Category Archives: IWOC

Unity And Struggle Through The Bars with Mwalimu Shakur

Unity And Struggle Through The Bars with Mwalimu Shakur

Photo of Mwalimu Shakur from 2021 at Corcoran Prison (copied from Mwalimu's site)
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This week on the show, you’ll hear our conversation with Mwalimu Shakur, a politicized, New Afrikan revolutionary prison organizer incarcerated at Corcoran prison in California. Mwalimu has been involved in organizing, including the cessations of hostilities among gangs and participation in the California and then wider hunger strikes against unending solitary confinement when he was at Pelican Bay Prison in 2013, helping to found the Incarcerated Workers Organizing Committee, or IWOC, Liberation Schools of self-education and continues mentoring younger prisoners. He was in solitary confinement, including in the SHU, for 13 of the last 16 years of his incarceration.

For the hour, Mwalimu talks a bit about his politicization and organizing behind bars, his philosophy, Black August, the hunger strikes of 2013, the importance of organizing in our neighborhoods through the prison bars.

You can contact Mwalimu via JayPay by searching for his state name, Terrence White and the ID number AG8738, or write him letters, addressing the inside to Mwalimu Shakur and the envelope to:

Terrence White #AG8738
CSP Corcoran
PO Box 3461
Corcoran, CA 93212

Mwalimu’s sites:

To hear an interview from way back in 2013 that William did former political prisoner and editor of CA Prison Focus, Ed Mead (before & after the strikes), search our website or check the show notes.

Other Groups Mwalimu Suggests:

Announcements

Shut ‘Em Down 2021

This year marks the 50th anniversary of the assassination of Jonathan Jackson at the Marin County Courthouse, the assassination of his brother George at San Quentin in California and the subsequent uprising and State massacre at Attica State Prison in New York. Black August has been celebrated at least since 1979 to mark these dates with study, exercise, community building, sharing and reflection by revolutionaries on both sides of the bars. In the last decade across Turtle Island, you’ve seen strikes and protests and educational events take place around this time of the year as we flex our muscles.

This year, as you’ve heard us mention, Jailhouse Lawyers Speak is calling for weeks of action for Abolitionism under the name “Shut ‘Em Down 2021”. You can find out more at JailhouseLawyersSpeak.Wordpress.Com and follow them on twitter and instagram, linked in our show notes, alongside links relating to this weeks chat. You can hear our interview with a member of JLS from earlier this year about the “Shut ‘Em Down” initiative, or read the interview, at our site and in these show notes. Also, check out our interview with the remaining member of the Marin Courthouse Uprising, possibly the oldest living political prisoner in the US, Ruchell Cinque Magee.

Shaka Shakur Hunger Strike

New Afrikan prison rebel, co-founder of the New Afrikan Liberation Collective and IDOCWatch organizer, Shaka Shakur has been interstate transferred hundreds of miles away from his support network to Buckingham Correctional Center in Virginia (recognize that name?). There was a call-in campaign this week focused on VA Governor Northam, director of VADOC Harold Clark, VADOC central regional director Henry Ponton and Warden Woodson at BKCC. This was in support of Shakur’s hunger strike in protest of the transfer, his time in solitary prior in Indiana for having his prescription medication, being moved into solitary at BKCC with minimal hygiene and no personal materials. As noted in the transcript about his hunger strike at IDOCWatch’s website, the transfer interrupts civil and criminal litigation Shaka Shakur had pending in Indiana and has caused him to be halfway across the country after his own surgeries, the loss of his family matriarch and another aunt, the hospitalization of mother and other health hardships.

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Featured Tracks:

  • Blues For Brother George Jackson by Archie Shepp from Attica Blues
  • George Jackson by Dicks from These People

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Transcription

TFSR: Hi, I’m wondering if you could introduce yourself for the audience, maybe like your name, your location, if that’s useful, any pertinent information that will help the audience understand you.

Mwalimu Shakur: My name is Mwalimu Shakur, and I’m in Corcoran State Prison, where I’ve been for the last 17 years, 13 of which were in solitary confinement. But, you know, due to our massive hunger strikes in challenging this legislature inside of prison, the bureaucrats decided to let us out to the general population.

TFSR: Can you talk a little bit about some of your background, where you came from, how you became politicized, and how you identify politically now?

MS: Yeah, well, I came from Los Angeles, California. You know… gang violence was a problem in every neighborhood around the whole LA County area. As well as most of Southern California, but I grew up in a gang neighborhood, and not having really no political education, and only knowing the street way of life. You kind of navigated through court cases, you know, cases that put you in prison. But once you come inside of here, you have older individuals from your same community and other communities around the country who became politicized. And they became politically mature, so they can re-educate others that come in.

And for me, landing in prison, or what the drug mentality, gang mentality, criminal mentality all together. It put me in a situation where I was always involved in physical combat with others. You know, people I knew from my area, and then we have race riots. So those types of things that put you in solitary confinement. And when you go to solitary confinement, or you catch an infraction, those in SHU term, they’ll place you around more politicized individuals, who’ve educated themselves, studied their own history, study, politics, economics, a vast array of things. And being around those guys, that was the program on the inside. So I was able to start educating myself. I educated myself, so much so that I developed it into my practice. And it gave me a discipline, that became second nature to me. And once my mind started opening up to this new reality, I started seeing things more clearly, and I realized and understood why my community was the way that it was.

It wasn’t because we wanted to do these things, it was by design by those who oppress us and control us so that they can put us in their prisons and enact a modern day slavery type practice. Being in prison, that’s exactly what it is. So that’s what happened to me. And now, the more I still learn, the more I’m able to teach, and hopefully stop others from making those same mistakes. And if my teaching is correct, the way it was with me, then we can stop this schooltoprison pipeline which is what we say when you have a lot of people from inner city coming to prison, not knowing what to do with their self, they usually end up here. And we’re trying to break, break that curse, break those habits.

TFSR: A lot of people in the listening audience may not understand what you mean, with talking about how the situation was set up, particularly at this time, like you went in during what could be called like the heyday of mass incarceration in the United States. And if you could maybe break down, since you’ve been in for a while and some things have changed greatly, somethings have stayed the same. There’s this guy named Biden, I’ve heard about that has a still pretty prominent politics, that was pretty prominent. And some of the political decisions that put a lot of people in particular, Black and brown folks behind bars at that time. Can you talk a little bit about that context?

MS: Yeah, well, in the inner city, they flooded it with cocaine. You know, as if to say that the little progress we’ve made in the 70s, from the 60s revolutionary era, would quiet us and stop us from progressing as a people and as a culture. So you flood all the inner cities with this cocaine, okay? A lot of us partook in selling it, not knowing or really having a vast understanding and just further destroying our community and our people. So we became hustlers in the drug game. Gangs were rapidly building and growing. And then they put guns on the streets.

So now with the gun wars, and drug wars… basically the administration, I think and believe, had it set up that way so that they can take taxpayers money to build more prisons and create more laws to put us in and clearly show you the problems that are happening in those inner cities. And they created it, you know, and when you study it, you see it unfold that way because the only ones being hauled off into these prisons is Black and brown people. And the sentences are outrageous. Without a murder just for like selling small amounts of cocaine, you can get a lot of times – double digits, Okay? And then they enacted other laws, like the three strike law and made it seem like we were the worst people on planet Earth.

And in all actuality, that’s not really true. If you wouldn’t flood the inner cities with that cocaine and had made it possible for us to have better quality education in our schools, made it affordable to go off to college and learn a higher field of study so we can be successful in this country, we would have had more success. But the ratio, you know, people Black and brown playing sports was very limiting and that was the only ticket that I see out if you weren’t being a drug dealer. So that’s why I say it was by design, when you studied you see that mass incarceration boom, is still in effect right now, right? And what we’re doing is trying to challenge some of those laws and get them out of here. Because we recognize what they did. And with some of the laws changing, it’s like they’re admitting it, that they did do this and now it’s time to make it right. So that’s what I see.

TFSR:

Awesome, thank you so much for sharing that. Part of the context that I have for you and was excited to have you on the show is because you have a long history of struggle alongside of other prisoners against unethical situations, against cruelty, against mass incarceration. One of the points in the struggle of prisoners that I’ve heard you refer to was participation in the hunger strikes against basically unending use of the SHU or solitary confinement. Can you talk a bit about it? People may have heard of the term SHU or secure housing unit? How does that differ from solitary confinement more generally? Is there a difference?

MS:

Well, no, there’s no difference. I mean, we refer to solitary confinement is to AD-SEG, administrative segregation, which is what they first put you before you get the SHU term. The situation is the same. 23 hours locked down. Except for once you once you go to the SHU, that’s when you can have appliances like a TV or radio, okay? In AD-SEG, you can’t have those two things, but you can have everything else. You still go to yard every other day for a few hours. And you’re in a dog-like kennel-type cage, where they put a urinal, so that you can use the restroom. But you have no contact with another human being. You can see from cage to cage, but you can’t contact them, you can’t touch them.

The only human contact you have is if you have a celly. So the practices are the same. The length of time, in AD-SEG is not as long as it is in SHU. Like I said AD-SEG is like a pit stop before you get to Security Housing Unit. And within a Security Housing Unit. You can’t have the type of things you can have on in the general population. You can’t take college courses, you can’t go to school. You can’t take a vacation. You can have a few books. You can have no tennis shoes. Just like, some type of shoe that’s not really designed to protect your feet, you can put on like a shower shoe, but with a little bit more support. You could have no athletic shorts, no T-shirts. We took like two pairs of T-shirts to make a long sleeve T-shirt in case it was cold. So you couldn’t have sweat suits, thermals, beanies, nothing like that, to keep yourself warm.

It’s a real inhumane practice to have. You pretty much break a person down to nothing. And you put them in a cell, like I said, confined for 23 hours a day. And it was just because of those conditions: the small portions on the trays, the lack of quality healthcare, always being handcuffed every time you do come out of the cell to go to a shower, which is like five minutes. If you’re in Pelican Bay, then you’re not in a dog cage, you are in a little cage right behind your cell so you see nobody.

So yeah, we all came together talking through the doors, talking through the toilets, to each other and decided to come up with a strategy to get out of here. To get released. It worked because, united we stood on a hunger strike. And then we started challenging the injustice that puts you in there, like the gang validation. And then we start challenging the practices that they use to keep you in there. Like, if you talk to another inmate who’s a gang member, then you get another point, and it keeps you in there longer. And mind you, you are going through a classification every six years to get considered to be released. So it was really inhumane, the practices were. We just came up with the hunger strike strategy as well as challenging the rules in order to get up out of here. And for the most part, it worked.

TFSR: You talked about participating in the hunger strikes against SHU containment. Can you talk a little bit about the relationship between the administration and gang status? There’s a term, you’ll be able to come up with it, but, basically where if you’re assigned a gang status, because somebody else pointed at you, the only way in a lot of cases to get out of the SHU at that point was to basically claim that someone else was a gang member, and give false testimony in a lot of cases, to be able to reduce SHU time. Is that Is that a fair description? Is that what happened?

MS: Yeah, well, what it is, is the administration, they look at who they feel is against them as far as political-ness. Like for us New Afrikans, I could speak on that. We’re not a gang, but being a politicized, conscious, New Afrikan means you can challenge the conditions and wake others up to that knowledge on how to do so. And what they do is they’ll put that gang label on you, because they put the gang label on the other ethnic groups, and it will stick with the other ethnic groups, if you’re a gang member that came from society, and you come up inside of these prisons and you group together, and you form your structure.

So what they do is they put that label on you. So they can get away with the type of law book that they write. They come up with these rules, just like the bureaucrats and society come up with rules and different laws to get legislation passed, okay? The bureaucrats in prison do the same, they get a book where it gives them the rights to whatever they consider gang practice: like reading certain types of books, certain type of cultural literature, a certain type of drawing depicting that literature. Anything you read, study, or practice, if they consider that gang participation, they’ll slap you with that label.

Okay? And if you rack up… they give you points for everything you do. Okay, if you speak this Swahili language, they say you are communicating in code. Okay, so that becomes a gang point. If you exercise a certain way, in military form, that shows unity. They look at that as gang participation with other gang members. So it’s whatever the rules they can try to come up with to make stick on you, which gives them their little right to hinder you. And once they have enough points, like three to four points, they then can put you in solitary confinement indefinitely. And what it does is, they give you an indeterminate SHU, which is only six months. But every six months, they just keep stamping it. So then you stay in there for years and years and years and you only go to committee every six years if you have an indeterminate SHU. So that gives me the right to keep you in there. And then when you go to that committee, they stamp you again. Saying, “well, we see them talking to another gang member, he hasn’t denounced his association”.

So, you know, those little things keep you in solitary for that length of time, and the only way to get out is parole. And if you debrief, go through the little process of dry snitching or telling on others, informing on others and work for them, or you die. You know? And we wanted to take that power back. So we all got together and decided, you know, let’s come up with these strategies to do so. But it’s a flawed system. We challenged it, it worked because we didn’t have the political maturity to understand that in order to beat their system, we should unite. But once we develop that, we found those strategies to be significant in winning our freedoms from behind that wall. So now, they can only use this SHU practices, if you catch a SHU-able offense. You know, whatever they deem a SHU-able offense by getting caught with a weapon or participating in some type of a riot or melee, assault on the staff, anything that will warrant SHU placement?

TFSR: Mwalimu, just to make a point, on the on the gang jacketing, and the files, and the debriefing and everything. Like, if you get paroled out… and like a lot of people are going to end up staying with their families because they don’t have money. So if they can go anywhere, they’ll try to stay with their family. Oftentimes the ways that the California government defines gang membership, there’s a relationship to… they say like, “Oh, it overlaps with family.” So it seems like it complicated it too, when you go and you stay in your cousin’s house or whatever, they are then associating with a known gang member and this kind of thing. I’m not sure if it still is the case, but I think in 2013 this was still the case, gang injunctions would then come into play where maybe if because you’ve been communicating with your cousin, who’s on the outside. When you get out maybe you can’t go to the neighborhood that your your cousin lives in, because they’re considered to be gang associated through family connections or whatever. Is that right?

MS: Well, it’s true still because yeah, they can gang jacket you. But once they do background checks on your family, and they see that they’re not involved with the street gang or anything like that, they will back up but they will still watch you. Most people, the family already knows about them, and what to expect in case they parole to a loved one’s house. Now, if you go to your neighborhood, and you are a member of a street gang, then the parole department is going to watch a lot more, because if the street gangs is under any type of surveillance for any type of activities that they have, they’re going to see if you’re participating in things like that. And that’s also avoidable. It’s all about you and what you want to do to integrate back into society.

For me, I was working, went back to school, and living a productive life, where they couldn’t pinpoint me for doing things with known gang members from my area, or anybody else I might have ran into that I knew, because while they’re watching me, they’re seeing that “Okay, he may be speaking to people, but he’s not doing anything that we consider illegal or gang activity.” So, they won’t push on you so hard, they’ll gives you a little leeway. But for those that do go back out there and do anything like that, you’re just setting yourself up for failure, you know? Surveillance capitalism, you see it all over now they got cameras on telephone poles, and certain community areas where they can watch the neighborhood and see what they’re doing, and things of that nature. So the community is under surveillance, you know, normal people under surveillance. I mean, so they’re watching everything you do. But it’s up to you, that individual, on how well they want to be productive out there and what they want to do while they’re out there.

TFSR: Yeah, what you’re describing, though, with, like the inside / outside affiliations, and the constant surveillance is counter-insurgency. Right?

MS:

Right. Right, right. And they do that in here as well as out there. I learned that firsthand by being in the SHU and being investigated by ISU officers and IGI who are supposed to work with gang members in prison. But they’re going out there in society and work on parole agents, and other Sheriff departments and patrols certain gang neighborhoods. And that’s how I got arrested, actually, on three violations that I obtained. I was arrested by them, you know, and I didn’t commit a crime. But one of my violations, they put me back in prison for being out past curfew because I stopped at a gas station before I got home, and then they were the one’s harassing me! Okay? Then I’m at home, you know, it’s a decent hour, but they came to my house, saying “Well, you are living above your means.” You know, just little chickenshit things like that. It’s the thing that they do when you have their gang jacket on. And like I said, it gives them that right, because of their flawed law book that they put together, that they target us. You know?

TFSR: During the last portion of our conversation, you were talking about the the prison strikes, the hunger strikes across California prisons that actually spread way beyond that, around concerns of solitary confinement. And you talked about when people realize that when they were unified, they have a lot more strength. Can you talk about that sort of organizing. That inspirational moment and the hard work that you all put into create negotiations and some sort of like, de-escalation between different crews, whether they be specifically racialized crews, like the Aryan Brotherhood? That sort of stuff that inspires people still from the Lucasville uprising and from Attica before it?

MS: Yeah, yes. When you show a person your purpose, and you can sometimes take race even out of it, and just show the love for humanity. When you take a stand for others who are being oppressed. And you show them the conditions in which they’re being oppressed, they can understand and say “That makes sense.” So what we was able to do was, let them know that there’s a bigger picture than this little bickering that we had going on for generations and generations. And when you show them that bigger picture, and they see that “if we unite with you all, whether our interests are the same or not, and we can reach the objective by doing so, then let’s do it.” And then the whole time, while you’re doing that, you still show them your correct views, your correct ideology, what you proceed. You show them the incorrect ways in which they’re being treated by the government. You show them that it’s a class struggle, and not a race struggle, and you use these teaching moments, you know, to show them that it’s the race caste system was devised by the two party government system. To show you that “look, if you divide yourself from the Negros and the Indians, then we will give you special privileges,” but they’re not getting as those privileges. So now you show them that, “look, you’re serving their interests as much as we do, or we are. And if you believe in American values, you’re going to lose because they’re not going to treat you the way you think you deserve to be treated.” And you can clearly see that with people that go off to war. So when you show people where they’re wrong is that and who is responsible for the wrong they’ll lean more towards you.

And that’s what we were able to do with the other ethnic groups in California, as well as when we got the word out to society, and had a lot white people, a lot of Mexican people, a lot of other ethnicities join forces with us, in solidarity, to help us overcome the challenges that we were facing here. And we had a lot of people from other countries like maybe Europe, you know, where there was a lot of civil unrest, and a lot of organizations who established themselves, they were poor people organizations. They realized that it was a class struggle. And that’s how you win the masses over. You know a lot of times people just, they have a feeling, they have a thought, they just need to be pushed to exercise that thought and give into that feeling. And when you show him that you’ve got that love and support for them. And they feel that strength, they tend to latch on, too.

TFSR: What were some outcomes actually, of those strikes. I know it led to higher court responses and admonition of the state of California for its practices. How have things changed because of that mass movement of people, and how has that peace that was brokered, and reflection, that it was a class struggle, and not a race struggle… Where does that seem to fit in the California system to you now?

MS: Well, now that they let us all out of solitary confinement, you know, that was one win. And then they can only use solitary confinement or the SHU for if you catch a SHU term. You know, it would have to be a criminal infraction, just like if you’re on the streets, and you catch a case and you go to prison. They have to utilize it the way it was designed. So they can’t use those practices no more. Also the guard union took a hit, because a lot of them can’t work in the SHU no more and get that hazardous pay, which is like triple pay. So they lose out. The Board of Prison Terms has said “You know what? We’re going to have to start letting some of these people out of prison and back into society.” So the laws have been changing.

Since we’ve gotten into the general population, and utilize our practices, and shown them, you know, this revolutionary way of doing things. When they implemented their own self-help groups, which are like robotic programs to teach you how to have common sense the way they want you to, you see how they’re doing it, and you change that narrative and create your own self-help groups. Things that you know will really work. And you’re working together with other ethnicities, and you’re increasing the peace and showing this younger generation “You’ve been misled, you’ve been misguided. You know, we’re the ones who made mistakes, and had the faults, it’s time for us to change that.” And when you do that, you see legislature saying “Okay, well, they know the truth now. They know what really happened. They know how the Three Strikes were devised. They know who pushed the crack cocaine into the neighborhoods.” we’re taking the power back by realizing that there’s a peaceful way to get things done, there’s a peaceful way to bring these changes.

And if you keep telling the truth, you take the power out of their 1% class of hands, and you win more of the masses over. Because you make people who didn’t know, understand, you know, by teaching them those truths. And then they research those facts on their own and they’re more willing to want to help you. So a lot of changes are still needed, but we got the ball rolling. And that’s one thing that I can say is happening right now throughout the California prison system.

TFSR: So this year, Jailhouse Lawyer Speak, which is a coalition based around and in prisons around the US and a lot in the South, is calling for days of action, solidarity and education on the outside with folks struggling on the inside on August 21, and September 9. And I’d like to hear later about Black August and about education and the 50th anniversary of George Jackson’s assassination, and how people participated in the Attica Uprising also. But I’m wondering if you can say a little bit about the importance of having people on the outside acting in solidarity and understanding the unity between inside and outside as well as the differences. And just to sort of like point to that trajectory of activity… the inspiration of the hunger strikes in California that spread the movement in Georgia, in the early 2010s, the Free Alabama Movement and the strikes that were happening in Alabama and Mississippi around that time and the sort of like chronology of struggle. Could you talk about the importance of the inside / outside solidarity and the upcoming dates of the action and education?

MS: Yeah, well, the inside outside solidarity is of paramount importance because we don’t want separation. We don’t want the 1% class to think that people in society look at us as bad people, you know? They need to understand that it’s important to support us on the inside because we are the ones who will be fighting once we get out, we’re the ones who are going to fight with them, to help them challenge different conditions out there that are still oppressing them out there is as it is in here. You know, it should never be a divide. It should always be unity.

You know what we sparked in California by recognizing our conditions, we’re glad that it trickled over into the other states because they were up against the same type of oppressive slave conditions. I mean, they didn’t start in California with the three strikes, for example. They started in California, and that actually spread to other States, and they just call it something different, but the condition is still the same. So the importance of knowing that, will build that unity, and people outside will see the importance of this, to stand in unity with us on the inside to get things done because t takes us all in order to beat back Capitalism and Imperialism.

What we would love to see more of, is a lot more changes being done in the Constitution, like Ammendment 13. Keeping those clauses there allows them to still keep those practices, those slave practices. And people on outside needs to really understand a lot more of what they’re up against. And if they are working with anybody in here, we can always show them to look at Liberation Schools. It teaches you something that the American public school system didn’t teach you. We teach the truth based on all cultures, how they’ve been oppressed, economically, politically, militarily. And the need to eradicate those backwards ways of thinking and doing, because you know who established them. And if you know that, then you can fight them a whole lot easier. So we look forward to continuing our Liberation Schools and winning the masses over that way. We look forward to supporting you all out there. As well as I know, you guys will look forward to helping us on the inside. And yeah, we can talk about it a lot more than next time I get a chance to call.

Working inside and outside is the best thing possible so that we break away from that dividing line, that they try to put there because they want to keep you separate. Unity in the masses is of paramount importance, if you want to go forward in this class struggle, because we need to unite, helping each other with whatever we got going on, that reaches a positive objective of change. You know, and like what you’re doing now, this right here builds unity of the masses, builds solidarity, this reaches people so they can see their purpose. And if they need help with anything, and there’s others who might have a semblance of how to make it happen for them, then, you know, by all means you should always assist. You know, and that’s what will keep the unity strong. People always want to be able to lean on their comrades and loved ones and sometimes other people have better programs or something else is working, that they might not have working. And you always want to help people so that they can achieve their goals, just like how you want to achieve your goals.

TFSR: So we’re talking right now, in August, that’s the 50th anniversary of the Attica uprising as well as the assassination of George Jackson, which, as I understand in 1979 began being practiced mostly by Black radical prisoners, and then by others in solidarity, the practice of Black August. Can you talk a little bit about the practice, it’s important to you? And also a bit about the education and the Liberation Schools?

MS:

Yeah. Well the purpose of keeping the practice going of Black August is what the month means to New Afrikan revolutionaries and fought and gave their life to win freedoms that we have in here. They put their life on the line to challenge these conditions. So, the Liberation Schools, from the onset is to teach that, about our history, our cultural practices, because this is something that we didn’t learn in school. And when you learn through the Liberation Schools, it allows you to go out there and not compete in the capitalist market, but understand what Capitalism is all about and utilize your finances for socialist practices. You know, helping grow Blackowned businesses or other oppressed ethnic groups in the communities, businesses, and building that unity and solidarity. Because what you learn is that we all have shared cultural practices. In Howard Zinn’s book The People’s History of the United States you learn how divided line was established and by whom. You learned the importance of solidarity and unity and how to help each other, you know “Each One Teach One” practices come to mind. And you see the importance of doing so. So yeah, this whole month, we pay reverence to those who paved the way for us, basically, and continue with this study. And practice the exercising, something we do in unity. Just to feel strength.

TFSR: So you mentioned, like the practices and the importance of sharing this, learning and mentoring, and study, and focus, during the period of Black August, and also like redirecting funds back into socialistic endeavors. Could you talk a bit about sort of the legacy for you of some of the big ideas, and some of the big thinkers. George Jackson obviously comes to mind. His struggle, his writings have been like greatly influential to folks that are doing study behind bars. I know that you’ve done work on projects that have collaborated with George Jackson University. And also, I would like for you, if you if you’re okay with it, to break down the term New Afrikan, which you’ve defined yourself as. I think some listeners may be unfamiliar with that term and some of its lineage.

MS: Well, the New Afrikan term is your ideology. You know, we consider this our New Afrikan being as we’re descendants of our ancestors who came over here as slaves. So we don’t use the term African American or Black or… We try to refrain from those terms, because those are the terms that the oppressor wants to call you and to see things in his way is just not the correct way. So that’s why we call ourselves New Afrikans, it’s an ideology. And all ethnicities who are revolutionary nationalists should always refer to their self in a way that they feel comfortable, not in a way like the oppressors feel like referring to them. And you know, most of my role models, so to speak: yeah, George is one; Mao; Marx; Engels; Amílcar Cabral; Patrice Lumumba; Kwame Nkrumah; Jomo Kenyatta. All those who took the liberation stands, Che Guevara, to challenge oppression, and unite the people, and challenge the conditions that were oppressing them, not just the people. Those who sacrificed their life, paved the way for us. The spirit lives on in the hearts and minds of all of those who continue to do the same, because, as you can see, the problem still exists.

I do like Huey’s concept as well, because, creating a party, which Lenin spoke about, a party or self-governing organization of the people. You know, that’s basically what Communism is. And Socialism is your economic practices. So it works in hindsight, as long as you’re always keeping the People in mind. When you create programs for the People, they are programs designed to help further the people along, and keep them thinking about self sufficiency. Because that’s what it’s all about. You don’t need to compete in the capitalist market, work your way up the capitalist chain, because you’ll never make it to the top. In understanding that, you want to wake up the minds of others who don’t yet know that. And that way they won’t be running around like dogs chasing their tail, so to speak. Lost and caught up just trying to make ends meet. They’ll make things better for themself. Okay?

TFSR: You were just telling me about the liberation Schools. Can you talk a bit about what y’all do and what the idea is?

MS: Okay, with us, it’s always about need. So, as far as like the Liberation Schools, we try to bring the material, the cultural material, historical material, where we read it and studied it, and we practice our way of life like our ancestors did. And every program we create, is a program of need. So when we grab the certain books, by for instance, Chancellor Williams has a book called The Destruction of Black Civilization, and it tells you how it was destroyed in Africa. Okay, Then he tells you, he does a sequel, part two: The Rebirth Of African Civilization. And that tells you how to build these self sufficiency programs that are designed to allow you to implement socialist practices that are programs of need that people have, so that they can continue to raise healthy families. You know?

Like for instance, we created one program, I have to use a pamphlet so you can get the in depth details of it. But like for instance, one of them was like building a community grocery store. And let’s say for instance, I have enough finances to rent a space and build a grocery store. I use a comrade or friend in the community that has their own construction company, and I spend money with them who is not going to charge me a lot to build the grocery store. Okay, the grocery store, all the stuff that I’m selling in a grocery store, let’s say or instance there are four or five people on my street who have organic fruits and vegetables. The soil is ripe for planting and growing foods and vegetables. So I take all their groceries, all their stuff, I pay them what they want for this, reasonable price, and I turn around and sell it to other people. And what you see is the practices of implementing that. And everybody has enough. Everybody is not in need. And the concept continues.

And you can use it with other things like a clothing store. I have a friend of mine who’s a good artist. So I might want to go to another friend of mine who has a linen shop, and buy some linen, and then take my other friend’s art and transform the art onto the clothes and start a clothing line. You know what I mean? And go to another friend of mine who owns like a store similar to Walmart, and put my stuff in his store and have him sell it for price. So that everybody has enough money. Everybody is working and contributing to each other’s businesses, and we’re growing and thriving those businesses and living off of that. Those socialist practices are what’s missing in the communities. And if there is a lot of, you know, what we call a mom and pop spots, the community businesses, thriving those businesses allows for a safe environment in a thriving community. And that’s one of the things we teach in the Liberation Schools. One of the ways that we’ll be able to implement socialist practices.

People get other things out of it. Because we don’t just study New Afrikan history, we study all oppressed people’s history. Mexican history, First Nation peoples history, which they call them Indians or Native Americans, because that was all of Central South America. We study American history. When you study other culture’s history, you fill in the gap that’s left out of American history, where all of us played a part in history, and we fill those in. We study theology, break down the different religions, show how cultures worship God in different ways. Some comrades are Muslim, so they can talk about that. Some comrades are Christian, Hebrew Israelites, Judaists, you know, I’ve heard all different types. We just study all the sciences that we can and some of the arts. And there’s people who are more well versed in languages and in other forms of study than a lot of others, so they study on an advanced level, and then some study on a beginning level. And as long as you can grasp the concepts, and implement them into your practice it will change your way of thinking and how you relate to each other. When you see that each other has a need, and you learn about core value systems, and you try to complement those needs based on their core value system.

TFSR: So, to go back to the example that you gave, of both starting markets and trading with each other and using each other’s resources and such, how does the socialist approach not allow for the re-creation of a bourgeoisie within that community? Certain people have access to certain resources? And if they continue to hold on to it, doesn’t that just reproduce the class dynamic?

MS: Yeah, if you can’t show people the importance of the socialist practice, then yeah, they’ll stay with a bougie mind. And that’s middle class mainly because they try to reach for that 1% class. A lot of them don’t make it. So if they want to continue to reach for it like that, then you have to just let them do what they do. You know, but for those who see the importance of the socialist practices, you continue to welcome them in and show them the importance of sharing those resources. Because you don’t want to be materialistic, if you if you become too materialistic, then the capitalist mind has as engulfed you. You continue and you start thinking like the 1%, which is what they they want. You see it on a TV screen all the time, the lavish lifestyle. They want to showcase that so that you can see that that is success. And it’s really not. You know?

I was in the streets, and I was a hustler and I used to think that that was the way to be successful. When I realized, after studying my history, when I came to prison, that all I’m doing is stepping on my own people, hurting my own people and creating genocidal practices as well as menti-cidal practices by destroying people’s mind. Making them think that this is the way to be, and it is not. So you have to use a practice that we call “eradicating backwards and unprogressive ways of thinking and behavior.” And when you read and study more, you see that that’s the most important thing to do. You know? And when you apply that mentally, you have to encourage others to do the same. But yeah, if you can’t reach everybody, so if you can’t, you just got to let them pretty much fall to the wayside.

TFSR: I’d love to hear more about your ideas on, for instance in Corcoran, in your study group where, like people have limited access to material resources, there’s… literally the institution is there to keep people separate from each other and monitor their relationships. Sharing knowledge is definitely an aspect of socialism. But is there are there other practices or or ways that people relate to each other that sort of reflect on this socialist practice you’re talking about?

MS: Us who come from the inner city, you know, we’ve swallowed a lot of our differences. And we see that there’s a common goal. And that common goal is keeping it peaceful on the prison yards, and not let anyone disturb that peace so that we can make it back to society where our families and our community needs us. So we can undo the damage that we did with the selling of drugs and the gang banging and the, you know, things like that. So we pretty much understand our conditions. And we know that we are our own liberators. So we fight to do just that. We’ve already, because of our agreement to end all hostilities, we’ve already got football tournaments going, basketball tournament, softball tournaments, handball tournaments, things like that. We share in the practices of implementing the self-help groups. We know how to build better men. We know how to interact with each other to help each other thrive and overcoming any injustices that come our way. So we help each other with law work and stuff like that, filling out 602’s, medical forms. Anything like that to show and build unity, which helps with the solidarity.

So coming across those lines, youngsters coming in here who have a different mindset, they see that, and then they realize “Wait a minute, we thought it was like negative and violent!” And we show them “No, this is why it was violent at first, it was CO’s behind it starting all that.” You know? Then of course when there is bloodshed, it’s hard to stop it. But we show them the importance of building that unity, and why we’re resorting to a different way of doing things. And they’re starting to relate to that more. So it is a lot of action. And we were trying to take the hands out of these CO’s, slowly but surely.

I mean, we’re up against the California Guard’s Union. It’s real big and powerful. But, you know, we’re not going to let that discourage us. We’re going to keep doing the best that we can, so that we can overcome this and get these laws to change, get these Parole Boards, hopefully, with people from the community on them, that would have more sympathy towards us. And let us out instead of believing in Capital Punishment. But yeah, it’s still a work in progress, but it’s working. It’s working in a good way. So much so that the governor is letting people off death row, and letting them transition into prison, so they can function in a normal environment. So hopefully they can get a Parole Board date or win their case in court. You know what I mean?

TFSR: So I guess the specific question, again, about the place that you’re being held, or at least the state. So in terms of the demonstrations that are being called for by JLS that we’ve talked about, or mentioned before, between August 21 and September 9, asking for folks on the outside to spread the Abolitionist message and work with comrades and connect with comrades behind bars. I was wondering if you could talk about some of the issues that are specific to the California Department of Corrections and Rehabilitation system, where you’re currently being held. And any sort of insights on what you would like folks on the outside to be working on, or programs that they could be coordinating with, based on the conversations that you’re hearing and the reality on the ground, where you’re at.

MS: Well, where we’re at, if comrades on the outside were building Liberation Schools, that will be of paramount importance, because now they’re educating themselves on the need and the importance of transforming the inner cities into positive places, getting rid of all the negative things. And that’s mainly what we’re doing in here, because our selfhelp groups, we’re finding needs, and trying to meet those needs. And what the state does is they want to create selfhelp groups that the prison board will accept. So they can transition back into society and be a robot basically, for them. And we don’t want that, that’s not therapeutic programming. Rehabilitating is people who want to change. And they know what they want to change. And if you create certain types of programs that help that change prosper and thrive, then that’s what’s needed.

And that’s what we’re trying to do. What outside comments can also do is work with organizations that are already doing things in prisons, whatever it may be. If it’s creating newsletters, newspapers, podcasts. Whatever it is, so that people in here can let you know what’s going on. And you can find ways to help that, to bring about those changes, that’s what’s needed. We really would like to see people from the community on these Parole Boards, instead of ex-police, DA’s and people in the legislature who only want to control us all. We don’t want to see them because they don’t really want to help you. You know? If they help you transition to society, then they don’t have a job. They have a job when all these prisons stay full. So that’s basically what’s needed.

TFSR: Are there any sort of organizations that you want to name that folks would get involved in? Like, you were one of the founders of the Incarcerated Workers Organizing Commitee? So I don’t know if that’s one that you’d want to name or Oakland Abolition or any other sort of groups?

MS: Yeah, IWOC is always… whatever state you’re in, whatever city you live in, there’s a chapter, and we’re trying to create more chapters. But yeah, IWOC is a good group to get involved with because their Abolitionists and activist, and a lot of them have other professional fields where they can utilize those tools to help transition us out into society and create safe space for us to be involved in community work. They challenged legislature. Initiate Justice is another organization that they really challenged legislature and try to get… They’re guiding Senators and State Council members to pass certain laws that will let us get out of prison earlier than what is expected. You’ve got Critical Resistance, they’re pretty big, and they work to abolish prisons altogether. But a lot of them are activists. You got California Prison Focus. There are some other organizations out there in society and different states. I can’t think of them all right now, but any organization that’s working with inside people to make conditions better on the inside, as well as transform those communities into positive places like the Malcolm X Grassroots Movement in the South. You know, those are organizations you want to be a part of. We have a lot of organizations that we’ve established like the Revolutionary Intercommunal Black Panthers Party. That’s an organization that deals with racial schools. Prison Lives Matter is a new organizations like Jailhouse Lawyers Speak, where we’re trying to continue to connect ourselves to these other prison plantations throughout this country, where we continue to develop consciousness through our education, and our revolutionary theory. We can apply that to practice so that we can continue to grow and thrive as a class, not just as a nation, but as a class of all ethnicities, and struggle to win our freedoms.

You have to liberate the mind first before you can liberate the body. That’s something that I always tell people. That’s something that people can get involved with, and if they’re not working with anybody on the inside, they can always go to my website and contact me, go to other comrades who might have websites and contact them directly. So that that way we can help them get that extra push they might need to get involved in something.

TFSR: Can you say what the what website publishes your writing?

MS: Yeah, I got two different websites. One’s a penpal website and it’s called Wire of Hope. You can go to wireofhope.com/prison-penpal-terrance-white and you’ll see some of my writings on there. My comrade she put that that website together in order to establish relations, not so much as romance. If that happens, that’s a good thing, but to get us a voice out there as well as have people in the community connect with some of us on the inside so that they can work with us with doing positive things out there. And then I got my own website is ajamuwatu.wixsite.com/ajamuwatu

Ajamu means “he who fights for what he wants” and Watu means “people”. So if you put that together, it’s saying “he who fights for the people”, a Swahili word. And you’ll see a lot of my writings. My writings are mainly about education. How to build and create selfsufficiency programs, how to develop political thought, how to apply revolutionary theory to practice.

And one thing I always tell people is never be embarrassed if you go through the political immaturity stage, because that’s a given. You have to develop your own way of doing things based on your understanding. There’s no big me’s there’s no little you’s. But as long as you are studying cultural history, politics, economics, African history, you will see the holes in American history. And you’ll be able to see the lies that they put out there. You know, a lot of the reading material that we read is like, Howard Zinn’s A People’s History of the United States of America which shows you how the 1% class divided the rest of us in the 99%, and how they’re continuing to exploit us through their Capitalist system. The more you read, and learn, and study, the more your mind will open up. So you’ll see where there’s a problem, and you want to challenge that problem any way you can, as long as it warrants success. I would always encourage people to do that.

TFSR: And Mwal… Mwalimu… *laughs* Sorry, I’m still learning, you know? I guess we are all learning right?

MS: Yeah, well we’re all alive and learning. It took me a while to pronounce them all right too. You know, it’s funny because in Swahili dialect, the A’s are pronounced like “e” and the I’s are pronounced like “e”. So it’s backwards for the English vowel sound. The U was pronounced “oo” The M is pronounced “oom” you know, so it takes a while, but once you get the hang of it, it’ll flow like water. *laughs*

TFSR: Yeah, I guess it’s just about practice, and praxis. Comrades, thank you so much for having this conversation. I really appreciate it. And I really value you taking the time and making the effort to get in touch and be in touch about this. I wish you total solidarity and take care of yourself. Keep in touch.

MS: Well, thank you. Thank you. I appreciate you for having me, man. It’s always a pleasure to talk to you, comrade, people of like mind, in order to go forward is always a beautiful thing. You know, I enjoy meeting new people. I enjoy working with people and helping them out as best I can. “Each one, teach one” is something that we have to continue to do. And “can’t stop, won’t stop” is something we have to continue to be mindful of. So yeah, I’m always here for you all as well. Thank you. Appreciate you all so much. It’s always a pleasure.

COVID-19 and the Prison System: 5 Voices from the Front Lines of Resistance

COVID-19 and the Prison System: 5 Voices from the Front Lines of Resistance

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Today we have a show about COVID-19, specifically how the pandemic is being handled in prisons and detention. This show includes a lot of voices, and we structured it that way in order to both include as many perspectives as we could and also to take some of the expectation that interviewees speak to us for an extended period; everyone who is working on this is very busy and we wanted to respect that.

In this show you’ll hear from:

– Rebekah Entralgo who works with the non profit Freedom for Immigrants,

– Finn, a healthcare worker and member of Mutual Aid Disaster Relief (MADR) working in an outbreak epicenter here in North Carolina,

– Elijah Prioleau who is incarcerated at Waupun Correctional in Wisconsin, where there is a COVID-19 outbreak and they are currently on lockdown,

– and JM and Nikkita of (among other groups) COVID-19 Mutual Aid in Seattle, which is at the outbreak epicenter in the Pacific Northwest.

Because I couldn’t include everything that each person said in full, and frankly that was the hardest part about editing, I’m making a page on our collection at archive.org which will include each interview in full. Just give me until tomorrow to get that up, cause my eyes are starting to cross from all the radio related screen time!

Many thanks go out to everyone who was interviewed, and a special thanks to Ben Turk and the folks at Forum for Understanding Prisons who passed along his phone call with Elijah. More about them, their updates, and lists of demands can be seen at prisonforum.org

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To write to Elijah at Waupun Correctional, address letters to:

 

Leon Elijah Prioleau 420053

Waupun Correctional Institution

PO Box 531

Waupun, WI 53963-0351

To get plugged into mutual aid efforts in Asheville, you can follow the Asheville Survival Project on Facebook, and if you are interested in donating to these efforts in our town the venmo is @AVLsurvival.

List of people and projects that I’m aware of who are boosting prisoner’s voices right now:

Kite Line Radio, which has a Coronavirus call in line for people who are both impacted by incarceration and by Coronavirus, that is 765-343-6236

Rustbelt Abolition Radio, which is amplifying the voices of incarcerated people always.

Forum for Understanding Prisons where you can go to prisonforum.org for up to date information and their list of demands.

Fight Toxic Prisons (FTP)

IWOC (Incarcerated Workers Organizing Committee), literally all chapters

FTP and IWOC are making a Prison Support Hotline for COVID-19, to donate go here!!

List of people and projects that I’m aware of calling for immediate end to ICE detention:

Freedom For Immigrants

The TransLatin@ Coalition

Plus many others!

Links from our guests:

Freedom For Immigrants:

https://www.freedomforimmigrants.org/

For accurate health related news:

Center for Disease Control and Prevention

World Health Organization

To support Elijah in Waupum Correctional:

look for updates on http://www.prisonforum.org/

Seattle:

@covid19mutualaid ON INSTAGRAM

COVID-19 Mutual Aid on Facebook

Fundraiser for people who cannot access state resources in Seattle

PARISOL

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Music for this episode in order of appearance:

Y’all Ain’t Ready – J Dilla – 2005 Welcome 2 Detroit Instrumental

Lataa – Kid Jha – Kalevala

Welcome 2 Detroit – J Dilla – 2005 Welcome 2 Detroit Instrumental

Michael Kimble, Akbar + Mustafa: Prisoners in Ohio and Alabama Speak

Prisoners in Ohio and Alabama Speak

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This week, we hear the voices of three prisoners: anarchist prisoner Michael Kimble and jailhouse lawyer Arthur “Akbar” Griggs at Holman CI in Atmore, Alabama, and Mark “Mustafa” Hinkston at Toledo CI in Ohio.

 

Michael Kimble

In the first portion of this episode William and Bursts spoke with black, gay, anarchist prisoner, Michael Kimble, being held at Holman Prison in Alabama serving a life sentence for the murder of a white, homophobic, racist bigot. This audio is from a longer conversation we had in the context of an upcoming episode about Fire Ant zine featuring the voices of prisoners and outside folks involved in its production. Keep an ear out for that. Meanwhile, Michael talks about the gang breakdown of the prison he’s at, the queer & mostly white prisoners he’s around now, pushes to reform the prison system in Alabama. Here are a few links referencing what we talked about: William’s 2015 interview with Michael Kimble; Swift Justice on Kinetic Justice and AL prison expansion; Thurgood Marshall was an FBI informant on Robert F Williams during the Civil Rights struggle. Michael can be contacted by writing:

Michael Kimble
#138017
3700 Holman Unit
Atmore, AL 36503

Arthur “Akbar” Griggs

Michael then passed the phone to Arthur Griggs, known by folks inside as Akbar. Akbar is a jailhouse lawyer who talks a bit about his work, pushing back against administration, his involvement in the Free Alabama Movement and a request of listeners outside of the prison walls. Akbar can be written at:

Arthur Griggs
#129969
3700 Holman Unit
Atmore, AL 36503

Mark “Mustafa” Hinkston

Finally, we hear from Mark “Mustafa” Hinkston. Mark is a member of Central Ohio IWOC (fedbook & twitter) who was just transferred to Toledo CI in Toledo, OH. He had just come off of a hunger strike to challenge his mistreatment by guards and administration of mentally ill prisoners at Youngstown (SOCF) in long term isolation. He himself came out of almost 3 years of isolation at Youngstown, despite having no violent incidents in almost 3 years. In the latter half of the show, Mustafa talks about his experience in the hole and the advocacy he does for other prisoners and his ideas about prison abolition. Mustafa can be reached via his JPay at by looking him up by his name and number (#A707808) at jpay.com to those people who have JPay accounts. He can also be written letters at:

Mark Hinkston
#A707808
Toledo Correctional Institution
2001 East Central Avenue
Toledo, OH 43608

Announcements

Sean Swain Transferred (again!)

Guess who just got transferred again!!! You can write to Sean Swain at his latest address as of mid-May 2019 at:

Sean Swain #2015638
Buckingham Correctional
1349 Correctional Center Road
Dillwyn, VA 23936

Anniversary episode

Keep an ear out for an upcoming podcast episode of TFSR with the co-hosts, William and I, talk about the project, about our politicization and get personal. This’ll be dropping quite soon.

NAASN 2019

If you are in the southeast of the so-called-U.S. for the weekend of May 31-June 2nd, consider dropping by the North American Anarchist Studies Network Conference at 1083 Austin Ave NE, Atlanta, GA in the Little Five Points neighborhood. The theme for this year is Emergent Horizons and more info, including abstracts of presenters and the schedule is updated at https://wiki.naasn.org/NAASN_2019_(en) Stop by and visit the Final Straw table if you are around!

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Playlist

David Easley, Resisting From Inside

David Easley of Ohio IWOC & Jasper of FOM

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****This show carries a heavy content warning for institutionalized violence against incarcerated people, suicide, and issues related to mental wellness//unwellness.******

This week I’m sharing a conversation with David Easley, an imprisoned member of the Incarcerated Workers Organizing Committee, or IWOC, currently held at Toledo Correctional in Ohio. In response to his organizing around the Nationwide Prison Strike in 2018, he and a few other prisoners were thrown into segregation, have had their mail tampered with and stolen. David has also been transferred between numerous facilities around the state as punishment, losing personal items and his ability to communicate with the outside along the way. We were also joined by Jasper, a supporter of David’s and a participant in the Free Ohio Movement. For the hour, David and Jasper talk about the prison system, the challenges they’ve faced opposing it and ways that folks can get involved.

You can write to David at the following address:

David Easley
A306400
Toledo Correctional Institution
2001 East Central Avenue
Toledo, OH 43608

You can also keep up with David via the twitter account @OH4prisoners and on fedbook via the account david.easley.353. He also mentions jpay emails as a preferred means to communicate and can be reached with the above information at jpay.com. The case David mentions litigating can be found as Easley v. Zimmerman pending case: https://dockets.justia.com/docket/ohio/ohndce/3:2018cv02050/246954

David mentions a few other prisoners who have struggled and faced repression for facing down injustice in the Ohio prison system. Keith Lamar, aka Bomani Shakur, is a death row prisoner and author of Condemned. He needs public support to fight his wrongful conviction in relation to the 1993 Lucasville Prison Uprising and to hold the State of Ohio accountable. More on his case can be found at https://www.facebook.com/pg/keithlamarcondemned. Check out our interview with Bomani about his book Condemned at our website. Bomani is set to be executed by the state of Ohio on Nov. 16, 2023.

Imam Siddique Abdullah Hasan is another Ohio prisoner facing the death penalty for helping resolve the 1993 Lucasville Uprising. You can hear our interviews with and about Hasan up at our website. Updates on Hasan can be found at LucasvilleAmnesty.org and more about the Free Ohio Movement is up at their website, FreeOhioMovement.org and also their fedbook under the username @FreeOhioMovement.

Matt Hinkston (A724969) is another prisoner that was on hunger strike with David Easley. Kristopher Chilton (A558673) is the an IWOC member that David mentions who’s working on challenging adult sentencing of minors in OH. Kristopher and Matt are both at Toledo CI, same as David, so can be written there.

Central Ohio IWOC has been very helpful in supporting David and other prisoners through this. IWOC is a union of Incarcerated Workers and outside supporters, and their fedbook can be found under the username @OfficialCentralOhioIWOC. Their main site for IWOC is incarceratedworkers.org, where you can find tons of resources and updates on calling campaigns and ways to get involved.

https://perilouschronicle.com is a great, recently released tool for tracking prisoner resistance in the so-called U.S.

Announcements

Sean Swain Transfered to VA

We found out a few days ago that Sean has been interstate transferred from Ohio to Virginia. While it’s nice that he’s closer to the radio show, it’s bound to be a very tumultuous move for Sean. VA has a different legal system in it’s prisons, Sean likely has none of the friends from his last 27 years inside the Ohio system present where he’s at, he’ll be facing a whole set of new challenges settling in. I don’t know anything about the specifics of his transfer but we hope to hear from him soon. Write him a letter at his new address (and new prisoner number) if you can:

Sean Swain #2015638
Nottoway Correctional Center
P.O. Box 488
Burkeville, VA 23922

And keep up on his case at https://SeanSwain.org

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Playlist

Kevin Rashid Johnson on the #PrisonStrike + Two Audio Zines

Kevin Rashid Johnson on the Prison Strike

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This week on the Final Straw, we’re featuring two main events, both themed around the Prison Strike ongoing across Turtle Island until at least September 9th.

First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:

Kevin Johnson #1007485
Sussex 1 State Prison
24414 Musselwhite Dr.
Waverly, VA 23891

Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, Community Shows Support as NC Prisoners Rally With Banners on ItsGoingDown. Make some noise!

To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!

If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.

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Show playlist here.

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Transcription

TFSR: Could you please introduce yourself for the listening audience?

Rashid: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.

TFSR: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?

R: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me.

So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.

TFSR: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?

R: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at.

Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.

TFSR: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?

R: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that  this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.

TFSR: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?

R: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me.

Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s.

I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system.

I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.

But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.

We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.

TFSR: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?

R: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective.

Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.

TFSR: Can you talk about your views on feminism in the revolutionary struggle for a new society?

R: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.

TFSR: Are there any other final statements you’d like to make, before we get cut off

R: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.

TFSR: Thank you so much for making this conversation happen, and solidarity

As of May 2019, Rashid has been transferred out of state yet again to Virginia. He can be written at:
Kevin Johnson # 264847
G-20-2C
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064

You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at: http://rashid.mod

End Prison Slavery: National Prison Strike 2018, Aug 21st- Sept 9

August 21st – September 9th, 2018 National Prison Strike

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This week Bursts had two conversations, both focusing on the upcoming Prisoner Strike from August 21st to September 9th, 2018, one with a member of IWOC and one with a Amani Sawari, a media liaison for some of the prisoners who called for the strike.

The viewpoints expressed by the two guests are at time contradictory and at others redundant but it felt better to keep their voices mostly intact rather than weave them to create a streamlined narrative.

Amani Sawari

In part one, Amani Sawari will speak about the prison strike, the need to increase opportunities for release and civic engagement by prisoners and former prisoners in the face of historical disenfranchisement and she’ll also read some statements and demands from the prisoner-organizers. Her info on the upcoming strike and resources can be found at sawarimi.org.

Brooke, Oakland IWOC

Then we’ll hear from Brooke, an organizer with the Incarcerated Workers Organizing Committee of the IWW. Brooke is based in Oakland, CA. He’ll talk about IWOC and their role and views of prison organizing, labor organizing, and the upcoming strike. More from IWOC can be found at inarceratedworkers.org.

announcements

J20 Update

As many listeners have no doubt heard, the remaining 38 j20 defendants got their charges dropped the other day without prejudice! This means that the cases could theoretically be opened again at any time, thought this is thought to be pretty unlikely. This is a historical moment, not only for the courts who were staggeringly unable to rise to this occasion – humiliating themselves at pretty much every possible turn – but also for anarchists everywhere. This whole long, difficult year and a half forged bonds that are all the more strong for having gone through the fire together, which can and no doubt will experience similar oppressions, difficulties, and tough breaks with the same finesse and resilience which was demonstrated here. To anyone listening who was personally affected by this, you are an inspiration. Now we get to celebrate, and now we get to feel the extent of our power.

Sean Swain?

If you’re missing the voice of Sean Swain like we are, Here’s a little plug with his voice to get those juices flowing.

Now, please consider giving a call to Ohio Department of Rehabilitation and Correction Director Gary Mohr at 614-387-0588 or calling Warren Correctional Warden Chae Harris at 513-932-3388 (Fax: 513-933-0150) and asking about Sean’s whereabouts and restrictions to his communication. If you find out anything interesting, maybe that we haven’t learned yet about his silence, drop us an email at thefinalstrawradio@riseup.net or at his support email, seanswain@riseup.net.Thanks a lot!

. … . ..

Playlist

Operation PUSH: Strikes in FL Prisons

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This week, Disembodied Voice spoke with Karen, a member of the Incarcerated Workers Organizing Committee in Gainesville, Florida.  People imprisoned across the state of Florida are gearing up for a work strike and boycott of prison profit centers such as commissary beginning on January 15, and the Gainesville IWOC chapter has been a crucial node of support on the outside.

DV spoke with Karen to get the scoop on what to expect from the upcoming strike, the demands of folks who are participating, the broader context of the movement to end prison slavery, and how folks inside and outside are organizing to counter brutal conditions in Florida prisons and beyond.

Links:

YouCaring Donations to send 1000+ zines publicizing the strike into prisons statewide

Gainesville IWOC fedbook

Fight Toxic Prisons website & fedbook

SPARC Network fedbook

Announcements

#AVLJ20: Build and Fight 2018

But first, here is an announcement regarding the very first anniversary of January 20th, 2017, upon which day over 200 people were kettled an arrested on L and 12th streets by DC police for allegedly protesting the inauguration of Donald Trump. This case has become a rallying example of the United State’s eagerness to punish even a glimmer of dissent against the established regime. The first 6 of the initial defendants have just been acquitted of all charges, charges which would have amounted to many decades behind bars had they gone through, but there are still over 180 defendants awaiting trial, and there is a long road ahead in terms of support and resistance.

From crimethinc.com:

“We propose to use the week of J20 2018 to reconnect with our networks, revitalize our spaces, organize new projects, hold special events, and bring people together to build our movements.

Autonomous spaces include infoshops, community centers, and bookstores. But an autonomous space can also be a public place you make a habit of gathering in or a territory you share and defend. Open spaces offer a way for people who are freshly curious about our movements to plug in, pick up literature, and begin fostering relationships.

Towards this end, we are encouraging people to organize on the week of J20:

Community events involving putting in work at autonomous spaces. This could mean fixing the bathroom or repainting the walls, or it could mean soliciting people to bring supplies, books, and other materials to add to the space. Let this be an opportunity for the community surrounding the space to strengthen and expand the physical infrastructure.

Block parties and celebrations around the space, reconnecting the wider community that uses and interacts with it and bringing in new people.

Fundraising events to support the space—this could include speaking events, film showings, and more.”

To that end, right here in Asheville, we’re kicking off a week of rebellious activities with a Haywood Road block party to share food, fun, and knowledge. This is a free event open to everyone so bring your friends and let’s talk about where we want to go from here!

Schedule Local of Events

Saturday, January 20th, 2017 (fedbook listing)

  • 3pm-6pm (@ Firestorm)
    Workshops, including “Uprooting White Supremacy in Appalachia,” an interactive presentation by Holler Network
  • 6pm-7pm (@ Firestorm)
    Community vegetarian potluck
  • 7pm-9pm (@ Firestorm)
    Workshops, including a presentation by The Callisto Collective
  • 9pm-Late (@ Local 604 Bottle Shop)
    DJ dance party

Throughout the Week:

Sunday, J21
Documentary Film Night (@ Static Age-Records [fedbook])

Tuesday, J23
Karaoke Fundraiser (@ The Lazy Diamond [fedbook])

Friday, J26
Trouble” Screening (@ Firestorm)

A list of local participating groups is as follows:
Asheville Industrial Worders of the World (fedbook)
Asheville Prison Books (fedbook)
Blue Ridge Anarchist Black Cross (website or fedbook)
Callisto Collective
Firestorm Books and Coffee
Holler Network (fedbook)
J20 Defendants (DefendJ20Resistance)

August 19th Solidarity with Prisoners: Ben Turk of IWOC

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This week, Bursts spoke with Ben Turk about the August 19th call out for solidarity with prisoners. The Incarcerated Workers Organizing Committee, a project of the Industrial Workers of the World (or IWW) syndicalist labor union is one body organizing the inside and outside actions, and Ben is a member. Ben’s also affiliated with Lucasville Amnesty

Last year was a huge time for radical organizing around the U.S. Prisoners from around the country participated in the September 9th national prisoner strike, the first of it’s size and scope that we’ve seen. This event mobilized individual prisoners and also sprang from groups like the Free Alabama Movement and it’s sister pushes in other carceral states, Anarchist Black Cross chapters, the Incarcerated Workers Organizing Committee, or IWOC, of the Industrial Workers of the World labor union and also by just lots of unaffiliated prisoners. Now, we have what could be called a hard Law and Disorder administration in the White House talking about increasing funding and support for cops, further militarizing the border and terrorizing residents, reviving the 1980’s style war on drugs and other repressive actions. In this context, it feels necessary for those who have a different vision of the world to push back and keep pushing as we were under Obama, under Bush & before.

This August 19th there is a call for another prisoner-led show of resistance supported by folks on the outside as well.

More on IWOC can be found at https://incarceratedworkers.org and more about public call for the strike can be found at IAmWeUbuntu.com

Soooooo many Announcements

But first, we have a bunch of announcements we wanted to share with you. If you have things you want announced on the show, send us an email and we may include it!

Firstly, if you follow the show on twitter, we’re shifting the show’s account over to @StrawFinal. If you’re on that or other, despicable forms of social media, consider checking us out for announcements about the show, about related projects and for the occasional anti-social, cat memes.

Kevin “Rashid” Johnson in transit
An update on the case of Kevin “Rashid” Johnson from http://rashidmod.com :

“Supporters have received word that Kevin “Rashid” Johnson was picked up by Virginia officials and removed from Clements Unit on Thursday, June 23rd. He is no longer being held by Texas Department of Criminal Justice.
Thanks to so many people phoning Virginia Interstate Compact Supervisor Terry Glenn, we have found out that Rashid is now in Florida at a “reception facility”. However, we do not know where that is, if he can receive mail there, or where he will end up. We will keep you informed as we find out more, and in the meantime will be asking people to phone Glenn back on Monday.
Rashid is Minister of Defense of the New Afrikan Black Panther Party (Prison Chapter); he is a Virginia prisoner organizer and revolutionary communist. As a result of his organizing he has been repeatedly transferred out of state, under a setup called the “Interstate Compact” which is used to remove rebellious prisoners and exile them to locations where they have no friends, support, etc. For the past four years Rashid has been held in Texas, where he has been beaten, threatened, had his property confiscated, been set up on bogus infractions, and more — nonetheless, he used his time there to forge connections with other prisoners and to write a series of powerful exposés about violence, medical neglect, abuse, and murder in the Texas prison system.
Transfers can be opportunities for prison officials to arrange for violence and abuse. Rashid was beaten when he was first brought to Texas, and lost much of his property at the time. Outside supporters and people concerned about prisoners’ rights and basic human dignity need to make sure this does not happen again!”

Kevin “Rashid” Johnson’s support site suggests people call the following prison employee to support Rashid, and there’s a simple script for calls available at http://rashidmod.com:
Mr. Terry Glenn, Interstate Compact Supervisor
Virginia Department of Corrections
P.O. Box 26963
Richmond, VA 23261-6963
Phone: (804) 887-7866
Fax: (804) 674-3595

QTLUG & VPNs
When this show is over, consider bringing your linux or soon-to-be linux laptop, tablet, phone or whatever device over to Firestorm for the QTLUG. A linux and open source software enthusiasts’ meetup. Asheville Queer & Trans Linux User Group (QTLUG, pronounced “Cutie Lug”) aims to provide a welcoming environment for queers, trans folks, women and others who want to explore technology and receive support from peers. QTLUG meets monthly and can be contacted at qtlug@tuta.io . Today, June 25th at 3:30pm EST there’ll be a VPN clinic, where attendees will be helped to set up Virtual Private Networks, or VPNs, on their devices. Little to no experience necessary!

Self-Protection Class
Today at 4 to 6pm, and every Sunday, in Haw Creek Park at 40 Avon Rd in Asheville there will be a self-protection class taught by folks at Mountain Forge. This class is informed by Combat Systema and other tendencies.

J20 benefit with Thou
Tonight, on June 25th at 7pm at the Pinhook in Durham, NC, there’ll be a benefit concert to raise funds for J20 defendants, those swept up in the kettle on January 20th in D.C. during the protests against the inauguration. Bands playing include the New Orleans, anarcho-doom band THOU as well as Bad Friends, and Slime.

Info Session on Stonewall
On Tuesday June 27th, the other Tranzmission in Asheville will be hosting An Information Session, Stonewall Commemoration Week downstairs at the Pack Library in Downtown AVL from 6-8pm. “Learn about the Miss Major, Marsha P Johnson and Sylvia Rivera. Myka Johnson from TQPOC, Charlotte (Queer Trans People of Color, Charlotte) will teach us about the leaders who kicked off the modern day LGBTQ movement, trans people of color!”

DIY Screen Printing workshop
On Wednesday, June 28th, you can attend a DIY Screenprinting workshop// Taller de serigrafía from 7-8:30pm at the Kairos West community center, behind Firestorm at 610 Haywood Rd in West Asheville. Bring a blank, light colored tshirt to print on!

Trouble #4: There Is No Justice… Just Us
On Friday, June 30th at 7:30pm, there’ll be a showing of the 30 minute, 4th installment of TROUBLE, the new serial documentary series from sub.Media. This episode has a focus on Repression and Movement Defense with examples around support for Fernando Barcenas in Mexico, defense of water defenders from the #NoDAPL struggle, support for #J20 defendants, La Fuga anti-carceral organizing across Chile, Incarcerated Workers Organizing Committee about U.S. prison strikes and more. This’ll be followed by a conversation based on prompts from the film makers.

Prison Books packaging
On Saturday July 1st and every following Saturday, Asheville Prison Books Project will be hosting a weekly book packaging and letter writing event in the back of Downtown Books & News, 67 N Lexington Ave, Asheville. APBP sends free books and letters to prisoners around the South Eastern U.S.

Stonewall Folk Punk concert
Also on July 1st in Asheville, the other Tranzmission will be hosting Folk Punk Transtravaganza, Stonewall Commemoration Week at the members-only bar, Broadways from 7-10pm. Performances by Gullible Boys, Bless Your Heart, Brynn Estelle and ATL’s wWaylon.

NVDA training against Coal Ash & Pipelines
On Sunday July 2nd, there’ll be a Non Violent Direct Action training camp from 9am to 5pm hosted by Claire and Coleman in preparation for a protest on July 4th against the Duke Energy coal-ash pit and Atlantic Coast Pipeline that Duke is investing in. The action is entitled “Lake Julian Action: Independence From Fossil Fuels”. The action camp will take place at 406 Overlook Rd Extension in Arden. There’s also a request on that fedbook page for fundraising for the direct action.

Blue Ridge ABC letter wriitng
Letters save lives! Join Blue Ridge ABC each month for an evening of solidarity with incarcerated comrades. Celebrate their birthdays by sending words of encouragement and support. From 5-7:30pm at Firestorm Books & Coffee, more info on the group at BRABC.Blackblogs.Org

Needle Exchange
July 4th falls on a Tuesday and every Tuesday at 1:30pm, the Steady Collective, a harm reduction project in Asheville, does it’s Needle Exchange at Firestorm, 610 Haywood Rd. Show up if you need clean needles, information on Narcan, or wanna start helping out! They’ll also be at the Haywood Street Congregation, 297 Haywood St in downtown from 10am to 3pm every Wednesday.

July 4th Critical Mass Bike Parade
Also on July 4th, from 5:30pm to 9pm, there will be an Anti-Nationalist Critical Mass Bike Ride and bike parade in Asheville. Leaving from Montford Park Place, near between Panola and Cumberland, the ride will be a reasonable distance at a reasonable pace to allow more participation and will return to the park for cool-down, vegan popsicles, or vice lollies as they may be called in the U.K., plus speakers, info and maybe music. From the announcement:

“Gather with us on July 4th to demonstrate resistance to nationalism and the american empire’s history of genocide, slavery and ecological devastation. Especially in the present climate of rising white nationalism, attacks on indigenous sovereignty, and disregard for impending climate disaster, we reject this holiday and its gratuitous flag-waving propaganda. Instead, we’ll celebrate collective resistance by taking the streets in a critical mass bike ride through downtown. Show your opposition to war and eco-devastation in this pedal-powered parade!”

More on this event and other local events to WNC, check out http://avlcommunityaction.com

Anarchist Summer Camp, Register by July 5th!
The Institute for Advanced Troublemaking, which is “a small collective
of long time anarchist organizers seeking to create a lasting movement
education hub in the Northeast of the so-called US”, is hosting an
anarchist summer camp which will be held August 11th – 18th in
Worcester, MA this year.

Some information about the group from their website “The I.A.T. aims to
raise collective capacity to target our enemies at the systemic level
with effective direct action and campaign work. As Trump’s presidency
spurs a swell of anarchist organizing and renewed interest in anti-state
anti capitalist perspectives, we want to escalate by building skills in
direct action, creating movement infrastructure, and community
organizing for new anarchists. We also want to bring experienced
organizers together to innovate strategies and tactics for our
contemporary context. Rather than an activism 101, our intention is to
cultivate deeper understanding and praxis of anarchist organizing among
people who are already doing some of that work.”

The main idea is to build on the social and political potential of
events like conferences and bookfairs to expand what is possible in this
upcoming era in which it feels increasingly vital to have a vibrant and
adaptive anarchist praxis.

You can see more information about this event at
https://advancedtroublemaking.wordpress.com/ which will include a three
part presentation by some past interviewees about Burn Down The American
Plantation! Registration ends on July 5th, and will prioritize “people
of marginalized identities including POC, working class, trans or gender
nonconforming, those with dis/abilities, LGBTQI, and women, but
recognize that many of these may not be visibly apparent”.

When There Is No 911
On Thursday, July 6th to 9th from 9am to 5pm each day in Knoxville, TN, there will be a workshop entitled “When There Is No 911: Emergency Care”. This will be hosted by Mountain Forge

Learn the skills for the Right Now emergencies. There is no time to google for the answer, you can’t consult your mentors, the stars, or your power animal, you need to act NOW ! Now what?

Skills that will help us to take care of ourselves and each other.

This class will start you off in the fundamental skill of emergency care in urban, suburban, rural, wilderness, and disaster (short, long, and very long ) emergency situations.

More info, including the location and the requisite pre-registration, can be found at their fedbook page.

BK Punk Rock Karaoke
If you’re in Brooklyn on July 14, consider the Punk Rock Karaoke benefit for Certain Days political prisoner calendar. The karaoke will take place from 9:30pm til 12:30am at the Pine Box Rock Shop at 12 Gratton st in Brooklyn.

Meet Your Local Redneck
Back in Asheville, Carolina Mountain Redneck Revolt will be having a public event in Carrier Park (220 Amboy Rd) on July 16th from 12 noon to 4pm. This’ll be a meet and greet with the local chapter in the hopes of networking, discussion of community engagements, Redneck Revolt praxis and more. This is a potluck with veg options, and it’s suggested you bring sides to share.

Playlist

Greg Curry (of the ’93 Lucasville uprising) on the #PrisonStrike

Greg Curry

gregcurry.org
Download This Episode

This week Bursts speaks with Greg Curry, a prisoner serving time for alleged participation in the Lucasville Prison uprising of 1993 where prisoners took over the Ohio prison, leading to the death of 10 inmates and one guard. For the hour, they speak about incarceration in the U.S., intersections of race and class, the prison strikes, capitalism and resistance. More on Greg’s case can be found at https://gregcurry.wordpress.com/

Announcements

Prison Strike, Week 2

Here is another roundup of week two of of the National Prison Strike. This information was pulled from Mask Magazine, It’s Going Down, Support Prisoner Resistance, and the Incarcerated Worker’s Organizing Committee.

September 12th

  • Hunger strike begins at Lucasville and Ohio State Penitentiary, called by the Free Ohio Movement.
  • South Carolina prisoners release video of insects in their food.
  • Columbia, SC: Confirmed strike at Broad River Correctional Institution:
  • Florida: More prisoner uprising broke out on Monday night. According to the Miami Herald:
  • Florida’s state prisons have resumed “normal” operations despite a disturbance Monday night at Columbia Correctional, the fifth inmate uprising in less than a week, officials said. About 40 inmates engaged in civil disobedience by refusing officers’ orders and taking control of at least one dorm Monday evening. Columbia — one of the state’s most violent prisons — remained on lockdown Tuesday. Since Thursday, inmates have caused trouble at four other prisons, all in the state’s Panhandle, including Gulf Annex Correctional, Mayo Correctional and Jackson Correctional. The most serious melee was at Holmes Correctional, where 400 inmates destroyed several dorms on Thursday. Inmates involved in any incident have been moved to other prisons.

September 13th

Chelsea Manning ends hunger strike that she began on September 9th. The army has agreed to grant her demands of gender affirming surgery.

September 14th

Support Prisoner Resistance reports prison lockdowns in Arizona. Perryville, Yuma, Tuscon, Douglas, and Phoenix. It is unclear whether these are related to the strike, more information is forthcoming.

September 16th

Merced, CA: Supporters report another block joins hunger strike. You can hear full coverage of this situation on the most recent IGD Cast here.

September 17th

Holman Prison, AL: Free Alabama Movement issues press release calling for an end to the humanitarian crisis at the prison. They state through social media that many guards are not reporting to work and that much of the prison remains unguarded. This is from a press release which came out yesterday:

A serious humanitarian crisis is developing at Holman prison as correctional officers continue to walk off of the job amid concerns about safety and apathy from Warden Terry Raybon and the office of ADOC Commissioner Jefferson S Dunn, as violence, including deadly stabbings and assaults continue to mount.

Several officers expressed dismay and fear after learning that two of their fellow officers, Officer Brian Ezell and another officer, reported to Warden Raybon that they had knives drawn on them and their lives threatened, and that neither Warden Raybon, nor Commissioners Jeff Dunn and Grantt Culliver would take any action to ensure their safety. Both of these officers then quit.

Several other officers have also quit in the past three weeks after witnessing a stabbing of a fellow officer in the temple and who had remained hospitalized with life threatening injuries until he was pronounced dead earlier today. This after a former warden, Carter Davenport, was stabbed in March amidst back to back riots and other violence at Holman.

Now, after seeing Warden Raybon release approximately 20 people from segregation on September 13, 2016, most of whom were all in segregation for violent incidents (only to see several stabbing take place, including one critically injured and another losing an eye), a total of eight more officers have e ither quit or turned in their two week notices. Officers are expressing concern that the Commissioners of the ADOC are intentionally exacerbating violence at the expense of human life in efforts to push forward their plan to extort the public for 1.5 billion to build new prisons in next years Legislative Session.

Officers have began to express support for the Non-Violent stance of FREE ALABAMA MOVEMENT and their efforts to expose corruption, violence and other issues plaguing Holman and other Alabama prisons, and have went so far as to make repeated requests to Warden Raybon for the release of F.A.M. co-founder and organizer Kinetik Justice from solitary confinement, because officers now feel that he is being wrongfully detained and because he has repeatedly demonstrated the ability to conduct peaceful demonstrations at Holman prison to bring attention to issues within the ADOC and Holman prison.

We are asking that everyone call Commissioner Dunn and Warden Raybon and demand that they post daily reports of the staffing levels and incidents of violence taking place at Holman as a matter of public safety.

Warden Terry Raybon
Holman Correctional Facility
251-368-8173
Commissioner Jefferson Dunn
Commissioner Grantt Culliver
334-353-3883 (switchboard operator)

We close with this update from inside prison walls in SC:

“Comrades up here having an inside meeting to critically analyze the Prison strike strong and weak positions. For many it didn’t go far enough. Crucial points of resolution are not addressed. Certain regions didn’t feel the love, so the fire didn’t burn where they were at. Strong points, it was time. Unity was found on the outside. More people are talking about prison issues. Inside prisoners found unity in certain units or prisons. We too are talking more. These are just samples of what we need to start discussions around, particularly the prisoners. Because this will tell us how to add this moment in the movement, to the collective of prison rebellions to strengthen it, and toss the weak points.

Big UPS to the Prisoners thats always refused to comply. I’m one. For over a decade I’ve been punish with little privileges do to my insistent stance not to work. So the prisons close us off from the working prisoners. Its good to see others joining. But its not enough. They’ll let the few of us lay. So to be truly effective, time to plan and prepare for the next phase.”

Call for solidarity from IWOC

Meanwhile, the IWOC is making every effort to track the strike in the hopes of continuing this resistance and locating forms of solidarity and calls for assistance. If you would like to help in this effort, there is a comprehensive phone zaps list that includes a rundown of phone numbers, some context for the specific struggles, and suggested scripts to read if and when you get the pigs on the line. You can see this Google Doc here.

Also, if you hear anything, or are able to call prisons and ask about lockdown status, please let IWOC know via email at: iwoc(at)riseup(dott)net If you make calls for a given state and hear no lockdowns, please report that too.

Stay tuned all around for updates on the strike. Love and solidarity!

Legal fund donations to AVL and ATL

And finally (tho not lastly) just to plug, and to yet again express our love for our jailed NC and GA comrades, people here in Asheville and in Atlanta still need donations for legal funds. All of these folks were arrested while expressing solidarity with the Prison Strike, and the folks from Atlanta are facing some insane felony charges. All of them are out of jail now, but are beginning the long, slow battle with the criminal injustice system and they need your support.

To donate to comrades in Asheville, and to see a pretty sweet write up of the events of the day in our town, you can visit:
https://actionnetwork.org/fundraising/legal-support-for-wnc-sept-9-solidarity-activists

And to express solidarity to Atlanta, you can visit: https://actionnetwork.org/fundraising/bail-out-prison-strike-supporters

Some anarchist media not to be missed

I’d like to share a few notes on recent anarchist audio and video media in english that I’ve been appreciating in hopes of enticing you, dear audience, into checking them out.

Crimethinc’s The Exworker has begun rebroadcasting. This most recent episodes of the podcast focuses on the September 9th strike with a conversation with Azzurra of the ABC in Houston, TX, and Ben Turk of IWOC based in Wisconsin. Episode 49 also includes a review of Captive Nation: Black Organizing In The Civil Rights Era, an interview with an anarchist in the UK about Brexit and other tidbits. #50 also includes a segment mourning the death of Jordan MacTaggart, an American anarchist who died on the front lines in Rojava recently, a segment celebrating the death of former police chief and all-around king-bastard John Timoney and a rebroadcast of a Crna Luknja interview with members of DAF about Turkey after the attempted Coup. These ExWorkers are well worth a listen and available at http://crimethinc.com/podcast/

Also, submedia’s most recent episode on strikes, the DAPL pipeline and more entitled Burn Down The Plantation features a great interview with Melvin Ray of the Free Alabama Movement. This sits alongside a second video installment explaining anarchist fundamentals, this time featuring the concept of Mutual Aid, short videos on continued struggles in France against the #LoiTravail, direct action against fascists in Athens. These and more can be found at https://submedia.tv/stimulator/

It’s Going Down is now producing the IDGcast which can be found at http://itsgoingdown.org/ and include thus far timely interviews on the uprising in Milawukee, words from the Red Warrior Camp at Standing Rock against the Dakota Access pipeline, the state of the alt-right or new white nationalist movements in North America and a discussion on communes and struggle with Morgan and El Errante. The most recent episode features an interview with a woman on hunger strike in Merced, California, in solidarity with hunger striking prisoners against the deplorable situation in this poor and rural county’s jails. The jails have witnessed abuses, deaths and injuries among those imprisoned in adult and juvenile detention at the hands of sadistic CO’s. Find the IDGcast at http://itsgoingdown.org/podcast

Resonance Audio Distro, or RAD, is a source for radical and anarchist audio of zines, books and essays and, among other things, produced an awesome and lengthy interview with Sylvie Kashdan and Robby Barnes to give context to two plays by these rapscallions that Resonance put online. Robbie and Sylvie are longtime anarchists living in the Seattle area who have been involved in The 5th Estate magazine for decades and have tons of stories and experiences to share. Check out Resonance at https://resonanceaudiodistro.org/

Season two of The Brilliant Podcast has begun and is apparently headed towards a new format. The most recent episode features a conversation with Isaac Cronin, curator of the Cruel Hospice imprint at Little Black Cart, talks about his experiences of Situationism, pro and post-Situ ideas and play in the U.S. since the 1960’s. Check this and more out at http://thebrilliant.org/

Finally, hip hop artist Sole is continuing to put out interesting discussions on his podcast SOLEcast. Most recently, Sole talked to Franco “Bifo” Berardi on Capitalism, Mass Killings, Suicide & Alienation. Episodes can be found at http://www.soleone.org/solecast

More suggested media to come in the near future!

Playlist

September 9th Prisoner Strikes Against Prison Slavery (with Tyler of PDXABC)

September 9th Prisoner Strikes with Portland ABC

supportprisonerresistance.noblogs.org
Download This Episode

This week’s episode features a  conversation with Tyler Durden of Portland Anarchist Black Cross  & the Portland Industrial Workers of the World  about the upcoming September 9th National Prisoner Work Stoppage across the United States. September 9th, the 45th anniversary of the Attica Prison Uprsing in 1971 and is an effort by prisoners in local, state, federal and immigration facilities around the country to address issues around the nature of their confinement, racial and class disparities in incarceration, under-and-un-payed (in some states, forced) labor often described as legalized slavery. Over the hour, we talk about organizing efforts and how to clue in to the strikes as they start this week.

 

A few quick announcements for this episode…

Call for Anti-DAPL Solidarity Actions

There is a call-out for acts of solidarity with the folks resisting the Dakota Access Pipeline. As we spoke about a couple of episodes ago in Gil’s interview with LaDonna Brave Bull Allard who owns the land where the Sacred Stone Camp is held, resistance to the pipeline designed to carry crude oil from source through 3 states to Illinois and cross the Missouri River a number of times continues to grow. Indigenous peoples and their supporters are gathering for nonviolent, direct action protests to block the pipeline’s construction and the threat it poses to the soil, animals, plants and that longest river in North America, the Missouri. From https://nodaplsolidarity.org comes the calll for #NoDAPL Global Weeks of Solidarity Action from September 3-17th. That site offers suggestions of places to target for protest. nodaplsolidarity.org also offers suggestions of banks and businesses maybe in your area that are funding the pipeline and that could be a nice place to visit to express one’s distaste for the pipeline.

Plug into Sept 9 actions nationwide

If you’re in the U.S. and looking to plug into a supporting prisoner struggle in your area, check out IGD for a partial and growing list of events nationwide. If you’re planning a public event not up there, email it into info(at) itsgoingdown(dot)org for other to see.

Asheville Sept 9 action

Here in Asheville, folks will meet at Aston Park, at the corner of South French Broad and Hilliard in Downtown, at 5:30 to discuss a solidarity march. Bring banners, noisemakers, signs and so forth.

Solidarity with Coyote Acabo

From It’s Going Down

Coyote Acabo , an anti-racist activist from Olympia, WA has a rough road ahead of him and could really use some support. He is currently serving 13 days on an anti-police graffiti case, and has another 22 days to serve in the very near future on a case where he was convicted of throwing a rock at a truck belonging to a neo-nazi. That’s a neo-nazi that showed up with many others to counter an anti-police brutality protest that Coyote was a part of.

Last year, Olympia saw a lot of spirited marches and demonstrations in protest of an Olympia police officer shooting two young black men, Andre Thompson and Bryson Chaplin. In response to the very understandable anti-police brutality demonstrations that were going on at that time, neo -nazis were showing up to disrupt the protesting which at times even meant neo-nazis attacking the protesters.

Well, Coyote has a third case that he is currently dealing with, and for that case his trial starts on September 19th where he is being charged with felony assault. In this case he is being accused of pepper spraying a counter protester who grabbed someone who was a part of an anti- police brutality protest that Coyote was a part of.

Coyote is now in the city jail in Olympia, WA and money is being raised that will go towards phone calls , commissary, and to help his family out while he is locked up.

Visit the crowd funding site, here: https://rally.org/supportcoyoteacabo to learn more about how you can donate to the support fund. Also, please pass it around as well. Solidarity from near and far is so important in times like these.

Call for International Solidarity Oct 8-9, 2016, with the ZAD at NDdL in France

From Squat.net:
“the entire zone is due for evictions to start the construction of this absurd airport. Prime minister Valls has promised a “Rendez-Vous” this October to evict everyone who is living, working, building and farming on the zone.

On October 8th, tens of thousands of people will gather on the zad to demonstrate that the determination of the movement is as strong as ever. Honouring farmers struggles from the past, we will come with wooden walking batons and leave them on the zone, as a sign of the commitment to come back and pick them up again if necessary. We will also raise a barn, built by dozens of carpenters during the summer, which will be used as a base, should evictions happen.

We are calling on all international groups and movements to either come to the zone on October 8th or show their solidarity with the zad through actions directed at the French government or multinational Vinci in their own towns and cities on that day.

The airport will never be built. Life on the zad will keep on flourishing!”

Future updates can be found at http://zad.nadir.org

Playlist