“I Don’t Think You Could Have A Resistance Movement Without Poetry”
We spoke with Yaffa, a Palestinian poet, author and activist living in the diaspora about two recent collections published by the Trans and Queer Muslim publishing house she founded called Meraj. One of the two books is entitled Inara: Light to Queer And Trans Palestinian Utopia and the second a collection of her own poems written during the last lunar eclipse visible on Turtle Island, Blood Orange. We spoke about the importance of poetry and world building, the importance of community care and mutual aid, as well as supporting queer and trans Palestinians escaping genocide at the hands of the Israeli military. You can find more from Meraj publishing as well as how to obtain these titles at https://merajpublishing.com/
First up, a chat with two members of the South Florida Anti-Repression Committee doing solidarity for the 4 queer activists facing up to 12 years in Federal prison on charges related to graffiti at a Pregnancy Crisis Center, aka a building funded by church and state to dissuade people from getting abortions. The Department of Justice is charging them under the FACE Act, a criminal law passed in the 1990’s to stop threats, violence and blockades against health clinics that offered like abortions, screenings, contraception and other services under attack by religious extremists in the USA. There are also Strategic Lawsuits Against Public Participation, known also as a SLAPP suits being brought by a Miami-based Christian anti-abortion Crisis Pregnancy Center called Heartbeat of Miami as well as the state of Florida against the accused apparently intended to have a chilling effect and minimize their ability to defend themselves against the Federal indictments.
Oso and Hunter of SFLARC talk about the arrests, about the defendants and the rising tide of gender fascism and war on bodily autonomy in DeSantis’ Florida and around the country.
Following this, we’re sharing audio from the February 2023 episode of Bad News, a monthly English-language podcast from the A-Radio Network. In this segment, you’ll hear comrades from Črna luknjashow on Radio Študent speakin with an activist inSofia, Bulgaria about theantifascist mobilization known as Anti-lukovmarsh, which will take place on 25th February under the slogan “No Nazis On Our Streets” – Thisis amanifestation against one of the biggest international neo-nazi gatherings(Lukov March). You can find moreinfo at: http://antifa-bulgaria.org.
Announcements
Support Parole for Sundiata Jawanza
Political prisoner and activist Sundiata Jawanza in South Carolina has an upcoming parole and is looking for support. You can learn more about his case at https://www.sundiatajawanza.com/
Alabama Prisoners Speak + JJ Ayers of Winnemucca Indian Colony
This week on the show, we featured 2 segments: a chat with Michael Kimble & Gerald Griffin about conditions in Donaldson CF prison in Alabama; and Jim J. Ayers, a 42 year resident in 6 generations of lineage at Winnemucca Indian Colony facing eviction by the Tribal Council.
First up, anarchist prisoner Michael Kimble and his friend Gerald Griffin talk about the current situation at William E Donaldson Correctional Facility in Bessemer, Alabama. Following the pause of prisoner work stoppages in October of this year, Gerald and Michael talk about violence at the institution, overcrowding and under staffing, lack of medical care, mistreatment of gay and other marginalized prisoners and other, hard topics. There is mention of extortion, violence, drug use, homophobia and other topics, so listener discretion is advised. You can information on how to get in touch with Michael and Gerald in the show notes, as well as Michael’s blog AnarchyLive , and we’ll be mailing out the latest Fire Ant Journal and our past interviews with Michael Kimble (5/19/2019 & 12/28/2015).
Michael Kimble #138017
William E. Donaldson Correctional
100 Warrior Ln
Bessemer, AL 35023
Gerald Griffin #247505
William E. Donaldson Correctional
100 Warrior Ln
Bessemer, AL 35023
If you’d like to donate to Michael’s legal and other costs outside of putting money on his commissary with his ADOC #, you can give a donation to our accounts and specify MK in the comment so we know where to pass it. Blue Ridge Anarchist Black Cross is also selling $20 Fire Ant Journal t-shirts designed by Michael Kimble as a benefit for him, linked in our shownotes. We hope to send out copies of the latest Fire Ant Journal with our patreon mailers at the beginning of January, for new supporters at $5 or anyone supporting at $10 or more per month, which goes to support our transcription costs. More on that and the places you can send funds directly to Michael at https://tfsr.wtf/support
Jim J. Ayers Resists Eviction at Winnemucca Indian Colony
Then, we return to the Winnemucca Indian Colony following last week’s conversation with Kyle Missouri who is resisting eviction from the colony in Humboldt County, Nevada. You’ll hear Jim Ayers, tribal council chairman until 2012 talk about how the current Tribal Council came to power at Winnemucca, the council’s wielding of private police and BIA officers to siege remaining holdouts to the eviction orders, Jimmy’s 6 generations of ancestors stretching back on the Winnemucca Indian lands and the ongoing legal proceedings heading through the ITCAN court as residents attempt to stop the council’s evictions, home wrecking and banishment actions.
Sandra Freeman of Water Protector Legal Collective is currently representing Jim in legal proceedings and are a great source for updates on the situation and ways for, especially legal workers, to plug in
Donations for the WIC residents can be sent to via cashapp to $DefendWIC
a fundraiser to support South Side Street Medics, an Indigenous-led crew to support providing first aid and training to residents of the Indian Colony
Jim Ayers interviewed in December 2021 by Honor Life youtube channel
This week we are presenting Scott’s interview with Hil Malatino, who is a current professor of Women’s, Gender, and Sexuality Studies and Philosophy at Penn State University. They are also the author of three books, Trans Care, Queer Embodiment: Monstrosity, Medical Violence, and Intersex Experience, and Side Affects: On Being Trans and Feeling Bad. Scott and Hil speak on many themes which are found in his books, plus lots more topics!
Anarchist Struggle, or Tekoşîna Anarşist in Kurmanji, is an anarchist combat medic collective operating in Rojava since the time of the war against Daesh / Isis, though its roots go back further. For the hour, you’ll hear a voice actor sharing the words of a member of TA calling themselves Robin Goldman about the their experiences of Asymmetric Warfare waged by Turkey and its proxies in the TFSA, the culture of TA right now, the medical work they’re doing, queerness in Rojava and other topics.
You can find TA online on twitter at @TA_Anarsist as well as their website TekosinaAnarsist.NoBlogs.Org. Members of TA suggested that folks interested in queer and trans organizing in Rojava support the group Keskasor, Kurdish for rainbow and based in Diyarbakir, Turkey. It can be emailed at heftreng.keskesor@gmail.com, found on twitter via @Keskasor_lgbti or on instagram at @KeskesorLGBTI, though their social media presence was last updated in 2020.
In this chat, they talk about racialized violence against trans/queer people as a foundational part of the modern US state; trace this in the formation of the US settler state and how it persists today. They also discuss the improvised ways trans and queer people learn and share survival tactics and thrive under these condition in order to envision a new world.
Fat Liberation for Revolutionary Leftists with Autumn
This week I am very excited to present an interview with Autumn (she/her/hers), who is an anarchist and scholar-activist, on Fat Liberation in all its many nuances, the pervasive, classist, racist, and colonial nature of fatphobia both in mainstream society and in far left spaces and thought, and the roots of Fat Liberation as a structure which originates and lives with Black, Indigenous, and brown, trans and disabled people. We also speak about Autumn’s syllabus entitled “Fat Liberation Syllabus for Revolutionary Leftists: Confronting Fatphobia on the Left AND Liberalism within the Fat Liberation Movement”. In this document, she compiles writings on the many aspects of fatphobia and gives her own analysis in bulleted form. This document is available for public use, and you can find it at https://tinyurl.com/FatLiberation!
– Hunter A. Shackleford “Hunter Ashleigh Shackelford (they/she) is a Black fat cultural producer, multidisciplinary artist, nonbinary shapeshifter, and data futurist based in Atlanta, Georgia … They are the creator and director of a Southern body liberation organization, Free Figure Revolution, which focuses on decolonizing antiblack body violence … Hunter illustrates the relationship between Blackness, fatness, desire, queerness, and popular culture.” (Instagram: @huntythelion)
– Dr. Dorothy Roberts’ work on CPS and how anti-Black racism and fatphobia infect this institution.
– Health At Every Size, evidence based medical paradigm that heavily critiques the social constructions of “obesity” and diet culture, and aims to present folks with a compassionate and inclusive framework for taking care of themselves.
– Caleb Luna (Instagram: @chairbreaker Twitter: @chairbreaker_) “Caleb Luna (they/them) is a fat queer (of color) critical theorist, performer, poet, essayist, cultural critic, and performance scholar. As a Ph.D. candidate in Performance Studies at UC Berkeley, their research focuses on performances of eating, and historicizing cultural representations of fat embodiment within the ongoing settler colonization of Turtle Island.
Palestine and Challenging Settler Colonial Imaginaries
This week on the show, we’re airing a portion of our 2018 interview with filmmaker and activist Yousef Natsha about his film about his hometown, Hebron, and the Israeli occupation of Palestine. We invite you to check out our full interview with him from March 25, 2018, linked in our show notes and we’re choosing to air this right now because of the flare up in violent evictions, home destruction and the assassination of around 100 Palestinian residents of Gaza by the “Israeli Defense Forces”. [00:10:24]
Then, we’ll be sharing a panel from the 2021 UNC Queer Studies Conference called “No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism” featuring occasional Final Straw host, Scott Bransen alongside E. Ornelas and Kai Rajala. This audio first aired on Queercorps, on CKUT radio in Montreal. If you’d like to engage in this project, reach out to noblankslates@riseup.net [00:24:05]
No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism
Presenter(s)
Scott Branson, E Ornelas, Kai Rajala
Abstract
Under the neoliberal regime of multiculturalism, the settler colonial project has relied on the assimilation of certain subaltern communities into its project for the effective dispossession and control of indigenous lands. This discussion will present ideas from a book project we are collaborating on in order to invite conversation around the intersection and tension around ideas of liberation and forms of appropriation and oppression. Our main challenge for radical queers is to rethink the kinds of futures we try to include ourselves in, and how our liberatory work can subtly replay exclusion and erasure. How do neoliberal utopian gay politics perpetuate settler colonial erasure and genocide? How do politics that seek inclusion and representation–in other words assimilation–disavow the work by indigenous self-determination movements, which are also poised on the frontlines of planetary self-defense? The workshop will be divided up into short presentations by each writer, followed by a structured discussion facilitated by the presenters.
Description:
The utopian project that underwrote the Canadian/American settler colonial states that still exist today was eventually transmuted into a neoliberal utopian sense of identity. The entire concept of space and self that we inherit is imbued with utopian longing for a time and place that we can fully be ourselves. This kind of rhetoric is largely at play in mainstream identity-based movements, like gay rights. But this longing often works in favor of the regime of violence and dominance perpetrated by the modern nation state. We can see how the attempt at inclusive representation of queer cultures leads to assimilation and appropriation. What gets included in regimes of representation ends up mimicking the norms of straight/cisgender heteronormativity, in terms of class aspirations, behaviors, and family structures. This therefore contributes to systematic erasure of Black and Brown queer folks, who are still the most targeted “identities” for state violence and its civilian deputies. With images of diversity that appeal to bourgeois urban gays, businesses and governments can pinkwash their violence.
A radical queer politics that relies on unquestioned utopian and dystopian visions risks aligning itself with a settler colonial imaginary of terra nullius or “blank slate” space. On the one hand, dystopian and apocalyptic visions perpetuate the unquestioned assumption that a societal collapse is impending, as if the continual degradation of human and more-than-human communities has not already arrived. Particularly dangerous in this assumption is the kind of crisis rhetoric that fosters opportunities for settler colonial sentiments of insecurity and, in the face of this insecurity, assertions of belonging and sovereignty in land and lifeways. Furthermore, visions of radical utopias as-yet-to-be-realized (or, as-yet-to-be-colonized) discount the ongoing presence of Indigenous alternatives to the current settler colonial dystopian reality, and instead preserves a view of geographic and social space as blank and ready to be “improved” with a “new” model.
Here we have a problem of erasure of the oppressions and resistances that have been ongoing in different iterations, in favor of the blank space of the utopian frontier. We argue against these linear progression narratives of societal and environmental collapse which promise to bring about a future idealized world of rainbow-diverse identities. Instead, we propose ways for radical politics, particularly those espoused by non-Indigenous people, to disavow such settler colonial mindsets. There are a few ways to offer a glimpse into the lived realities—what we might still call utopian moments—that make up the non-alienated, revolutionary life: queer and indigenous histories of resistance, rituals and moment of community care and mutual aid, and science fiction revisions of the world. We argue that this other world does in fact exist—has existed and has not stopped existing—if only in the interstices or true moments of communing and inhabiting the land alongside friends and family.
This is not an argument in favor of utopia, but one that seeks to bypass the utopian/dystopian divide. The world we inhabit is clearly dystopian for most, and utopian for some, and in many estimations, constantly on the verge of ending. The disaster scenarios, repeating the puritanical eschatology that helped settle the colonies in America, perpetuates the history of erasure of ways of life that aren’t in fact gunning for that disaster. We still argue that the purpose of dreaming, of envisioning alternatives, is to make action possible today, through recognition of the power we do already hold. Our discussion will interrogate the settler-utopian impulses that get hidden within apparently liberatory movements, such as radical queers and strands of environmentalism, as well as the way these identities and politics are represented in narratives of liberation that rely on the same logic they claim to oppose.
Bios
E Ornelas (no pronouns or they/them) is a Feminist Studies PhD candidate in the Department of Gender, Women, & Sexuality Studies. As the descendant of a survivor of the Sherman Institute, a Native boarding school in Riverside, California—and therefore robbed of cultural, linguistic, and tribal identity—E’s research interests focus on the continued survivance and futurity of BIPOC communities, particularly through the use of literature. E’s dissertation illuminates community-based, abolitionist-informed, alternative models of redress for gendered, racialized, and colonial violence by analyzing Black and Indigenous speculative fiction. When not on campus, E can be found reading feminist sci-fi, making music, baking vegan sweets, and walking their dog. [00:45:06]
Kai Rajala (pronounced RYE-ah-la) is a queer, nonbinary, white-settler of Finnish and mixed European descent. They are a writer, and an anarchist anti-academic working and living on the unceded territories of the Kanien’kehá:ka peoples on the island colonially referred to as Montréal, and known otherwise as Tiohtià:ke. They are currently pursuing studies as an independent researcher and are interested in sites outside of the university where knowledge production occurs. You can find Kai on twitter at @anarcho_thembo or on instagram at @they4pay. [00:57:28]
Scott Branson is queer trans Jewish anarchist who teaches, writes, translates, and does other things in Western so-called North Carolina. Their translation of Jacques Lesage De la Haye’s The Abolition of Prison is coming out with AK Press this summer. Their translation of Guy Hocquenghem’s second book, Gay Liberation After May 68, is due out next year with Duke University Press. They edited a volume of abolitionist queer writings based on two iterations of the UNC Asheville queer studies conference, due out with PM Press next year. They are currently working on a book on daily anarchism for Pluto Press and researching a book on the institutionalization of queerness in the academy. They also make books of poems and artwork. You can find Scott on Instagram @scottbransonblurredwords or check out sjbranson.com for more of their work or on twitter at @sjbranson1. [00:30:41]
This week, you’ll hear Scott’s chat with Max Fox, editor of the late Christopher Chitty’s book, “Sexual Hegemony: Statecraft, Sodomy and Capital in the Rise of the World System”, published by Duke University Press in 2020. Max Fox is an editor of Pinko Magazine, a former editor of New Inquiry Magazine and translator of Guy Hocquinguem’s novel “The Ampitheatre of the Dead”. You can find Max on twitter at @mxwfx. Christopher Chitty was a phd candidate in the History of Consciousness at the University of Califronia, Santa Cruz.
Fox also notes that workers at the publisher, Duke University Press, are currently struggling to unionize. You can find out more about that struggle at DUPWorkersUnion.org
Queer Activist Perspectives from Southern Appalachia
This week on the show, we bring you the audio of an activist panel from the recent Queer Conference held online by University of North Carolina, Asheville, in March of 2021.
The conference was titled Fitting In and Sticking Out – Queer [In]Visibilities and the Perils of Inclusion. From the panel’s description for the conference:
This panel brings together 4 local (Asheville, NC) and regional groups working at different intersections of queer community support. We will learn about the work these groups do, the particular issues that affect southern queers, the changes in visibility and inclusion for queer community, and the building of larger coalitions of liberation. Representatives from four organizations will be part of the panel:
Youth OUTright (YO) is the only nonprofit whose mission is to support LGBTQIA+ youth from ages 11-20 in western North Carolina. Learn more about their work on their website, and support them financially here.
Southerners on New Ground (SONG) is a nonprofit aimed at working towards LGBTQ liberation in the south. Find out more about their work on their website, and support them financially here.
Tranzmission Prison Project (TPP) is a prison abolition grassroots organization that provides literature and resources to incarcerated members of the LGBTQ community. Learn more about their work on their website and donate here.
Pansy Collective is a decentralized, DIY, queer, music and arts collective that created Pansy Fest, an annual queer music festival showcasing LGBTQ musicians from the south and rural areas, prioritizing reparations for QTBIPOC artists and community members, and community education and organizing around the principles of autonomy, mutual aid, antifascism, love, and liberation for all. Learn more about their work on their website, or donate here.