The last year has been a trying time for everyone. Among the hardest hit have been prisoners who have seen increasing infections of the covid-19 virus brought in by guards who live off site or other prisoners transferred in from other institutions, prisoners who don’t have the luxury of free movement during the incessant lockdowns their wardens employed as a band-aid measure to limit transmission, prisoners who don’t have effective healthcare in non-pandemic times and who across the board have had limited to no access to personal protective equipment. In many cases, incarcerated people have had their lives put on hold, the hard-fought programs they rely on to earn earlier releases paused during this emergency situation, access to the outdoor for exercise and socializing with others in their institutions unavailable because of under-staffing or concerns of spread. This sort of situation, hearing about the spread and deaths on the outside and being unable to defend yourself or loved ones, undoubtedly has a lasting impact on our psyches.
For this hour, Bursts spoke with a member of the Perilous Chronicle about their report “First 90 Days of Prisoner Resistance to COVID-19” concerning the spike in measured prisoner resistance in the forms of work and hunger strikes, fights with guards, riots and escapes from facilities ranging from county jails, state prisons, ICE detention facilities and federal prisons across the so-called US and so-called Canada. The report begins coverage of events on March 17, 2020, when protests occurred at facilities on either coast naming concerns of the approaching pandemic as impetus. Our guest speaks about the data they’ve been able to gather, their approach and specific incidents. The report, published November 12, 2020, will soon be followed with more information concerning the trend as it spread, including overlaps with the Rebellion for Black Lives of the summer of 2020.
Soon after this conversation was recorded, on February 6th 2021, prisoners at the St. Louis so-called Justice Center, aka The Workhouse, engaged in an uprising, taking over the fourth floor of the facility, flooding toilets, setting items on fire, busting out windows of the facility and waving banners. This was the 4th and 5th protest at The Workhouse since December and had escalated after mismanagement, lack of proper PPE, covid-19 screenings, warm clothing, access to recreation, price gouging, people awaiting trial in the postponed court hearings for months because they lacked money to pay the bail, filling meals and the lack of medical care of prisoners known to currently have the novel corona virus among other reasons that echo a lot of what our guest today talked about. You can find a good summary, including prisoner statements, in an article entitled “This Is Genocide”: St. Louis Inmate Issues Statement on Horrific Conditions Behind Revolt on It’sGoingDown.org
In case you missed it, the A-Radio Network broadcast it’s 6th Transnational Live Broadcast of Anti-Authoritarian and Anarchist Radios and Podcasts, this year from studios around the world cooperating via the internet (thanks to the magic of audio comrades in Thessaloniki and others). You can now hear members of the A-Radio Network (producers of the BAD News: Angry Voices from Around The World) discussing various topics with international perspectives from Slovenia, Greece, Germany, Russia, Belarus, the UK, Turtle Island (specifically us at The Final Straw), and occupied Walmapu (aka Chile) speaking on various topics around the pandemic and repression, mutual aid organizing, prison and resistance and a Spanish-language section specifically with updates from Abya Yala, in so-called Chile, broken down into topics of 1-2 hours of audio for ease of listening. More at the A-Radio Website.
Funrdaiser for E
E is a Black trans comrade who went through a critical medical emergency. A fundraiser for resources after their release from hospital is ongoing. You can support them at Venmo (@SolidarityMachine) or CashApp ($SolidarityMachine) with a note saying “Comrade E”.
If you like the work that we do here at TFSR and want to support us, you can find ways to donate or purchase our merch by visiting TFSR.WTF/Support. Funds from our patreon go to support our transcription efforts to get conversations like this one you just heard more easily into the hands of prisoners and folks with hearing difficulties as well as making the chats more translatable and legible to search engines. You can find printable pamphlets and more of those chats we’ve transcribed by clicking our zine tab or visiting TFSR.WTF/zines. Supporting us can also look like telling folks about us on social media and rating us on streaming platforms like iTunes, Audable or Googlepodcasts. You can find links to us on those platforms and more by visiting TFSR.WTF/Social. Another great, free way to support us is to contact a local, community or college radio station in your area and tell them you want to hear us broadcasting on their airwaves. More info at TFSR.WTF/Radio . Thanks so much to folks who have been contacting us with ideas and supporting us in these and a myriad other ways. It really helps us out and we really appreciate it!
This week we had the opportunity to connect with Delee Nikal, who is a Wet’su’weten community member, about updates from the Gidimt’en Camp that was created to block the TransCanada Coastal GasLink pipeline (or CGL) that Canada is trying to push through their un-ceded territory. In this interview Bursts and Delee speak about ways folks can get involved, both in so called BC and elsewhere, how the covid pandemic is affecting their work, and many other topics.
The Struggle for Likhtsamisyu Liberation Continues, Updates from Delee Nikal
Before the segment from Sean Swain, we would like to draw attention to a fundraiser in order to get Sean proper legal representation. As we all may know by now, there is nothing restorative about the prison system, its only reason for being is punitive and capitalist. Sean Swain has been in prison for the past 25 years, for a so called “crime” of self defense and radicalized to being an anarchist behind bars. He has been targeted by numerous prison officials for his political beliefs, so much so that years were added to his sentence. If you would like to support this fundraiser, you can either visit our show notes or go to gofundme.com and search Restorative Justice for Sean Swain.
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You can write to Sean Swain at his latest address:
Sean Swain #2015638
PO Box 430
Dillwyn, VA 23936
You can find his writings, past recordings of his audio segments, and updates on his case at seanswain.org, and follow him on Twitter @swainrocks.
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In Solidarity with Italian Anarchists Facing RepressionWe send you our solidarity call with anarchist in Italy and some introductory words, asking you to spread it in the way you prefer. Thanks!
“From 2019 to today the Italian State has carried out many repressive operations and inflicted a series of restrictive measures on anarchist comrades, limiting their freedom of movement and forcing them to remain within the limits of their city or to move away from the city or region where they reside.As recipients of these kind of minor measures, together we want to relaunch our solidarity with the more than 200 comrades involved in the various trials in Italy that are starting this September and that shall continue throughout the autumn.In particular, the appeal trial of the Scripta Manent Operation will resume at the beginning of September: this trial involves 5 comrades who have been in prison for 4 years (two of them for 8 years) and which has resulted in 20+ years of sentence in the first grade.During this trial the prosecutor Sparagna gibbered of an “acceptable” anarchism and of a “criminal” one, statements that contain the punitive strategy that the State wants to carry out, based on dividing the “good” from the “bad” within the anarchist movement and the ruling of exemplary sentences.”---------WHO ASPIRES TO FREEDOM CANNOT BE “MEASURED”We are anarchists subject to restrictive measures following a series of investigations that have crossed the Italian peninsula in the last year and a half.They would like to isolate us, but they cannot. They would like to prevent us from supporting our comrades in prison, but their repression can only strengthen our solidarity.With these various investigations, measures and prison detentions they want to wear us out and divide us, but we remain firm in our ideas and our relations, also thanks to the strong and sincere solidarity that has never failed us and that is increasingly under attack in the courtrooms.They want to divide us between “good” and “bad”, between an anarchism they call "acceptable" and one they call "criminal". We are aware that it is our ideas that have been put on the stand in the latest inquiries, all the more so when these ideas find the way of being translated into action, because as we’ve always believed, thought and action find their meaning only when tied together. And it’s not surprising that a hierarchical system of power such as the State is trying to knock out its enemies by playing dirty and reviewing history, precisely when social anger is growing everywhere.We don’t intend to bow down to their repressive strategies and we reaffirm our full solidarity and complicity with all the anarchists who will be on trial from September: we stand side by side with the comrades under investigation for the Scripta Manent, Panico, Prometeo, Bialystok and Lince Operations, with the anarchist comrades Juan and Davide and with those who will be tried for the Brennero demonstration; we assert our solidarity with Carla, an anarchist comrade arrested in August after living more than a year as a fugitive, following the Scintilla Operation.We know very well who are the enemies that imprison our comrades and against whom we are fighting and every anarchist knows in his/her heart how and where to act to demonstrate what solidarity is.Even if not all of us can be present in the courtrooms alongside our comrades on trial or where solidarity will be manifested, we want to express all our affinity, our love and our anger to them and to all anarchists in prison.Let’s continue to attack this world of cages. Solidarity is a weapon, and an opportunity.-Anarchists “with measures”, exiled and confined
Josh Harper of SHAC7 and Voices from Gidimt’en Access Point
This week, we feature two portions of the show.
Josh Harper on ‘Animal People’ film
First up, we’ll hear Josh Harper, a co-defendant from the SHAC7 case and former political prisoner talking the struggle to shut down the company, Huntington Life Sciences, a contract animal testing laboratory, in the early 2000’s in the so-called US. Josh talks about the case, his post-release experience, archiving the history of earth and animal liberation with The Talon Conspiracy (currently on hiatus) and some views of moving forward. Josh and the other co-defendants are the focus of a recent documentary film called ‘The Animal People’, which is available on all of the paid streaming sources, which speaks with participants in the case and their prosecutors, plus journalists like Will Potter who documented the Green Scare. Gut wrenching is a great descriptor for the film.
Then, you’ll hear the voices of three warriors who were on the barricade on the road to Unist’ot’en Camp at the Gidimt’en Access Point. Eve Saint (Wet’suwet’en land defender), Anne Spice (Tlinket land defender) and Shilo Hill (from Onandaga nation, Haudenosaunee, Six Nations) were there to defend unceded Wet’suwet’en land from the Canadian state’s violent imposition of the Coastal Gas Link pipeline. They talk about what brought them to the Gitdumden Access near so-called Houston, BC, the buildup to the impending raid by RCMP troops, indigenous sovereignty, land and water defense, the long road to decolonization and the importance of outside support and solidarity from indigenous and First Nations peoples and their allies and accomplices.
On Thursday morning, the day after this recording, at about 5am Pacific, the RCMP began their raids and arrests in an attempt to impose the injunction and clear the land and water defenders from the Wet’suwet’en lands. Media have been detained and released and at the time of this publication, 6 land defenders have been arrested and refuse to sign and conditions imposed by the Canadian state and so are still in state detention.
Members of the Wet’suwet’en First Nation are asking for people to take solidarity action in support of their autonomy. Solidarity actions have looked a lot of different ways in the last few months across Turtle Island, so-called USA and Canada. Take a moment and listen to your heart, find your friends and do what you think needs to be done to get the ball rolling.
This is a podcast special featuring the voices of three warriors who were on the barricade on the road to Unist’ot’en Camp at the Gitdimten Access Point. Eve Saint (Wet’suwet’en land defender), Anne Spice (Tlinket land defender) & Shilo Hill (from Onandaga nation, Haudenosaunee, Six Nations) were there to defend unceded Wet’suwet’en land from the Canadian state’s violent imposition of the Coastal Gas Link pipeline. They talk about what brought them to the Gitdumden Access near so-called Houston, BC, the buildup to the impending raid by RCMP troops, indigenous sovereignty, land and water defense, the long road to decolonization and the importance of outside support and solidarity from indigenous and First Nations peoples and their allies and accomplices.
This morning (Feb 6, 2020) at about 5am Pacific, the RCMP began their raids and arrests in an attempt to impose the injunction and clear the land and water defenders from the Wet’suwet’en lands. Media have been detained and released and at the time of this publication, 6 land defenders have been arrested and refuse to sign and conditions imposed by the Canadian state and so are still in state detention.
Members of the Wet’suwet’en First Nation are asking for people to take solidarity action in support of their autonomy. Solidarity actions have looked a lot of different ways in the last few months across Turtle Island, so-called USA & Canada. Take a moment and listen to your heart, find your friends and do what you think needs to be done to get the ball rolling.
Words from Rojava + Likhts’amisyu Re-Occupation Village
Words from Rojava
First, Bursts interviewed Mark and anonymous, members of the Internationalist Commune of Rojava, which coordinates civil structure engagement among internationals in North Eastern Syria in the Rojava Revolution as well as helping to spread. More on their project at InternationalistCommune.Org, or check out related projects like MakeRojavaGreeAgain.Org and #RiseUpForRojava that may be organized in your area. The US government, which has been supporting Rojava militarily in their struggle against Daesh, or ISIS, is at the conference table with the Turkish government which has given aid and weapons to Daesh and has opposed Kurdish dignity and survival within Turkey’s own borders, exemplified by the conflict from 1978 til today, re-lit by Erdogan’s attacks. The guests and I speak about Turkish buildup on the border of Syria, about the incarceration of Daesh prisoners by Rojava, and how folks internationally can offer support to Rojava at this tense time.
If you’d like to hear an hour-long question and answer discussion with ICR hosted by Demand Utopia that goes more into depth into some of these topics from March 16, 2019 at Firestorm Books, we have archived a recording of it and it can be heard here by seeking our show notes.
Next William had the chance to speak with Smogelgem, who is a hereditary Chief of the Likhts’amisyu clan of the Wet’suwet’en people. He is a teacher and a builder, and was one of the people who helped make the Unis’tot’en Camp, who are another clan of the Wet’suwet’en people. Unis’tot’en Camp is an Indigenous re-occupation of land stolen by the state of Canada in so called “B.C” and has done a lot of resistance against pipelines and other incursions by Canada.
We talk a little bit about his experiences organizing with Unis’tot’en, but moreso were focusing on another Indigenous re-occupation project on traditional Likhts’amisyu territory, some of the history involved in this re-occupation village, about the nature of the “state” of “Canada”, the climate and environmental research center that is forming a central component of the village, aid that they need, and many more topics.
Keep them in your thoughts today (Sunday August 11th 2019) as they are marching out in full regalia in the name of Wet’suwet’en Unification.
To learn more, to get involved, and to donate to the building efforts and legal fees, you can visit their website at https://likhtsamisyu.com/,
And email them at firstname.lastname@example.org for more ways to get involved and for setting up potential fundraisers!
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If you appreciate the work that we do on this show, please consider supporting us monetarily. We have a patreon with thank-you gifts of t-shirts, mixtapes, stickers and more if you care to make monthly donations of as little as $5, though we’ll take a dollar if that’s what you can share. Or, you can right-out purchase merch at our bigCartel shop or make donations via venmo or paypal. More info our site by clicking the donate tab or visiting https://tfsr.wtf/support
Secwepemc Struggle Against Pipeline / Perilous Chronicles Prisoner Resistance
This week, we feature two segments on the episode. First, a brief chat with Duncan of Perilous Chronicle, a site documenting prisoner resistance since from 2010 til today in the so-called U.S. & Canada. More on that project can be found at perilouschronicle.com and you can find them on twitter as @perilousprisons.
Then, we spoke with Kanahus Freedom, from the Secwepemc and Ktunaxa nations, who is involved in the Tiny House Warriors struggle against the Trans Mountain Pipeline threatening the sovereignty and health of unceded Secwepemc land. Kanahus is also decolonization activist and a mother. We talk about birthing and parenting outside of the scope of Canadian colonial government, the role of construction “man camps” in genocide, and how to help struggle against TMX.
The Trans Mountain Pipeline (TMX) will play a role in the wider genocide of indigenous people through the proliferation of so-called “Man Camps” as well as destroying the integrity and health of indigenous health. Some of these topics are touched on in the recently published Final Report of the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG). The pipeline was purchased from Kinder Morgan by the Canadian Government of Justin Trudeau so they could push it through within a week of the widely publicized Final Report located above.
Anarchist prisoner Sean Swain recently got most of his items sent to him (albeit many damaged) from the jailers in Ohio where he was held for most of the last 28 years, which is a partial success. He still hasn’t gotten the items he’s bought and paid for on the JPay digital account that handles his emails, and other digital media. So, if you used to email with Sean and haven’t heard from him for a while, check out his website for his current number and drop him a line as he likely doesn’t have your address or past messages anymore, until people pressure JPay to transfer property from his old JPay account number to his new number. This includes nearly $1,000 in digital music, purchased and held online in a way similar to purchasing online from Apple music, only from this company that profits from prisoners and their loved ones. Also, anyone writing to Sean Swain should know that the Virginia rules for snail mail say that he can only receive up to 3 pages front and back (whether letters or photocopies) in an envelope, so if you’ve been writing him and getting mail turned back, consider sending more envelopes full of smaller letters!
Protect Mauna Kea
You may have recently seen news coverage of protesters, largely Indigenous and elder, opposing the construction of a Thirty Meter Telescope, or TMT, on Mauna Kea, a mountain on the Big Island of occupied Hawaii. This mountain is over a million years old and, when measured from its underwater base, is the tallest mountain on the planet. The university of California and University of Hawaii are currently attempting to build this TMT on the land, and Indigenous people along with students of both universities have been resisting this and similar efforts.
This is just one instance in the long project of settler colonialism, 14 telescopes have been built on the Mauna from the years 1968 and 2002, efforts which have threatened the stability of the ecosystem and harmed a place of great spiritual significance for the Indigenous people of Hawaii. The people were not consulted in any part of this development process and have been resisting these construction efforts at every point from the earliest days. The most recent of these, the TMT, would dig a total of 7 stories down into the mountain, contaminating a sacred water source and disturbing the burial places of countless people. The current efforts against the TMT are already being likened to the resistance at Standing Rock, and over a dozen people have already been arrested by cops protecting the interests of the state and the university. As it stands now, it was stated that construction on the TMT would begin, and the Governor of Hawaii has declared a so called “state of emergency” in response to the defense of the mountain. Extra police and National Guard have been brought to the mountain to attempt to quell this resistance. Now more than ever, solidarity with those fighting for their sacred lands is paramount! To see much more information than we were able to include here, including history, analysis, a FAQ section, an open letter from students to the Universities, as well as ways to support/donate you can visit protectmaunakea.net.
Joseph Stewart, aka “Shine White” has been transferred is the Deputy Minister of Defense
White Panther Organization NC-Branch who was punished for his call for prisoners to unite across factions to participate in the 2018 Nationwide Prison Strike. He was moved around and put into solitary for this call and for writing about witnessing guards allow a mentally distressed prisoner to burn himself alive in a cell. Shine White has been moved and could probably use some caring mail. His new address is::
Joseph Stewart #0802041
22385 Mcgrits Bridge Rd
Laurinburg NC 28352
Kevin (Kinshasa) Cox, #1217063, is a Mentor and Student with the W.L.Nolen Mentorship Program, and also a party member with the New Afrikan Black Panther Party/Prison Chapter. He’s been locked up in the ‘hole’ for what seems to be a contrived charge to endanger Mr Cox’s safety and throw him into the hole. By way of backstory, it seems that Mr Cox’s door was malfunctioning and CO’s went over to check it. After securing the door, Officer Ricker attempted to manufacture evidence of Mr. Cox attempting to assault the CO, an incident that would have been caught on tape. Instead of check the security footage, admin is taking Officer Ricker’s claim of an attempted assault and has stuck Mr. Kevin “Kinshasa” Cox in segregation. It is requested that listeners concerned with Mr. Cox’s access to due process and safety contact the following NC and Scotland, Correctional Institution officials to lodge complaints and check on the safety off Mr Kevin Cox. More details will be released soon as we get them.
Hamilton Pride Defenders + “The Spectre and The Sovereign”
Were happy to bring you three segments in this weeks show. The first is Sean Swain, who hasn’t been heard on the airwaves for a few weeks. [2min 56sec]
Following this, we’ll hear from an anarchist from so-called Hamilton, Ontario, to talk about repression faced by queer folks and anarchists since Hamilton Pride and assess whats next. It should be noted that at the time of this recording, Cedar Hopperton was on hunger strike from their initial detention for 5 days. Were not sure where that stands. Also, three more people have been arrested. You can keep up on how to offer solidarity and whats happening by visiting North-Shore.Info. Also, support can be lobbed at The Tower social center. [9min 56sec]
Today we air three segments. First, audio about Likhts’amisyu Summer Camp in so-called B.C., Canada [4min 50sec]. Then, two Palestinian activists talk about the project “Eye On Palestine” [14min 42sec]. Finally, we share audios from the A-Radio Network show, BADNews, with words from struggles in Serbia [49:42] and the UK [53:50]. Sean Swain’s segment for this week is available separately.
Eye On Palestine
Today we’re very pleased to present some audio from two Palestinian comrades, Iman Eloghonemi who is an Austrian born Palestinian living in Vienna, and S, who a prisoner rights advocate, about their work doing consciousness raising and advocacy. Because of time differences and schedules, we recorded our interview over text to voice prints about a month ago, so there will be some dated material in the interview but William believes it is relevant even now. In this interview we talk about their work and recent projects, the social media project Eye on Palestine (on Instagram and Facebook) which Iman co-runs, and issues such as how we talk about anti Zionism, anti Semitism, and apartheid as it could relate to Palestinians.
When we were first talking about doing this interview, there had just been a massive hunger strike of Palestinian prisoners held in Israeli jails and prisons. It ended a couple of days before the interview took place, but the main demands of the strikers were: the institution of landline phones in prison, and releasing those held in solitary confinement (many of whom are children).
Some other issues in Israeli prison also come up in S’s segments, the use of electronic signal jammers is one which has been a central problem for some time. The prison puts these in place, ostensibly to prevent the use of so called contraband cell phones, even though prolonged exposure to these devices causes health problems from headaches to certain forms of cancer. It’s our understanding that these jammers have not yet been removed from facilities.
Another central issue that S brings up is the rationing of drinking water given to prisoners. It’s our understanding that prisoners don’t have access to tap water in Israeli facilities, and the land in question is characterized by its long, hot, dry summers. It’s common for prisons all around the world to not have any form of indoor climate control, and if you’re being held in a small room with many other people for long hours at a time, you could imagine why rationing water would turn into a huge issue.
Likhts’amisyu Summer Camp
Also as part of this episode, we’d like to present some words from the Likhts’amisyu Summer Camp. We hear from two people from the Likhts’amisyu clan about an autonomous camp and climate research center being constructed on Parrot Lake in Likhts’amisyu territory.
To keep up with this project, you can visit https://likhtsamisyu.com , email them at email@example.com for more information. You can also visit our show notes for links, to the registration form for the summer camp, and also to the video that this audio was pulled from, with permission from the participants (links below).
Finally, we feature 10 minutes from the latest BADNews: Angry Voices From Around The World episode. More episodes, including one due out in the next week, up at https://a-radio-network.org
On Tuesday, June 11th 2019, the day in solidarity with
Marius Mason and other longterm anarchist prisoners, Firestorm and Blue Ridge ABC will be showing a couple of films and a vegetarian potluck from 6pm til 8pm. We invite you to come by, eat, share, watch, chat and celebrate the fierceness of comrades the state fears so much they have to stick them in cages.
Also, if you’re looking for more audio, check out our episode released June 7th with an anarchist in Italy about the hunger strike of Silvia and Anna in L’Alquila prison against the torturous, solitary conditions there. Also, for June 11th, keep an ear out for a podcast special featuring Michael Kimble, Sean Swain, a song dedicated to Marius Mason, an anarchist supporter of Eric King and Robcatt, an editor of the journal Fire Ant, coming out in a few days. We interviewed all of these folks about Fire Ant, prisoner support and community. Both can be found at our website soon if not now at thefinalstrawradio.noblogs.org.
Indigenous Space and Decolonizing Prison Abolition
(Sean Swain starts [00:05:12])
This week, we feature two conversations that from two different settler-colonial states on Turtle Island. First up, organizers in so-called Quebec called Ni Frontiers Ni Prison talk about resisting Laval prison and the border regime of the Canadian state. Then, Robert Free, a long-term Tewa resident of Seattle, WA, talks about the struggle to wrest territory from the hands of the US military and found the Daybreak Star Indian Cultural Center.
Today we have a two part show! In the first part we are presenting a conversation with someone from Ni Frontiers Ni Prison, which is a group in so called Canada that is resisting the proposed construction of a new migrant prison in Laval, a town just outside of Montreal. This is a transcript of the original audio, read for the show by Grier, shout out to him! In this interview we talk about the prison and what it would mean for people who’d be most affected by it, the general rise of far right sentiment in so called Canada, and many more topics.
The interviewee names the place they are based as occupied Tio’tia:ke (jo-jahg’-eh), which is the original indigenous name for so called Montreal, the colonizer name. The naming of indigenous land will continue throughout the interview with various locations in the name of decolonization, though Tio’tia:ke is the one which will be the most prominent.
As an audio note to all those paying attention, a fridge turns on midway through the interview then turns back off nearing the end, we’ve tried to minimize the background noise but it’s still somewhat noticeable.
Music for the intro and outro by A Tribe Called Red with Stadium Pow Wow.
Some links to historical events mentioned by our guest relating to Canada’s’ treatment of immigrants and refugees:
“Chinese Head Tax“, a policy which “meant to discourage Chinese people from entering Canada after the completion of the Canadian Pacific Railway”, a government project which I conjecture used a bunch of precarious and immigrant labor in order to complete.
Komagata Maru Incident, the historic entry denial of a group of Indian refugees seeking entry into Canada on the Japanese steamship Komagata Maru in 1914, resulting in the death of 20 Sikh people at the hands of the then occupying British government.
“None Is Too Many” policy for Jewish refugees fleeing the Holocaust, an anti Semitic stance that put people who were fleeing Nazi terror in further danger and possible death.
Robert Free on the Daybreak Star Indian Cultural Center
(starts at 38min, 04sec)
Next we’ll hear an interview with Robert Free, a long-term Seattle, WA resident and Tewa (pronounced tay-oh-wa) Native American. We discuss the history of the Daybreak Star Indian Cultural Center, a cultural and resource center for urban Native Americans in Seattle and the surrounding communities. The Daybreak Star Indian Cultural Center was established after a series of protests and occupations in 1970 of Fort Lawton, an army base that had previously occupied the park. Robert Free discusses the influencing factors of that time, some of the finer points of the occupations, as well as the implications of protesting and occupation on stolen native land.
Some of the names and events mentioned in this chat you may recognize from our February 17th, 2019, episode of The Final Straw when we had the pleasure to speak with Paulette D’auteuil, about the case of long-term American Indian Movement activist Leonard Peltier. More info on Peltier’s case can be found at whoisleonardpeltier.info
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Next week we hope to bring you a conversation with support crew for incarcerated former military whistleblower Chelsea Manning, who is now imprisoned for refusing to testify before a Grand Jury. More on her case can be found at https://xychelsea.is including links for donating towards her fundraising goal for legal costs aiming at 150 thousand smackeroos.
On December 7, 2018, Columbus police murdered 16 year old Julius Ervin Tate Jr.. On December 13, they arrested his 16 year old girlfriend, Masonique Saunders, charging her with the murder they committed.
Masonique is being charged with aggravated robbery and felony murder, and is currently being held in juvenile detention. The police have alleged that Julius attempted to rob, and pulled a gun on a police officer, and that Masonique was involved in said robbery. Felony murder means that if you commit a felony and someone dies as a result of that crime you can be charged with their murder.
We believe that these charges are unjust, and demand the freedom of this 16 year old Black girl and justice for the family of Julius Tate!
To help Masonique and her family, donate to her GoFundMe.
A quick reminder, if you’re in the Asheville area this coming week, Blue Ridge Anarchist Black Cross is hosting two events. On Friday, April 4th from 6:30 to 8pm at Firestorm, (as we do every first Friday of the month) BRABC will show the latest episode of Trouble, by sub.Media. Episode 19 focuses on Technology and Social Control. After the ½ hour video we’ll turn chairs around and have a discussion of the film for those who’d like. Then, on Sunday, April 6th from 5-7pm as BRABC does every first Sunday of the month, we’ll be hosting a monthly letter writing event. We’ll provide names, addresses, backstories, postage and stationary.
Prisoners we’ll focus on are longterm political prisoners from Black liberation, to Earth and Animal Liberation, to anti-police violence activists caught up in prison whose birthdays are coming up or who are facing severe repression. Or, just come and write a letter you’ve been meaning to write to someone else. It’s a nice environ for that sort of thing.
Extinction Rebellion week of action
The movement to halt and roll back human driven climate change called Extinction Rebellion is planning some upcoming events in the so-called U.S. in line with a worldwide call for action over the week of April 15-22nd. Check out https://extinctionrebellion.us/rebellion-week for info and ways to plug in. If you’re in the L.A. area, see our shownotes for a fedbook link to some of their upcoming events. And remember, practice good security culture by not giving up as little info as possible. Keeping your info more secure today ensures your ability to fight with less hindrance tomorrow!
Marius Mason moved
Anarchist political prisoner Marius Mason has been moved to a prison in Connecticut, a change viewed as a success by his supporters as he’s closer to family by hundreds of miles. If you’d like to write him a letter to welcome him to his new place, consider writing him at the following site, but make sure to address it as follows:
Now, here’s a statement by the Highlander Research and Education Center outside of New Market, TN, about the fire early on March 29, 2019:
“Early this morning, officials responded to a serious fire on the grounds of the Highlander Research and Education Center, one of the nation’s oldest social justice institutions that provides training and education for emerging and existing movements throughout the South, Appalachia, and the world.
As of 6am, the main office building was completely engulfed and destroyed. One of ten structures on approximately 200 acres, the building housed the offices of the organization’s leadership and staff. Highlander’s staff released the following statement:
“Highlander has been a movement home for nearly 87 years and has weathered many storms. This is no different. Several people were on the grounds at the time of the fire, but thankfully no one was inside the structure and no one was injured.
“While we are physically unhurt, we are saddened about the loss of our main office. The fire destroyed decades of historic documents, speeches, artifacts and memorabilia from movements of all kinds, including the Civil Rights Movement. A fuller assessment of the damage will be forthcoming once we are cleared to enter the remains of the building.
“We are grateful for the support of the many movements who are now showing up for us in this critical time. This has been a space for training, strategy and respite for decades and it will continue to be for decades to come.
Fire officials are working to determine the cause as quickly as possible and we are monitoring the investigation closely.” –Ash-Lee Woodward Henderson and Rev. Allyn Maxfield-Steele, Co-Executive Directors, Highlander Research and Education Center.
Highlander has played a critical role in the Civil Rights Movement, training and supporting the work of a number of movement activists: Rosa Parks prior to her historic role in the Montgomery Bus Boycot, members of the Student Nonviolent Coordinating Committee (SNCC), Septima Clark, Anne Braden, Martin Luther King Jr., James Bevel, Hollis Watkins, Bernard Lafayette, Ralph Abernathy and John Lewis.”
On March 25, 2019, Charlotte-Mecklenburg police officer Wende Kerl shot and killed Danquirs Franklin in the parking lot of the Burger King on Beatties Ford Rd in Charlotte. Police narratives posit that Mr Franklin was armed and posing a threat, while eye witnesses say that Danquirs Franklin interceded against an armed man bothering an employee and that the armed man ran away before the police arrived, who then shot the first black man they encountered. Friends at Charlotte Uprising have been holding vigil and fundraising for Danquirs Franklin’s family as the police’s actions leave his child fatherless. More can be found at the Charlotte Uprising twitter and fedbook pages. Rise In Power, Danquirs.
William Goodenuff: First of all, thank you so much for your time in coming onto this radio show! Could you first talk about what is attempting to be planned on the part of the Canadian state in terms of this migrant prison in Laval?
Ni Frontieres Ni Prisons: Yeah! So the proposed new migrant prison is actually one part of a plan that the Canadian government announced just over two years ago now. It’s called the National Immigration Detention Framework. And the plan came in response to a period of sustained resistance against the government’s practice of incarcerating migrants, many in provincial jails. Um, and for years, going back to 2011, migrants held by the CBSA (which is the Canada Border Services Agency), had been going on periodic hunger strikes in facilities across Ontario. And in the months before the governments announcement of this plan a new hunger strike was initiated, and there were mobilizations across the country in solidarity. There was a lot of pressure on the government to do something, especially because several migrants had died in CBSA custody over that same period.
And so the government responds to all this by announcing a new $138 million plan, but instead of ceding to the demands of the hunger strikers, most of the money ends up being dedicated to building two new migrant prisons, one in [Sur ABC] replacing the CBSA’s Vancouver Airport Facility, and one in Laval replacing the current one just across the street. So strengthening the detention system that the hunger strikers were fighting against. Many detained migrants in Ontario actually went back on hunger strike following the announcement but the government just ignored them.
W: Is there anything more to say about the sustained period of resistance on the part of people who were in custody and people who weren’t in custody?
NFNP: Because it’s been so long now I feel like I hesitate to talk more in depth about it because I’m worried I’ll get something wrong.
W: That’s totally fine. So you talked a little bit about how it got started, in what ways have people already been resisting the prison?
NFNP: Right, so in 2017 the government hired two architecture firms, one called Lamais one called Group A, to design the new prison. And Solidarity Across Borders, which is a migrant justice network that’s been based here in occupied Tio’tia:ke for over 15 years now, was one of the first groups to talk publicly about this, which brought the project to a lot of people’s attention including myself. And the resistance since then has been focused on the companies working on the project. Last year, an anonymous group released crickets into Lamais’ headquarters, that was great! A nice biblical flourish!
And last month the group I’m a part of, Ni frontiers ni prisons, organized a demonstration against Lamais that ended at their headquarters. Since then, a company that remediated the soil at the proposed construction site had their offices spray painted, and just a few weeks ago a group of about 30 people barricaded the road leading to what was called the “site visit” for companies who want to bid on the contract to build the prison. So that’s a bit of an overview of what’s been happening. Ni Frontiers Ni Prison which I’m a part of is focused more on organizing public actions and events which are just one part of the struggle against the construction of the prison which includes a diversity of tactics in multiple groups.
W: Does the group work in coalition with other groups that are fighting the prison or people that are detained in the prison?
NFNP: So there’s no formal coalition but there is dialogue and discussion between other groups who are also doing work against this specific prison but also against migrant detention more generally, working for status for all against the border. And so Solidarity Across Borders is a group that includes many people without status, many people who have been through the current migrant detention center and have been doing that work for a very long time.
W: So, I would really love to get a sense, and maybe listeners already know these things based on their own experiences, but what would this prison mean for those people who would be most directly affected by it?
NFNP: Right, so the first thing I should say is that migrant detention is central to Canada’s ability to deport people. And the CBSA has made a commitment recently to start increasing deportations by about 30%. So this prison represents an investment in both the continued violence of deportation as well as detention. But in practical terms, strengthening that threat of violence means that it’ll continue to be almost impossible to seek services here, or to resist exploitation. It maintains them as a source of precarious and exploitable labor.
But I mean, the violence of the migrant prison itself can’t be understated, people are often imprisoned in these facilities for years without charge. People die in these facilities, and I believe very strongly that prisons aren’t the answer to the challenges we face in our communities; locking people up, limiting people’s movement, deporting people to dangerous situations, or possible death, all of these things only cause more violence and harm.
Speaking for myself, I want to live in a world without prisons and without borders where people actually have the things they need to live their lives with dignity and respect.
W: Definitely, and it’s been my understanding too. In the US as well prisons are a huge source of capitaistic gain and a source of precarious and exploitable labor like you mentioned so that makes a lot of sense just for me coming from a US context.
So at the radio show we’ve been hearing about this prison couched in terms of humanity, like it would be a so called “more humane detention center”. And you mentioned that it was being built like right across the street or right next to a detention center that already exists. Would you talk about why the Canadian state is attempting this branding right now?
NFNP: Yeah, so the government has been marketing this entire project as creating a more humane approach to incarcerating migrants, but it’s just an attempt to change the subject from the question of why the government is putting migrants in prison to begin with, something a lot of people started asking following the hunger strikes. And if you look at the designs that the architects put together it makes it really clear whats actually going on, like the plans talk about how all the fencing around the prison needs to be covered by foliage to limit what it calls “the harshness of the look”, or that the iron bars over the windows have to be as inconspicuous as possible to the outside public, and that the children’s area needs to be bordered by what they call a 6 foot high visual barrier to make sure that no one outside can see the imprisoned children.
So essentially it’s just a new prison with a nicer looking face. And if you’re being separated from your family , your community, awaiting deportation to possible torture or death, I highly doubt you’re gonna be too concerned with how sustainable the concrete is or what color the ceilings are in the prison you’re being held in. But another element of this plan is something that the government is marketing as “alternatives to detention”. I mean, these programs only make up something like 3% of the total budget of the plan, but it’s been a central part of its marketing as a more humane approach than the previous government. These alternatives, they include forcing migrants to wear electronic ankle bracelets so their movements can be tracked. There’s this collaboration with the John Howard Society to force migrants into their halfway houses, they’ve also created this gps phone reporting system that forces migrants to make regular check in calls that test their voice prints. And so these are all ways that the government is actually expanding its capacity for surveillance and control of migrants outside of its prisons. Ya know, before the only option was detaining or releasing people but now they’re expanding their reach. And there was actually a renewed hunger strike by incarcerated migrants when these alternatives were launched last year, but again the government just ignored them.
W: And I’m assuming that the halfway house that you mentioned as well as the ankle bracelets, are those a for profit endeavor?
NFNP: So yeah, the halfway houses, the John Howard Society, got a multi million dollar contract to oversee that project. I’m not sure offhand what the company is that’s overseeing the ankle bracelets, but the technology was actually engineered as part of the post 9/11 national security certificate program here, which involved imprisoning non-citizens indefinitely without charge on secret evidence, mostly it was Arab and Muslim men. And some of those men who were caught up in the system in the early 2000’s, they actually requested to be transferred back to prison rather than continuing to live with those ankle monitors, because of how intense and repressive that system really was. But it’s really clear with these alternatives that all these carceral technologies that have been used in these post 9/11 sort of state of exception moments, but also through the federal prison system are leaking in and bleeding in to the system of how Canada relates to migrant populations.
W: It’s like bringing the prison into the home is kinda my experience of how ankle monitors generally work.
And I’m really bothered by this entire situation, but also this sort of softer, gentler prison where you can’t really see the kids and the harshness of the prison is dulled by some kind of fake foliage. The quality of the Canadian state is something that as a US resident I’m not really all that informed about but what I have been informed of, it’s just like extraordinarily toxic neoliberal cooptation of like “diversity” and “understanding” when it in fact is a genocidal machine.
NFNP: Yeah I think that was very well put!
W: I’ve been listening to a lot of From Embers (anarchist radio show at http://fromembers.libsyn.com/) so I’ve been like “this fucking Canadian state is a fucking hellscape!”
But yeah thank you for going into that, the ankle bracelets and the for profit nature of the John Howard Society.
So, speaking of the state, I think that people all over the world have been noting the increasingly frenetic attention that governments are paying to borders, with similarly increasingly racist rhetoric applied to many people seeking safety in places like so called Canada, so called US, and UK. Are there things to keep in mind about this proposed detention center in this current polarizing climate?
NFNP: Right. So over the past few years in Quebec we’ve seen the rise of far right anti-immigrant groups that have actually achieved a level of mass support here that I think is unique compared to the rest of the country. And this is for a lot of reasons, an important one is the turn of Quebec nationalism toward a very xenophobic form of state secularism. And that’s resulted in a huge increase of attacks on Muslim people, a formal ban on anyone wearing non Christian religious symbols from either working or receiving services from the Quebec government–
W: Wait, really??
NFNP: Yeah… And also of course there’s the mass murder at the Islamic Cultural Center in Quebec City. But it’s also resulted in a new far right government that ran on substantially reducing immigration to Quebec and also introducing values and language tests for new migrants, which they’ve begun to put in place. And so, this more I guess local far right upsurge in anti-immigrant sentiment is increasingly bolstering support here for the federal government’s deportation regime.
And I think this makes it an important moment to intervene, to help disrupt that. Because I think that fighting back against the rise of the sentiment needs to be more than a one pronged fight against the far right groups on the ground. I really think that the struggle also needs to be connected to sustained resistance toward the racist structures that pre-date these groups. These structures often share a vision with these newer far right groups, but I think there may be more fundamental parts of our colonial context here.
W: Yeah, definitely! I’m wondering if you would say more about fighting against the structures that pre-date the current governmental climate, or political climate that’s happening right now? What would you think would be involved in that?
NFNP: Oh! Well I think that migration policy is a great example of this, where so much of the focus of that conversation around the country and in Quebec right now is so focused around people crossing the border from the United States on foot into Canada. And talking about the influx of refugees who are crossing into Canada or applying for refugee status here, many of which are being denied.
But the entire apparatus of detention and deportation completely pre-dates this.
It’s in fact not linked to this upsurge in migration, it’s linked to the temporization of status for people here, which has been going back for decades. And if we’re only looking at what’s directly in front of us, we’re not gonna understand or be able to effectively confront these structures that are MUCH more deeply rooted in the fabric of the Canadian state and in Canadian history.
W: Thank you very much for bringing up that point! And I think that goes really well into the next questions which is, would you talk about how the concept of citizenship is being weaponized by the state in this case but also has always been weaponized by the state?
NFNP: Yeah, I mean the concept of citizenship has always been based on exclusion, and the Canadian context is no different! Things like the Chinese Head Tax, the Komagata Maru incident, the None is Too Many Policy toward Jewish refugees fleeing the Holocaust, the Canadian state’s approach to immigration has always been shaped by its white supremacist foundations. And actually with the exception of the British Commonwealth countries, Canada had an official ‘whites only’ immigration policy until the ’60s. But since the 1960’s the government, like I was saying, it’s been increasingly temporizing the status of people coming here. It’s gotten to the point where now over 2/3rds of people who are granted status to live and work here each year are getting some form of temporary status.
And so the CBSA’s migrant detention and deportation apparatus was built to enforce this, it was a necessary by-product of these changes. And that system is part of maintaining the flow of wealth from the global South to the global North. Workers from the global South come here, have their labor exploited at extreme levels, put huge sums of money into the Canadian economy, and then they’re kicked out. And Canada doesn’t just benefit from this but it actively participates in impoverishing and displacing people in the global South who then end up their doorstep.
W: Definitely, I think there’s a lot to talk about there but I think you gave a really good summary. And I think that I would love to move on to some other questions which have to do with the more positive aspects of the resistance to this thing. So, we in the states are familiar with the concept of a sanctuary city, which indicates that a place limits their cooperation with the national government to follow through on deportations in many ways. But I came across the term “solidarity city” in articles on your website, would you talk about the distinction between the two, and what is meant by “solidarity city”?
NFNP: Oh sure! So this is actually a framing that comes out of the work of Solidarity Across Borders. Sanctuary city campaigns, they tend to be focused on asking the municipal government to protect people without status. But for years now, Solidarity Across Borders has put forward the analysis that we should be creating our own networks of mutual aid and solidarity. And a good example for this is the police, y’know at least here the police are one of the biggest problems that undocumented migrants face. And that problem doesn’t go away with city officials signing a sanctuary city declaration. The last mayor here actually announced that Montreal was a sanctuary city, but nothing changed. The police continued to collaborate with the CBSA to detain and deport people.
But a solidarity city is different because it’s something that’s built from the ground up, through building networks of resistance and non-cooperation with those agencies that enforce deportations and detentions, not by appealing to power.
W: Yeah, I think that building from the ground up while at the same time refusing cooperation is sparking something in my head. Thanks for talking about that!
W: So would you speak about this struggle in terms of decolonization? What are some parallels that you can locate between decolonization and a project that has a more anti-border ethic?
NFNP: Right! So the most influential border around us here in occupied Tio’tia:ke is the American border, which is very close by. And about two hours east of us here is Akwesasne (a-kwa-sas’-nay), which is Kanienkiahaka (kan-eh-ga-hag’-ay) territory, this territory additionally is recognized as a federal reserve. Tio’tia:ke is also Kanienkiahaka territory but isn’t federally recognized as such. Akwasasne itself is actually cut in two by that border, and there’s been conflict for decades there between the CBSA who attempt to enforce that border and indigenous people who refuse to acknowledge their authority on their territory.
So anyway, all this is to say that it’s very clear here the ways that the borders around us are fairly recent colonial constructions. But since we’re talking about prisons, in Canada incarceration as a practice was largely spread as part of the ongoing genocide against indigenous peoples, as a tool of assimilation. And today when you look at who’s inside Canadian prisons, indigenous people are dis-proportionally represented.
And so, the same colonial and capitalist forces that are creating war, poverty, destruction, throughout the global South are continuing to oversee the genocide and dispossession of Indigenous peoples here in the global North. Many people being displaced and arriving to this territory are indigenous to different areas on this continent and many of them are ending up in these migrant prisons.
But over the last decade or so here, different migrant justice formations have gone through processes of dialogue and discussion with indigenous groups. Which has led to some changes in messaging and outlook over time and I mean, we’ve been influenced by this too, but as settlers we have a lot more work to do on this front I think.
W: Definitely, did I understand you correctly that indigenous folks are being incarcerated in these migrant jails?
NFNP: Well, not people who are indigenous to the territories governed by the Canadian state, but people who are indigenous to like other areas on the continent who are then displaced and would not be understood or classified by the Canadian state as their indigenous identity based on the country of origin.
W: Yeah for sure! The border is a colonial construct, and the indigenous territories obviously vastly predate that colonial construct.
So, how can people support the group that you are speaking from, Ni Frontiers Ni Prison, and could you also brainstorm modes of support that folks can enact who, for whatever reason, are not in a position to do confrontational or legally risky direct action?
NFNP: Oh yeah for sure! So this month we actually have a call in campaign, where we’re encouraging folks to either call, email, or fax the companies who are currently bidding for the contract to build this new prison. So we highly encourage anyone who would like to to do this, you can go on our Facebook page https://www.facebook.com/nifrontieresniprisons/, and you’ll see the information about the call in campaign there.
But in terms of non risky ways to participate in struggle like this, the group I’m a part of we do public actions, and the demonstrations we’ve organized so far have been very low risk, very family friendly to quote maybe an outdated activist parlance. We have been helping organize
information sessions in neighborhoods across the city in partnership with different groups, artists have contributed a series of posters which people have been helping put up across the city, people have made videos about the struggle against the prison, or written articles, there’s a lot of ways that people have contributed and continue to and to participate in this that isn’t particularly high risk. Particularly right now we could actually use some help spreading word about the struggle and why we’re in opposition to the prison.
W: I wonder if you have any words about the importance of the call in campaign, cause I think that many anarchists, at least many anarchists that I know are a little bit hesitant to do call in campaigns, would you talk about the importance of that tactic?
NFNP: Oh sure! I mean, I can talk about it in context to our strategy here, we decided to focus on the call in campaign after an action that happened disrupting a site visit that the CBSA organized to talk with the people interested in bidding on the contract to build the prison. And so people went there and disrupted it, and there were a lot of conversations with workers from the companies who had been sent there to talk with the CBSA about the contract. And some of those conversations went really well! What we’re trying to do in this phase before the general contractor is chosen to build the prison, is to let all the companies know who are considering doing this work that there will be resistance if they decide to take that contract. To let them know that it may be in their financial best interest to walk away from this project. And that strategy will continue depending on what company is chosen, but obviously the tactics will shift.
W: I’m also really interested in hearing any words that you have about like the nature of the tactic of a call in campaign. Maybe this is a bit of a circular or esoteric question but I’m wanting to like provide people with some sort of way to mentally grasp on to what is being achieved here and what is being proposed, and what the goals are generally of something like that?
Is it just annoyance or–
NFNP: Well there are multiple reasons for it, like on one side of it there is the effect of heightening the contradictions that actually already exist within some of these companies in relationship to projects like this. Of creating a sense of wariness on the part of these companies about embarking, but it also gives a way for organizations and for individuals to engage with the struggle at the faze that it’s at right now. So you don’t have to go if you can’t go to a public demonstration.
W: It makes sense cause it is a “safer” way to participate in showing dissent.
NFNP: Yeah! And also we can’t rely on mainstream corporate media to relay a message to these companies that there is widespread opposition to the practice of incarcerating migrants, like we need to do that ourselves! And what that looks like is actually going and disrupting their events and their meetings, and showing up at their workplaces. But it also means calling them incessantly and sending them endless faxes with lots of black ink. To let them know that this is the wrong move for them, and if they make it things like this will probably increase, and that’s generally the thinking behind it.
W: Excellent, thank you so much! So those are all the questions that I had! Is there anything you’d like to add or words you’d leave listeners with?
NFNP: The only thing I haven’t mentioned is that at the end of this month, the government is scheduled to make a decision about which company they’re gonna give the contract to to build the new prison. And depending on who that is I’m sure there will be actions coming up! So if you wanna keep up on what’s happening with the struggle you can go to stopponslaprison.info, it’s a clearing house for information about the construction of the prison as well as resistance against it. Or you can follow us on Facebook and you can send us an email at firstname.lastname@example.org if you wanna get involved.
W: Is there anything that we missed that you wanted to give more voice to or present here?
NFNP: No I think we covered it! Thanks so much for the time and for taking an interest in this struggle!
W: Yeah! I think that the world has always been moving toward something like this and shit like this has happened before, and thank you for the work that you do and your time in coming onto the radio.
This week we feature two segments, the first on anti-pipeline resistance at the Gidimt’en Camp in Canada and second with JR from sub.Media about Mental Wellness and the recent Trouble episode on the subject.
First Nations Pipeline Resistance in so-called BC
First up, we’ll hear from Delee Nikal, a Wet’suwet’en community member from the Gidimt’en clan and the Cas Yikh House, a First Nation in so-called British Columbia, Canada. In 2009, Wet’suwet’en members of the Unist’ot’en clan (also of the Wet’suwet’en nation) began actively blocking pipeline workers and government officials from accessing their land without prior and fully informed consent of the nation on the land. Over the years, Unist’ot’en has become home to various structures to not only block the passage of the pipeline but also to create opportunities for indigenous folks to heal themselves and promote their culture. On December 14th, the Canadian Supreme Court pushed through an injunction on behalf of Coastal GasLink (owned by TransCanada) threatening the Wet’suwet’en community defending its land at Unist’ot’en with police invasion. Following this, a public statement was made by the 5 hereditary chiefs of the Wet’suwet’en for all of the clans to block pipelines on their land.
The Wet’suwet’en people have no treaties with the Canadian or provincial government, their land is unceded and sovereign territory within the bounds of what’s claimed by Canada. According to United Nations Declaration on the Rights of Indigenous Peoples, Article 10: “Indigenous Peoples shall not be forcibly removed from their lands or territories.” This includes RCMP, and/or military removal of Indigenous Peoples occupying their territory , say the land defenders. They also point out that the 1997 Supreme Court of Canada ruling in the Delgamuukw/Gisdaywa court case affirmed that Wet’suwet’en title, based on the traditional clan governance system, was never extinguished.
In the days since this interview was recorded, an update to the injunction by the Canadian Supreme Court was released that updated names and places to be targeted by police action and the chiefs were informed by the Royal Canadian Mounted Police, or RCMP, a Canadian Federal police force that their people and their spaces would likely be attacked by the RCMP in coming days to move forward on the building of the Coastal GasLink pipeline.
The Wet’suwet’en resistance to the pipeline is asking for native folks to come to help defend the land from further Canadian incursion, for allies and accomplices to engage in solidarity actions to pressure and embarrass the Canadian government and spread word of the resistance of Wet’suwet’en people on their sovereign lands in defense of the earth, air and water that all of us share on this planet.
A great article breaking down a bunch of the history can be found at the Earth First! Newswire’s site from which we’ve poached some of the links and which has some great ideas of how to signal boost the situation, fundraising ideas and other ways to give and more!
And secondly, we are going to present an interview with JR, who is a member of the subMedia collective about their recent Trouble episode called Mad Worlds. Trouble is a monthly mini documentary series from this collective which highlights different aspects of life and struggle on the far left. It’s meant to be watched in groups to promote discussion and counter the increasing isolating aspects of modern day existence. The episode “Mad Worlds, Redefining Sanity Through Struggle” explores the concept of sanity and how this is intrinsically linked to the white hetero settler colonialist patriarchy, and also gets into the psychiatry industrial complex and what it could mean to be on either side of that structure. This is the first time that me and Bursts have interviewed someone together, so let us know what you think of that!
To see more from subMedia, including It’s The End Of The World And We Know It And I Feel Fine, also called The F*cking Show which features anarchist news analysis and reporting from the infamous character of the Stimulator, also they do a semi regular anarchist/antifascist hip hop workout show called Burning Cop Car (which we’ve drawn on multiple times for music to score The Final Straw), and of course Trouble, you can see all that at https://sub.media. They are in the middle of a fundraising push right now, and you can see info about that at sub.media/donate to liberate your dollars.