This week I am very excited to present an interview done with Aishah Shahidah Simmons, who is a writer, community organizer, prison abolitionist, and cultural worker who has done just an immense amount of work over the years to help disrupt and end the patterns of sexual abuse and assault within marginalized communities. In this interview we talk about a lot of things, her background and how she came to be doing the work she’s doing right now, how better to think about concepts like ‘accountability’, what doing this work has been like for her as an out lesbian woman, and about her book “Love WITH Accountability, Digging Up the Roots of Childhood Sexual Abuse” which was published in 2019 from AK Press.
This interview feels very important for me right now, because we are in a time of overturn, tumult, stress, and uncertainty, and I think that in order for us to really be able to knuckle down and go in this for the long haul it’ll be imperative for our radical communities to take solid care of ourselves and of each other. I hope you get as much out of hearing Aishah’s words as I did conducting and editing this interview.
Before we get started, as a content notice: we will be talking about some difficult topics in this interview. I will do my best to repeat this notice at regular intervals, but please do take care and treat yourself kindly (however that looks).
If you are interested in seeing more work from Aishah, visit our blogpost or scroll down to the show notes! We will post all the links in those places.
If you are interested in reading her book, Love WITH Accountability, AK Press is doing a limited time sale on all their books on their website. Visit akpress.org for more info.
To help support community bookstores at this time of greater economic precarity for such places, consider visiting our affiliates Firestorm Books, who are currently doing online sales from their brick and mortar location. More about how to order at firestorm.coop!
To keep up with Aishah, for updates on future projects and more:
COVID-19 and the Prison System: 5 Voices from the Front Lines of Resistance
Today we have a show about COVID-19, specifically how the pandemic is being handled in prisons and detention. This show includes a lot of voices, and we structured it that way in order to both include as many perspectives as we could and also to take some of the expectation that interviewees speak to us for an extended period; everyone who is working on this is very busy and we wanted to respect that.
In this show you’ll hear from:
– Rebekah Entralgo who works with the non profit Freedom for Immigrants,
– Finn, a healthcare worker and member of Mutual Aid Disaster Relief (MADR) working in an outbreak epicenter here in North Carolina,
– Elijah Prioleau who is incarcerated at Waupun Correctional in Wisconsin, where there is a COVID-19 outbreak and they are currently on lockdown,
– and JM and Nikkita of (among other groups) COVID-19 Mutual Aid in Seattle, which is at the outbreak epicenter in the Pacific Northwest.
Because I couldn’t include everything that each person said in full, and frankly that was the hardest part about editing, I’m making a page on our collection at archive.org which will include each interview in full. Just give me until tomorrow to get that up, cause my eyes are starting to cross from all the radio related screen time!
Many thanks go out to everyone who was interviewed, and a special thanks to Ben Turk and the folks at Forum for Understanding Prisons who passed along his phone call with Elijah. More about them, their updates, and lists of demands can be seen at prisonforum.org
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To write to Elijah at Waupun Correctional, address letters to:
Leon Elijah Prioleau 420053
Waupun Correctional Institution
PO Box 531
Waupun, WI 53963-0351
To get plugged into mutual aid efforts in Asheville, you can follow the Asheville Survival Project on Facebook, and if you are interested in donating to these efforts in our town the venmo is @AVLsurvival.
List of people and projects that I’m aware of who are boosting prisoner’s voices right now:
Kite Line Radio, which has a Coronavirus call in line for people who are both impacted by incarceration and by Coronavirus, that is 765-343-6236
Anarchy and Indigenous Resistance to AMLO in Mexico
This week on The Final Straw, an anarchist living in Mexico talks about the reign of the MORENA gimpparty of Andres Manuel Lopez Obrador (aka AMLO), the new face of capitalism it presents, it’s relation to social movements and indigenous sovereignty and the anarchist and indigenous resistance to the regime. We cover mega-projects being pushed through around the country, the repression of activists and more in this whopper of an episode.
Here’s a great English-language blog based mostly out of Oaxaca that covers struggle in Mexico and across the northern border: https://elenemigocomun.net/
If you want to understand the politics of Mexico, listen to the voices of Indigenous peoples and communities, women in struggle, campesinos
Indigenous populations and megaprojects:
Airport Lake Texcoco
New International Airport of Mexico City proposed in 2001 by Vicente Fox, but cancelled shortly after due to organized resistance
AMLO cancelled project after carrying out a “popular consultation”
Cancel one mega-project to impose three more
Expansion of Santa Lucia and Toluca airports
Naucalpan- Toluca highway
– Tren Maya (Mayan Train)
950-mile train connecting principal tourist destinations in the states of Chiapas, Campeche, Tabasco, Yucatan and Quintana Roo
17 stations including Playa del carmen, Tulum, Palenque, Merida, Cancun
Infrastructure projects to be built around train stations
For tourists and cargo
– “Corredor Transistmico” Interoceanic corridor
Industrial corridor connecting the ports of Salina Cruz, Oaxaca, on the pacific coast, and Coatzacoalcos, Veracruz, in the gulf of Mexico.
The project is meant to compete with the Panama Canal, as a route of land transportation connecting the Pacific with the gulf of Mexico.
United States has been trying to get this project going since the 19th century
Train routes and a super highway, modernization of ports, and various older train routes
– Proyeto integral de morelos (PIM) (Integral Project of Morelos)
Project that began in 2012 and has faced stiff resistance from the Frente de pueblos en defensa de tierra y agua Morelos-puebla-tlaxcala (People’s Front in Defense of Land and Water Morelos-Puebla-Tlaxcala)
The PIM roject includes:
Thermoelectric plant in Huexca, Morelos
A natural gas pipeline to supply gas to the plant which passes through 60 Indigenous and campesino communities in Tlaxcala, Puebla and Morelos
An aqueduct that seeks to move 50 million liters of water daily to the thermoelectric plant from the Rio Cuautla
Italian and Spanish transnationals
Armed Indigenous rebellion in Chiapas in 1994. After failed talks with the government, they took the path of autonomy
2003-formation of five caracoles (zones of autonomous self-government) The caracoles are regional administrative units where autonomous authorities come together and from which clinics, cooperatives, schools, transportation and other services are administered.
The Zapatista communities are managed by the Juntos de buen gobierno (Good Government Councils), which are made up of representatives of the autonomous councils of the rebel municipalities.
Expansion of autonomous territory:In august of 2019 the Zapatistas announced 7 new New Centers of Autonomous Zapatista Rebellion and Resistance (CRAREZ) and 4 new rebel Zapatista autonomous municipalities. Added to the 5 original Caracoles for a total of 16. In addition to the 27 original autonomous municipalities, giving us a total of 43 (CRAREZ). Made up of different assemblies, autonomous municipalities, etc.
Zapatista communities made up of Insignous tzotziles, tzeltales, mames, choles, tojolabales y zoques
Zapatista activities in December of 2019: Celebration of Life: A December of Resistance and Rebellion
Film Festival 7-14 of December 2019
Dance Festival December 15-20
Forum in Defense of Territory and Mother Earth December 21-22
On February 12, 2018- Ignacio Ventura, Luis Angel Martínez and Alejandro Diaz Cruz.
On July 17, 2018- Abraham Hernandez Gonzales
On October 25, 2018- Noel Castillo Aguilar
Concejo Indígena y Popular de Guerrero – Emiliano Zapata CIPOG-EZ (Indigenous and popular council of Guerrero-Emiliano Zapata)
May 2019- José Lucio Bartolo Faustino, Modesto Verales Sebastián, Bartolo Hilario Morales, and Isaías Xanteco Ahuejote of the Nahua people organized as the Indigenous and Popular Council of Guerrero – Emiliano Zapata (CIPOG – EZ).
Samir Flores Soberanes of the Nahua people of Amilcingo, Morelos.
Julián Cortés Flores, of the Mephaa people of the Casa de Justicia in San Luis Acatlán, Guerrero.
Ignacio Pérez Girón, of the Tzotzil people of the municipality of Aldama, Chiapas.
Juan Monroy and José Luis Rosales, of the Nahua people Ayotitlán, Jalisco.
Feliciano Corona Cirino, of the Nahua people of Santa María Ostula, Michoacán.
Josué Bernardo Marcial Campo, also known as TíoBad, of the Populuca people of Veracruz.
This week we are happy to feature a couple of audios we did NOT record ourselves.
Resisting Militarism and Occupation in Israel
First, German comrades attending the Balkan Anarchist Bookfair last year interviewed two Israeli anarchists about resistance against the settler-colonial nation they live under. Dana is from Tel Aviv (a member of the Coalition of Women for Peace) and Aaron is from, among other groups, an anti-militarist, de-enlistment group called New Profile. Info about the Coalition of Women for Peace can be found at CoalitionOfWomen.org and you can learn more about New Profile at NewProfile.org/english/ . My voice will show up in the main segment instead of one of the interviewers who preferred not to have their voice aired here. This is followed by a brief statement by one of the interviewers who conducted the interview about their views on the reasons it was difficult to publish the critique of Israel from within Germany.
The Last Act Of The Circus Animals
After this, we’ll hear Sean Swain talk about the book he co-wrote with Travis Washington, The Last Act of the Circus Animals with his friend, Adam Bomb. Last Act is available for free in 3 parts in zine format at seanswain.org, alongside Sean’s many other writings. You can also purchase a book version of Last Act from Sprout Distro. We won’t be airing the whole interview with Sean in the radio version of this, we simply don’t have the time. But if you want to hear the last 10 minutes or so of it, check out our podcast version available for free at thefinalstrawradio.noblogs.org, up on our youtube channel, spotify, etc etc. Keep an ear out in the next month for a conversation with Anthony Rayson and Mike of South Chicago ABC, the group that among many other things, first published The Last Act of the Circus Animals.
TFSR is a member of the A-Radio Network. Check our show notes for a link to the latest edition of our monthly podcast, BAD News: Angry Voices from Around The World, featuring anarchist perspectives from Greece, Germany, France and Chile.
Michael Kimble phone-zap
From Monday, December 23rd onward, there will be a phone zap for supporters of anarchist prisoner Michael Kimble to call and press his captors in the Alabama Department of Corrections to demand a transfer for Michael from Holman Correctional. Michael was recently placed in segregation for coming to the defense of a fellow prisoner being beaten by a guard. He is urgently asking for support in attaining that transfer to a new facility so as to not face retaliation in the shadows from guards for his solidarity. Supporters suggest calling the following officials:
Alabama DOC Commissioner’s Office (Ask for Commissioner Jeff Dunn) 334.353.3883
Holman Correctional (Ask for Warden Cynthia Stewart) 251.368.8173
After various attempts to break with the endogamy of our collectives, of trying and failing to move beyond merely interpreting the works of the classical anarchists, we have decided to launch this call. Our objective is to meet others and exchange experiences, skills, ideas and dreams; to return anarchism to the streets and incorporate it into everyday life.
Now, more than ever, we want to see this society go up in flames. We need to get together, to advance from the lessons we have learned, to listen to each other without arrogance or submission. In this vein, this call for a week of “Anarchist Days” seeks to turn our focus and energy to the practices and resistances of everyday life; the spaces where subversive ideas and practices germinate.
We hope that wherever this call reaches, there will be a response because the fury and fire know no borders. We also want to be clear that homophobes, sexists, machos, racists, fascists, government affiliates, etc. are not welcome.
December 20, 2019 to January 31, 2020 (Proposals for topics and themes)
December 20, 2019 to April 30, 2020 (Proposals for workshops, activities, discussions, presentations, actions, etc.)
This week we are pleased to present a paper given at the 2019 north american anarchist studies network that took place this year in Atlanta Georgia by e ornelas who presents a thoroughly de-colonial reading of Ursula K. LeGuin’s novel The Word for World is Forest. The paper is entitled “If You Wait, It Is We That Will be Burned: Exploring Violence and Resistance in Ursula LeGuins The Word for World is Forest”. You can find the full text of this book up at the anarchist library. This book of LeGuin’s was written in the early 1970s and was first published as part of the anthology “Again, Dangerous Visions” and subsequently published as a separate novella as part of LeGuin’s Hainish Cycle, to be read in a loose trilogy with her other novels “The Dispossessed” and “Left Hand of Darkness”. As e ornelas states in their paper, this novella is not among LeGuin’s most popular but carries very strong anti-colonial and anti-militaristic overtones which was in part a reaction to the invasion of Vietnam by US imperialist forces, also called the Resistance War Against America, which occurred from 1955-1975 and whose traumas and repercussions can be felt and seen to this day.
This book was striking to me in the sense that it presents a world view that starkly challenges that of colonial “westernized” minds through themes of an intense sensitivity to and interconnectedness with the environment and of the relationships with language, dreaming, and culture. What was great to me about this aspect to the story is that it shows very plainly the extent to which colonizers find “illegibility” on the part of Indigenous people to be deeply threatening, but can also be a pivotal place of strength with potentials all their own, and we can see this aspect in real life all around us as well.
While I have my own problems with the book, and would love to hear listeners responses to it if they have them, it also gives me a sense of a thru line between past struggle and analysis all the way to now, an intergenerationality that we are sometimes lacking in as anarchists.
I’d like to read a short quote from the introduction to the book by LeGuin, and this gives a little bit of a sense of why she wrote it and what was happening for her at the time:
“All through the sixties, in my home city in the States, I had been helping organize and participating in nonviolent demonstrations, first against atomic bomb testing, then against the pursuance of the war in Viet Nam. I don’t know how many times I walked down Alder Street in the rain, feeling useless, foolish, and obstinate, along with ten or twenty or a hundred other foolish and obstinate souls. There was always somebody taking pictures of us—not the press—odd-looking people with cheap cameras: John Birchers? FBI? CIA? Crackpots? No telling. I used to grin at them, or stick out my tongue. One of my fiercer friends brought a camera once and took pictures of the picture-takers. Anyhow, there was a peace movement, and I was in it, and so had a channel of action and expression for my ethical and political opinions totally separate from my writing.
In England that year, a guest and a foreigner, I had no such outlet. And 1968 was a bitter year for those who opposed the war. The lies and hypocrisies redoubled: so did the killing. Moreover, it was becoming clear that the ethic which approved the defoliation of forests and grainlands and the murder of noncombatants in the name of ‘peace’ was only a corollary of the ethic which permits the despoliation of natural resources for private profit or the GNP, and the murder of the creatures of the Earth in the name of ‘man.’ The victory of the ethic of exploitation, in all societies, seemed as inevitable as it was disastrous.
It was from such pressures, internalized, that this story resulted: forced out, in a sense, against my conscious resistance. I have said elsewhere that I never wrote a story more easily, fluently, surely— and with less pleasure.”
After this talk, we are gonna play some music commemorating the the 20th anniversary of the WTO Protests in Seattle, which occurred from November 30 – December 1st 1999.
Both of these tracks were found on a 2003 compilation for attendees of the WTO protests in Cancun, Mexico. If you’re interested in learning more about the protests, check out writings up at crimethInc.com, there’s a video up there called “Breaking The Spell” with tons of original footage. It’s way more legit than the bs, liberal, star-studded movie called “The Battle Of Seattle.”
The two songs are:
“Eugene The Anarchist” by Desert Rat, a socialist songwriter, parodying the menacing media coverage of insurrectional anarchists from Eugene and other places in the pacific northwest in the run up to and following the 1999 WTO protests. Ooooh, property destruction…
“PSA #12” by The Infernal Noise Brigade. This doomy marching band was known to show at large demonstrations and percussively stoke the fires of revolt with their horns, drums and dark xylophones.
So there has recently been attempts by ICE and DHS to investigate radical groups in Asheville. This scrutiny is coming amid an escalating pattern of ICE and DHS presence and terrorism all across North Carolina, some of which we have covered on this show before and has been all over other media as well. Since its inception in 2002, ICE has continued a trend of targeted and racist oppression, and as it stands it is the largest investigative branch of DHS. This past month saw opposition to ICE in Raleigh where ICE Director Albence was being hosted along with Acting Homeland Secretary Wolf in a press conference given by the Republican Speaker. The group Never Again, which is a Jewish group formed to counter ICE violence with a specific aim to oppose the systematic dehumanization which is the cornerstone of how ICE operates, is holding a month of actions all around the country this December. More about that at neveragainaction.com.
And Asheville is no different, we have seen an increase in ICE and DHS all over this town. Here is a statement on behalf of the newly formed group Asheville Anti-Repression which was developed to deal with this situation:
“Asheville Anti Racism was recently alerted to the existence of an investigation being conducted by Immigration and Customs Enforcement and the Department of Homeland Security on November 4, 2019. Riseup.net received a subpoena requesting any and all records/information related to names, addresses, phone numbers, email addresses, IP addresses, MAC addresses, payment information for the following email: email@example.com
Riseup responded to the request on October 21, 2019 indicating that they do not keep records of the information that was requested and that they planned on notifying the account by email after one week of the existence of the subpoena.
ICE is a threat to our communities, regardless of whether you are a citizen or not. We maintain the position that ICE should be abolished and will continue to push back against this investigation. There are no individuals named in this subpoena and we do not know the reason for this request. With the knowledge of the existence of the investigation we bring you a reminder to not talk to agents of law enforcement.
Please take care in the ways that you discuss this investigation as to not endanger yourselves or others: Speculation, gossip, and rumors can only harm yourself and you communities. We do want people to not feel afraid to continue to work together, to act, and to stand up for their ideals for a world without borders. Please take time to make sure you have access to an attorney, and to refresh yourselves on your legal rights, security culture and technological security practices.
Reminder that we are not lawyers, and cannot offer any legal advice. Additionally, please do not disclose sensitive information in an email to us. We will connect you with an attorney so you can confidentially discuss the details of your situation.”
This week we are presenting a special guest interview, done by Scott who is an anarchist academic and regular listener, with Eli Meyerhoff about his book “Beyond Education: Radical Studying for Another World”. In this book, Meyerhoff “traces how key elements of education emerged from histories of struggles in opposition to alternative modes of study bound up with different modes of world-making. Taking inspiration from Black Lives Matter, Occupy Wall Street, and Indigenous resurgence projects, he charts a new course for movements within, against, and beyond the university as we know it.” and this quote is from the University of Minnesota webpage, who also published his book.
I found this interview really thought provoking and well crafted, it brought up a lot of issues I hadn’t really thought of in such terms, specifically about the historical and colonial construction of what we think of today as education. In this interview, Scott and Eli talk about his book, the vast terrain that the book covers, experiences in academia when one is operating as politically radical, and some alternatives to education that we can see and experience in the world around us.
This week William had the chance to interview someone, a 20 year old anarchist from the territory of so called Chile, about the uprisings which have been occurring there. The protests began on Monday October 14th in Chile’s capital, Santiago, as a coordinated fare evasion campaign by high school students which led to spontaneous takeovers of the city’s main train stations and open confrontations with the Chilean Police. While the reason for these protests was a fare hike for public transportation by the government and the transit companies, this was only the tipping point in a much larger and diffuse situation of economic pracarity. We will post a great info graphic on social media about all that is tied up in this situation, but in short education and healthcare are private and so are very expensive, jobs pay very little (400 US dollars a month on average), and it is the only country in the world where water is privatized. According to Food and Water Watch, having a privatized water system increases the yearly cost of water by 59%, or over twice the amount as public water. Many of the systems that people are forced to live under, such as the current mechanisms of the State of Emergency and the pension system, were created under the Pinochet dictatorship and have not been updated to reflect the so called “democratic” rule.
Our guest outlines these situations, and also speaks about the violence that protestors are facing from the police and from the state. They also speak on the relationship of this current violence to the violences that Indigenous Mapuche people have been facing from the Chilean state all along.
According to the Wikipedia article on the 2019 Chilean Protests, as of yesterday October 26th “19 people have died, nearly 2,500 have been injured, and 2,840 have been arrested. Human rights organisations have received several reports of violations conducted against protesters, including torture.” Our guest outlines the peaceful nature at the outset of these protests, which were quickly escalated by hyper repressive tactics on the part of the police, and says that these actions are making it clear that the “democracy” – which was fought for by the generations above them – is a fake system.
Here is an announcement on behalf of the IDOC Watch:
IDOC (Indiana Dept of Correction) Watch is an organization in Indiana, composed of people directly affected by the prison system and prison abolitionists, that is organizing to expose and stop the widespread abuses in the Indiana prison system, with the long-term objective of dismantling the prison system. (check out IDOC Watch at idocwatch.org)
This event will be a panel discussion on the base-building IDOC Watch is doing in prisons and communities affected by incarceration, prisoner struggles and counter-insurgency in Indiana, and the effects of the prison-industrial complex on individuals, families, and communities.
Zolo Agona Azania, former Black Liberation Army activist and long-term New Afrikan political prisoner from Gary, IN, who beat two death sentences after being falsely accused and convicted of murdering a Gary police officer during a bank robbery. Zolo was released from prison in 2017, after serving over 35 years. He is currently working to establish re-entry housing for people being released from prison in Gary, through the Gary Alliance for the Empowerment of the Formerly Incarcerated.
S.T. : A mother and grandmother from Gary who organizes with IDOC Watch and currently has a son incarcerated at Indiana State Prison, a maximum-security facility in Michigan City, IN.
An organizer with FOCUS Initiatives LTD, an abolitionist re-entry project in Indianapolis, IN: focusreentry.com.
1845 Sheridan Rd, Evanston, IL 60208
217 Fisk Hall
Tuesday, October 29, 2019 at 4:00 PM – 7:00 PM CDT
This week I had the chance to interview three people who organize with La Concha, which is an anarchist space in the Boyle Heights neighborhood of Los Angeles that does many projects such as prisoner solidarity, legal and popular education, reading groups, bike brigades, and lots else. We talk about their work, and how the three came to be doing what they are doing right now, and also about the incursions that they’ve been experiencing from authoritarian Communists in the area. I felt great getting to have this conversation with them and really energized to build where I’m at, but also to help build more bridges between places all over so we as anarchists can enrich and nuance each other’s thinking and praxis.
Big thanks to the folks at Firestorm for putting TFS in touch with La Concha! Here’s to many more colabs and for a furtherance of anarchist, Indigenous, and decolonial spaces.
To learn more about La Concha and the Psycos, you can follow them on all their social medias:
Also if you come across a documentary about the Ovas and are curious to watch it, get in touch with them for a copy! For this inquiry and all others, say if you have something to contribute to the zine they were talking about, you can email them at firstname.lastname@example.org
This week we have the opportunity to share a talk by Coco (they/them pronouns), who is a queer, Black, Puerto Rican anarchist about the recent 17 days of direct action against no-longer-governor Ricardo Rosselló and organizing as an anarchist after Hurricane Maria.
They talk about some of the lead up to these revolts – about the fascist campaign and term of office of Ricardo Rosselló -, the aftermath of Hurricane Maria, decolonization and fighting US imperialism as it relates to PR, queer people and femmes on the front lines of the protests about Ricardo Rosselló, the active warping of this situation by media outlets, and many many more topics!
Coco originally presented this talk at the Another Carolina Anarchist Bookfair 2019 on Saturday August 24th.
I wanna give voice to something that came up in the Q&A after the talk, which was not recorded, in which Coco made space for an open conversation about revolt in Puerto Rico. They asked of the audience what we thought when #RickyRenuncia was trending on Twitter, and people were saying stuff like “we need to look to PR and learn from people there in order to figure out what to do where we’re at”. And a really good conversation wound out about disaster/riot tourism that has always been a problematic current on the far left, especially where the struggles of non-white folks are concerned. It was located in that conversation that the support of people interfacing with struggle that isn’t theirs is very conditional and fragile, and it was stated by participants of the conversation that there needs to be another way of looking at struggle that doesn’t involve an attitude of entertainment style consumption but rather comes from a place of real solidarity and real support.
As Coco stated, the media has really been messing with the narrative of what has been going on in PR, painting it either as super pacifist or like people are “out of control hooligans” or other such nonesense. For better sources of information, you can visit our blog at thefinalstrawradio.noblogs.org where we will post links to people and accounts you can follow who are on the ground or have a perspective that isn’t beholden to the larger capitalist media outlets.
Here is an announcement on behalf of the upcoming Queer Conference at UNC Asheville:
“Communities? Will a rainbow flag on a police car protect queer folks from a culture built around (trans)misogyny / misogynoir and sexual assault?
We are constantly reminded that our culture is still built on anti-black, anti-queer violence by the all too frequent murders of black transwomen, the further criminalization of queer sex workers, and the erasure of rural LGBTQ+ identities experiencing the pains of addiction, joblessness, and lack of resources. Today, we are at another fork in the road, where there is nominal acceptance of certain gay and lesbian identities (namely white, educated, middle-class families), while a wide range of experiences of people under the LGBTQ+ umbrella get forgotten. As queerness becomes hip and queer subcultural styles are being bought and sold, we must ask how the culture, lives, and sexuality behind the looks can survive and thrive. With the rise of global fascism, the impending doom of large-scale environmental collapse, and the inevitable next crash of capitalism, can we still envision a queerness that seeks liberation rather than admission to the status quo and benefits of a vastly unequal US society? How can we balance these visions with protecting the precarious lives most threatened by the current sociopolitical landscape?
Words from Rojava + Likhts’amisyu Re-Occupation Village
Words from Rojava
First, Bursts interviewed Mark and anonymous, members of the Internationalist Commune of Rojava, which coordinates civil structure engagement among internationals in North Eastern Syria in the Rojava Revolution as well as helping to spread. More on their project at InternationalistCommune.Org, or check out related projects like MakeRojavaGreeAgain.Org and #RiseUpForRojava that may be organized in your area. The US government, which has been supporting Rojava militarily in their struggle against Daesh, or ISIS, is at the conference table with the Turkish government which has given aid and weapons to Daesh and has opposed Kurdish dignity and survival within Turkey’s own borders, exemplified by the conflict from 1978 til today, re-lit by Erdogan’s attacks. The guests and I speak about Turkish buildup on the border of Syria, about the incarceration of Daesh prisoners by Rojava, and how folks internationally can offer support to Rojava at this tense time.
If you’d like to hear an hour-long question and answer discussion with ICR hosted by Demand Utopia that goes more into depth into some of these topics from March 16, 2019 at Firestorm Books, we have archived a recording of it and it can be heard here by seeking our show notes.
Next William had the chance to speak with Smogelgem, who is a hereditary Chief of the Likhts’amisyu clan of the Wet’suwet’en people. He is a teacher and a builder, and was one of the people who helped make the Unis’tot’en Camp, who are another clan of the Wet’suwet’en people. Unis’tot’en Camp is an Indigenous re-occupation of land stolen by the state of Canada in so called “B.C” and has done a lot of resistance against pipelines and other incursions by Canada.
We talk a little bit about his experiences organizing with Unis’tot’en, but moreso were focusing on another Indigenous re-occupation project on traditional Likhts’amisyu territory, some of the history involved in this re-occupation village, about the nature of the “state” of “Canada”, the climate and environmental research center that is forming a central component of the village, aid that they need, and many more topics.
Keep them in your thoughts today (Sunday August 11th 2019) as they are marching out in full regalia in the name of Wet’suwet’en Unification.
To learn more, to get involved, and to donate to the building efforts and legal fees, you can visit their website at https://likhtsamisyu.com/,
And email them at email@example.com for more ways to get involved and for setting up potential fundraisers!
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