This week, Bursts spoke with Şoreş Ronahi of the Youth Movement of Rojava (Yekîtiya Ciwanên Rojava), an autonomous movement within Tev-Dem, the movement for Democratic Confederalism in Rojava (located within Northern Syria). Mr Ronahi speaks about the Turkish assaults, aided by ISIS/DAESH forces now flying the so-called Free Syrian Army flag, to attack defense forces and civilians in the Efrînê Canton (also spelled Afrin or Efrin elsewhere). We talk about the political stance of the Turkish government as relates to Kurdish people within and without the borders of Turkey, with the Social Revolution in Rojava, the shifting U.S. relationship to the YPG & YPJ militias under the control of the PYD administration in Rojava, the Revolution’s approaches to engaging and fighting patriarchy and ethnic hatred in Syria and the region and more.
As a side note, although Rojava is not an explicitly anarchist project, it is an anti-nationalist, anti-state movement that holds as its pillars ecology, anti-capitalism & feminism and is in part inspired by American former Anarchist turned Communalist, Murray Bookchin. Beyond Bookchin’s impact, Bursts personally feels that Rojava adds an IRL experiment in combat and revolutionary organizing that many anarchists have engaged in in the form of the International Revolutionary People’s Guerrilla Forces, The Queer Insurrection and Liberation Army, within other elements of the International Freedom Batallions as well as in the PYD administered YPG & YPJ militias on the front lines fighting DAESH.
The fallen YPJ soldier that Şoreş mentions at the end of the interview is Avesta Xabûr.
For past episodes on #Rojava on this show, check out our conversations with Kurdish feminist Dilar Dirik (pt 1 & pt 2), our conversation with American anarchist Guy McGowan Steel Steward fighting with the YPG (pt 1 & pt 2) and our discussions with anarchist and writer, Paul Z. Simons after his study and visit to Rojava (pt 1, pt 2 & pt 3)
******A quick announcement: There will be a vigil tonight at 9pm at Firestorm Books and Coffee at 601 Haywood Rd in West Asheville for the victims and community affected by the shooting that occurred last night in Orlando, Florida. The shooting occurred at the Gay dance club called The Pulse and media outlets are announcing that there were 50 people killed in what appears to have been a targeted attack by someone from outside of the area wielding an assault rifle and a handgun. The hostage situation that developed was ended by a SWAT invasion at 5AM this morning (6-12-1016). Come out tonight and support this community.******
Here, we present both parts one and two of an interview with Merve Arkun, Hüseyin & Özgür, members of Devrimci Anarşist Faaliyet, or DAF. DAF translates to Revolutionist Anarchist Action and is a network of overlapping collectives in Turkey. They are based out of Istanbul and run an office and two cafe’s, both called 26A, which is a meeting space and employer for collective members. This conversation was conducted on March 19, 2016, a few short hours after a DAESH (ISIS) bombing occurred in the Beyoğlu neighborhood of Istanbul, on the touristy street called İstiklal Avenue, just a few blocks from one of the collective’s cafe’s and their newspaper office.
The bomb killed 5 people (4 tourists plus the bomber), and injured some 36 more. The tension in the city in the days before the bombing was palpable as trucks of riot police roved around the neighborhood, and embassies and foreign schools closed for security reasons. The approaching Newroz celebrations, or Kurdish New Years, were slated to take place a mere 2 days after this attack in the contentious Taksim Gezi Park so recently after the resumption of military and legal hostilities between Kurdish groups and aligned leftists and the Turkish government headed by the AK Party of President Recep Tayyip Erdoğan. This decision most certainly would promise demonstrations and conflict
between security forces and civil society around the right to the contentious park, and against the war on the Kurds both in Syria and Turkey by Erdoğan’s government.
Besides the 26A cafes, DAF includes an Anarchist Women’s collective, a publishing project in the form of the Meydan Gazette (published monthly in paper form), and a youth collective, the Lycee (or High School) Anarchist Federation called LAF. In addition it organizes arts events and projects, and participates in labor organizing and solidarity with Kurdish resistance and the Rojava Revolution. DAF also organizes in tandem though autonomously with anti-militarist and anti-conscription
activists in Turkey.
Merve is an active member of the Meydan Gazette publishing crew, the Anarchist Women’s collective and also in a seperate but related anti-militarist group. Hüseyin is a main editor of the Meydan Gazette
and involved in the 26A cafes. Özgür is involved in Meydan & the self-defense program and the PATIKA ecological collective.
Throughout this first hour: Merve, Hüseyin & Özgür talk about the collectivized economic and living structures of DAF and how that pans out to support collective members and build collectivized models for survival within and against capitalism.
In the second podcast episode, the interviewees discuss: PATIKA Ecological Collective and their publication, organizing with communities in the Black Sea region against a hydro-electric dam, and more; Merve’s work with the Conscientious Objector Association against militarism and conscription; Meydan Gazette and their other publication projects; the modern anarchist movement in Turkey since 1989; solidarity with Kurdish populations in Turkey; organizing material support for the Rojava Revolution and aiding in helping anarchists join the struggle there; and more.
To see an article (in Turkish) about Esra Ankan, you can visit the Meydan Gazette’s article here:
Sean Swain speaks about a comrade of his in his facility, a trans woman who was put away for defending herself against an assaulter. Her government name is Adam Bockerstette, and while she can receive mail
under her chosen name (which is Kara), we were unsure about how to spell that. So if you do choose to write to her, your letters can be addressed to Kara Bockerstette, but note that your envelopes should be addressed to:
PO Box 120
Lebanon, OH 45036
Also keep an eye peeled at http://seanswain.org/ for more updates about Kara and her situation.
Good news for our comrade on the inside, Oso Blanco, who was sentenced to 80 years in maximum security prison for a series of bank robberies and a firearms violation. Oso Blanco is someone of Cherokee descent, and has been politicized during his time in prison and before. Recently there has been a massive fundraising effort on the part of his support team to get him transferred out of his former facility, and for legal fees to get his sentenced reduced. Both of these efforts have been
Thanks to fundraising efforts and donations, they have reached their fundraising goal at this time. Of course, money will always be needed until Oso Blanco is completely free – donations are always welcome. The support in donations and spreading the word was fast and amazing! Oso Blanco has been assigned a lawyer who he feels comfortable with and he is moving quickly to make sure the motion is filed by June 25th, 2016. Communication with Oso Blanco has been iffy at best. Please write him to
show support. If you donated, write and let him know as it will help immensely to raise his spirits. If you would like to donate further, and for guidelines on what mail will and won’t get into his facility, you can visit his support website at: http://freeosoblanco.blogspot.com/
To write Oso Blanco at his new location, you can address letters to:
PO BOX 1000
Lewisburg, PA 17837
This week Bursts spoke with Imam Siddique Abdullah Hasan, one of five defendants in the Lucasville Uprising case from 1993 facing the death penalty known collectively as the Lucasville 5. Hasan, calling from Ohio State Prison supermax in Youngstown, Ohio, took the time to talk about the newly formed Free Ohio Movement, a prison organizing movement based on the Free Alabama Movement which centers on the claim that prisons in the U.S. are the current site of a continuation of slavery supposedly abolished but really upheld by the 13th Ammendment to the U.S. Constitution. Hasan talks about prisoner labor & recitivism, claims of rehabilitation by the state and the organizing towards the September 9th nationwide prisoner strike on the 45th anniversary of the Attica Prison Uprising of 1971. More on Hasan’s case can be found at http://lucasvilleamnesty.org and you can hear our previous interviews with Hasan by searching his name at http://thefinalstrawradio.noblogs.org
After that you’ll hear a conversation with a member of Istanbul Anarchist Black Cross, in Turkey, that Bursts conducted. The conversation talks about the political prisoner situation in Turkey, the work of IABC, and the case of vegan anarchist prisoner Osman Evcan, who
recently succeeded to win rights from the state after a 45 day hunger strike. More on IABC, in Turkish, at http://abcistanbul.blogspot.fr/
First, here’re a few announcements:
At the request of prison organizers in North Carolina, we’d like to share the following information:
Politically active prisoner Stanley Corbett (0716025) has been repeatedly harassed by COs at Alexander CI, in Taylorsville, NC, and is being denied full food portions. Upon Corbett complaining, one CO said, “Y’all n-words always complaining about something.” Then later, after filing a grievance, a different CO yelled, “Suck my (BLEEP) n-word, write that up!” Please call in to the prison at (828) 632-1331 and request the administration to feed Corbett and stop this harassment.
Again, that number is 828 632 1331 and Stanley Corbett’s number is 0716025, held at Alexander CI in Taylorsville, NC.
Here is a brief announcement from Save Our Roots: An Indigenous People’s Campaign to Protect the Sacred Biodiversity of our Natural Forests:
“[Genetically Engineered] trees pose a very real and significant threat to our natural forests and all Life on … Earth. It violates Indigenous peoples’ fundamental rights to live in harmony with nature and to practice our cultural and spiritual beliefs … The propagation and use of GE trees as a natural resource and commodity for increased pulp and energy production will compromise and destroy the delicate regenerative biodiversity and life-cycles of [the] Earth . The growing of GE trees is a risk towards: the Rights of the Earth; land tenure and subsistence rights of Indigenous Peoples; depletion of precious ground water reserves; increases the use of deadly herbicides and pesticides; continues the release of greenhouse gas emissions and microscopic pollutants; and are a false solution towards mitigating climate change.”
To learn much more about this topic, for updates on current situations and campaigns, and for interview opportunities for your media project, you can visit http://saveourroots.org/
On Thursday, May 26, 7-9pm Firestorm Books & Coffee (610 Haywood Road) will host the Anarchy & Anti-Fascism in the Balkans: Koko Lepo Solidarity Tour!
Suggested Donation (no one turned away) to help presenter with travel costs. During this time, a member of Koko Lepo autonomous youth solidarity program in Belgrade, Serbia, attendees can hear from a Koko Lepo member who is visiting the U.S. on a tour to spread awareness of autonomous, anarchist and anti-fascist/anti-racist projects and organizing going on in Belgrade and beyond!
The presenter will narrate the evolution of Koko Lepo from a free kindergarten in the defunct InexFilm squat to a broader youth program. The discussion will focus on issues of anti-ziganism (a term for prejudice against Roma/gypsies), autonomous solidarity efforts in Belgrade, the difference between charity and mutual aid, and the struggle against hierarchy; the presenter welcomes challenges and suggestions for continued solidarity and new connections.
Koko Lepo youth solidarity collective is a mutual aid program working with the residents of “the Dump”, a ‘favela-type slum’ in Belgrade inhabited by people usually referred to as “Roma” or “Gypsies”. The collective is founded on the principles of equality and mutual aid. It is closely tied to the anarchist and antifascist scene in the Balkans and beyond.
Koko Lepo began in 2013 as a free kindergarten program in the InexFilm squat in the Karaburma neighborhood of Belgrade. Its students were picked up three to five days a week from their homes in the settlement and walked to the kindergarten where we had a three to four hour program with them before walking them back home. The program was focused on autonomy, respect for others, and making a safe space for the young children to explore their identities. We placed a strong emphasis on undermining ‘traditional’ gender dynamics and breaking down other divisions in the settlement. Over time, we developed very strong ties with our families in the settlement which allowed us to start a broader program for older children. This was called Školica and began as a weekend study program. This quickly expanded however and started to host film nights, excursions, and other activities.
When the squat was taken from us in October last year, we lost our ability to do the kindergarten so we redoubled our efforts with Školica. Now Koko Lepo occurs at least once a week all over the city with either our younger group (aged 7-10) or our older group (11-14) totaling around 50 kids (the kindergarten had another 20 or so). All of our funding comes from anarchist and antifascist groups in Europe as well as some odd individual donations here and there.
Check it out
We are very happy to announce that, for the 8th year running, the Wild Roots Feral Futures (WRFF) eco-defense, direct action, and rewilding encampment will take place in the forests of Southwest Colorado this coming June 18-26, 2016 (exact location to be announced). WRFF is an informal, completely free and non-commercial, and loosely organized camp-out operating on (less than a) shoe-string budget, formed entirely off of donated, scavenged, or liberated supplies and sustained through 100% volunteer effort. Though we foster a collective communality and pool resources, we also encourage general self-sufficiency, which lightens the burden on communal supplies, and which we find to be the very source and foundation of true mutual sharing and abundance.
We would like to begin by acknowledging that Wild Roots Feral Futures takes place on occupied/stolen indigenous territory, primarily of the Nuutsiu (occasionally spelled Nuciu or Nuchu, aka “Ute”) people, as well as Diné [“Navajo”], Apache, and others. In recognition of this reality and as a first step in confronting it, we seek to establish proactive working relationships with those whose stolen land we gather upon, and open the space we temporarily gather in to the centering and amplification of indigenous voices and struggles. Our understanding is that any community of resistance that doesn’t center the voices of indigenous people and put their leadership in the forefront is a movement that is part of the problem. [Read more here…]
We would like to invite groups and individuals engaged in struggles against the destruction of the Earth (and indeed all interconnected forms of oppression) to join us and share your stories, lessons, skills, and whatever else you may have to offer. In this spirit we would like to reach out to frontline community members, local environmental groups, coalitions, and alliances everywhere, as well as more readily recognizable groups like Earth First!, Rising Tide North America, and others to come collaborate on the future of radical environmentalism and eco-defense in our bio-regions and beyond.
We would also like to reach out to groups like EF!, RTNA, and the Ruckus Society (as well as other groups and individuals) in search of trainers and workshop facilitators who are willing to dedicate themselves to attending Wild Roots Feral Futures and sharing their skills and knowledge (in a setting that lacks the financial infrastructure to compensate them as they may have come to expect from other, more well-funded groups and events). We are specifically seeking direct action, blockade, tri-pod, and tree climbing/sitting trainers (as well as gear/supplies).
Regarding the rewilding and ancestral earth skills component of WRFF, we would like to extend a similar invitation to folks with skills, knowledge, talent, or specialization in these areas to join us in the facilitation of workshops and skill shares such as fire making, shelter building, edible and medicinal plants, stalking awareness, tool & implement making, etc. We are also seeking folks with less “ancestral” outdoor survival skills such as orienteering and navigation, etc.
Daily camp life, along with workshops, skill shares, great food, friends, and music, will also include the volunteer labor necessary to camp maintenance. Please come prepared to pitch in and contribute to the workload, according to your abilities. We encourage folks who would like to plug in further to show up a few days before the official start of the event to begin set-up and stay a few days after the official end to help clean up.
Site scouting will continue until early June, at which point scouts and other organizers will rendezvous, report-back their scouting recon, and come to a consensus regarding a site location. We are also planning on choosing a secondary, back-up site location as a contingency plan for various potential scenarios. Email us for more info on getting involved with scouting and site selection processes.
WRFF is timed to take place before the Earth First! Round River Rendezvous, allowing eco-defenders to travel from one to the other. Thus we encourage the formation of a caravan from WRFF to the EF! RRR (caravans and ride shares can be coordinated through our message board at feralfutures.proboards.com.
We are currently accepting donations in the form of supplies and/or monetary contributions. Please email us for details.
Please forward this call widely, spread the word, and stay tuned for more updates!
And now the call-out for this year’s June 11th: International Day of Solidarity with Marius Mason and All Long-Term Anarchist Prisoners
The podcast version of this episode includes a reading of the June 11th Statement for 2016, a rather lengthy one at about 20 minutes, prior to us playing the interview with Hasan. The text from that announcement can be found here: http://june11.org/june_11_2016_callout_Read.pdf
In this hour we’ll be hearing two perspectives on migrant struggles in the EU, Germany in particular, dating back to roughly 2012. The first we’ll hear is Adam Bahar. Adam is an immigrant from Sudan who currently works on emergency phone networks connecting Coast Guards with migrants cross the sea in distress. In the second, we hear from Adams interviewer, a Berlin-based German-born no-border activist about their experiences. We tried to cut overlapping information to decrease redundancy but there will be a little overlap in order to make space for both differing experiences expressed.
In this first interview Adam Bahar talks about his participation in migrant struggles, including taking part in the public migrant march in 2012 from Wurzburg to Berlin, the tent occupation of Oranienplatz in Berlin by 150 migrants for a year and a half followed by the squatting of an empty school building. In German, the word Lager is used as a storage place, also used for the camps or shelters where asylum seeking refugees are kept isolated from the rest of the German population. Another word that may be difficult for listeners to understand is Adams phrasing of Guardsea, comparable to Coast Guard. Adam also talks about the cooperation between corrupt African governments and the German government either in their business of dictatorship or the deportation of Africans back to their continent of origin.
For the rest of the hour we’ll be hearing part of an interview conducted by myself and William with the activist who held the conversation with Adam in the first half hour. Here, our German friend talks a little more about the occupation of Oranienplatz from 2012-2014 in Kreutzberg, Berlin and more generally we discuss the Shengen Zone for the understanding of non-regional audience members. Later, they speak about their understanding of border situations in the Balkans as they’ve been closing down and thoughts about relationships between richer countries and the intolerable situations in the poorer nations from whence come many of the refugees.
Thanks to our buddies affiliated with Anarchistisches Radio Berlin for helping us out with setting up these recordings. More content from them at http://aradio.blogsport.de
Prison Resistance Updates
First, a couple of announcements. Here’s a wrap up of prisoner resistance activities this week around the U.S., followed by a few specific prisoner updates.
Momentum is growing behind the bars. After two intense rebellions in four days at Holman prison in Atmore, Alabama last month things have really heated up. Prisoners in Texas called for and initiated a state wide series of work strikes on April 4th, the Free Alabama Movement announced a shutdown of ADOC for the month of May and prisoners across the country announced and called for a nationally coordinated strike and protest this September.
Reports from Texas prisoners are still coming in, but at least 7 facilities participated enough to get locked down by prison authorities. There have been a lot of threats and harassment by staff reported, but no specific reprisals or people targeted as leaders, yet.
On Saturday, April 9th outside supporters gathered for solidarity events across the country, including, Austin, Houston, Phoenix, the Bronx, Kansas City, Milwaukee, Providence, Denver, Tucson, Minneapolis and Fayetteville Arkansas, as well as a protest at Holman prison in Alabama by the Mothers and Families of the Free Alabama Movement.
These events were either protests at corporations that profit from prison slavery, or workshops and planning sessions about prison slavery and supporting the growing wave of prisoner resistance. Supporters hope to see this tide continue to rise leading up to the September 9th work-stoppage, since attention from the outside is essential to protect striking or otherwise rebellious prisoners from violent reprisals.
Alvaro Luna Hernandez (Xinachtli)
Supporters of Alvaro Luna Hernandez sent this message:
“Alvaro is in dire need of immediate, practical solidarity from all who support his emancipation from unjust incarceration and cruel punishment.
Alvaro’s Recent Hardship
In these past few weeks it has come to our attention that Alvaro is enduring multiple forms of inadequate and cruel treatment by the Texas Department of Criminal Justice (TDCJ).
He is in need of dire medical attention; the TDCJ has placed him in more inhospitable holding conditions; the TDCJ has confiscated and stolen from him; the TDCJ has limited his mail correspondence; and when in transport to Lubbock, TX, the TDCJ transported him with—what you will certainly agree is—little to no regard for his health or comfort.”
Therefore, Alvaro’s supporters are urging you to email or call relevant TDCJ authorities by Thursday, April 14th, 2016 (at midnight) to protest these conditions and demand immediate improvements. More information at http://FreeAlvaro.net
In 2012, a power vacuum formed in parts of northern Syria as a result of the civil war. These areas, part of the lands inhabited by Kurdish peoples,soon became a testing ground for an implementation of an anti-state communalism influenced in part by an American former Anarchist turned Communalist named Murray Bookchin. Bookchin’s thought helped to shape the ideas of Abdullah Ocalan, ideological leader of the Kurdish Worker’s Party, PKK, in neighboring Turkey. The people participating in what’s been branded The Rojava Revolution are organizing administration and defense based from the neighborhood councils. Popular militias are attempting to fight external enemies like the Syrian military of Bashar Al-Asaad and ISIL/Daesh as well as the internal structures which hold in most societies such as patriarchy, class division and xenophobia. Anarchists, anti-capitalists of all stripes from around the world, feminists, ecologists… these peoples and more around the world are among those engaging with the 3-year-runnning experiment of Rojava.
This week’s episode features the first of three segments of conversation with Paul Z Simons,a post-left anarchist and co-editor of Modern Slavery Magazine. Paul, writing under the name El Errante, documented his recent tripto the Rojava region in Northern Syria. This first episode will not be followed up immediately by another episode on the subject, however we are making the second and third episodes content availablealongside of this one online. If you’re in a hurry to hear the complete conversation on his observations of institutions and organizing On The Ground in Rojava, follow this link for part II and this link for part III. These segments will make their way into radio versions in the near future.
Bursts and Paul talk about Democratic Confederalism, gender, ecology, international intervention, religion, ethnicity, anti-capitalism, competing tendencies, holding tensions, international fighters and much much more
To follow the links that our guest mentioned in this interview, just click these websites below!
To see more of Paul Z. Simon’s work, you can visit this website
Next week on The Final Straw, you’ll hear a conversation with an anarchist in Spain about recent and continued repressions of anarchists in that country. Updates on that situation can be found at https://efectopandora.wordpress.com/category/english/ and for past episodes of The Final Straw check here.
At Grand Valley Institute for Women (GVI), a federal prison in Kitchener, Ontario there has been a recent crackdown against LBTQ2+ prisoners and/or prisoners in relationships amongst themselves. Intimate relationships between prisoners are being attacked by a clique of guards acting without apparent direction or oversight from the Corrections Canada administration. We need your support with a call-in campaign to end these practices.
Harassment of prisoners includes throwing them in solitary as punishment for being in a relationship, threatening them with transfers to remote parts of the country, separating partners by placing them in different parts of the prison, and laying spurious institutional charges that can lead to being locked in the maximum security unit.
Most troublingly, guards have been using physical intimidation and invasions of personal space to harass prisoners who speak up against these practices.
The prisoners have been organizing in response to these attacks, but have faced increasing repression for their efforts.
Outside support right now can make a major difference in putting a check on the repression of prisoner relationships and dissent among prisoners.
To protest this treatment, it’s asked that people call Grand Valley Institute for Women at (519) 894-2011. For more guidance about how to conduct this phone call and for updates on this situation you can visit the website https://gviwatch.wordpress.com/
This week, Sean Swain rescinds his 5 minute segment for an election statement from Jwow “Kasich”.
For the main portion of this episode, Bursts spoke with Dilar Dirik. Dilar is a Kurdish refugee living in Germany who’s a phd candidate studying and working around issues connected with the Kurdish Women’s movement and the PYD, or Democratic Union Party, in the Rojava territories within the borders of Syria.
Dilar is a Kurdish refugee living in Germany who’s a phd candidate studying and working around issues connected with the Kurdish Women’s movement and the PYD, or Democratic Union Party, in the Rojava territories within the borders of Syria. With it’s foundation in 2004, the PYD has been attempting to create a dual power situation with the government and centering on an anti-state, anti-capitalist, feminist & ecological critique stemming from the influence of the PKK’s founder, Abdullah Öcalan, and his model of Democratic Confederalism. Democratic Confederalism is, in a large part, influenced strongly by the libertarian socialist philosophy of communalism, a term coined by the late Murray Bookchin. Bookchin, although not an anarchist upon his death, had been influential to certain strains of social anarchist thought since the 1960’s and included elements Communalism of Left Anarchism, Marxism, Syndicalism and Radical Ecology. Following the the 2012 pullout of Syrian government forces from the northern territories, the PYD, a group aligned with the Kurdistan Workers Party, or PKK, has held the territory as three independent cantons (Rojava, Cizre and Efrin) organized through a series of communes, councils and alternative representational structure.
Primarily during this episode and the following, Dilar speaks about the methodologies of the Kurdish Women’s movement in Rojava to autonomously push the PYD at large to create not just an inclusive but to attempt to center on gender balance in all functions, moving to shift things often called “women’s issues” to the fore and make them issues for the movement at large. Dilar also speaks about the shift from the former national liberation struggles of the Kurdish people for inclusion in the nationstates of the middle east to an embracing of a stateless status and an attempt to invite and include as many ethnic, religious and national communities and individuals of the region into the implementation of Democratic Confederalism (that implementation is also known as Democratic Autonomy) as could be done. Their hope, as people in the larger Rojava Revolution, is to expand the model into a self-sustaining, directly democratic society in tension with the state and capitalism.
The Democratic Union Party (PYD), Rojava region, the YPG (Peoples Defense Units) militia and YPJ Star (Women’s Defense Units Star) have come into media headlines in the U.S. of recent because they’ve been some of the main actors in the defense of Kobane (the capital of Rojava) against the forces of the Islamic State In the Levant (ISIL). ISIL has been attacking the three cantons in recent months, in fact for the last 2 years prior to U.S. recognition of it’s existence, and the YPG and YPJ Star have been among the groups fighting ISIL back. The press of ISIL to take the lands, weapons, slaves and wealth and to destroy heretics, continues throughout the 3 cantons despite the retaking of most of the city of Kobane. Perhaps the U.S. public hasn’t learned about resistance and attempts at alternative self-organization until the Siege of Kobane because it challenges the stability of U.S. allies like Turkey, Syria and also of Iran and other countries with significant Kurdish populations in the region.
In the last 2 years, many anarchists in the west have been looking on with interest on the organizing and resistance in Rojava. Recently, David Graber wrote in an op-ed for the U.K. Guardian that the PYD in Rojava fighting the ISIL parallels the Spanish Revolution of 1936 with the Rojava as the anarchists of the FAI and ISIL as the Falangists, and thus that social libertarians worldwide need to pay attention and offer support to the struggles in Rojava. Other western anarchist sources have been critical of the shortfalls of the Rojava Revolution from their ideological perspectives. We here at the Final Straw are excited to present the words of Dilar Dirik about Rojava not because the revolution is by name an anarchist project, but because it teases some boundaries between philosophies and attempts to put them into practice in the midst of a warzone and fight for their lives. This case of Rojava is interesting, but more importantly it’s people, again fighting for their lives.
With that said, because the PKK, which is aligned with the PYD, is on the U.S. terrorist list, it’s difficult to solicit donations for them in the U.S. However, if you’re in the Asheville area, on Wednesday November 5th, 2014 at the Winehaus at 86 Patton Ave, in Asheville from 6:30pm – 8:30pm. There will be music, vegetarian food and the sliding scale tickets from $20-60 will go to the Kurdish Red Crescent to offer material support for those facing assault from the Islamic State. More info can be found at http://bit.ly/aid4rojava
You can find writings by Dilar at http://dilar91.blogspot.com
Also, we’d like to apologize for the quality of Dilar’s audio on the episode, we had a poor connection.
Next week’s show will be the second half of our conversation on the Rojava Revolution and Kurdish women’s movement, media representation of women in Rojava and in the YPJ Star militias fighting against ISIL, if there’s an overlap between anarchism and Democratic Confederalism and more.
For some articles on the Rojava, check out: http://tahriricn.wordpress.com/tag/kurds/
and remain aware that the KDP (Kurdistan Democratic Party) is a seperate movement operating in Iraq and that the PKK (Kurdistan Workers Party) is a movement based in Turkey. Both groups operate inside of Syria and were involved in the fight against ISIL on Mount Shengal (Sinjar in Arabic), which crosses the border between Iraqi Kurdistan and Rojava.
Calais is a port city in France that sits as the major nexus of migrants attempting to leave the French (and thus European) mainland to reach the U.K. in seek of asylum. These migrants are fleeing the effects of imperialism (sometimes war, always capital) in their home countries. They hail from Pakistan, Egypt, Syria, Afghanistan, Chad, Nigeria, Sudan and many other places and seek peace and stability in the EU. The irony is that the EU, like the U.S., is a major exporter of the troubles the migrants seek to escape. In many ways, the “immigration crisis” in the U.S. mirrors the reality of the “immigration crisis” in the EU.
This week’s episode of the Final Straw features a conversation with Greta, a No Border Activist living in the UK about struggles of immigrants in Calais, where over the last 2 months there have been raids that have netted hundreds of migrants seeking to leave the mainland and land in the UK with expectation of receiving a refugee status. Greta tells us about the immigration structure of the EU’s Shengen Zone (of which the UK is not a part), about the recent raids and squat evictions in Calais, and the new squat “Impasse de Saline” outside of the city. She also touches on the plight of immigrants in the UK. http://calaismigrantsolidarity.wordpress.com/
The second half of the episode features a segment recorded by our audio-comrades at A-Radio Berlin, entitled “Europe and beyond: the resistance against mega-projects”. From the A-Radio blog:
“We present an interview with Bogdan, an activist from Rumania. The main topic is the recent 4th Forum against unnecessary imposed mega-projects, a network of major struggles against infrastructure, mining and fracking projects (in Europe an beyond). The last meeting took place in May in Rosia Montana, Rumania. The preparation, the subject of the involvement of political parties in such movements as well as the future perspective of this particular coordination are at the heart of the interview, but it also gives a quick overview of the development of the local struggle against the proposed biggest open-cast gold mining project in Europe.”
More at http://aradio.blogsport.de/
This week’s episode of the final straw features our light-handed curation of another project’s work. We bring y’all an english language interview with a member of a Karakeok Autonome (http://www.karakok.org/), a Swiss-Turkish anarchist grouping related to the International of Anarchist Federations. The interview was conducted, translated and rerecorded by our comrades at Anarchistisches Radio Berlin. Their work can be found in multiple european languages at http://aradio.blogsport.de . Check them out.
The latter half of the show is metal and crust. This episode features a track from the new Damascus, Syria-based thrash project called Anarchadia, as well as new tracks from SF’s Deafheaven, LA’s Solus and Aberdeen’s Fifteen Dead.