War Machine at the Bottle Shop, an electronic assault by Margaret Killjoy that you’re welcome to swing by.
SF Bay View Newspaper Updates
In an update to our past episode featuring Mary Ratcliff of the SFBayView National Black Newspaper from August, we have good news! Amani Sawari, who we interviewed in July about the Nationwide Prison Strike as an outside spokesperson for Jailhouse Lawyers Speak prisoner organization, will be stepping up to take on the editorial position at that paper and giving Mary and Dr. Willie Ratcliff a long-deserved break. There’s an online fundraiser to help get Amani situated in the Bay Area where you can support the transition and hopefully long next phase for the paper. You can find out more at https://www.patreon.com/sfbayview
In light of the murder of eleven people at the Tree of Life synagogue, Anti-Anti-Semitism Action is asking for your support to take action against anti-Semitic organizers and to defend Jews. We are raising funds which we need to spotlight specific anti-Semitic organizers—especially those who use platforms that cater to the Alt Right such as Gab—to spread their toxic conspiracy theories. Funds will be used to expose and run public campaigns against activists who spread anti-Semitism, as well as those promoters who bring anti-Semitic speakers to their towns.
Remaining monies will be used to provide security and protection for Jewish activists who are targeted by anti-Semites. This includes hiring security for public appearances, and arranging security measures at activists’ residences.
The ADL raises millions of dollars a year to “fight anti-Semitism” but they refuse to do the nuts and bolts work of taking action against anti-Semitic organizers or protecting Jews who are targeted. 100% of your donations will go directly to this.
Dayvon Person is a prisoner being accused of inciting a riot on September 24 at the Craggy Correctional Institution, just outside of Asheville, NC, where he was just about to reach minimum security levels. It’s requested that people call officials to press them to hear is appeal of innocecence. He is asking that folks on the outside call with persistence, and ask these persons to hear his appeal for this false accusation.
You can call:
Kenneth E. Lassiter (Director of Prison Facilities):
Going into it, she already had some misgivings but throughout the tour she became more and more aware of the trip as a means to erase Palestinian and Indigenous perspectives from visibility to the tourists, who are being groomed for populating the spaces seized by the Israel as a Jewish-only territory and state. We talk about Zionism as a nationalist movement, the manipulation of the tourists on this free trip including setting up romantic situations among the guests and IDF soldiers and sleep deprivation, funding sources for Taglit-Birthright, and comparisons between the erasure or commodification of non-hegemonic ethnic and religious identities in the history and culture of the United States of America and Israel. We also talk about the BDS (or Boycott, Divest, Sanction) movement, a Palestinian-led protest movement to economically and culturally push Israel to end the occupation.
Next week we’ll be airing a conversation with activists working on political prisoner and human rights issues in Palestine, so stay tuned!
In an update to the International Days of Action against Fascism and Anti-Semitism that we read an announcement from last week, in the crimethInc HotWire weekly podcast #43 from last week you can hear an interview with members of the Outlive Them Network who are calling for the day as well as an anarchist from the Tree of Life synagogue where the terrible anti-semitic attack happened in Pittsburgh last week. Also, though this didn’t make the audio for this week, the ItsGoingDown podcast #38 from early November also includes an interview with an anarchist involved in If Not Now, an anti-Zionist organization of young, American Jews.
Birthright in the U.S.
But first, dear listeners, We would be remiss to leave the fact of birthright citizenship coming under fire recently here in the so called US without comment. Birthright citizenship, which was established by the 14th amendment to grant citizenship to freed slaves, and is characterized by the idea that all people born in the United States are U.S. citizens, regardless of race or where their parents came from. Despite this being a practice which had been reinforced by law – namely the constitution and the courts, more about that in a minute – white supremacists have often tried to tie the concept of “US citizenship” into an understanding of “whiteness” by restricting birthright along racial lines, citing non white people as “unassimilatable”. You can read more about this in a Raw Story article entitled “This isn’t the first time white supremacists have tried to cancel birthright citizenship.”
This is also not the first time that the current voices on top of this garbage pile that we call a government have utilized othering strategies to further attempt to divide and stratify the thinking regarding non white, non cis, and non papers having folks. We don’t have to think very far back for examples of this kind of behavior, and I don’t really think that they bear repeating here.
Back to the laws tho, citizenship as we know it is a very problematic structure. It is so closely wrapped up in colonialism and overwhelming biases toward the wealthy and white so as to be practically indistinguishable. If any of the components which make up citizenship were to be in any way compromised, the whole system might topple. It’s colonizer nature, which is at the same time very established with many supporting structures but also very fragile and riddled with internal contradictions, is also to point here: the US government in our view should not have the right to determine who is legitimate on stolen land.
If you or someone you know have a perspective on citizenship which is anti colonial and would like to talk about it with us for a future radio piece, please get in touch at email@example.com or firstname.lastname@example.org and make the subject heading “Anti Citizenship”. We’re seeking to trouble and nuance this conversation in any way and would love to hear from you!
Phone Zap Monday for Hunger Striking Toledo Prisoners
Seven people incarcerated in Toledo Correctional Institution went on strike Saturday, November 2nd). They refused to be moved into the yard for recreation time until a SWAT or SRT team moved them, and are going on hunger strike and refusing food. SWAT and SRT teams have used rubber bullets against protesters in Toledo before. They are protesting renovations to add more solitary confinement wings. In the past 2 months, the state has been trying to turn the entirety of Toledo into a lockdown institution. As a result, people have been sent to solitary because other units didn’t have room, and for minor infractions that wouldn’t have been reason to send someone to solitary confinement otherwise.
Call to protest the expansion of solitary confinement, racist harassment, and the denial of food at the whims of abusive officers. On Saturday, prisoners were maced and refused the ability to wash the chemical weapons off of their body overnight.
The details of this callup can be found, including numbers and more, at the IWOC website.
This week on the Final Straw, we’re featuring two main events, both themed around the Prison Strike ongoing across Turtle Island until at least September 9th.
First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:
Kevin Johnson #1007485 Sussex 1 State Prison 24414 Musselwhite Dr. Waverly, VA 23891
A transcription of this first interview will be found at the bottom of the page and an imposed zine for printing imposed zine for printing can be found here soon.
Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, “Community Shows Support as NC Prisoners Rally With Banners“ on ItsGoingDown. Make some noise!
To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!
If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.
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Show playlist here. . … . ..
Q: Could you please introduce yourself for the listening audience?
A: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.
Q: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?
A: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me. So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.
Q: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?
A: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at. Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.
Q: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?
A: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.
Q: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?
A: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me. Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s. I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system. I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.
But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.
We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.
Q: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?
A: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective. Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.
Q: Can you talk about your views on feminism in the revolutionary struggle for a new society?
A: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.
Q: Are there any other final statements you’d like to make, before we get cut off:
A: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.
Q: Thank you so much for making this conversation happen, and solidarity
As of May 2019, Rashid has been transferred out of state yet again to
Virginia. He can be written at:
D.O.C. No. 264847
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064
You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at:
The Final Straw is a weekly anarchist and anti-
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This week we got the chance to speak with Yousef Natsha, who is a Palestinian filmmaker and activist about his new documentary called Hebron. In this interview we talk about how he got into making this documentary, some historical and present day context for this series of struggles in Hebron City, and some suggestions for action.
We’ve been skipping out on announcements, so here’s a few to play catchup:
First, in local news: Next Sunday, April 1st at 5pm is the monthly political prisoner letter writing event by Blue Ridge ABC at Firestorm Books & Coffee, 610 Haywood Rd in West Asheville. All the necessary materials will be provided as well as a curated list of political prisoners in the U.S. with upcoming birthdays.
Following letter writing, at 7pm EST, we’ll be showing the latest episode of TROUBLE by sub.media. This 30 minute-long documentary about struggles against patriarchy around the world will be followed by a discussion on the film. More details up at brabc.blackblogs.org
ACAB2018 Bookfair Signups
ANNOUNCING, the second annual Another Carolina Anarchist Bookfair aka ACAB 2018. Hosted in Asheville, NC over the weekend of June 22-24. Last year, hundreds of people from the southeast and beyond participated in workshops, talks, panels, community building, skill sharing, and celebrating resistance. Dozens of presses, publishers, radical and anarchist groups displayed their books, zines, artwork, and promoted their projects. This year will be even better, as we continue to build sites of resistance, structures of counter-power, and networks of solidarity across the region and the world.
Do you have skills to help build the future we want to see? We want to offer a diverse and comprehensive range of activities that could include analysis and theory, models of organizing, anti-repression, environmental resistance, physical and community self-defense, technological offensive & defensive practices, abolition & transformative justice, and more. Sign up for vending and workshops is now open! The form for workshops can be found at acab2018.noblogs.org/workshops-speakers/
Do you have a radical grassroot project, an independent press, anarchist publishing group/distro, cool anarchist and anti-racist merch, or just someone who would like a table to promote your project?! The form for those interested in tabling or vending at Another Carolina Anarchist Bookfair can be found at acab2018.noblogs.org/vendors-publishers
The vendor/tabling portion will take place both Saturday 23 & Sunday 24. You can table one or both days.
The deadline for signing up is April 15 for workshops and vendors.
March 24th was an International Day of Solidarity with Afrin, the canton and epinomious city in Rojava that’s been beseiged and now over-run by Turkish and Islamist Free Syrian Army forces. People in cities around the world shared space, took to the streets, chanted, waved banners, held discussions and more to raise awareness that the world was watching the atrocities in Rojava at the hands of the FSA & the Turkish state. Info on events can be found at ItsGoingDown.Org
Rojava is the democratically administered region in what would be the West of Kurdistan, or northern Syria, where there has been a social revolution undertaken by multi-ethnic and religious councils, foregrounding struggles against patriarchy, with a vision of direct democracy, feminism, autonomy, ecology and anti-capitalism. The U.S. has been fighting alongside of the mostly Kurdish forces in the YPG & all-women YPJ militia to destroy strongholds of Daesh (aka ISIS). The YPG & YPJ have proven some of the most effective units to fight Daesh as they’re fighting for their own communities and values as opposed to professional soldiers brought in from elsewhere.
The recent incursions by Turkey and the FSA over the Syrian border are in a way the fault of the U.S. for claiming it was going to use the YPG & YPJ as a border security force, giving the Turkish government of egomaniac fundamentalist Erdogan the symbolic signal that the Rojavan forces could be attacked. Turkey has aided, armed and abetted Daesh by allowing them to cross the border between Turkey and Syria and shares the common enemy of Rojava as Rojava views the Kurdish political prisoner in Turkey, Abdullah Ocalan aka Apo, as their ideological founder. For Daesh, Rojava is an enemy because it’s hetero-cultural, empowers women and struggles against centralized state authority, as opposed to the Daesh and Turkish fascist forces.
So, in recent weeks, Afrin has been beseiged and invaded. The city has finally been taken by forces of what is the second largest army in NATO, Turkey being just behind the U.S. Hundreds if not thousands have died or fled the surrounding areas away from the bombs and mercenaries of the Turkish military and the FSA. Videos have floated around the internet of Turkish soldiers in Afrin giving the salute of the Turkish fascist “Grey Wolves” grouping and FSA and Turkish soldiers looting & pillaging the city.
The struggle in Rojava has inspired people in The West to join International Brigades, a reflection of the international struggle against Fascism during the Spanish Civil War. With the following announcements we don’t mean to undermine the self-defense struggles of people from Rojava who have been hurt or killed defending their homes and spreading their revolution, only to fulfill these listener requests and also tip our hats to brave Westerners whose solidaristic hearts brought them to fight in Rojava against the forces of reaction and for the new world in their hearts.
First is Anna Campbell. Anna was a dedicated feminist, social justice and environmental campaigner known to many for her activism around the student occupation movement, ecological and community outreach projects in Bristol and Sheffield. She was a key organiser in the IWW’s IWOC group, also being involved with the Empty Cages Collective, Smash IPP and Bristol ABC. Here is some audio sent by a friend of hers of Anna reading a statement from the Rojava Commune: https://iww.org.uk/news/anna-campbell-rest-in-power-fellow-worker/
Here is another statement, this time about an Anarchist from Turkey who died defending Afrin:
Our anarchist comrade and friend Şevger Ara Makhno arrived in Rojava on 20th January 2018 to take part in the revolution. Only the day before the army of the Turkish state and its jihadist proxies had begun the invasion of the autonomous region of Afrin, an area which had remained at peace throughout seven years of war and had become both a cradle for the Rojava revolution and a safe haven for hundred thousands of refugees from all over Syria. While the AKP and its allies ever more violently pushed Turkey towards fascism and the military brutally smashed the insurrection in North Kurdistan, Rojava and especially Afrin became a beacon of hope and resistance for all those who defied Erdogan’s regime.
Comrade Şevger was from Turkey himself, he passionately wanted to join this resistance at the frontlines. He received basic military training in the canton of Cizîre and on 19th February arrived in Afrin, where he immediately took part in the ongoing defence. As part of the Anti-Fascist Forces in Afrin (AFFA), a unit of internationalist revolutionaries within the YPG, he faced the invaders in the vicinity of Raco in the northwest of Afrin.
On the 4th March comrade Şevger had taken position on a hill outside the village of Berbêne ready to defend it against the advancing fascists. It was there that around 8AM he and two other YPG comrades were hit by an air-strike. All three of them lost their lives. In accordance with the wishes of his family his picture and legal identity will not be published, in order to protect the people close to him from repression.
We mourn the loss of our comrade and extend our condolences to all his friends, family and everyone who had the fortune to share their lives with this great and inspiring person. The people of Rojava and northern Syria and all those who are fighting for freedom and an end to oppression in the Middle East and beyond will never forget him. We know that he will live on that as long as his love and passion continue to thrive in our hearts.
Şehîd namirin! Bi hev re heta hetayî – anarşîst û apocî!
If your heart is free the ground you stand on is liberated territory. Defend it!
The Final Straw is a ALSO a part of the International A-Radio Network, which produces a monthly podcast called “B(A)DNews: Angry Voices From Around The World”. The newest episode is out and free to download and we have a link on our website pointing to it. Check out anarchist perspectives from the U.S., Greece, Russia, the U.K. If you know of anti-authoritarian and anti-capitalist radios or podcasts that’d be a good fit for our international and anti-nationalist network, point them to a-radio-network.org and have them contact us. We’re always looking for more angry voices from around the world.
This month we started a patreon subscription and donation page for the Final Straw podcast so that listeners could throw us some money for equipment, merchandise, travel and operational costs. In past years we’ve paid out of pocket (and with kind donations from other members of the A-Radio Network) to travel to the A-Radio conference and conduct interviews along the way with interesting projects. We’ve paid out of pocket to attend the North American Anarchist Black Cross conference and recorded the public proceedings there and connected with former political prisoners and organizers in IWOC and ABC chapters. We’ve recorded proceedings from the Montreal Anarchist Bookfair and other public, out of town events traveling on our own funds. Well, we want to bring y’all more audio you can’t easily hear and hope that you’ll help. Visit patreon.com/tfsr for ways to donate and thank yous we’re offering. We now have more than enough coming in to cover our web syndication for our podcast, which is a great start and a great alleviation off our pocketbooks. Want to donate but can’t make a regular donation? Visit thefinalstrawradio.noblogs.org/donate/ for a few other ways to send us money. Want some of the swag up at patreon.com but can’t make a regular donation? We can work something out, just get ahold of us. Thanks so much to Zuki, Olivia, scott, Jackie, Tiger & Chris for signing up!