This week on the show we are pleased to present an interview with María Kamila, who is a teacher and a popular journalist who works with the anarchist Colombian journalism and counter-information collective in Bogotácalled Subversión. We originally reached out to talk about the current wave of protests and riots in Colombia, and this interview covers many topics, ranging from a historical contextualization of the current moment, who are on the front lines of the protests, Indigenous solidarity with anarchist accomplices via the Minga – which is a pre-colonial term for collaboration, meeting or communal action – , and many more topics.
Much thanks to our comrades at Radio Kurruf, doing anarchist media in the Biobío bio-region of so-called Chile in occupied Wallmapu, for putting us into touch with Subversión.
This week on the show, we’re airing a portion of our 2018 interview with filmmaker and activist Yousef Natsha about his film about his hometown, Hebron, and the Israeli occupation of Palestine. We invite you to check out our full interview with him from March 25, 2018, linked in our show notes and we’re choosing to air this right now because of the flare up in violent evictions, home destruction and the assassination of around 100 Palestinian residents of Gaza by the “Israeli Defense Forces”. [00:10:24]
Then, we’ll be sharing a panel from the 2021 UNC Queer Studies Conference called “No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism” featuring occasional Final Straw host, Scott Bransen alongside E. Ornelas and Kai Rajala. This audio first aired on Queercorps, on CKUT radio in Montreal. If you’d like to engage in this project, reach out to noblankslates@riseup.net [00:24:05]
No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism
Presenter(s)
Scott Branson, E Ornelas, Kai Rajala
Abstract
Under the neoliberal regime of multiculturalism, the settler colonial project has relied on the assimilation of certain subaltern communities into its project for the effective dispossession and control of indigenous lands. This discussion will present ideas from a book project we are collaborating on in order to invite conversation around the intersection and tension around ideas of liberation and forms of appropriation and oppression. Our main challenge for radical queers is to rethink the kinds of futures we try to include ourselves in, and how our liberatory work can subtly replay exclusion and erasure. How do neoliberal utopian gay politics perpetuate settler colonial erasure and genocide? How do politics that seek inclusion and representation–in other words assimilation–disavow the work by indigenous self-determination movements, which are also poised on the frontlines of planetary self-defense? The workshop will be divided up into short presentations by each writer, followed by a structured discussion facilitated by the presenters.
Description:
The utopian project that underwrote the Canadian/American settler colonial states that still exist today was eventually transmuted into a neoliberal utopian sense of identity. The entire concept of space and self that we inherit is imbued with utopian longing for a time and place that we can fully be ourselves. This kind of rhetoric is largely at play in mainstream identity-based movements, like gay rights. But this longing often works in favor of the regime of violence and dominance perpetrated by the modern nation state. We can see how the attempt at inclusive representation of queer cultures leads to assimilation and appropriation. What gets included in regimes of representation ends up mimicking the norms of straight/cisgender heteronormativity, in terms of class aspirations, behaviors, and family structures. This therefore contributes to systematic erasure of Black and Brown queer folks, who are still the most targeted “identities” for state violence and its civilian deputies. With images of diversity that appeal to bourgeois urban gays, businesses and governments can pinkwash their violence.
A radical queer politics that relies on unquestioned utopian and dystopian visions risks aligning itself with a settler colonial imaginary of terra nullius or “blank slate” space. On the one hand, dystopian and apocalyptic visions perpetuate the unquestioned assumption that a societal collapse is impending, as if the continual degradation of human and more-than-human communities has not already arrived. Particularly dangerous in this assumption is the kind of crisis rhetoric that fosters opportunities for settler colonial sentiments of insecurity and, in the face of this insecurity, assertions of belonging and sovereignty in land and lifeways. Furthermore, visions of radical utopias as-yet-to-be-realized (or, as-yet-to-be-colonized) discount the ongoing presence of Indigenous alternatives to the current settler colonial dystopian reality, and instead preserves a view of geographic and social space as blank and ready to be “improved” with a “new” model.
Here we have a problem of erasure of the oppressions and resistances that have been ongoing in different iterations, in favor of the blank space of the utopian frontier. We argue against these linear progression narratives of societal and environmental collapse which promise to bring about a future idealized world of rainbow-diverse identities. Instead, we propose ways for radical politics, particularly those espoused by non-Indigenous people, to disavow such settler colonial mindsets. There are a few ways to offer a glimpse into the lived realities—what we might still call utopian moments—that make up the non-alienated, revolutionary life: queer and indigenous histories of resistance, rituals and moment of community care and mutual aid, and science fiction revisions of the world. We argue that this other world does in fact exist—has existed and has not stopped existing—if only in the interstices or true moments of communing and inhabiting the land alongside friends and family.
This is not an argument in favor of utopia, but one that seeks to bypass the utopian/dystopian divide. The world we inhabit is clearly dystopian for most, and utopian for some, and in many estimations, constantly on the verge of ending. The disaster scenarios, repeating the puritanical eschatology that helped settle the colonies in America, perpetuates the history of erasure of ways of life that aren’t in fact gunning for that disaster. We still argue that the purpose of dreaming, of envisioning alternatives, is to make action possible today, through recognition of the power we do already hold. Our discussion will interrogate the settler-utopian impulses that get hidden within apparently liberatory movements, such as radical queers and strands of environmentalism, as well as the way these identities and politics are represented in narratives of liberation that rely on the same logic they claim to oppose.
Bios
E Ornelas (no pronouns or they/them) is a Feminist Studies PhD candidate in the Department of Gender, Women, & Sexuality Studies. As the descendant of a survivor of the Sherman Institute, a Native boarding school in Riverside, California—and therefore robbed of cultural, linguistic, and tribal identity—E’s research interests focus on the continued survivance and futurity of BIPOC communities, particularly through the use of literature. E’s dissertation illuminates community-based, abolitionist-informed, alternative models of redress for gendered, racialized, and colonial violence by analyzing Black and Indigenous speculative fiction. When not on campus, E can be found reading feminist sci-fi, making music, baking vegan sweets, and walking their dog. [00:45:06]
Kai Rajala (pronounced RYE-ah-la) is a queer, nonbinary, white-settler of Finnish and mixed European descent. They are a writer, and an anarchist anti-academic working and living on the unceded territories of the Kanien’kehá:ka peoples on the island colonially referred to as Montréal, and known otherwise as Tiohtià:ke. They are currently pursuing studies as an independent researcher and are interested in sites outside of the university where knowledge production occurs. You can find Kai on twitter at @anarcho_thembo or on instagram at @they4pay. [00:57:28]
Scott Branson is queer trans Jewish anarchist who teaches, writes, translates, and does other things in Western so-called North Carolina. Their translation of Jacques Lesage De la Haye’s The Abolition of Prison is coming out with AK Press this summer. Their translation of Guy Hocquenghem’s second book, Gay Liberation After May 68, is due out next year with Duke University Press. They edited a volume of abolitionist queer writings based on two iterations of the UNC Asheville queer studies conference, due out with PM Press next year. They are currently working on a book on daily anarchism for Pluto Press and researching a book on the institutionalization of queerness in the academy. They also make books of poems and artwork. You can find Scott on Instagram @scottbransonblurredwords or check out sjbranson.com for more of their work or on twitter at @sjbranson1. [00:30:41]
This week, we present a conversation with Shane Burley, author of the new AK Press book, “Why We Fight: Essays on Fascism, Resistance, and Surviving the Apocalypse”. For the hour, we speak about the contents of the book, anti-fascism, toxic masculinity, pushing racists and fascists out of cultural space, antisemitism (including in the left), conspiricism, right wing publishing and other topics.
This week, you’ll hear Scott’s chat with Max Fox, editor of the late Christopher Chitty’s book, “Sexual Hegemony: Statecraft, Sodomy and Capital in the Rise of the World System”, published by Duke University Press in 2020. Max Fox is an editor of Pinko Magazine, a former editor of New Inquiry Magazine and translator of Guy Hocquinguem’s novel “The Ampitheatre of the Dead”. You can find Max on twitter at @mxwfx. Christopher Chitty was a phd candidate in the History of Consciousness at the University of Califronia, Santa Cruz.
Fox also notes that workers at the publisher, Duke University Press, are currently struggling to unionize. You can find out more about that struggle at DUPWorkersUnion.org
This week we are very happy to present an interview with Pranav Jeevan P, who is a student, a writer, an anti-caste activist, and an Indian anarchist living in the state of Kerala. You are listening to the full extended audio from this conversation, where you’ll hear Pranav explaining how he got into anarchism, how anarchistic praxis unfolds in India, some about the origins of and worldwide implications of the caste system, anti-caste organizing and how anarchism feeds it, and about how the BJP and Hindutva have real influence on people’s lives and destinies.
He further touches on the struggle of Dalit and Other Backwards Caste folks and how this tendency has always had solidarity with Black liberation here on Turtle Island, much more information about the anti CAA protest and the Farmer’s Protest, a little bit about the ongoing military occupation of the state of Kashmir, and many more topics. There is already a lot of really good anti-caste hip hop out there, mostly performed by those in oppressed castes, and I’ll be including a bunch of those tracks which have been recommended by our guest, plus providing links in the show notes.
There are a lot of terms in this episode which may be unfamiliar to all listeners, and we warmly invite folks to take a look at our show notes for this episode to see links for further reading and research. Please also look forward in the coming week to this show being transcribed in full, if you would like a copy to send to a friend or to read along while listening.
Also you may have heard that covid is spreading out of control in India right now, in no small part due to government mismanagement. Please also take a look at this ongoing list of donations compiled by the group Students Against Hidutva Ideology. You can follow this group on Twitter @Students_A_H to see their updates and events. You can also follow India Solidarity Network on Instagram for updates on COVID in India.
We will link to a form for mental healthcare workers to donate their time and services to Indian frontline healthcare workers, who are really struggling right now.
Please be aware that in this segment, sean speaks about the Derek Chauvin trial and the murder of people at the hands of police. If you would prefer to skip this subject matter, you can skip forward about 8 and a half minutes. This segment occurs at the end of the episode, [02:02:27-02:10:58]
This week, we’re airing a conversation recorded by Eda Levinson on September 12th, 2002, with political prisoner Veronza Bowers, Jr. It originally aired on Youth Speaks Out on KZYX in Modesto County, California, and we re-air this with permission of Veronza and the current producer of the Youth Speaks Out. The show continues to produce youth focused and progressive content available at YouthSpeaksOut.net.
For the hour, you’ll hear former Black Panther Party member Veronza describe to the audience in his own words his upbringing, his experiences of racism, his time in prison, his case, his views on the burgeoning War on Terror, and the situation of political prisoners in the US. You’ll also hear some recordings of Veronza playing the shakuhachi bamboo flute. Veronza was convicted of the death of a US Park Ranger on the word of two prison informants who were paid and received reduced sentences. Veronza continues to claim his innocence and he has been illegally held beyond his mandatory release date of June 21, 2005, based on political pressure by GW Bush appointed Attorney General Alberto Gonzales apparently on behalf of the Association of National Park Rangers, the widow of the dead ranger and the Fraternal Order of Police.
The conversation is very much a product of it’s time, for instance the discussion of the implications of the one year anniversary of the September 11th attacks on the World Trade Center and Pentagon. Sadly there is a timelessness in their discussion of the brutal war against the people of Afghanistan as well as the continued incarceration of Veronza, Mumia Abu-Jamal and Leonard Peltier, alongside many other long term, leftist and liberation political prisoners held by the US government. Currently, the Biden administration is discussing some sort of pull out of US troops from Afghanistan on the 20th anniversary of the 9/11 attacks, in the last year we’ve seen the deaths due to medical neglect and decades of incarceration for political prisoners like Romaine “Chip” Fitzgerald, deaths right after release like Delbert Africa, and the endangering of aging political prisoners in their 70’s and 80’s who’ve had bouts with covid and cancers inside like Sundiata Acoli, Dr Mutulu Shakur and Russell “Maroon” Shoatz. Veronza was successfully treated for lymphoma and pneumonia in 2017 and 2018, having hip surgery in 2019 but his death by incarceration only looms a larger possibility day by day.
He is currently being held at FCI Butner in North Carolina and can be written at:
Veronza Bowers, Jr. ##35316-136 FCI Butner Medium II P.O. Box 1500 Butner, NC 27509
You can learn more about his case as well as see pictures of Veronza and loved ones, read his writings, poetry and interviews at Veronza.Org. Some of this is also available by viewing his page on PrisonerSolidarity.Com and you can read many articles about his situation on the SFBayView.com.
Other Veronza Audio Recordings
These are a collection of audio recordings of spoken word and musical pieces featuring Veronza Bowers, Jr, political prisoner since 1974 and former Black Panther Party member in the US. These are being posted with the permission of Veronza and we hope to have them more available for streaming in the future.
Healing Heart is performed by Jah Roots (a band of imprisoned musicians featuring Veronza on shatuhachi bamboo flute)
Birthing Song is performed by Veronza Bowers, Jr, on shatuhachi flute with overlaid ocean sounds
Song for Alexis is performed by Jah Roots (a band of imprisoned musicians featuring Veronza on shatuhachi bamboo flute)
To Touch the Spirit is performed by Jah Roots (a band of imprisoned musicians featuring Veronza on shatuhachi bamboo flute)
Eulogy was recorded by Veronza “Butch” Bowers, Jr, in memory of his Mama’s passing. As Veronza was unable to participate in his mothers funeral so with the allowance of the then-Warden at USP Coleman, alongside comrades Rev. “One Love” and another comrade, Siakatame “Mountain Heart” Hafoka, the three speak their goodbyes to Dorothy Woodruff and Veronza performs poetry and music in his mother’s memory and family.
This is a conversation with Geoff Aung (@Rgnhardliner on twitter), a Burmese American Marxist anthropology Phd candidate at Columbia University living abroad, about the current uprising, repression and revolutionary potentials in Myanmar. We discuss the evolution of tactics on the ground as revolutionaries adapt to the brutal murders of protesters by the state. Geoff also talks about the ways in which this movement is different from similar current movements in Asia and some of the historical context of struggle in Myanmar.
The host, John, wishes they’d had more time to dig into further questions. There are some links below of news sources and articles on the struggle in Myanmar.
Show attention to Myanmar government offices in North American cities
US:DC, NYC and LA
Canada: Ottawa, Toronto, Vancouver
Mexico: DF
Donations to the movement in Myanmar https://www.isupportmyanmar.com but be aware that when the regime shuts down the internet it makes it impossible to get money and it has been difficult getting money there.
This week on the show, we bring you the audio of an activist panel from the recent Queer Conference held online by University of North Carolina, Asheville, in March of 2021.
The conference was titled Fitting In and Sticking Out – Queer [In]Visibilities and the Perils of Inclusion. From the panel’s description for the conference:
This panel brings together 4 local (Asheville, NC) and regional groups working at different intersections of queer community support. We will learn about the work these groups do, the particular issues that affect southern queers, the changes in visibility and inclusion for queer community, and the building of larger coalitions of liberation. Representatives from four organizations will be part of the panel:
Youth OUTright (YO) is the only nonprofit whose mission is to support LGBTQIA+ youth from ages 11-20 in western North Carolina. Learn more about their work on their website, and support them financially here.
Southerners on New Ground (SONG) is a nonprofit aimed at working towards LGBTQ liberation in the south. Find out more about their work on their website, and support them financially here.
Tranzmission Prison Project (TPP) is a prison abolition grassroots organization that provides literature and resources to incarcerated members of the LGBTQ community. Learn more about their work on their website and donate here.
Pansy Collective is a decentralized, DIY, queer, music and arts collective that created Pansy Fest, an annual queer music festival showcasing LGBTQ musicians from the south and rural areas, prioritizing reparations for QTBIPOC artists and community members, and community education and organizing around the principles of autonomy, mutual aid, antifascism, love, and liberation for all. Learn more about their work on their website, or donate here.
This week on the show, I spoke with Comrade Chux, a member of Jailhouse Lawyers Speak. JLS is an autonomous network of incarcerated activists from across the so-called US. They have been engaged in organizing and calling for the 2016 & 2018 Nationwide Prison Strike activities. Chux and I chat about the call for this year for folks on the outside to engage for Abolition on August 21 and September 9th, we talk about Abolition, Black August and other topics.
You can learn more by following JLS on Twitter and Instagram or checking out their website, Jailhouse Lawyer Speak, lawyer is singular in this, dot wordpress dot com. You can also find out there about their fundraising, the JLS Mothers Day fundraising effort through Blackstone Career Institute to sponsor paralegal courses for people in Women’s Prisons, prisoners they’re supporting and more.
Also, another podcast that was a great listen with JLS members speaking about the strike, other initiatives and realities of incarceration, check out this Millenials Are Killing Capitalism.
Chux mentions:
Reverand Joy Powell, incarcerated Black feminist activist and political prisoner in the interview. You can learn more about her at FreeJoyPowell.Org.
Comrade Chux also mentions Amend The 13th. From JLS’s website: “Amend the 13th: Abolish ‘Legal’ Slavery in Amerika Movement” is an all-inclusive, coalition-based national campaign and community-based organizing effort which is determined to remove the “legal” and social basis for the dehumanization of those subject to the judicial machinery of the United States – and finally abolish slavery in Amerika once and for all. “ More can be found at AmendThe13th.org.
1 Million Families for Parole, April 3rd, 2021
Another prisoner initiatives similar to JLS that have been mentioned and supported by the group that are worth checking out include the National Freedom Movement, which is calling for an April 3rd “1 Million Families for Parole” rally across the country to extend the following demands:
We demand that federal parole be immediately reinstated.
We demand the creation of a mandatory parole criteria and curriculum based on the specific educational, rehabilitative and re-entry needs of every parole-eligible person.
Sean speaks about supporting Dimitris Koufantinas, prisoner from the 17 November group in Greece who just ended a hunger strike. You can read a translation of his statement ending his hunger strike at EnoughIsEnough14.org. To hear an insightful interview by a comrade in Greece and another in the diasporic Greek community about the situation with Koufantinas and the aftermath of his hunger strike, check out episode #254 of Dissident Island Radio.
It’s been nearly half a decade since thousands of indigenous water and land defenders and their accomplices and allies weathered a difficult winter and attacks by law enforcement and private security attempting to push through the Dakota Access Pipeline through so-called North Dakota. The DAPL was eventually built and has already, unsurprisingly damaged the lands, waters and sacred sites of the Standing Rock Sioux and other people native to the area. Resistance has also continued to this and other extractions and pipeline projects across Turtle Island and the defense against DAPL surely inspired and fed many other points of opposition in defense of the earth and native sovereignty.
On one night in November, 2016, as government goons leveled fire hoses and “less-lethal” armaments at water defenders in freezing temperatures, Sophia Wilansky suffered an injury from an explosion that nearly took her arm. An Indigenous and Chicano former employee of another pipeline project named Steve Martinez volunteered to drive Sophia to the hospital in Bismark. For this, he was subpoenaed to a Federal Grand Jury, which he refused to participate in. Now, almost 4 and a half years later, Steve is being imprisoned for resisting another FGJ in Bismark. For the hour, we hear from Chava Shapiro with the Tucson Anti-Repression Committee and James Clark, a lawyer who works with the National Lawyers Guild, talk about Steve’s case, the dangers of Grand Juries, and why it’s imperative for movements to support their incarcerated comrades.
