This week, Scott spoke with Mohamed Abdou, a North African-Egyptian Muslim anarchist activist-scholar who is currently a Visiting Scholar at Cornell University and an Assistant Professor of Sociology at the American University of Cairo. Mohamed is the author of the recent book, Islam and Anarchism: Relationships and Resonances published by Pluto Press in 2022.
For nearly 2 hours, Scott and Mohamed speak about Mohamed’s experience of the Tahrir Square uprising of 2011 and the western media coverage of it, current unrest in Iran, Orientalism, decolonial education, Islam, Settler Colonialism, anarchism and a lot more.
For listeners in the Asheville area, you’re invited to an outdoor Movie Night benefit for Asheville Survival Program halloweeny season double feature on Saturday October 8th at 6pm at the Static Age River Spot. There’ll be food, music and merch. To find out more sbout the venue, you can contact Asheville Survival via their email or social media, found at linktr.ee/avlsurvival
Atlanta Radical Bookfair
If you’re in the southeast of Turtle Island, consider visiting so-called Atlanta on Saturday, October 15th where from noon to 6pm you’ll find the Atlanta Radical Bookfair at The Auburn Avenue Research Library on African-American Culture and History in Georgia. There’ll be speakers and many tables, including us!
Hurricane Ian Relief
If you want to offer support to folks in Florida around Hurricane Ian, one place to start could be with Central Florida Mutual Aid. They have tons of ways to plug in remotely or on the ground for what is likely to be a long and arduous cleanup and repair effort. You can learn more about them at linktr.ee/CFLMutualAid
Also, Firestorm books is collecting donations of emergency goods at their storefront in Asheville.
Prisons in the Wake of Ian
We’ve regrettably missed the opportunity to promote the phone zap campaigns to raise awareness of prisoners in the path of Hurricane Ian before the storm hit, but suggest that folk check out FightToxicPrisons.Wordpress.Com to learn more about efforts to press public officials to heed the calls to protect prisoners during storms like this rather than follow the path of inertia and cheapness that leads to unnecessary deaths of folks behind bars.
There is currently a prison strike within the Alabama Department of Corrections known by the hashtag #ShutDown ADOC2022. Campaigners have organized a call-in campaign to demand an end to retaliation against Kinetic Justice (s/n Robert Earl Council) who has been assaulted by guards on September 29th and placed in solitary confinement as well as retaliation of any prisoners participating, Kinetic’s release from solitary and the meeting of prisoners demands. Supporters are asking folks to call Warden William Streeter at (256) 233-4600 or Commissioner John Hamm at (334) 353-3883. You can find a recent interview with Kinetic at Unicorn Riot, as well as more on the prison strike at UnicornRiot.Ninja
An Ethiopian Anarchist Perspective on the War in Tigray
This week, we spoke with Anner, an Ethiopian member of Horn Anarchists, an anarchist group based in east Africa, particularly in Ethiopia and the Ethiopian diaspora. The group has been around for about a year and hopes to organize and spread anarchist ideas and organizing in the horn of Africa. Horn anarchists is a newer group planning to do work with refugees and introduce anarchist ideas to east Africa. For the hour, Anner talks about the group, the history of post-Junta Ethiopa, the context of the ongoing armed conflict in Tigray, the fighting factions and the displacement and violence suffered by residents of the region as well as the ethnic hatred against Tigrayans by the government of Abi Ahmed and his Prosperity Party.
You can hear more perspectives from Horn Anarchists by checking out @HornAnarchists on twitter or visiting their website, HornAnarchists.NoBlogs.Org, which is mostly in Amharic and Tigrayan but readable in English via online translation services.
*** There is a content warning from 48:58 until 51:01 of discussion of sexual violence in the conflict. ***
Askari by Awate (a song about African conscripts fighting for colonial powers)
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TFSR: Would you please introduce yourself, if you’d like, and tell us a bit about Horn Anarchists as a collective project? What are your shared values? What do you do? Where are you based, and how long have you been around?
Anner: I go by the name Anner and I use she/her pronouns. Horn Anarchists as a collective project started about a year ago with the aim of disseminating anarchist ideas and values and the politics of the Horn. Individually, we were engaged in different anti-fascist, feminist, labor, and refugee solidarity organizing, and we later came together to bring the values of anarchism and some of our works into a shared, collective organizing. Most of what we’ve been doing in the past year has been online, since some of our members are in the diaspora, some of us are based in the Horn of Africa. And we haven’t actually been able to come together and work into a grassroots project as of yet, but we have hopes of doing that. Recently with what is happening in Tigray and the crisis, we plan to meet in Sudan to do some refugee solidarity work in Sudan for those that have been forced to flee their homes because of the genocidal war.
TFSR: For clarification, is there a set vision of anarchism that unites folks, or is it just a set of common values, and if you could describe what those are?
A: As a collective, the values we really uphold are those of equality, kindness, mutual aid, solidarity and voluntarism, especially some of us were radicalized through the different volunteer activities we’ve been doing. Some of us were radicalized through reading “too much of anarchist literature”, while others were radicalized by joining different organizing circles. Those are basically some of the values we all share and uphold.
TFSR: So, modern anarchist organizing in Africa that I’ve heard of has been mostly projects in South Africa, affiliates of the ZACF, or people like Sam Mbah and the Awakening Movement, a syndicalist movement in Nigeria or in Egypt during and after the uprisings against Hosni Mubarak. Can you talk a bit about the milieu or the movement of anarchism in the Horn of Africa. And maybe, if it relates to economic more so or religious or irreligious ideas, musical or sub-cultural genres, like metal and punk, (which) are a big thing in a lot of parts of the world around anarchist communities, or if it relates to regional or ethnic autonomy movements. I’d like to hear your thoughts.
A: Yeah, you’re definitely right about that. Well, when we came together to form Horn Anarchists, one of the things we wanted to do was to study anarchism in the “third world”. Most of the anarchist literature we’ve been studying has been very Euro-centric, so we wanted to understand how the history of anarchism worked in our part of the world, and we haven’t had much luck in that regard. The anarchist movements or any anarchist presence we could find were in very few places: there were some in Nigeria, South Africa, Algeria, a little in Sudan and Egypt, but not a lot, especially not in the Horn. And one of the things we attribute to that is that the settlers in this part of Africa, and especially the highlands of the Horn, are very hierarchical societies that are very religious as well. The two most dominant religions are orthodox Christianity and Islam. And both are very devout to their religion, and that has maintained a very strong hierarchical community that has been passing down to generations and their religion has also been highly tied with the state and people that loved their religion, their god, also had to love the state. So anarchism has not really been welcome in our part of the world.
The way anarchism came in the Horn, especially in Ethiopia and Eritrea has a very interesting aspect to it, as it did not come as a movement of its own, recognized and clearly differentiated between other movements. And actually the way it comes up in history, it is when Marxist-Leninists and other communist movements, communist organizations use it to label each other to indicate that the other was less desirable than they were. They wanted to build a strong state, though a communist state, and calling the other anarchists was a way to make sure that the public loses trust and looks at them with animosity, hostility. It was a way to smear each other’s name, basically, and that’s how anarchism has been used, not anarchism per se, but the word “anarchist”, as a label.
TFSR: Right now we’re speaking in the aftermath of a “police action” against the northern province of Tigray? And please correct me if I mistake any of this, but (it has been) conducted by the central Ethiopian military that has left widespread displacement. It’s been engaged from at least two other countries plus regional and ethnic militia, widespread reports of theft and sexual assault against people in Tigray. I appreciate you coming on to share what you know, especially since the Ethiopian state has done a lot to stop word from getting out about what’s been going on there. For those unfamiliar with the politics and the history of the Horn, of Ethiopia in particular, the history of the conflicts and various state and non-state actors, and their motivations can be a bit confusing. If it’s not too much, would you mind giving us a rundown or a thumbnail sketch of the civil war and its aftermath and lay the playing field for what’s going on right now?
A: Just to give you a rundown of the history to understand how we got here, Ethiopia boasts of having had an empire-building history that dates back to 3000 years ago. What has been central in the empire-building and state-building process has been a claimed ancestry from the biblical king Solomon in which different kings and queens claim they were descendants of King Solomon and hence had a divine right to rule. So this Solomonic tendency has been one of the strongest forces operating in the region until the 1974 Revolution in which the last monarch was overthrown in a coup d’etat and a communist state was established by a military junta that took power from the last king. And this communist military junta created a very oppressive, dictatorial and violent state and started a red terror campaign against other leftist groups that were functioning in the country at the time. By this time, there were quite a number of rebel groups, guerrilla fighters and the TPLF was one of the guerrilla fighters, along with the Eritrean People’s Liberation Front, Oromo Liberation Front and many others. The military junta was later defeated by a coalition of these guerrilla fighters under the name EPRDF (the Ethiopian People’s Revolutionary Democratic Front) which was going to lead the country for the next 30 years. The TPLF was one of the central and dominant members of this coalition.
TFSR: Would you talk a little bit about the TPLF? I think in a past article on the blog for the Indigenous Anarchist Federation, your collective described them as a Marxist-Leninist group. Can you talk a bit about them? What their relationship is to the people in Tigray? What part they’ve played in this recent upsurge of conflict with the central Ethiopian regime of Abiy Ahmed?
A: TPLF has a very interesting history. As an organization, it started with tough people and it later became the largest armed struggle in the country. The relationship it has with the state has also been very dynamic. As it first started as a rebel group against the regime, and it would later be in power. But before that, it would craft its manifesto and its program as a political party and as an armed rebel group with the aim of self-administration or self-determination or even independence, if unity does not seem to be feasible within the country. This is what later led to Ethnic Federalism and then Art. 39, which is the most contested article in the Constitution. That is the article that gives nations the right to secession when unity is not possible. With the people Tigray, the TPLF had a very changing relationship. At first, it was very loved and adored by the community, it was hosted by the communities when it was a rebel, a guerrilla fighter, and then it took power, and then it became an instrument of the state, and the violence that is inherent to the state continued within the TPLF/EPRDF. The EPRDF, to remind you, is the coalition that was led by the TPLF. The violence of the state and the violence of the party could not be told apart, and then this started to rough things up with the people that used to adore the TPLF and admire their commitments, dedication and discipline. The TPLF was used as an example of courage, discipline, and dedication, but after it got power, after they got into office and then continued the violence of the state, the relationship was somehow changing with the rest of the Ethiopian state as well as the people of Tigray.
When Abiy Ahmed came to power three years back, that is when the TPLF had a chance to revisit its relationship with the people of Tigray. They resigned from their posts at the federal government and went back…. Members of the TPLF went back to the region of Tigray and started looking back at what they’ve been doing in the past years and apologized to the people for not having represented them enough, for not having done much good in the past 27 years. At this point, the people of Tigray did not really have an option. I personally think it was a siege, as roads to Tigray were blocked by the Fano vigilante group from the Amhara region, and there was very concerning hate-preaching that was done. State sponsored hate preaching that was done against Tigrinya-speaking people. Tigrinya is the official language that people in Tigray speak. They were not labeled as ethnic Tigrayans, but a state propaganda machine used the phrase “Tigninya-speaking” to tell of atrocities that have been done by the state apparatus in the past 30 years.
Abiy was applauded to be a reformer, a democrat and a neoliberal force in the region. In his attempt to prove this, he was making sure to document different documentaries that were run on state-owned media, which were basically exposing the violence of the state and especially how prisoners were treated, how there were prisons that were not even official, underground prisons, garage prisons and all that sort of thing. Very atrocious stuff that was happening. The accountability was given to the TPLF. The TPLF was expected to be accountable for all these atrocities that happened all over the country. Although the TPLF was only one part of the coalition that was running the country. The EPRDF, it was just one member of the EPRDF, the other members of the EPRDF were still in power, they still held office. But later they changed their name from EPRDF and made it Prosperity Party, which is the party that is now in power, the PP. The PP is a very sharp contrast that has been seen from the EPRDF, as it is almost a one-man party where Abiy is the chairman and the leader. And the party basically reflects what Abiy as a person is – very narcissistic, authoritarian, aiming to control everything that goes around. That is one of the threats that many people felt it was a threat to the ethnic federalism and the self-determination of different ethnic regions in the country.
The war against Tigray right now… One aspect of it is this ideological difference between a unitary state that is Abiy, the one that is led by Abiy, that wants to control everything, that wants to assign regional presidents from the center. And then the resistance from a party like TPLF, it was a very strong party. It has been in power for 30 years and it has a well-built structure, it’s very dominant in the region, controls the region and has almost all of the seats in the regional council. It was a force that could contend the central government, perhaps the only regional force that could contend Abiy and the federal government, as all of the others were under Abiy’s wing and he could assign any person to be the president of any region, and the people would not have a chance to either elect them or even have a say in who was elected to administer their regional state. That’s one of the aspects of the ideological side of the war: self-administration, autonomy versus unitarism and unitary dictatorship.
TFSR: What sparked the attack on the ENDF by the TPLF forces?
A: Depending on who you ask, the war in Tigray had different causes. One is the one I’d already mentioned. The strength of TPLF was a threat to Abiy, that Abiy as a person that wants silence and criminalizes dissent, would naturally be against a region that is powerful enough to contend what he is saying and have consequences. One of the ways this has been seen is with the election that the Tigray region held despite the central government, the federal government, deciding to postpone the election using COVID-19 as a pretext. Tigray region has established their own electoral board and managed to have elections, local elections in a way that took the pandemic seriously. They made sure people kept their social distance and they took the necessary measures but made sure the elections happened. That is perhaps one of the strongest measures taken by the TPLF that made Abiy very unhappy.
The other one, especially the one that the state mentions is the attack on the ENDF by the TPLF forces. We don’t know how true this is, regardless there are claims that, after a posed threat, TPLF allied forces attacked the northern command of the Ethiopian National Defense Force, which resulted in a full-blown war.
TFSR: Is the communication blockade limited or has it been limited to Tigray, is still ongoing? I have some reasons why I think that the military would do this, but could you explain why you think it’s important for the military for the ENDF to impose this?
A: The ENDF and Prosperity Party reacted very violently, it made sure to cut all sorts of communication in Tigray, including telecom, internet, phone line, services, electricity and even water services were cut down. The entire region was in a complete blackout. We could not get what was happening. We had family there. We could not hear from our families for months, and there was a complete media blackout as well. And the ENDF was going wild in the dark without needing to think about consequences, believing that maybe the word would not get out.
TFSR: Thank you for that. You mentioned that Abiy Ahmed has gotten a lot of credit internationally. I think he got a Noble Peace Prize for whatever that’s worth for signing this treaty with Eritrea and since the conflict has escalated, there have been reports of incursions by military troops from Somalia and Eritrea, and also a conflict between the Ethiopian government, and I think the government in Sudan, where a lot of people were fleeing violence in Tigray, fleeing displacement. Can you talk a little bit about the way that the borders play into this crisis and the way that other international actors are taking part?
A: Neighboring nations like Sudan have responded interestingly. Sudan has been hosting refugees that were displaced, because of the war, it has hosted more than 60,000 refugees. The numbers would have increased if the borders were not blocked by the Ethiopian National Defense Force. On the contrary, Eritrea has been involved in this war in a very violent manner. The TPLF and the Eritrean People’s Liberation Front used to be allies during the Derg regime when they were both guerrilla fighters and then Eritrea seceded and the Ethio-Eritrean warwhat happened, and there was animosity that lasted for almost three decades. And bringing peace between Ethiopia and Eritrea was one of the main reasons Abiy was nominated and later got the Nobel Peace Prize. But this peace process with Eritrea has never included the major warring parties, which was the TPLF, and it was a peace deal between Abiy and the dictator Isaias Afwerki. Members of the media were not told what the peace deal meant and what it constitutes and in retrospect, it seemed more like a war deal, a genocidal war deal than a peace process. As a genuine peace process, this would have first and foremost involved the major, belligerent parties which this peace deal did not. And maybe the whole point of trying to make peace with Eritrea was to eliminate TPLF.
TFSR: There have been reports of massacres in, among other places, Mai Kadra. 600 civilians, mostly ethnic Amharans and Wolkaits. It’s been accused of the atrocity that was conducted by TPLF-sympathetic militia and police. This is one example where it’s considered to have been conducted by people from one side, and yet there have been also attacks and massacres that have been reported by Amharans against Tigrayans, as well as all of these reports that are coming out from the Human Rights Watch and other organizations about assaults by the uniformed military. It’s a hard subject, but can you talk about, I guess, some of the things that you want the international audience to know about, what you’ve heard about what’s going on, and could you read it as a sign of a wider breakdown of the multi-ethnic communities of the country?
A: The media blackout had really influenced the international response to the war. In the first few months of the waronly the Tigray regional state media was accessible, and that was also state propaganda, and then there was the federal state propaganda from here, but there was no way to actually know what regular people were going through. They were both just spreading propaganda and not reporting what was happening on the ground. The first atrocities we started hearing were from refugees that managed to make it to Sudan. They would tell what they’ve seen, what they’ve passed through and the horrors of the war. Although Abiy even went to parliament to discredit these reports by saying that these refugees were murderers and that they were youth organized by the TPLF, he basically labeled them a killing squad and tried to make them and their accounts lose credit. But international media was talking to refugees that made it to Sudan from Tigray and those were the earliest news we heard about what is happening. Survivors’ accounts, those were the first survivor accounts we could hear from the war. Later people came to Addis, especially people that had other citizenship, maybe dual citizenship. There were some: Ethio-Americans, German Ethiopians, and their embassies found a way to bring them back to Addis and fly them back to their countries. And they had more stories of what they had gone through. But the first reports we heard were from refugees in Sudan and then later the phone lines were accessible in a few areas in Mekelle City and a few other cities. The connection was really bad, but we could still get a picture of what was happening, and later videos and pictures and other evidence footage started coming up.
The massacre of Mai Kadra has been used to justify the war. It was the second biggest event that the federal state used to justify the war against Tigray. The first was the attack on the northern command of the ENDF and the second one was the massacre at Mai Kadra. We still don’t know who the perpetrator was, there are different claims. Some claim it was TPLF allied forces. Others claim it was the ENDF. Others claim it was the Amhara militia or the Fano vigilante group. Regardless, there hasn’t been an investigation that every group agreed on, but what we know is that there have been retaliations. Whether it was the Amharans that were killed or whether that was the Tigrayans. We know for sure that there has been retaliation and any other aspect of the war, including the retaliation, the different massacres we’ve heard about, the massacres in Aksum… we’ve heard of massacres in quite a few number of places, the biggest so far being in Aksum where 800 people were killed inside a church, and none of these were reported by the state, as was Mai Kadra. It has been almost four months, but the Mai Kadra still occupies air time and not the others. So the way it was used as a tool for propaganda makes one doubt the genuinity behind the reports.
So I don’t know, I wouldn’t see it as a breakdown of the multi-ethnic federalism. I mean there are signs of the breakdown, but not this war. I just see it as years-long hate-preaching and fascism, to be honest. One of the reasons the Amhara militia and the Fano vigilante group went to war was because they had claims over some of the lands that were occupied by Tigrayans and that is mostly in the western part of Tigray, which we still expect were the worst hit. They were the worst affected. There was an ethnic cleansing almost. Nowadays, one barely finds any Tigrayan living in that region that was occupied by Tigrayans and Amharans have taken over, and this was one of their causes to get into the war. So I would attribute it to fascism than I would to the breakdown of the multi-ethnic federalism.
Without clear evidence of what actually was happening on the ground, despite what the two warring parties were saying on their state-owned medias, I believe the international community was hopeful and optimistic and wanted to take Abiy for his word and that this would be a surgical operation to remove the TPLF without no further damage, but it has clearly been anything but that. If anything, this is a collective punishment on any and every ethnic Tigrayan that not only lives in Tigray but also lives outside Tigray. They have been ethnically profiled – I’m talking about people that were not in Tigray. They’ve been arrested, detained, they had their house searched without a warrants, and then they were harassed, tortured, abused on the streets by people as well as by security forces. And this collective punishment actually dates back, I would say, to 2016, when ethnic Tigrayans were forced to flee their homes. The place they’ve been living in for years, for decades, because they were ethnic Tigrayans, they were forced to flee and go back to Tigray. And since then roads were blocked, inflation was really high, the road to Eritrea was also opened, so inflation was pretty high in the city and as I mentioned before, the hate-preaching, the hate-speeches against ethnic Tigrayans, the labeling… They were called “daytime hyenas” by the prime minister, and this was something that has been building up for quite a few years.
The international community, I believe, was just being hopeful and wanted to take Abiy for his word. But later it became clear that this was not a surgical operation and that civilians were the receiving end of this wrath from Abiy. And now the international community is very alarmed and is trying to influence and pressure Abiy to make sure that he at least provides access to distribute humanitarian aid and takes necessary steps to protect civilians, not even protect, but just stop killing civilians. Now there are also threats of economic sanctions, cutting of aids, and now the international community really seems alarmed about what is happening and keeps mentioning it to Abiy. Although not much has changed about what he’s doing. Ethnic Tigrayans were facing repression. Not only were they illegally detained, illegally searched, even arrested, they’re also harassed and tortured on the streets if they had a Tigrinia-sounding name or if their ID said that they were of the Tigrayan ethnic origin, they were also unable to board international flights, as Ethiopian Airlines was asking people to provide their local IDs to make sure what ethnic group they were from to bar them from flying.
There were also a few indications that there was something like a concentration camp. We have not been able to verify if this was true or not, but you’ve definitely heard about a concentration camp as well.
Many ethnic Tigrayans were getting laid off. They were being suspended from work, especially those that had government jobs. Every member of the military that is an ethnic Tigrayan has been suspended. Also, members of the federal government and organizations functioning under the federal government that were working in different parts of the country were also suspended from work because they were ethnic Tigrayans. Many landlords were also evicting people and telling them to leave their house because, and only because, they were ethnic Tigrayans. This had gotten so bad that Tigrayans could not even speak their language on the street and in coffee shops or in hotels, as they were very alarmed and scared of what that would result in, hearing their language would make the state and security forces, even fascists, do.
***content warning that there is a graphic description of sexual assault coming up. If you’re concerned, please skip the following paragraph***
We’ve recently been seeing that there was footage that was circulating on social media of civilians being killed by the Ethiopian National Defense Force, being massacred in a very gruesome manner. One of the biggest concerns is also rape. There is widespread rape in the cities that are controlled by the ENDF. Both the ENDF and the Eritrean soldiers are engaged in gang rapes of very young girls. At first, it was teenagers and then the reports coming now are of children less than the age of thirteen. And the reason behind, what is being said, is that the Eritrean soldiers were warned against HIV. So the assumption was that young girls would be free from HIV and they were safe options, so they’re engaged in gang rapes of very young girls. And what is happening, what they’re doing to these people… We recently read a report and also saw a video of this young woman that was gang-raped by 23 soldiers for five days, and then they stuffed some dirt and plastic bags and even nails into her vagina. And there was a video circulating of the doctors removing all the stuff that was stuffed in her. The cruelty is unthinkable, it’s inhumane.
*** end content warning***
TFSR: How is the response from the international community in your eyes been to the conflicts in Tigray and the repression of the Tigrayan people?
A: When talking about aid distribution in the region, we need to understand what is at play here. There are international aid organizations that had food, medicines, medical supplies, food supplies, ready and packed, and they had truckloads of these items, waiting to distribute but could not get access to the region. The government and the ENDF would not allow access, and that was the main difficulty in helping the people that were starving and that were dying from hunger, thirst and lack of medicines.
TFSR: I definitelysaw a number of critiques in the social media for Horn Anarchists around the distribution of aid and what was actually happening to it. I imagine that some of it is a response to western social media users may be saying, “Look, someone’s already doing something, I don’t have to think about what’s going on over there” or saying, “I can send a few dollars, I just make a few clicks and then I have no responsibility or relationship to this anymore. I have done my part”. Is there any way to… while the wheels are turning in the UN, to try to get some intervention of peacekeeping troops, is there anything that you can think of that people from abroad can do to actually aid the people in Tigray and to send material, to get people fed?
A: Our critic was mainly because of the different GoFundMe accounts that were being started by warmongers that were supporting the war. We feel like it was dishonest to collect money and aid in the name of the Tigrayan people saying that you distributed to the people in Tigray when you have no means of reaching Tigray.The problem was not that there was a shortage of food or medical supplies. There were aid organizations that were ready to distribute, they had truckloads of them. They just could not get access, and regardless of how much money one was collecting in the name of Tigrayans and the people of Tigray, it wouldn’t matter how much money they collected as they would not have any means to distribute it. So our critique was mainly on these dishonest attempts to try and be sympathetic towards Tigrayans by collecting aid and by organizing GoFundMe’s.
TFSR: Maybe people in the audience who are concerned about this similarly could look up and find, for instance, businesses like Ethiopian Airlines, if they live in a city where there is a large international airport – and maybe there is an Ethiopian Airlines stall – that could be a place to apply pressure or any diplomatic, governmental buildings?
A: There are different ways in which the international community can show solidarity with the people of Tigray. The most basic one is tweeting, using the hashtags, making sure that word gets out, making sure there communication and media blackout does not mean the world does not know what is happening. We need to be as loud as possible to make sure that people are aware of what is happening. I personally believe that Tigray should be the center of the world at this moment. Every eye should be looking towards Tigray because there’s another genocide happening in the 21st century. And we can almost be sure that our leaders are going to come out tomorrow to say that never again, to say that they will not let this happen ever again, but this is happening right now and we’re living through it, and we can’t let it happen. And especially, we can’t let it happen in silence. The least we can do is raise awareness, make sure everyone knows about it, make sure our local representatives know about it, respond to it and report to the people that have elected them what they’re doing to try and stop it.
There are also options in helping refugees that have been displaced, most of which are in Sudan right now. Our collective was organizing mutual aid support with refugees that are in Sudan. There are also other initiatives trying to support refugees in Sudan, as well as those in Tigray. Access is relatively better now. We cannot say it’s unfettered and free, but it’s relatively better and there are also initiatives to try and distribute aid in Tigray, though it remains limited. There’s also the option of helping Tigrayan organizers, there are different Tigrayan organizers all over the world, trying to organize protests, rallies and appealing to the United Nations and the governments of the countries in which they reside to pressure Abiy to stop the genocide, to make sure that the Eritrean army leaves Tigray, that the Amhara militias and the Fano vigilante leave Tigray, because the atrocities they’re committing are very unthinkable and horrendous.
It’s also important that people that want to stand in solidarity with Tigrayans hold their representatives accountable for the measures that their representatives and their governments are taking to pressure the Ethiopian government to stop this genocidal war and to pressure their countries and the United Nations to intervene and act – its responsibility to protect civilians. With how bad this is right now, we have heard of confirmed deaths of more than 50,000, but many places are still not accessible and reports have not been completed even in parts that are accessible, but we expect so many casualties, and this is continuing.
TFSR: Back to the theoretical-world for a second, if you were to see after an end to the armed conflict, I’m sure that your collective has talked a lot about what it would be like to transition into a decentralized, grassroots, anti-fascist, anti-nationalist region and…
A: Yeah, we’ve discussed it a lot and what we’ve been hoping was some … okay, there are different fascists in Ethiopia, it’s very interesting. There are fascists that believe in Ethiopian and there are ethno-nationalist fascisms, but they are all right-wing, they all are fascists. And people were trying to fight a certain type of fascism, they go into another type of fascism, they go to their own group. There is quite a number of fascistic groups in the country right now that are supported, that get applauded by the government as well.
What we were hoping that we could have… Let me speak on my own behalf. Personally, I want to start a workers movement. I believe it would be crosscutting among different ethnic groups, different beliefs. And then the poor people of Ethiopia know their problem best and whoever is claiming to represent them and to fight on their behalf at the occupied of their behalf, basically are using them as a human shield. There are quite a few people dying in Ethiopia every day in different parts of the country from thesefascist groups and orgs, and they are very loud on their platforms. They control the media, they control the resources, and people are scared that if they will not align themselves with either this one or that one, there is no fertile ground for people belonging to different groups to come together and fight their own oppressors.
One of the reasons TPLF is known for oppression of the country. TPLF is a minority as I’ve told you. They haven’t been going around and repressing every ethnic group, it’s the structure that has been repressing and oppressing. The people of Oromia were not necessarily oppressed by people of TPLF, it was people that came from that group that were in power. People still feel like “I have been oppressed because they are a part of a specific ethnic group. And the only way I can fight this oppression is if I ally myself with my own ethnic group and fight against the others,” which creates animosity almost with every other group except your own. And then it becomes hard to even talk about class struggle in that regard.
But ideally, I would love a class movement. Class is a very important element in Ethiopian politics now that the politics is based almost solely on identity, and specifically ethnic identity. So you either a certain ethnic group or you are a fascist that believes that people should not mention their identity, should believe in one country, one god, one people. The struggle is very hard.
TFSR: I spoke a few years back with someone who was organizing in Bosnia, and some of the parts of this conversation remind me of parts of that conversation, where he talked about the institutionalization of ethnic differentiation and even if not in application, the institutionalization of “self-rule” and formalization of ethnic difference as being the basis on which people lived in community together. While, ostensibly, it would protect someone from getting repressed by another group and allowing someone to practice their religions, speak their language, these things, it also institutionalizing it into the government and being the basis for the representation of administering public monies or social programs, or whatever, also solidified differentiation between people, that, after the fall of Yugoslavia, where everyone had been sort of united under this idea of class in a lot of ways, as imperfect as Tito’s state was. This person that I was talking to was very excited about the possibility that people had broken out of those ethnic parties that were meant to divide them against each other. And it seems like a very important and critical thing. It makes a lot of sense to me.
A: Yeah, there are some groups that are mobilizing to criminalize organizing around ethnic identities. What we’ve had throughout the history of Ethiopia is.. Ethiopia is an Imperialist country. We have not struggled against these fascists of Italy, but we have not struggled against our own fascism. It’s an expansionist state, it’s an empire, and it has been assimilating into the dominant culture. I can’t criticize when people are fighting for their group rights based on their ethnic identities, they were not allowed to speak their own language, to practice their own religion, as the state religion for so many years has orthodox Christianity. And people were forced to denounce their own identity and get in line with what was considered the state identity, which is the identity of highlanders and Christianity. But this Ethnic Federailsm that most people of Ethiopia are against around nations and nationalities, complete self-determination to the point of secession. It has been the battleground for different political parties that trying to do this, to sort of force and places the arms of the federal government, or actually the regional government, activists from different ethnic groups claim that they will secede if this or that demand is not fulfilled. Honestly. I’m not against people struggling to protect their rights, especially minorities, but how long would that go? Othering is a major problem, especially nowadays when Abiy’s regime is trying to construct the old state of one Ethiopia where all identities are melted into one. Ethiopia is actually called the melting pot of identities into a certain dominant identity.
TFSR: Awesome. Thank you so much for taking the time and working with me to have this conversation. I really appreciate it.
First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:
Kevin Johnson #1007485 Sussex 1 State Prison 24414 Musselwhite Dr. Waverly, VA 23891
Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, “Community Shows Support as NC Prisoners Rally With Banners“ on ItsGoingDown. Make some noise!
To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!
If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.
TFSR: Could you please introduce yourself for the listening audience?
Rashid: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.
TFSR: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?
R: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me.
So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.
TFSR: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?
R: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at.
Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.
TFSR: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?
R: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.
TFSR: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?
R: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me.
Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s.
I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system.
I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.
But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.
We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.
TFSR: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?
R: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective.
Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.
TFSR: Can you talk about your views on feminism in the revolutionary struggle for a new society?
R: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.
TFSR: Are there any other final statements you’d like to make, before we get cut off
R: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.
TFSR: Thank you so much for making this conversation happen, and solidarity
As of May 2019, Rashid has been transferred out of state yet again to Virginia. He can be written at:
Kevin Johnson # 264847
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064
You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at: http://rashid.mod
In this hour we’ll be hearing two perspectives on migrant struggles in the EU, Germany in particular, dating back to roughly 2012. The first we’ll hear is Adam Bahar. Adam is an immigrant from Sudan who currently works on emergency phone networks connecting Coast Guards with migrants cross the sea in distress. In the second, we hear from Adams interviewer, a Berlin-based German-born no-border activist about their experiences. We tried to cut overlapping information to decrease redundancy but there will be a little overlap in order to make space for both differing experiences expressed.
In this first interview Adam Bahar talks about his participation in migrant struggles, including taking part in the public migrant march in 2012 from Wurzburg to Berlin, the tent occupation of Oranienplatz in Berlin by 150 migrants for a year and a half followed by the squatting of an empty school building. In German, the word Lager is used as a storage place, also used for the camps or shelters where asylum seeking refugees are kept isolated from the rest of the German population. Another word that may be difficult for listeners to understand is Adams phrasing of Guardsea, comparable to Coast Guard. Adam also talks about the cooperation between corrupt African governments and the German government either in their business of dictatorship or the deportation of Africans back to their continent of origin.
For the rest of the hour we’ll be hearing part of an interview conducted by myself and William with the activist who held the conversation with Adam in the first half hour. Here, our German friend talks a little more about the occupation of Oranienplatz from 2012-2014 in Kreutzberg, Berlin and more generally we discuss the Shengen Zone for the understanding of non-regional audience members. Later, they speak about their understanding of border situations in the Balkans as they’ve been closing down and thoughts about relationships between richer countries and the intolerable situations in the poorer nations from whence come many of the refugees.
Thanks to our buddies affiliated with Anarchistisches Radio Berlin for helping us out with setting up these recordings. More content from them at http://aradio.blogsport.de
Prison Resistance Updates
First, a couple of announcements. Here’s a wrap up of prisoner resistance activities this week around the U.S., followed by a few specific prisoner updates.
Momentum is growing behind the bars. After two intense rebellions in four days at Holman prison in Atmore, Alabama last month things have really heated up. Prisoners in Texas called for and initiated a state wide series of work strikes on April 4th, the Free Alabama Movement announced a shutdown of ADOC for the month of May and prisoners across the country announced and called for a nationally coordinated strike and protest this September.
Reports from Texas prisoners are still coming in, but at least 7 facilities participated enough to get locked down by prison authorities. There have been a lot of threats and harassment by staff reported, but no specific reprisals or people targeted as leaders, yet.
On Saturday, April 9th outside supporters gathered for solidarity events across the country, including, Austin, Houston, Phoenix, the Bronx, Kansas City, Milwaukee, Providence, Denver, Tucson, Minneapolis and Fayetteville Arkansas, as well as a protest at Holman prison in Alabama by the Mothers and Families of the Free Alabama Movement.
These events were either protests at corporations that profit from prison slavery, or workshops and planning sessions about prison slavery and supporting the growing wave of prisoner resistance. Supporters hope to see this tide continue to rise leading up to the September 9th work-stoppage, since attention from the outside is essential to protect striking or otherwise rebellious prisoners from violent reprisals.
Alvaro Luna Hernandez (Xinachtli)
Supporters of Alvaro Luna Hernandez sent this message:
“Alvaro is in dire need of immediate, practical solidarity from all who support his emancipation from unjust incarceration and cruel punishment.
Alvaro’s Recent Hardship
In these past few weeks it has come to our attention that Alvaro is enduring multiple forms of inadequate and cruel treatment by the Texas Department of Criminal Justice (TDCJ).
He is in need of dire medical attention; the TDCJ has placed him in more inhospitable holding conditions; the TDCJ has confiscated and stolen from him; the TDCJ has limited his mail correspondence; and when in transport to Lubbock, TX, the TDCJ transported him with—what you will certainly agree is—little to no regard for his health or comfort.”
Therefore, Alvaro’s supporters are urging you to email or call relevant TDCJ authorities by Thursday, April 14th, 2016 (at midnight) to protest these conditions and demand immediate improvements. More information at http://FreeAlvaro.net