Nashville Anti Racist Action about the upcoming American Renaissance Conference in Burns, Tennessee from July 28th to 30th, 2017. AmRen, as it’s called, is a yearly conference that sprange from Jared Taylor’s suit and tie nazi thinktank journal by the same title and is being held on state land in Tennessee and anti-racists plan to make the “white identitarians” uncomfortable to say the least. For the hour we talk about anti-racist organizing in the South, about the upcoming “Unite The Right” convergence in Charlottesville, Virginia and more. Here’s the fedbook page for Nashville ARA, and here’s another state-wide coalition in Tennessee, TARN.
As an aside, big ups to the crowds that overwhelmed the KKK in Charlottesville on July 8th. The Klan had to be escorted by State Police to even escape the throngs of counter-demonstrators. NPR reports 50 Klan showed up, over 1,000 counter protesters and 23 anti-racists arrested, other reports include word of police brutalizations and felony charges. Here’s a fundraising page for those arrested.
One resource we would like to point folks to if they’re seeking to get involved with anti-racist and antifa groups over the internet, considering the honeypot and disinformation tactics being taken by the far right is Antifa checker, which vets social media sites for antifa and ARA groups and has social media presences on twitter, facebook and more.
Here’s an article about last year’s AmRen with a history of Jared Taylor and other organizers behind NPI, AmRen, Paleo-Conservatism, “Racial Realism,” “Identitarianism,” “Racialist,” Sam Dickson and more buncombe.
For an interview from 2012 with Daryl Lamont Jenkins on AmRen & a lot of these topics, check out our archives.
Interview w/ Your Hosts at It’s Going Down
If you wanna learn more about your hosts, get a blow by blow of the anarchist radio conference that happened in Greece earlier this year, and hear some A++ trolling, you can hear an interview that we did with members of the anarchist, anti authoritarian news platform It’s Going Down! You can hear this interview in alls it’s glory by going to http://itsgoingdown.org and searching “From LaZAD with Love“. Tell us what you think by writing to us at firstname.lastname@example.org!
Dane Powell sentencing and J20 Solidarity
As many of you have probably heard already, the first of the J20 defendants was sentenced recently to 4 months of a 36 month sentence followed by 2 years of supervised probation. From a fundraising support statement: “Dane Powell is a father, veteran, water protector, and active community member, but will now forever be known as the first political prisoner of the Trump era.” He is famous for pulling children and elderly folks out of the range of police chemical weapons on January 20th, and was arrested and held for days in DC lockup after having been profiled and dragged from a car on the 21st. You can read and listen to a fabulous interview that he did with the Bloc Party on It’s Going Down, in which he talks about his reasons for taking a non cooperating plea deal and how he has been talking about all of this with his children, among many other topics. The interview links to other support sites and articles by co defendants. You can also see detailed reporting on his sentencing, along with helpful context, on Unicorn Riot
Dane Powell has been sentenced, but his address is yet to be released. Once it is available, we will point folks to that information because the importance of getting mail while in prison cannot be overstated. If you would like to donate to his support fund, which will go to his commissary and support for his family while he’s inside, you can visit his fundraising support site here
This also seems like a good time to mention that CrimethInc is calling for an upcoming week of solidarity with J20 defendants. From their website “July 20 marks six months from the initial actions and arrests during Donald Trump’s inauguration, and on July 27, a motion to dismiss the charges will be argued in court. The case has finally begun to receive the media attention it warrants; with this court date approaching and the cases underway, this is a crucial time for a second Week of Solidarity. Send report-backs, photographs, and inquiries to J20solidarity@protonmail.com.”
As relates to the recent shout out for fund and awareness raising solidarity events for the upcoming week of Solidarity from July 20th-27th, 2017, we’d like to highlight a few North Carolina events:
July 20th, at Firestorm in Asheville, there will be a free showing of TROUBLE #4, from subMedia, about repression and movement building as well as #2 of Channel (A)!, a collection of anarchist representations in popular media. This starts at 6:30pm.
On July 22nd, there’ll be a benefit concert in Asheville starting at 6pm with a bbq and bake sale and suggested donations. Bands include: Mutual Jerk (from Atlanta), Poor Excuse, Clyde Conwell & a SECRET SPECIAL GUEST (I really hope it’s performers from “Now Thats’ What I Call Kerkhophony Vol 1”). Look for the address for this show on http://ncj20defense.com soon
On July 25th at the Nightlight in Chapel Hill, NC, at 9pm there’ll be benefit concert for the J20 defendants. Bands include: Institute, Drugecharge, Decoy & Dead On The Vine.
More on events around the world for the week of solidarity can be found at http://defendj20resistance.org/ and a good writeup with updates on the subject is up from crimethinc
From Denver, there’s a call out for fundraising for folks who caught charges counter-demonstrating the Islamophobic antics of “ACT for America” last month. They have some quite humorous shirts, particularly for our insurrectionary herbalists of the Laurel Luddite variety, as a fundraiser on a fundly page.
Update from Keith “Comrade Malik” Washington
Another update from Keith “Malik” Washington, a spokespersyn for the End Prison Slavery in Texas Movement:
Prisoners located in Lovelady, Texas, have filed their § 1983 Federal Civil Complaint in the Eastern District of Texas – Lufkin Division. TDCJ has the largest state prison system in the United States. Most of the 110 prison units are not air conditioned, and toxic water supplies are becoming a pervasive and systemic problem. At Eastham Unit, multiple prisoners have been diagnosed with h. pylori disease from the water. Due to the Heat Index, especially in the summer, prisoners must drink this contaminated water that’s causing h. pylori. The prison store known as the commissary sells us “hot pots” which heat water but don’t boil it. If we alter our Hot Pots in order to make them boil, they get confiscated and we are given a disciplinary case for contraband.
This issue raises 8th Amendment concerns, and the US Supreme Court has held that unsafe conditions that pose an unreasonable risk of serious dangers to a prisoner’s future health. Several prisoners have been diagnosed with h. pylori disease which destroys the lining of the stomach. There is no known cure.
Malik, in a recent statement from which we’re selectively quoting, and which is available at https://comrademalik.com/, goes on to compare the governments utter disregard for the prison population in Texas Department of Correction’s jurisdiction, mainly made up of poor white, black, native, latinx and other marginalized peoples, to that of the administration in Flint, Michigan. In particular, the sick and the elderly are endangered by this while wards of the state in what may rightly be considered cruel but sadly maybe not so unusual circusmstances. The main prisoner involved in the case is a jailhouse lawyer named William Wells and the case can be found as: William Wells et al. Vs Bryan Collier et al. Cause #9:17-cv-80
For those of you who don’t know, Bryan Collier is the Executive Director of the Texas Department of Criminal Justice (TDCJ).
If you’d like to learn more, send Malik some mail at:
Keith ‘Comrade Malik’ Washington, TDC# 1487958, 2665 Prison Road #1, Lovelady, TX 75851
And check out his writing on the support fedbook page or his website: http://comrademalik.com
Houston Anarchist Bookfair
Also related to Texas, we’d also like to inform folks that submission periods have begun for the Houston Anarchist Bookfair! The bookfair will be taking place on Sunday, September 24, 2017
From their www.generosity.com page, which can be found by visiting that site and entering in the phrase “Houstan Anarchist Bookfair”:
“Houston Anarchist Black Cross will host a one-day convergence to network, grow, and celebrate anarchist and anti-authoritarian projects in Texas and the surrounding region, and we need help to make it happen!
This gathering will be entirely free as part of our commitment to accessibility, and because of this we need lots of help with funding from those who can support us. The event itself will be free, we will be providing lots of services at the bookfair for free with the help of volunteers, it is free to table or present a workshop, and we want to be able to help as many folks from out of town as possible with their travel expenses and housing needs. This event will have books, publishers, distros, zinesters, exciting workshops, and discussion to celebrate and expand our southern radical communities of resistance!
Money raised will go towards booking and renting our space, bringing people in from out of town, feeding people who attend the bookfair, buying supplies to set up the space, and funding accessibility for the space. If you’re planning on coming to the bookfair, or coming to table or present a workshop, or are generally excited about this radical southern space happening, and you can help us raise the funds to make this event happen and keep it free, we need your help!
Solidarity, Feed The Possums, All that good stuff 🙂
This’ll be the first anarchist bookfair in Houston since 2011! If you’d like to participate in the bookfair more directly, they’ve opened up the submissions period for vendors and presenters, and they’ve put up a page for reaching out if you have housing or accessibility needs for the bookfair. Those links and more can be found at the events website, https://houstonanarchistbookfair2017.wordpress.com or reach the organizers at email@example.com!
This week William spoke with Maria and Jeff, who are two long term members of the humanitarian aid group based in Arizona called No More Deaths. This group does solidarity work with those who are crossing the border in that region, as well as advocacy, legal work, and work which runs along many other vectors of solidarity. We will speak about the group and how each member got involved, the exact nature of the work and some media myths that the group gets leveled at them, along with the rise in repression that No More Deaths has faced in recent weeks, culminating in highly militarized raid on Bird Camp, a remote outpost that serves as a clinic, on Thursday, June 15. We will go on to discuss the strategy behind Border Patrol’s surveillance and repression of those who are crossing and aid workers, and will talk about asks for assistance that the group is thinking of.
You can visit NMD online at nomoredeaths.org, plus follow them on Facebook and Twitter if you want to keep up with calls for solidarity and with updates on their situation.
Those titles that Maria mentioned for further reading if folks want to learn more about the border and how it got that way are:
The first musical track in this episode is by Calle 13 with “Pa’l Norte”. They are a Puerto Rican hip hop group that often tackles themes that are oppositional to the border, border patrol, and FBI. The episode closes with a track from an Argentinian atmospheric metal band called Ruinas/Raíces with Dos Colores Fundiéndose which is the first track off their title album that just came out in April. You can find them on the blog Red and
Anarchist Black Metal.
For this episode, we are featuring a conversation that William had with some members of The Base, a social and political space in Brooklyn, about a book they co authored called Burn Down the American Plantation, which outlines a potential revolutionary praxis that coincides with the history and present of black liberation, radical self defense, building a revolutionary society, the formation of the Revolutionary Abolitionist Movement, and many other topics. This book is just out from Combustion Books, and a free pdf can be found at Revolutionary Abolition
Announcements Oppose Islamophobia
The Islamophobic right in the U.S. has called for a “National March Against Sharia” for June 10th with knuckledraggers in about 20 cities signed up to participate according to Proud Boy Magazine. Needless to say, there will be opportunities for those of us with enough brain power to realize that the U.S. is in no danger of EVER becoming a state run by Sharia law and that this is nothing but a poorly masked call to increase violence against our friends, neighbors and families of African and Asian descent and who also who may be Muslims. If you plan to oppose the ACT! for America events in your area, check out the article on Antifascist News to find where the nearest to you will be. It’s suggested that if you are planning to attend, keep your identity safe, travel with friends, park away from the event and share emergency information with your buddies. For those in Western North Carolina, Raleigh may be the nearest place of engagement.
In the wake of continued violence by Islamophobic elements of the right, including the recent stabbing deaths of two and injury of a third anti-racist who stepped up to try to stop the harassment of two women of color wearing head scarfs on Portland public transit, it’s imperative for those who oppose bigotry in all of its forms and want to do something about it take care of ourselves and know how to fight back.
Haymaker Popular Fitness and Self-Defense: podcast special release
In this vein, stay tuned for our online release alongside this episode of our interview with organizers with the Haymaker Popular Fitness and Self-Defense gym project in Chicago. Their indiegogo campaign is nearing it’s end, so we wanted to help give it a little push and get them some more donations. In the interview we spoke about building the muscles and self-confidence to fight off stranger attacks, as well as this project as an attempt to empower those struggling against intimate violence, we talk about queering workout spaces and concepts of violence. To check out more about their fundraising and watch their demo video by finding their page on indiegogo. This segment will become an episode in the near future. https://haymakergym.org
JUNE 11th: Day of solidarity with eco and anarchist prisoners
June 11th is next Sunday, y’all. Check out https://June11.org for a list of events in your area. We had announced a concert here in Asheville but due to circumstances beyond our control we’ll be holding instead a vegan cookout at Firestorm Books and Coffee at 610 Haywood Rd from 3:30-6pm including presentations on prison realities for queer and trans folks, long term eco and anarchist prisoners cases and the history of the greenscare. Alongside of this we’ll be showing the documentary, “Better This World,” about the frame up on terrorism charges of Bradley Crowder and David McKay, two young activists by the megalomaniacal former leftist turned right-wing crackpot Brandon Darby during the 2008 Republican National Convention in St. Paul, MN.
Also, check out this awesome benefit tape of country and folk music.
Aaaaand, this awesome series of podcasts have been coming out from June 11th organizers about prisoners and prisoner support in the run up to J11 this year: Grace chats on Jeremy Hammond; Supporters on Eric King; Josh Harper on incarceration and prisoner support; CLE4 and Nicole & Joseph interview; Leslie James Pickering on J11
Queer Cafeteria: Know Your Host!
Queer Cafeteria is a companion podcast to Fed Up Fest, which is a queer music festival in chicago this year. You can hear your host – among many other folks – talk about class and queerness / transness, hear me swear A LOT, and hear some really fantastic music from queer and trans artists from all over singing about all sorts of things the kids are talking about. You can hear this episode at their soundcloud and hit up queer cafeteria on facebook by searching the name. You can keep in touch with fed up fest at the Fed Up Fest website
In the first half of this week’s show we spoke with Rodney about the upcoming Heartwood Forest Council, one of two yearly meet and greet events by Heartwood. Heartwood “is a regional network that protects forests and supports community activism in the eastern United States through education, advocacy, and citizen empowerment. We are people helping people protect the places they love.
Heartwood was founded in 1991, when concerned citizens from several midwestern states each defending their national forest from logging, mining, roads and ruin, met and began to work together to protect the heartland hardwood forest.”
They’ll be holding their “Strong Roots”, the 27th Forest Council from May 26-29 at Camp Spring Creek, 774 Spring Creek Rd, Bakersville, North Carolina, the heart of the Katuah Bioregion. Info on the event, how to register yourself to attend, what’ll be offered and how to get involved in Heartwood can be found at https://heartwood.org
The second half is an interview conducted by Pinda and aired on episode 192 of Dissident Island Radio, an anarchist podcast out every 2 weeks from London and available at http://dissidentisland.org. In the chat, Pinda spoke with Crossbill, a bird of the Riseup! collective about the recent FBI gag order ordeal and what this means for users of riseup mail and other services.
Stay tuned to our website, social media & podcast feed for a special podcast release of an interview with the Liverpool based anarchist black metal project Dawn Ray’d. In this interview we speak about the inception of the band, the political situation in Liverpool, and the many ways in which anarchism and black metal can inform and augment each other.
This band is just about to embark on a tour of the U.S., organized by the Milwaukee based label Halo of Flies, with dates in Cincinnati, Detroit, Texas, and in Asheville on June 1st at the Odditorium! You can check out their music for free on bandcamp, and keep in touch with tour dates and new releases by visiting their fedbook page.
From the Durham Solidarity Center: “Dozens of southern anti-racist activists organized a counter protest today, May 20, 2017, at a so-called “Confederate Memorial Day” rally organized by the white supremacist organization, ACTBAC (Alamance County Taking Back Alamance County). Three were arrested and given serious charges and high bail – the highest was $15,000. The Alamance County Sheriff is a notorious racist. According to witnesses, Alamance police were seen shaking hands with known Klan members. We need your support to support these anti-racist fighters.”
This week, we spoke with Whitney about the Atlantic Coast Pipeline and the Mountain Valley Pipeline, two pipelines flowing through mid-Appalachian and the mid-Atlantic region on Turtle Island and both connect Transco pipeline in Pennsylvania County, VA. The pipelines are 48 inches in diameter and are made for transporting dangerous compressed and pressurized natural gas through many watersheds, towns and farmlands. In addition to fears of contamination of waterways and soil, through possible leaks and explosions, many people are concerned the pipeline will be carry gas for export , not even for domestic consumption.
Whitney is also involved in an upcoming podcast series to inform folks in Virginia about the history and aspects of the pipelines to be released in the run-up to the decisions by the Federal Energy Regulatory Commission on whether or not these projects can move forward.
As of now, there is no website address for our guest’s podcast, but their podcast’s mission statement is as follows:
“‘End of the Line’ is a pre-recorded podcast created by local Richmonders, following the developing story of two proposed pipelines in Virginia – the Atlantic Coast Pipeline and the Mountain Valley Pipeline. Over the past year, the subject of fossil fuel “pipelines” has reached a high point of saturation in the national consciousness. While the nation watched major milestones unfold around the rejection of Keystone XL by President Obama and Standing Rock’s struggle to protect water against the Dakota Access Pipeline in North Dakota, resistance to pipelines in Virginia has been building as well. Residents and landowners in mostly rural parts of the state have taken on an uphill battle to try and stop two high pressure natural gas pipelines from going through their land as well as some of Virginia’s most treasured places.
Featuring the voices of those directly affected by the proposed infrastructure, this ongoing series will examine every aspect of the local pipeline struggle, episode by episode, starting at the very beginning and working our way to the present. Through voices of those on the frontlines, we will touch on issues such as eminent domain, energy policy, industry influence on local politics, environmental impacts, and the mental health aspect of how residents are coping with this tremendous burden. Our goals are to provide listeners with the stories of Virginians who have been and are currently resisting both proposed natural gas pipelines and build a wider audience of people throughout our region who may not be familiar with all that has occurred since the summer of 2014 when the pipelines were first introduced. The built-in question we will be posing to listeners is the same many landowners are facing, “Are these pipelines a ‘done deal’?” To that end, as our episodes begin to meet up in real time with the decision-making process at state and federal levels, “End of the Line” will continue to report on developments as the pipeline saga unfolds”.
We will announce a website for this project as soon as we know!
Other, regional upcoming events related to the ACP & MVP pipelines may consider attending include the following: Beyond Extreme Energy will be putting on a convergence in Washington DC from April 26-28th. BXE was a co-sponsor of the walk across NC areas that may be affected by the proposed Mountain Valley Pipeline. More info on the conference and other stuff by BXE can be found at http://beyondextremeenergy.org Delaware River Keepers have compiled “People’s Dossiers” on shortcomings of studies in the economic and environmental harms of the ACP & MVP by the Federal Energy Regulatory Commission or FERC. http://www.delawareriverkeeper.org/ongoing-issues/peoples-dossier-ferc-abuses-economic-harms
Another site of interest worth check out is http://www.apppl.org for the Alliance of People to Protect the Places we Live.
If you’re in the South East (or wherever), you are cordially invited to attend the 1st Another Carolina Anarchist Bookfaire, also known as ACAB2017 from May 5-May 7th in Asheville, North Carolina. The weekend of events kicks off with an a welcome table at firestorm books at 610 Haywood Rd from 3pm until 6pm with a schedule of events and ways to plug in. There are multiple musical events Friday and Saturday night. Featured speakers include Shon Meckfessel, Jude Ortiz of Tilted Scales Collective, members of the crimethInc collective as well as from the Water Protectors Anti-Repression Crew and a special appearance by author and activist Ward Churchill. Vendors over the weekend will include PM Press, AK Press, Little Black Cart, Strangers in a Tangled Wilderness, Combustion Books and many more. Consider the daytime events to be all ages. Check out https://acab2017.noblogs.org/ for updates and info.
This week Bursts spoke with Jude, a member of the Tilted Scales Collective, about the collective’s new book, A Tilted Guide to Being a Defendant out from Combustion Books.
In this interview, they speak about the Tilted Scales Collective, which is “a small collective of dedicated legal support organizers who have spent years supporting and fighting for political prisoners, prisoners of war, and politicized prisoners in the occupied lands of Turtle Island (i.e., the so-called united states).” from their website, and about the book which is a comprehensive run down for people facing legal charges and how to cope with handling them.
The Campaign to Fight Toxic Prisons (FTP) is a collaboration with the Abolitionist Law Center. FTP’s mission is to conduct grassroots organizing, advocacy and direct action to challenge the prison system
which is putting prisoners at risk of dangerous environmental conditions, as well as impacting surrounding communities and ecosystems by their construction and operation. At this time, FTP is focused on opposing the construction of a new federal prison in Letcher County, Kentucky.
FTP is inspired by the abolitionist movement against mass incarceration and the environmental justice movement, which have both been led by the communities of color who are hardest hit by prisons and pollution.Both these movements also have long histories of multi-racial alliances among those on the front lines of the struggle and those who can offer support and solidarity, which we aim to build on.
FTP has been informed by the ongoing research and analysis of the Human Rights Defense Center’s Prison Ecology Project, as well as the work of the Earth First! Prisoner Support Project and http://June11.org
FTP has just announced that their 2017 convergence will be from June 2-5th in Denton/Fort Worth Texas. It will include speakers, panels, workshops, protests and cultural activities, including an art show and hip-hop performances.
Some proposed topics are:
– Mapping Toxic Prisons
– The History and Future of June 11
– Building Mult-Racial Alliances Against Incarceration
– EJ Lessons from the Pipeline struggles
Environmentalists know Texas as the financial headquarters of oil and gas empire that controls the nation’s political system, where fights against pipelines like Keystone XL and Trans-Pecos have captured the attention of the nation.
Prison abolitionists know Texas as home to one of the most brutal and corrupt state prison systems in the country, where extreme heat is coupled with tainted water, and vocal participants from the September prisoner strike like Keith ‘Malik’ Washington sit in long term solitary confinement, subjected to both.
In the first segment we talk to Noelle about the case of Janye Waller. Janye is a young Black revolutionary from Oakland, California, who was the only person convicted of property destruction after the 2014 demonstrations in the Bay following the non-acquittal of pigs the murders of Michael Brown & Freddie Gray. Noelle is a supporter of Janye Waller and believes that Janye’s conviction was a clear case of railroading and racial profiling against a community activist. Janye is now finishing up a 2 year sentence with one year off for good behavior. The interview was held in February of 2017, and Janye is set to be released in coming months, then he’s out on parole. You can find out more about his case and donate to his post-release fund at https://rally.org/supportjanye and updates can be found on his support fedbook page and to find out more about some projects Janye was involved with in Oakland, check out the site for El Qilombo
You can write to Janye in the near future by addressing letters to:
Janye Waller #ba2719
P.O. Box 2500,
Susanville, CA 96127-2500
Anarchist Observations of the Struggle at Standing Rock
In the second segment William speaks with Noah, who is a well established movement medic, anarchist, and participant in #NoDAPL at Standing Rock, about his experiences there and analyses of how this resistance was organized and how it developed. This interview was recorded days before media saw the images of the Sacred Stone Camp burning and having been disbanded, so many of the modes and tenses that we employ are not what we might given the current position of the camps. We talk about a wide ranging set of topics, from what worked in the camps to what the failings were, and how resistance to extraction industries could look moving forward.
A transcription of this second conversation is available down this post.
Shortly there’ll be a posted end to a call for submissions for presenters, workshops and bands at the first annual Asheville Another Carolina Anarchist Bookfaire up on the website, but we announce it here. Submission deadline is April 1st, 2017. Spots are filling up fast. Check out the website for updates and we hope to see you there!
TROUBLE showing at Firestorm, March 24th @ 7pm
That about says it. First episode of TROUBLE, which was chatted about in our last episode as the new video series by subMedia will be showing at Firestorm Books & Coffee at 7pm on Friday the 24th of March!
TFSR: So we’re here to talk about Standing Rock and I’m sure that folks have heard about it if they have been keeping at least half an eye on the news, but for those who haven’t, would you mind giving a brief overview of what the struggle is and what has been happening there?
NOAH: So the Dakota Access Pipeline is a large pipeline that would carry heavy crude oil to refineries in Illinois before getting sent out of the country for foreign consumption. The pipeline is routed to pass just upstream from the Standing Rock Reservation’s water intake, which is part of their concern, as well as the pipeline route
as gone through a number of sacred sites causing the desecration of burial sites and other old religious sites. Back in August (2016) when construction got close to the Missouri River crossing by the Standing Rock reservation, the Sacred Stone Camp, which had been in existence since April, had made a bigger call for support in which many folks responded and that’s when the first arrests took place, lead largely by women and youth from Standing Rock and other Indigenous women and youth. Here you saw some very strong images of women running out onto the Cannon Ball Ranch to block construction equipment which was some of the first real civil disobedience, as well as the Horse Nations coming to just be presented to the law enforcement that was there, but the law enforcement ended up being scared by the presentation of the Horse Nations and so they kinda backed off and fled. That was some very strong imaging right off the bat there.
I arrived not long after that and helped provide medical support for some of the non-violent civil disobedience and just in camp at large, based out of the Red Warrior Camp. Red Warrior Camp was one of the few organizations that really took a strong lead in actual civil disobedience that stopped pipeline construction and were it not for the Red Warrior Camp, Indigenous People’s Power Project, some of the crews, some of the other bands of the Lakota Nations
really stepping up and taking that direct action to the pipeline construction, that pipeline would be said and done by now. And we certainly wouldn’t have cost Dakota Access the millions upon 2millions of dollars we’ve cost them in lost time, delayed contracts and stock price as well as the divestments from the banks which with Seattle and some Native reservations have totaled well over $3billion
worth of money withdrawn from Wells Fargo and punitive response from people. So the divestment is going to leave a lasting mark on these banks’ psyches and their shareholders’ psyches when they think about funding more of these projects.
TFSR: Absolutely, and it seems like along with the actions that have been taken at the various camps, the relationships between the various camps has been also very important to have outreach via social media and awareness being spread in a grassroots way, because mainstream media was very slow seemingly to pick up on
struggles going on at Standing Rock. Do you have anything to say about media blackouts there or anything like that? What has the process been for getting word out?
N: Well certainly it’s been led by some grassroots media projects that have been around since the start of the Sacred Stone Camp. Folks with Unicorn Riot have been there throughout the course of much of this which certainly is where I first started getting my media from
as they did intermittent updates on the Sacred Stone Camp from it’s start and through several stages of it well before Standing Rock or NoDAPL became a more common phrase. I think it was also very important for the largest camp at the Oceti Sakowin camp, the Seven Fire Council Camp, which was kind of just an overflow camp.
TFSR: Was that the youth camp?
N: The International Youth Council had a tipi in that camp for a while, but they were also holding space at Sacred Stone Camp and the Rose Bud Camp. The camps can be confusing when you’re there, and have been confusing. I’m sure it’s particularly hard to keep track of when you’re watching from afar. Sacred Stone Camp is Ladonna Bravebull Allard and her family’s land, which was started
by Ladonna and some other matriarchs from the area and the youth runners back in the start of April. And it was the Dakota Youth Runners who started getting a lot of attention from the long-distance runs they did.
It also needs to be pressed that there have been folks in that region who have been organizing in anticipation of the Keystone XL pipeline coming through Lakota territory that allowed for some of the groups within this larger mass to come together quickly and in an organized manner and show greater levels of discipline and training because we had been training together. We were under the leadership
of Lakota matriarchs and other Lakota elders who understood from the get-go that as these pipelines were coming through, we needed to be able to have a common language around how we fight and how we resist with non-violent civil disobedience. And so folks are familiar, folks understand that there are different roles. If your role is
media for the day, or medic, or police liason, that’s your role for that day and you need to stick to it and if that’s not your role, then you need to not try and make that your role.
So that’s why when the camp was significantly smaller than when it was 12,000 people between the camps, when there were only a few hundred folks in camp there was more effective direct action to stop the pipeline than when there were all these folks who came to stand with Standing Rock but there were no plans to use that mass of people effectively or an unwillingness to utilize any of those plans
on the parts of some.
TFSR: Is that just because the camp got so unruly with the size, or do you feel that people were kind of not respecting any directives that were being told to them?
N: No, as I’ve seen it put on the internet, that there was a problem with “peace-chiefs” trying to lead during a war situation. And so there were folks who, in the language I would use, didn’t respect others’ diversity of tactics. And so there were folks who would interfere with Warriors and Water Protectors on the frontline and cause division and even go so far as to utilize spiritual abuse and manipulation to interrupt actions that were happening, or not allow actions to happen or prevent them from happening in very vague ways, like getting outside folks to try and scream at people that “Elders said no!” And what they meant was Dave Archambault and the tribal council might not be happy with what’s going on. But there are a number of different elders in the camp because there
are many different tribes and nations in the camp, but not everyone listens to the same elders. Folks are taught to listen to their elders. The Lakota are not a monolithic group, they disagree with each other. Sometimes the grandmas and aunties would be there telling folks to hold the line while others would be telling them to go back to
camp and pray. To some extent because the camp grew so fast and there wasn’t space made for an all-nations council of any sort, these rifts and problems became rather challenging at times because there was so much to do just in camp life and preparing for the change of the seasons and to try and train and utilize huge numbers of people
who were rolling over every few days as well as deal with mountains of supplies coming in.
It all became very challenging, and then you have a real separation of leadership of folks who are contracted by the tribe to help, or were from larger non-profits who largely operated out of the casino rather than the camp. So you have that disconnect of folks who weren’t involved in the camps but were considered leadership for one reason
or another, which made things very challenging all in all. When the information about what’s happening in camp gets through games of telephone, you end up with a lot of rumor and heresy added in, or misinformation, and that can be seen by how often facebook says the camp is being raided when we’re not.
TFSR: As an anarchist, I feel almost single-mindedly fixated on this idea of what you were talking about in regards to a non-respect of a diversity of tactics and trying to parse out where a rhetoric of non- violence is coming from. We talk a lot about how liberals have sort of co-opted the idea of non-violence to weaponize it against radical struggle basically, or to weaponize it as a way to take the wind out of sails of radical struggle. I would imagine that this rhetoric of non-violence is a bit different given the layers of colonization and disenfranchisement that people are experiencing. Do you have any words about that?
N: There’s certainly a real challenge for anyone who’s not Lakota or Native to understand the nuance and the history between the Indian Re-Organization Act, Tribal Councils versus the Traditional Treaty Councils. It’s important especially for outsiders to err on the side of listening to the folks who are directly hosting them in these situations and not be overtly disrespectful to local communities. Now that doesn’t mean that local communities are unified in their
response, and that’s not really our place as outsiders to really dive right into the middle of it and stir it up. I have been working with some folks who were out there for several years so those were the folks I took my lead from because they are traditional Lakota and Dakota Matriarchs. So with that, there was a division of folks who believed in the courts and believed in that being the primary route
and would at times spread disinformation about how the action of folks locking down to equipment or shutting down work sites was going to negatively impact these civil court proceedings. If anything they gave these civil court proceedings the time they needed to get denied, but there hasn’t been a win from the courts in this battle that I’m aware of. So if we were relying solely on those means, the
pipeline would have been built by now.
The spark of inspiration that that has come out of Standing Rock would not have been if it weren’t for folks who understand that prayers have to be met half-way. We can’t just pray and expect things to stop, and similarly we have to understand robust histories. You hear this ongoing colonized myth that First Nations Peoples were completely passive or pacifistic when that’s simply not true. It’s well known that many Nations and many people were almost
always armed and prepared to defend their homelands and their territory and their way of life from settler-colonial populations. Part of this myth comes from those boarding schools; it comes from this western narrative that says “It was the white folks that freed the slaves!” and “It was the white folks who were benevolent enough to give these Natives the reservations!” rather than things like, the
6Lakota slaughtered a whole division of the cavalry at the battle of Greasy Grass and killed Custer and took that flag, and that was part of writing the treaty. Red Cloud’s wars and the Big Powder Bluff were the reasons for those treaties, the Northern Cheyenne; the Lakota/Dakota/Nakota’s fierce resistance to the U.S. incursions
and these settler/colonial incursions are what created these treaties. It’s also what provoked the U.S. into using genocidal tactics such as slaughtering all the buffalo and stripping Natives from their culture to send them to boarding school, so they could re-write those narratives
and send those kids back to those cultures with this wrong narrative.
And so with that you have this Christian idea of forgiveness that is pressed, or of understanding, and I personally hope that those cops and law enforcement come to some dawning of understanding that their ways are bad. But until that happens I have no sympathy for them or no forgiveness for their behaviors until they seek it. And so
it’s something that personally baffles me, especially coming from a medic’s perspective and seeing the grievous injuries that we’ve seen out there. That folks want to negotiate with these people or work with them to get into that system. It’s one of those things, some folks who don’t want the (Water) Protectors to continue resisting are
legitimately scared that those cops are going to kill one of us. And that’s a very real possibility but it also disrespects a lot of those folks’ agency, who understand that they may die in this struggle. And that if the state is going to go through such measures and allow their law enforcement to utilize these munitions, these so-called less-than-lethal munitions in reckless ways, then yeah they may end up killing someone but you know if they kill a Water Protector whose got their hands up and are in prayer, isn’t that that non-violent Ghandian King-esque nonviolence that they’re talking about? Let them harm us to the point that the moral imperative becomes so overwhelmingly against them that they have to give up? That they don’t have the will to beat you any longer?
TFSR: Also in a time when we have this new president now who is actively seeking to criminalize so-called peaceful protesters? Seeking any kind of legitimacy from the state doesn’t make a whole hell of a lot of sense, but what also makes a lot of sense is taking leadership from people who are most effected and also keeping in mind that that’s a non-homogenous group of people. It’s a very complicated
situation, it seems like it’s very difficult to know where to draw the line while also maintaining your own political integrity in all of this as well, to be a whole human being.
You mention that you are a movement medic, and you have spoken about your experiences at Standing Rock, but I was wondering if there was anything that you wanted to add about your involvement at the camp?
N: My involvement at the camp has largely been as a medic in support of the Water Protectors, so I’ve both worked to help increase the medic capacity and continue to work to try and help us stay coordinated and functioning in a way that allows us to provide the best level of care that we can. I have also gone out on a number of the direct actions to support Water Protectors and have dealt with some injuries and elements and the volumes, which were pretty staggering at times. November 20th when they just kept using water cannons on folks, both speaks to the heart and willingness of the water protectors but from the medic’s perspective we saw over 300 patients that night.
Several folks were severely injured; Sophia Wilansky nearly lost her arm that night, and other folks have lost permanent vision from that night, and the level of PTSD that has been inflicted on folks in these situations or the potential for it.
Similarly when the Sacred Ground Camp on the Easement was raided on October 27th, they literally just lined up and whooped on folks all day. We’re seeing the Miami Model play out in rural settings. Sheriff Laney from Cass County and Sheriff Meyer from Morton County I’m sure will retire real soon and go on the law enforcement and security speaking tour, to pop up at every pipeline and give advice
on how to deal with these “damn eco-terrorist protestor types.”
TFSR: And there has been a whole lot of law enforcement there from day one it seems, right?
N: Not from day one, I mean Morton County I think employs 33 or 39 sheriffs total. (*laughter*) And the North Dakota State Police and Highway Patrol could only muster so many folks, but now law enforcement from nine other states, federal agencies like the ATF and Border Patrol have been deployed out there. There is I believe just more than 500 North Dakota National Guardsmen who are activated presently. There is now quite the policing apparatus as was on display when the Last Child Camp was raided and shut down. They had over six armored vehicles out that day.
TFSR: It feels important to analyze police responses to struggles like this in order to get a psychological hold on to what the hell is going on, and we’ve been seeing a lot of media recently about the struggle, and many different approaches from total erasure to pretty heartfelt support. I’m wondering what your opinions are about how you see
this struggle informing future struggles and how you see this one particularly continuing, or if it’s too early to say?
N: I think at the very least what has happened out there in the treaty territories has brought a new level of what it looks like to be brave in the face of the state for folks. And it’s behaviors it can be pointed to as strong definitive attempts at non-violent action that we’ve already seen. At the Piñon Pipeline, there was one action out there and they
cancelled it. At the Trans-Pecos Pipeline, there have been a couple of actions already and they’ve shut down work. Mississippi Stand went after other sections of the Dakota Access Pipeline down in Iowa, we’re seeing folks starting to really resist the Sabal Pipeline, Spectra Pipeline, Lancaster PA is starting to openly build camps and openly express how we aren’t paid outside agitators, here’s the local teacher. These are local folks who are stepping up and saying “Oh heck no, can we do this here?” I think it’s important as we do this that we need to understand that there is a space for specifically prayerful things, and there is a space specifically for the prayer war, and there is a space for the more confrontational direct action tactics, but these are not the same space.
And I think it needs to be stressed that the Water Protectors and Warriors never went back to the camp and were like “Ya’ll are praying wrong! Ya’ll need to go pray over there! Ya’ll need to pray like this!” That is what some of the folks who use spirituality like Christians do, they use it as a manipulation tactic. They use spirituality much like
Christians say “You have to pray like we pray here.” Even to otherLakota, who were taught differently. That caused some real tensions, and there’s some real beef that I can’t claim to fully understand that I know. There’s family members who don’t like each other over that stuff, because folks called and asked for Warriors to come and those same folks, when they saw what Warriors did and what Water Protectors do to actually stop pipelines, they got scared. Either pressure got put on them through back-channels, or they realized that they would not be able to
control the narrative. So they pass a number of rules or any number of authorities on folks to say “You can’t do that this way!” Which certainly rubbed a number of folks the wrong way, when no one could really say where these decisions were coming from.
TFSR: Before I ask the next question I want to be really explicit about what you mean by prayer. This is non-Christian explicitly?
N: Yeah, this is explicitly Lakota spirituality, whose homelands we were on, Lakota treaty territory, Lakota and Dakota lands, and there were some basic modicums that were asked of folks to respect, things like don’t take pictures of the sacred fires, or put stuff in the sacred fires unless you’ve gotten permission. If you have a uterus and you’re on your moon, then to stay away from ceremony, stay out of the kitchen, just some cultural norms there. Up at big camp, there were folks from many nations operating in many different ways. There was some kind of manipulation of that that happened that was used as a point of leverage to dishearten and disrupt some of the youth and some of the frontline folks. Part of that is intergenerational difference, part of that is that older folks were raised in a time when native youth were being snatched and taken to boarding camps. A certain amount of hiding was the safest way to do things, which some of the folks with the International Youth Council and some of the other youth that have been leading this understand. They love and respect their elders but they also recognize that it is a different day and that these adults who are coming in to leadership roles who have listened to their elders and gone and gotten those educations and have been getting told for years that they need to step up and lead. When this happened in camp, there were folks that came up and criticized them. There were other elders that wouldn’t chastise folks in public, would openly support folks for not trying to take a lead role but were there as an elder to both support and be a resource.
There was a lot of issues around white folks telling Lakotas to stay in a prayerful way. There are Warriors that I know who are Pipe-Carriers, they don’t carry their pipes to the frontline, they are very spiritual and prayerful people, and for people to accuse them of not being in a prayerful way while they’re going to risk their freedom and personal wellbeing for the future generations, for the water, for the air, for the commons like that, for all of us, to challenge those folks’ spiritual intentions and spiritual actions, especially if you don’t even understand their spiritual practice, is both disrespectful and the added attitude of an agent-moderator. That’s some stuff that could be portrayed by folks intentionally trying to upset affective action.
TFSR: Do you feel like this is an analysis that is spreading? I have seen a little bit of analysis of what you’re talking about right now being disseminated over news channels and social media and whatnot, but do you see this spread of, for the lack of a better word on my part, this discussion of a diversity of tactics being disseminated to other anti-extraction struggles?
N: You know it’s hard to say, I’ve largely stayed put in North Dakota for the past several months. But a lot of folks from different struggles came through and I can’t speak for them because they saw what they saw with their own eyes, depending on when and where they were in those camps they could have seen drastically different things and been told drastically different stories as to what was happening at that moment, what had happened up until that moment and where things were going to go. But I do think folks are waking up and I think the intersectionality of struggles that is becoming more present is what will allow this discussion of diversity of tactics to really come more to the forefront. I don’t think it needs to be a discussion, I
think it just needs to be a respect that happens. And with different groups that aren’t in a position to lose privilege from where they’re at, have that freedom of nothing left to lose, whereas privileged folks, largely a lot of white folks, but settler-colonialist folks who have more access to stuff, pull their punches. They have a real tendency to pull their punches in these situations, or paid-organizers pull their punches because finishing off a campaign definitively leaves them without work or without the control of an organization that they had. Whereas, folks whose hearts are true, who really are committed to that land, that water and that future, and getting everyone free as soon as we can now, they’re gonna be more willing to not view a broken window or some damaged bulldozers as violence when they see people starving, people going hungry, people being incarcerated, unarmed protestors, etc. We have people who are facing decades (in prison time) for a lockdown. We have this aggressive set of policing tactics that are being deployed against us that, like it or not, folks
need to create that big crowd for some more direct action to happen out of so that it can be done safely and non-violently, or the options that will be left will be groups that don’t come out in public and only see violence as an option and not getting caught, if non-violently praying and getting arrested can get someone 10-20 years (in prison). It’s going to push folks in that hardcore direction, and it’s more a question of if we can do the outreach and the education that the bulk of the dissidents of society come with us, rather than cling to law and order as the main goal of society rather than evolution or something like that.
TFSR: You mentioned the intersectionality of struggle a little while ago, and one of the last questions that I have is that is struggle an inappropriate word? Just to go off script for a moment…
N: It definitely is a struggle. We’re all tired and hurt and sore. It’s a damn struggle, convincing folks to support, folks having to win that support through footage of them standing in prayer getting the crap beat out of them by multi-state law enforcement, that’s a struggle, that’s a fight.
TFSR: For real! Then this struggle has generated a lot of momentum it seems, at least within anarchism, around anti-extraction industries and there was a lot of momentum prior to this, but this feels somewhat different. Also one thing that I find really exciting is that it has generated a lot of discussion about meshing these two discussions of anti-extraction struggle with an explicit anti-colonialist discussion as well. Would you talk about whether you see this as being something new, and a bit about the importance of intertwining these two analyses?
N: I think the intersectionality starts becoming to be real obvious when you look at things like the current immigration raids versus the fact that Flint still isn’t a priority of our federal government, to get them clean drinking water. The fact that the state of North
Dakota has spent $23 million and counting on policing costs to get a pipeline put in that’s not going to create much revenue or jobs or anything for that state. There’s a need to kind of recognize the continual looting of this land by financial interests of various sorts, that is the base injustice. Folks who want to tweak or modify the system, I feel are failing to appreciate the toxicity of what this American system was built on, that it is built on stolen land, that it is built with stolen hands, and much of this profit. I’ve done a lot of work in labor and class stuff, and there’s a temptation to say “Oh this is a class thing” and “the value of our labor is being taken from us” but even the labor that we’re taking on is being stolen from the land
of folks who were the first inhabitants here. None of that is possible, a lot of the anarchist and revolutionaries will fight for everyone and forget the Native people, and so I think that it is crucial that how we start thinking about these struggles brings into the anti-colonial decolonizing mindset and the support and leadership of folks who are still strong in their indigeneity, to avoid tokenizing folks because “Hey you’re Native, we’re gonna put you in charge” even if someone was raised Christian and they don’t know much about where they come from. The importance of that indigeneity, those are the folks that have that understanding of living with the land and living as
part of an eco-system, and they have that appreciation of the land and the creatures that all vie for us.
And so when we talk about the pollution and damage done by these extreme industries, we need to look at that damage done and that cultural genocide that’s been done against folks who just want, like many Indigenous cultures around the world who lived as part of the land they were on, and were thankful for that land, for providing for them, as opposed to the Christian concept of dominion over the
land, which is an interesting interpretation of being good stewards. I think that the need for those intersections, the need for Black Lives Matter and how powerful it was to have folks like Chairman Fred Hampton Jr come out with folks and all the 300+ Nations that came out and showed their solidarity and numerous white folks from different organizations that came and showed solidarity, saw in a lot
of ways how that camp was operating in a good humble way, and there was no need for money for most things. If you’re doing work, there’s kitchens that will feed you, and a lot of folks took that shit like it was Burning Man and just came and took and were culture-vultures on the whole thing and were fetishizing Natives in resistance and were just working on their photo or art project or wanting to
come up and tell the tale. Are you Native? You probably shouldn’t be telling that tale, you should help and empower these Native youth who are trying to tell their tales right now.
And I think that’s some of the importance of intersectionality is these recognitions that there are going to be folks who just know how to do it better because they were raised that way. It’s like the damn tipis that didn’t budge in the windstorms, and everyone’s tents that gotten flattened out. There’s some stuff that local folks will just know, and when we’re talking about these rural places and when we’re talking about taking Indigenous leadership or local leadership in place, is we have to recognize that just because you may be educated, or a permaculture demi-god to folks out there, that doesn’t actually translate to that bio-region, and if that doesn’t translate to pragmatic
things that folks can do, if you’re just gonna come and say you should do it all in this way, it’s that same problem. It’s not looking at the intersections, it’s presenting “this is the way it should be done. This is the model we have, this is how we’ve been doing. We fail most of the time, but this is the model of how we do this.”
TFSR: That also calls into question really challenging people to actually fully examine why they’re doing something. Are you going to Standing Rock because you want to work on your photo project? Are you going to be updating your instagram about it? or are you going to actually have as real solidarity with people and struggle as
you can have?
N: And there’s the question there about a lot of conditional allies out there. I’ve seen their facebook comments about how getting beat up or saying mean things to law enforcement doesn’t keep with our message and loses support for us. And I challenge anyone that if your support is so easily lost, did you ever really give it in an earnest
and heartfelt way? There are some grandmas out there who just about make me cry with the support they show their youth, and how proud they are of these young folks. I’ve seen these young folks get to the top of the hill, where there’s footage of folks getting brutalized at the bottom, they’ll touch a cop, not in a harmful way, just touch ‘em.
Showing their bravery, demystifying and showing that they could do more but not having to. Seeing these different ways of doing things, seeing these powerful moments of praise that folks get, knowing that these young folks are earning real prestige in their culture by doing these things while others are both trying to shame them while other
grandmas are holding them up. It’s a lot.
TFSR: That’s incredible, and for me such an amazing concept and very inspiring thing to hear about. Those are all the questions that I had, do you have anything else that you wanna add?
N: Just that there isn’t a region in this country that’s free from pipeline expansions right now. Get trained, get rowdy, let’s kill this stuff. Let’s kill some black snakes.
This week we spoke with Romina and César, who are two members of the Black Rose Anarchist Federation in LA. We talk about what it’s like organizing in an Especifist federation model of anarchism, about anarcho-communism, and tensions and points of unity between non federation and federation organizing. We wanted to interview these folks in order to present another model of possible engagement, for folks who perhaps are looking for ways to plug in. This conversation is somewhat introductory, and we welcome any feedback you have. To see more on this project, you can visit http://www.blackrosefed.org/
Tonight, Sunday the 5th of March from 5 to 7:30pm at Firestorm in Asheville, join Blue Ridge Anarchist Black Cross for an evening of solidarity in the form of letter writing for long term political prisoners: people who are locked up for their activism and resistance to systems of domination and oppression. Supplies will be provided as well as copies of the March 2017 prisonbooks Political Prisoner birthday calendar. More info can be found at https://brabc.noblogs.org
On Thursday, March 23rd, check out the Tranzmission book packaging party, also at Firestorm. Tranzmission prison project is an all volunteer, books-and-zines-to-prisoners project that focuses on getting materials to incarcerated LGBTQI prisoners. This event starts at 6pm. http://avlcommunityaction.com/
On Sunday March 12th at the Odditorium in Asheville, there’ll be a benefit for folks facing charges attached to the J20 Inauguration protests in DC this January. The door is at 8pm, it’s a sliding scale donation and an all-ages show. Bands include: Gullible Boys; Mother Moses; Maitland +more TBA https://www.facebook.com/events/844030912404007/
Water Crisis in PA Prisons
Since August of 2016, Mumia Abu-Jamal and other Inmates at the State Correctional Facility in Mahanoy, Pennsylvania, have been plagued with unsafe drinking and bath water.
For several months now, inmates have complained about brown, oily water in both the showers and the faucets of their cells. This has been an on-and-off problem from August 2016 to this very day. One of the inmates at SCI Mahonoy, Lorenzo Cat Johnson, when asked of the matter, stated that one week the water seems good and another week, when run, the water seems to go from the color gray to the color brown.
As recently as last week in a conversation with MOVE Political Prisoner Edward Africa, Eddie was asked what he did for water and he stated that he obtained his water from a hot water filter that was on his cell block.
So other than the alternative to obtain a little water from a hot water filter, men are being forced to shower and wash in brown water. Eddie stated that the only time inmates can get bottled water is when they are on a visit in the visiting room. All the while, prison staff are being provided bottled water at SCI Mahanoy and are being told not to drink the water because it’s unsafe.
Mumia Abu-Jamal, who is suffering from a very serious skin condition due to Hepatitis C, is required to take specialized baths in the prison infirmary, but has not been able to take these baths due to the water hazard. Grievances have been filed on this matter, but to no avail–the water situation has not been resolved.
ENOUGH IS ENOUGH
On March 6, 2017 there will be a National Day of Action aimed at both Pennsylvania Governor Tom Wolf and Department of Corrections Secretary John Wetzel.
The power is in the hands of the people; the only way to make these officials respond is through massive public pressure, so we are upping the ante.
From 9 am to 12 noon, folks are being asked to call, fax, and tweet the office of Pennsylvania Governor Tom Wolf.
This week on the show we spoke with Ikmu, an indigenous activist who was involved in the Red Warrior Camp at Standing Rock against the Dakota Access Pipeline. Ikmu is now affiliated with the Red Warrior Society and is traveling with comrades around the country on a tour to talk about their work, decolonization and the struggle against ecocidal projects like #DAPL.
For the hour, Ikmu and Bursts talk about the Camps at #StandingRock, indigeneity, decolonization, the cases against Water Protectors Krow, Red Fawn Fallis and others, prayer, direct action and more. We had this conversation just after the eviction of the Oceti Oyati Camp by pol-igs of various stripes. To find out about the upcoming West Coast branch of the Red Warrior Society Ride For Resistance Tour, check out https://facebook.com/redwarriorcamp
Charles “Scorch” Jordan
Burleigh County Jail
PO BOX 1416
Bismarck, ND 58502
and Michael “Rattler” Markus
PO Box 1108
Washburn, ND 58577
Please write to and support these folks! For more information and further ways to support these brave folks, you can get up with the Water Protector Legal Collective at https://waterprotectorlegal.org/ and the Water Protector Anti Repression Crew on fedbook. Fundraising sites for these folks can be found at It’s Going Down
To check out our 2013 conversation with Krow on defending the Penokee Hills in northern Wisconsin, it starts 35 minutes, 47 seconds into the episode.
Updates from Sabal Trail Resistance
Following our interview last week with Karrie and Niko of Sabal Trail Resistance against the Sabal Trail Pipeline in the South Eastern U.S., the the two locked down inside a section of the pipeline in Marion County, Florida to hamper the construction of the high pressure gas pipeline and demanding the release of a revised Environmental Impact Statement.. You can donate to the legal fund for these and other Water Protectors in the South East by visiting https://sabaltrailresistance.wordpress.com/donate/
Building The Commune in Durham
#BUILDINGTHECOMMUNE is a convergence organized to spread the tools and knowledge for self-defense and autonomy throughout our community in Durham, NC. We are dedicated to building a culture and space for autonomous resistance against Trump and his regime, the State, and capitalism. This convergence is happening across three different venues in Durham: Pinhook, Arcana, and the Atomic Fern.
The Welcoming Committee will be setup at Pinhook (at 117 W. Main St, Durham, NC 27701) with materials/programming distributed there. Childcare will be provided with drop-off/pick-up at the Atomic Fern (at 108 E Parrish St, Durham, NC 27701). A free lunch will be provided at Pinhook by Durham FoodNotBombs.
To close out the day, an Autonomous Assembly will be held at Pinhook from 4:00PM – 5:00PM. The assembly will collectively create the agenda to be discussed, but we’d like to suggest that folks come prepared to discuss: announcements and projects to collaborate on; skills, resources, and spaces we can share with one another; direct issues/crises facing the community or concerns we’re feeling; and mutual aid networks (cop-watches, community medical programs, rapid-response call networks, etc.) we can begin building in Durham now. We will provide materials to help folks learn how they form affinity groups, so that they may begin autonomously building these networks themselves.
If you are in Asheville or the surrounding area, consider participating in the first ever Asheville Anarchist Bookfair! The dates for this event are May 5-7th, and will include workshops, shows and dance parties, nature events, and a whole day of tabling revolutionary and anarchist art and literature.
Keep your eyes on http://acab2017.noblogs.org for the latest in news about the fair, and also use this webiste to submit ideas for workshops, speakers, or tabling. See you there!
This week we spoke with James. James is involved in anti-fascist and anti-repression work. Over the hour we spoke about the election of Donald Trump, the need for resistance in the face of a rising autonomous ethno-nationalism in the form of the alt-right and other formations, liberal ideas of the CIA and deep-state saving us from “ourselves,” autonomous community building and self-defense and more.