This week’s episode features a conversation with Francesca. Francesca is a student at the University of Bologna in Italy and is one of the people at the center of a wave of repression in response to ongoing autonomous organizing inside and outside of the University. The University of Bologna is the oldest, continuously operating public University in the world. Francesca is also a member of the Hobo collective, which runs an autonomous social space inside of the Poli-Sci department of the University.
In December of last year, after numerous marches and interventions around the city and university on a range of issues such as immigrant rights, precarity of employment, underpaying of university workers, increased cost and decreased quality of services at the university, affordable housing, the censure of political dialogue and more, the District Attorney of Bologna had Francesca and 5 comrades arrested as a preventative measure in order to stop their organizing and to terrorize the students and militants of the area. 4 students have been placed on house arrest in Bologna, making it quite difficult to make ends meet economically, and 2 were exiled from the city, thus cutting short their educational career. In response, a campaign called “#LibertaDiDimora”, which translates to freedom of home, was launched to respond to the repression of the 6 comrades and to continue struggles around freedom of movement and housing issues inside and outside of the university. More on student organizing around the world at http://commonware.org/
For the hour, we’ll be speaking with Francesca about her case, the campagn, the Autonomia movement which Hobo is alligned with, the monetization of education, precarity, internships, immigration in Italy, squatting and more. More at http://hobo-bologna.info
But, first a few announcements.
In the wake of the tragic murder of nine African American bible study members on June 17th, 2015 at the Emmanuel African Methodist Episcopal Church by a white supremacist their was an outpouring of grief and solidarity expressed around the world. This was followed by a series of protests and direct-action removal of the Confederate Battle Flag from the capital grounds in Colombia, South Carolina. The pressure built in other Southern States to remove the CSA Battle flag from their state flags resulting in blowback from some white folks to the removal of this “heritage” symbol that means oppression to so many others. Subsequent to the killings and flag debates, at least 6 black churches were torched between June 22nd and June 29th around the South East. Churches in: Knoxville, TN; Macon, GA; Charleston, SC; Elyria, OH; Tallahassee, FL. To top this, and never to lose an opportunity to display their pointy heads, the Klu Klux Klan has decided to call for a rally on the steps of the South Carolina State House on July 18th at 3pm and just as the racists will be coordinating to show up at the rally, so are anti-racists and regular-ass folks around the region. There are all sorts of calls for participation in all sorts of ways to counter a public display of hatred by the KKK. I hope to see y’all there. http://columbiascdemocallout.tumblr.com/
In a perfect segway, the next evening, July 19th 2015, folks are invited to come to the new location for Firestorm Books & Cafe at 610 Haywood Rd for a presentation by Saralee Stafford & Neal Shirley on their book, Dixie Be Damned: 300 Years of Insurrection in the American South. For our conversation with the Shirley & Stafford, check out this link.
A reminder to listeners with graphic talents, we’re soliciting designs for stickers, posters and more. The artists who’s designs are selected will receive a few prizes from our freeboxes (actually, some tee shirts and literature). We’re looking for the name of the show, our website and images that may reflect the project. We’re hoping it can be a tool for better advertising the project and getting more folks involved. You can email designs in pdf format to thefinalstrawradio(aat)riseup( dott)net or send them in physical form to, again:
The Final Straw
864 Haywood Rd
Asheville, NC 28806
Finally, I’d like to give a brief shout out to some other audio & video projects that have been kicking out the jams of late. If you’re familiar with The Final Straw, you may have heard some of their names on our 4th Anniversary show last year.
For great action updates, audio documentaries, reviews and more, Crimethinc’s podcast called “The Ex-Worker” is not to be missed. You can find episodes at http://crimethinc.com/podcast, along with links and transcripts of the episodes.
WhichSide Podcast, which features hosts Jeremy Parkin & Jordan Halliday, did a great interview with Kevin Van Meter, contributor to the book “Life During Wartime”. Regular episodes feature chats on anarchism, activism, animal liberation, veganism and more. More can be found at http://whichsidepodcast.com.
Finally, I want to give a shoutout to The Stimulator & his f-ing show, It’s The End Of The World and We Know It (And I Feel Fine) for riot porn, interviews, commentaries, updates and stunning images and movie references. More from that project at http://submedia.tv
Next, William spoke with folks involved in the struggle to save the Che Café, a social space present on the University of California in San Diegos La Jolla campus. The Che Café is a 25 year running co-op space and venue that is now in danger of eviction by the University and is currently squatting their location. Check out the website for The Che Café http://thechecafe.blogspot.com. What you’ll hear is an anonymized version of the conversation for the safety of those in struggle with the campus. Thanks to the folks at the Ex-Worker for putting us in contact with the folks at the Café. You can find the text from William’s conversation later in this post.
Finally, Bursts & William spoke with an anarchist resident of Olympia, Washington about the shooting of Bryson Chaplin & Andre Thompson, two unarmed young Black men by Officer Ryan Donald of the Olympia PD and some events that followed. Chaplin & Thompson, in two incidents on the night of the 20th of May, shot and seriously injured the men for allegedly trying to steal beer from a convenience store. The men were shot in the back, Bryson Chaplin being left paralyzed from the waist down. Over the next few days, rallies took place under the monicer of Black Lives Matter with hundreds entering the streets of Olympia. In response pro-cop rallies under the name of Blue Lives Matter (not a pro-smurf movement, sadly), in small numbers, countered the anti-murder demonstrations. As time went on, White Supremacists became more visible in attendance, which the police tried to distance themselves officially from. As more White Supremacists, some openly carrying guns, attended these events an Anti-Fascist march was called for. This escalated into the night of May 30th when police held back their presence and the anti-fascist march collided with the White Supremacists, including armed Citizens Patrols Militia members, Neo Nazis, and Third Positionists. As conflict ensued, the racists were chased from the streets of Olympia for the night and their manifestation has been resisted by Anti-Fa patrols. We spend a good portion of the hour talking about police power, institutional White Supremacy, anti-fascist organizing and some of the potential pitfalls of de-centering struggle away from a critique of institutional power and towards the fringe reactionaries.
Related-ly, there has been a call-out for folks to engage in the July 25th 2015 International Day of Solidarity with Antifascist Prisoners. From the call-out:
“Antifascists fight against those who—in the government or in the streets—dream of imposing their fascist and other Far Right nationalist nightmares on the rest of us. Throughout the world, Islamophobic, anti-Semitic, anti-immigrant, and racist bigotries are on the rise. Antifas are on the frontline in confronting these reactionary politics, and we will not forget our comrades imprisoned in the course of this struggle.”
Also, to relate this to local issues to Asheville North Carolina, well-known character from the so-called National Youth Front, Daxter Reed has been attempting to recruit at our local community college, ABTech as well as around town and in the punk and metal scene. The goofball even tried to show up at the May Day rally holding a sign for NYF and was summarily run off. It should be made apparent that these nazis and their foolish antics are not welcome here.
First, though, The Final Straw is soliciting folks in the audience with design skills to submit sticker and poster designs to us. We’re hoping these stickers and posters can make their way out to bookfairs, conventions, manifestations and the walls and un-smashed windows of the world, widening our audience and spreading some audio-anarchy further. We’re looking for the designs to include the show name, our website at thefinalstrawradio.noblogs.org and either imagery or words pointing to the nature of the show. If you have a design, you can send a mockup or completed version to thefinalstrawradio(at)riseup(doot)net in pdf format. Designers of chosen images will receive some free swag from the Anarchyland.
Script from Che Café conversation
William Goodenuff : First of all will you talk about the history of the che cafe?
Che Cafe : The Che café actually started as the Coffee Hut in the late 1960s. The project to build the café cost 15k and was funded by student fees alone. It was the first student center at UCSD that was both student funded and student run. It hosted and continues to host discussions that facilitate brainstorming of marginalized/non-main stream issues (race, social justice, climate change, non-hierarchical forms of student government, etc…)
CC : It had two main roles:
CC : 1) it was the campus social center where student group of all political persuasions and interests hung out and had discussions
CC : 2) the collective is an incubator for cutting edge, non-mainstream thought, and gave birth to innovative ideas and practices
CC : it’s also important because it’s a safe space where all students were and still are welcome to hang out
CC : especially at a time where oppressed peoples where facing violence. One example was where people in the lgbt+ community were facing violence. The Che held a series of lgbt sponsored non-sexist dances in the 80’s, providing a safe place where it didn’t exist elsewhere
WG : Gotcha, I wanna talk about safer space in a minute, but just to give some context will you describe the space for listeners who have never been there, is it more like a show space or do people live there too? Is it still a cafe?
CC : Do you want us to describe the space as it is currently or also as it has been historically?
WG : I was thinking more in terms of how it is today, just how it looks and feels to be there for the benefit of folx who haven’t seen it.
WG : But also if historical cues make sense I’d be into hearing that!
CC : Before the occupation, it was more of a hardcore punk venue for music. But with the occupation, it has expanded to become so much more
WG : What occupation do you mean?
CC : Well, the UCSD administration is trying to evict and destroy the Che Café. They served the eviction on march 23rd and we’ve been occupying the Che in resistance since then. 93 days and counting.
WG : Oh shit I didn’t know that there was an occupation!
WG : How has it changed since then?
CC : Regarding the events we’ve had since the occupation
CC : we’ve expanded our programming tremendously
CC : we’ve had political meetings. For example, hosting the IWW
CC : We’ve also had workshops, like zine making workshops, feminist workshops, vegan cooking workshops. And something called Fem Fest, which is a feminist centered festival. Speakers from all over have come to speak at the Che. We’ve hosted workshops with Synchronized Cycle, a feminist bike collective. We’ve had circle discussions talking about issues affecting the people. We had music events, such as Che Fest, which was an all day music festival. Bands played inside and outside, upwards of 20 bands played. Hardcore and Indie and Surf Punk.
We’ve also had movie nights, ranging from light hearted movies to serious documentaries, with discussions after documentaries, student film nights, documentaries made here, queer/feminist film nights
As far as music shows, for awhile, we stopped doing shows because we thought it would help our case with the university. The strategy killed momentum but it made us less of a threat. When we started doing shows again, the university started threatening us again. We had university security watching us.
We’ve painted the Che, touched up Mario Terero. He painted a lot of the murals. He’s a well known Chicano muralist and did some of the murals on the building. Students have also painted murals. One member of the collective wants to do a mural of a lot of Chicana feminist writers that have a lot of influence on the Chicano identities. The Che has always been a place for marginalized peoples, including Chicano people.
We’ve done record swaps, there aren’t many all-ages record swaps in the area. The Che has always been a space for all ages to be included.
There have also been open mic nights and poetry readings. This has been a recent thing that a lot of people have gotten more and more engaged with. We have prominent poets in San Diego and Los Angeles who will be featuring at the Che on July 24th
There’s also something that happens called the Co-op prom or Safe Space Prom: Co-op prom happens every year for all the members of all the co-ops on campus. Co-op members are super connected and this is yet another form of social bonding for us that can happen in a safe space with lots of political unity.
We also have Meatless Mondays: They’re nice because they get a lot of students to come to the Che. It’s really nice to have students out here. We used to sell vegan donuts and coffee. A lot of people who wouldn’t normally come would come and ask questions and talk to us about the space.
We’ve even had a play produced here called Sodom and Gomorrah
WG : Is the Che Cafe on UCSD campus itself? I’ve never been to San Diego.
CC : Yes, it is located in Revelle College. Revelle was the first college in this campus system, and currently there are 6 colleges in the UCSD system
WG : Gotcha, I think it’s really rad that it’s been a place for marginalized folks for so long. I’ve definitely known folks who held that space as really important for a long time.
WG : Is it ok if I go off script for one question?
CC : sure
WG : Without compromising your security/safety, has there been much solidarity with the Che from within the student population? Acts of support etc?
CC : The majority of occupiers have been students and there were also graduate students from UCSD that participated as well as outside help from UCSD alumni.
CC : as far as acts of support there have been minor acts like chalking and banner drops by students in support of the Che, as well as petitions etc
WG : Word.
WG : How often has UCSD issued eviction notices to the Che? And since the Che is not the only cooperative, does it similarly target other collective spaces on campus?
CC : I don’t have the exact number of times that the University has tried to get rid of the space but in its 49 years, it has been at least 10-15 times. We can give you a more accurate number if you like…?
WG : Gotcha. No worries on exact figures. I just wanted to get a sense of the extent that the University was trying to evict the space, and it seemed to me that they’d tried fairly often.
CC : Yeah, the Master space agreement for all of the other collectives on campus expire at the end of 2016, which is worrisome.
WG : Really quickly, what is the Master Space Agreement?
CC : the MSA is basically the agreement that (after much effort) allowed for these spaces to have the level of autonomy that they currently hold from the university, and it includes details on rent, etc. Kind of like a lease but a little more involved.
CC : To go back to the question of other evictions or threatened evictions, aside from collective spaces UCSD has in the last decade alone shut down CLICS ( a humanities library which was also occupied), Graffiti Hall, Porter’s pub, University Art Gallery, and the Ceramics Center
WG : That’s a crazy amount of resources shut down!
WG : What do you think the universities are trying to do? Is it a question of resources or control?
CC : Well, leading to why the university is trying to do, it might help to consider that the Che is physically located on the fringe of campus rather than prime real estate, it’s on the borders of a much more developed and built-up campus, but along with the cooperatives it is one of the few remaining establishments on UCSD run entirely by student and community members in the midst of a transformation of the university into a morass of private corporations and centrally-run “student” centers
CC : if you look at the corporate donor list for UCSD, it looks like you lined up a 100 NASCAR drivers
CC : There’s been a lot of construction on UCSD campus and two of the companies doing that are corporate donors not to mention that UCSD gets 2.5 billion dollars in funding from the Department of Defense, there’s an entire research center dedicated to drones and a bunch of other surveillance research is done here, and a lot of military research in general
WG : Holy shit! I had no idea about all of that.
WG : That definitely puts the eviction attempts in a totally new light, thanks for going into that.
WG : So as per the Master Space Agreement, the Che is a relatively autonomous space from UCSD?
CC : yes
CC : But the attack on collective and social spaces is not isolated to just UCSD. It has been happening elsewhere. We were talking to someone who went to UC Davis and the same stuff that has been happening here has also been happening there It’s systematic. And from what we heard, they’ve been trying to shut down the co-ops at UC Davis repeatedly
WG : That’s so brutal.
WG : What will it mean for the students if the Che gets shut down?
CC : If the Che gets shut down, that means the university will likely increase the pressure on all the other co-ops because the Che getting shut down would set a precedent.
CC : And like we said before, the Che has a long history of being an alternative community and social space for alternative and marginalized students and community members in general. It still very much is this for the community, despite pressure from the University. If we lose the Che, marginalized students and community members will lose a space that’s important to diversity of thought and expression. Keep in mind that the Che is a very long time part of the UCSD campus, even before it called the Che, back to the 60’s and 70’s.
CC : In addition, without this space, it will be harder for marginalized students and community members to resist against university policies.
WG : For sure. This is such a brutal example of how expression and politics are being increasingly curtailed by institutions.
CC : Yeah, it’s all about control. About shifting the university from a public to private model through any means necessary for the UC system in general.
WG : Agreed! It certainly looks that way to me.
CC : Additionally, an interesting note is that the current head of the UC system, Janet Napolitano, used to be the secretary of homeland security.
WG : Thaaaat just totally blows me away.
WG : You’ve already outlined the political and cultural place that the Che holds on campus, but could you talk about what it means for students to have a safe space within the context of the university?
CC : Could you clarify that question please?
WG : The question may actually be redundant, now that I come to think of it. I was wanting to get a sense of how large a part the Che played within the student body of holding safer space for folks, but I actually think we’ve touched on that sufficiently?
CC : Oh yeah, we can touch on that question
CC : The Che as it is today is unfortunately unknown to most of the students because the campus is so spread out.
CC : the Che, before it was even the Che, used to be the center of student life at UCSD during the 60’s and 70’s, being in the middle of the Revelle College.
CC : But there’s been purposeful expansion since then that has made it harder for students to gather in autonomous spaces, but the Che is still one of the main punk and anarchist spaces in San Diego.
WG : Wait, on of the main anarchist spaces in all of San Diego??
CC : Yeah! In my experience, I haven’t seen many other anarchist spaces in this town, the Che seems to be the main nexus for anarchists in the city
WG : Gotcha.
CC : Social spaces on campus have really shifted from autonomous student spaces to corporate spaces like the Price Center (*note: this is the largest so called “student” center in the country and hosts many capitalist ventures like fast food restaurants and a movie theater, it has over 30,000 visitors a day).
CC : And we have important safe spaces on campus like the Woman’s Center, the LGBT Center, the Black Resource Center, and other important spaces, but none of these spaces are as autonomous as the Che. They’re politically progressive where we’re more anarchist, and are unfortunately more beholden to the University
WG : Yeah, that makes total sense. It’s so important to have spaces for anarchist folk.
CC : yeah, basically
WG : Did you get a chance to read the statement from the Hobo space in Bologna? If so, do you have any words for those folx?
CC : Yeah, we read that statement
CC : And we definitely stand in solidarity with the students and community members resisting in Bologna
CC : We shouldn’t just defend and preserve the existing autonomous spaces but expand and open up more of these sort of spaces. The stronger the network of autonomous spaces for anarchists and radicals, the easier we’ll be able to resist against Power. We encourage the leftist, radical, and anarchist to defend existing spaces and open up more of these spaces by any means necessary.
WG : Totally agreed. I know they’ll take strength from that.
WG : Is there a way for people who aren’t in your area to help with the struggle concerning the Che?
CC : Yeah, definitely.
WG : And is there a way for folks to keep apprised of how y’all are doing? A website?
CC : Oh yeah, we have a facebook page, which is facebook.com/che.cafe.collective
CC : And the Che has a webpage which is thechecafe.blogspot.com
CC : and in regards to support
CC : People should get involved more with the struggle for the Che and the co-ops. Join the occupation if you can. Put pressure on the administration in whatever ways you can. Donations also help with legal funds, and we have a paypal account. You can reach us at email@example.com. We need more support from the media. If you’re in the media, contact us. Spread the word that we’re still alive and still fighting. Encourage people to come to meetings. Help us occupy. The more people who resist with us, the better. If you have an event you want to do, you’re welcome to do it in the space as long as you put it through the collective process. Send resources like vegan food and books and anything else. Volunteers to help clean up are also really appreciated.
CC : Also, Pressure the vice chancellor and the chancellor to stop evicting the Che.
CC : We have a meeting with the Chancellor on July 15th and the more support we have at that meeting, the better.
WG : Let me know how it goes and I can report in on the radio. Also are there contact details for the VC and the chancellor?
CC : Yeah, we definitely will keep you updated, and the web page with all that contact info is chancellor.ucsd.edu/cabinet
WG : Gotcha. That’s all the questions I have, do y’all have anything else you wanted to close on?
CC : In regards to that, it’s important that we fight for these spaces because it’s in these spaces where we’re more free: free of the majority of the power dynamics of our society.
CC : and fighting for these spaces ultimately will lead us into fighting against Power itself so we can ultimately abolish authority and power and live a free life where we decide what we want do, no one else deciding for us, no politician or boss, but us living lives of true joy.
WG : Totally agreed! Thanks so much for taking the time to have this interview! Keep us posted, stay safe. Solidarity to yall.
This week, we’re excited to present a conversation with Saralee Stafford and Neal Shirley, editors and authors of a new book out from AK Press entitled “Dixie Be Damned: 300 years of Insurrection in the American South”. The book is a study of Maroon, Indigenous, White, Black, worker, farmer, slave, indentured, women and men wrestling against institutions of power for autonomy and self-determination. All of this in a region stereotyped to be backwards, slow, lazy, victimized and brutal. The editors do a smash-bang job of re-framing narratives of revolt by drawing on complex and erased examples of cross-subjectivity struggles and what they can teach us today about current uprisings in which we participate.
Throughout the hour we explore some of the examples that became chapters in the book, critiques of narrative histories and academia and what new ways forward might be towards an anarchist historiography. Keep an ear out for Saralee and Neal’s book tour, coming to a bookspace near you.
This week: Sean Swain announces that he’s escalating his hunger strike and will begin denying his hypertension medication this evening. This could put him in dire danger, he could die within a few days. This protest is in response to the administration at OSP & ODRC selectively denying his access to communicate with his supporters, in particular with Ben Turk via the jpay video chat. From his support page:
“Sean needs support right now. Rick Kerger, his lawyer is filing a restraining order preventing the ODRC from cancelling future video visits. There are three things you can do.
1. Call OSP Warden Forshay and demand that he meet with Sean in good faith and negotiate a reversal of the ODRC policy of f**king with Sean on flimsy pretexts. 330-743-0700. Ext. 2006.
2. Write Sean a letter, or even better, request a video visit yourself. The first step is getting approved as a visitor, using this form. The more communication we send Sean’s way, the more of their time they’ll have to waste f**king with him. Sean often says “they’ll get tired of killing me before I get tired of dying.” Let’s make sure he’s right.
3. Call ODRC Investigator Paul Schumacher, who cancelled Sean’s video visits, and say whatever you want to his voicemail. 614-728-1152”
Script suggestions for the conversation can be found at http://seanswain.org
Then, we hear from Andrew Hoyt about the upcoming North American Anarchist Studies Conference in San Francisco during the 20th through the 22nd of March, 2015. He talks about the network, which was created to link researchers with activists and assist dialogue to spread anarchism in society. If you’re interested in putting on a workshop, the deadline is coming up on February 14th, so hurry up! Info on the network, the upcoming (free) conference, past conferences, how to join the email list and more can be found at http://naasn.org
Finally, we get an update from a comrade in Barcelona about Operacion Pandora, the Spanish government’s series of raids and arrests on December 16th, 2014, of anarchists around the country. The Spanish government, according to the guest, is trying to link those 7 remaining with charges of connection to the GAC (Coordinated Anarchist Groups) which published a rather dry book criticizing Democracy and it’s uses by existing governments to justify VERY undemocratic actions. The Spanish government is then proposing that GAC is aligned with the Informal Anarchist Federation Tendency (FAI/IAF). The text, which will be distributed for free on February 14th in protest around Spain, can be found here in Spanish and portions have been translated into English. The guest speaks about La Ley Mordaza (Gag Law) recently passed in Spain and how this operation appears to be a first step of illegalizing effective protest tactics (such as protesting at religious institutions or setting up barricades) and branding them as terroristic in order to choke off resistance within Spain.
More on the case and shows of resistance against it can be found at http://efectivopandora.wordpress.com
“On Saturday, January 10th 2015 Phil Africa, revolutionary, John Africa’s First Minister of Defense, and beloved brother, husband and father, passed away under suspicious circumstances at the State Correctional Institution at Dallas, PA. On Sunday, January 4th Phil Africa wasn’t feeling well and went to the prison infirmary. Though he wasn’t feeling well, other inmates saw Phil Africa walking, stretching and doing jumping jacks. Hearing that Phil was in the infirmary MOVE members drove up to visit him and were denied a visit by the prison. While they were visiting with Delbert Africa, Phil was secretly transported to Wilkes Barre General Hospital where he was held in total isolation, incommunicado for five days.”
from OnAMOVE.com’s statement on the death of Phil Africa. More can be found by following that link.
This week, The Final Straw spoke with Kevin Price about the medical emergency that William Phil Africa of the MOVE9 was undergoing and lack of transparency on the part of his captors at SCI-Dallas in Pennsylvania. Phil Africa was suffering from diarrhea and vomiting and his supporters and family were not being clearly communicated with in terms of his whereabouts or his state of well-being for days on end. Phil was moved to Wilkes Barr General Hospital and his supporters were told he wasn’t there for days until public pressure on the prison officials and hospital employees forced them to acknowledge his presence there. Arguing HIPPA, they refused to comment on his status or allow him to call his wife (Janine of the MOVE9) or the MOVE organization until enough calls and twitter pressure occurred that Janine was allowed to speak with Phil on Thursday. This conversation was recorded on Saturday, January 10th 2015.
Just before The Final Straw airtime (January 11th, 2015), we caught wind of the news that Phil had died. Our sympathies go out to his supporters and loved ones.
We’re deciding to air a slightly modified version of this episode for a few reasons. Though this effort won’t bring attention to help save Phil’s life from the horrors of prison, it stands as a testament to his work and that of the other defendants in the MOVE9 case. It discusses the corruptions of the police, prisons and courts (particularly in PA in this case) and the struggles and injuries suffered by the MOVE organization over the years. The fact of Phil’s death brings extra weight to the argument that prisons kill, that imprisonment is a political punishment, that aging prisoners have special needs that prisons (even if they were to work “humanely”) don’t have the infrastructure and don’t function to sustain the healthful life of prisoners, particularly those who’re aging and have special needs. This is, among many others, a case of Medical Injustice, torture and murder.
Firstly, though we announce that Eric McDavid, long time anarchist prisoner of the Green Scare in the U.S. has been released after 9 years in prison. His petitioning of the courts and activists on the outside have revealed information that the prosecution denied him information that may have exonerated him of his accused “crimes”. More info at http://supporteric.org/eric-is-free/
Also on this episode, we feature audio from Črna Luknja (Black Hole), an anarchist radio show from Slovenia and airing on Student Radio in which they speak to “P” in Barcelona, Spain, about the recent series of raids and repressions against anarchists around that country. The raids and repression has been dubbed Operation Pandora and has ostensibly centered around the publication of a book entitled “Contra la Democracia” (Against Democracy), which breaks an arcane law against the current order which remains on the law books from the era of Francisco Franco’s dictadura. https://efectopandora.wordpress.com/category/english/
More from Black Hole at: http://radiostudent.si/dru%C5%BEba/%C4%8Drna-luknja/
Finally, we air audio from A-Radio Berlin. In this segment, A-Radio interviews a member of Belarus Anarchist Black Cross about current situations for radicals and refugees in Belarus, Ukraine, & Russia, as well as how those ABC’s work together. More from A-Radio at http://aradio.blogsport.de
Today’s show features an interview with the Portland-based author and activist, Kristian Williams. Williams speaks on his first book, Our Enemies in Blue (a history of policing in America), on recent articles about community policing and the counterinsurgency training shared between the U.S. military and domestic law enforcement agencies and the growing movement calling for the abolition of police in the United States, and the Pacific Northwest in particular).
This week, The Final Straw features content recorded by comrades in France of some reactions and reminiscences on the moments leading up to the death of Remi Fraisse and what followed. Context, Remi was a 21 year old resister who participated in the ZAD du Testet who was killed by a concussion grenade shot by police that exploded at the base of his neck on October the 25th. The ZAD du Testet is a land defence project in southern France against the construction of the Sivens Dam. The death of Remi has been marked by protests around France and around the world and has contributed to public discussions about militarization of police in France. A part of the ZAD movement’s reaction has been a public call for demonstrations on the 22nd of November around the world for Remi and against the police state.
This week we spoke with Dawn Marie Paley. Dawn came onto the show last year to discuss her essay, Drug War Capitalism. Dawn is now about the publish a book by that same title with AK Press.
On September 26, teaching students from the leftist Normalista College in Ayotzinapa, Guerrero, Mexico, protested in the city of Iguala against public policies and in remembrance of the 1968 Tlatelolco massacre in the run-up to the Olympics. In response to the protest, their buses were fired upon by about a dozen police vehicles later that day. Following that, 57 of the normalista students were detained, with 14 later returned. That leaves 43 unnaccounted for, rabble-rousing students in southern Mexico who’ve been disappeared. Soon the story that Narco’s had taken the students from the police emerged but was withdrawn. The police chief and the Mayor are on the run. The search for the students brought news of 11 recent mass graves discovered in Iguala which an Argentine group is investigating, despite interference by the government. Protests have spread across Mexico, from the burning of the State Congress building in Guerrero to the blocking of freeways in Michoacan to demonstrations in Mexico City and abroad.
Dawn tells us about the overlaps between Narcos and the Mexican State in such state crimes as this and the involvement of U.S. policy/training/weapons & money in the formation of the Mérida Initiative (Plan Mexico) and creation of Drug War Capitalism seen in so many countries in Latin America. Also, this new moment that appears to be flowering in Mexico where people, despite the fear of the impunity of their attackers and the spinning of their webs, are talking and acting against government as a solution and seeking answers in their own hands.
It’s been a week since the police shooting of Michael Brown, an unarmed black man in the St. Louis suburb of Ferguson. The images and sounds of the struggle in the streets have ripped open the mainstream media to dialogue around police use of force, discrepancies between how different races and classes in the U.S. experience that force and the lack of transparency and legitimacy on behalf of law enforcement. Solidarity has been expressed from communities around the world, even by folks in Gaza, with the people of Ferguson and the family of Mr. Brown who’ve suffered this loss and continually live under the gun of the state in Missouri.
This week we talk to Luka, a white anarchist from St. Louis who’s been going to Ferguson and meeting folks and being in the streets with them, building relationships. Ferguson is a majority black city whose police force is 94% white. Luka talks about their experience of conversation with and struggle alongside of folks from a personal more than political standpoint, across racial lines. Luka gives a narrative of the days between the shooting of Mike Mike through Friday evening (08/15/14), when we spoke. There’s discussion of police and protest tactics and how they’ve changed in the face of a week of gassing and rubber bullets met with molotovs and rocks.