This week we had the opportunity to connect with Ash Williams, who is the Volunteer Coordinator for the Carolina Abortion Fund, and is also one of the architects of the Charlotte Uprising which they’ve been on the show before to talk about. I felt very lucky to get to talk with them again about the work they’ve been doing with Carolina Abortion Fund, but also about abortion in general and about expanding the meaning of reproductive justice work to encompass de-colonial views on care and healthcare work, environmental racism such as is going on in Flint Michigan, climate catastrophe, how this topic fits into a broader scope of reproductive capabilities being stolen from people, and many other aspects.
They also spoke on how we talk about abortion from their own perspective as a Black trans person, and how transmisogyny, the erasure of transfeminine experience, and transphobia can play into how this issue is thought of. They also give suggestions for folks already doing reproductive justice work moving forward to create intentional access for all who need or want that.
Here is an article on Marshae Jones, who is a woman in Alabama facing felonies for the termination by gunshot wound of her pregnancy. The shooter is not being charged with anything as of the writing of this post. Yellowhammer Fund is doing bail support for Marshae!
This week we had the chance to interview Matt Meyer, who, among many other pursuits, is a retired professor and an editor of A Soldier’s Story: Revolutionary Writings by a New Afrikan Anarchist, out from PM Press, which highlights the life and writings of Kwasi Balagoon. Balagoon was a defendant in the Panther 21 case in the late 1960s, in which 21 people were arrested and accused of planned coordinated bombing and long-range rifle attacks on two police stations and an education office in New York City. He was ultimately acquitted of this, but was caught up on charges related to a robbery some time later and passed in prison in 1986.
Sean Swain on food in prison 2:48
Matt Meyer on Kuwasi Balagoon 11:44
Support Matt Hinkston announcement 1:06:08
In this interview, Bursts and Matt discuss Balagoon’s life and writings and why this book is especially relevant right now. They’ll talk about his abiding love for his comrades, a things which seems to have driven much of his politics, and his queerness, an aspect of his life which seemed very important and also complex. Stay tuned to the end of the conversation for questions submitted to The Final Straw by imprisoned anarchist Michael Kimble, who has been a guest on this show and is an admirer of Kuwasi. To see more of Michael’s work and to write to him, you can visit anarchylive.noblogs.org
. … . ..
Support Matt Hinkston!
Police violence in Lucasville-Southern Ohio Correctional Facility. Call Monday in support of Matt Hinkston (A724969). Matt is the brother of Mustafa, who Bursts interviewed a few weeks back.
Matt Hinkston (A724969) is being retaliated against for filing a PREA (Prison Rape Elimination Act) grievance against a correctional officer and for having gone on hunger strikes in protest of human rights violations against himself and others in the past. One of the main officers who has been mistreating him is named Officer Lawless. They’ve put him in solitary confinement without a disciplinary ticket and restricted his access to communication. Although correctional officers claim that Matt has been put in solitary confinement for his protection, they’re also denying him access to his property and to technology for communicating with the outside world.
Incarcerated people’s lives and human rights matter. Nobody should be sent to solitary for filing a PREA report against a guard. Let’s call Lucasville this weekend and Monday at 740-259-5544 to:
-ask for a wellness check on Matthew Hinkston, A#724969
-tell officials in the Warden’s area and on Matt’s block that we support Matt’s demands and oppose continued retaliation against him for filing a PREA grievance.
Support Matt in this continued struggle against police violence, racism, and rape culture!
. … . ..
Finally, thank you to everyone who replied in response to our 9th anniversary podcast special in which me and Bursts interviewed each other about why we do what we do, some personal backstory for each of us, and opinions on media in general. We also used the opportunity to solicit listeners for another co host, to share the work load and extend the option in case there was anyone out there who was interested.
We got way more responses than we ever thought we would, and are working through to answer them in as complete and responsible a way as possible. If your interest is piqued and you wanna hear this episode, it’s up on our website along with all our other archived material.
. … . ..
Music at the beginning of the show was an instrumental version of Hip Hop by Dead Prez off of Let’s Get Free.
This week we had the chance to interview Lelia, who is a community activist and a part of the group Comunidad Colectiva, an immigrant rights group based in Charlotte NC. We got to talk about a lot of things in this interview, the work that they and other groups do with immigrant and undocumented communities, about the February ICE raids that got national attention, what effective rapid response can look like, and the challenging tension associated with both being anti state and being in the position of having to negotiate with police and sheriffs for safety reasons, plus many more topics.
We wanted to mention something called 287(g) and give a bit of information for listeners who may not have heard of this before. 287(g) was a contract between local officials and ICE which essentially made police forces extensions of ICE, and also instituted deportation proceedings as part of run of the mill arrests. More is explained about this contract later on in the interview, but it gets mentioned fairly heavily before that time.
You can keep updated on this group’s work by hitting them up on Facebook and if you have a few dollars you’d like to throw them to recoup the costs associated with their rapid response network, their Venmo is @comunidad-colectiva.
Next week on The Final Straw, stay tuned for an interview with a member of the Montreal based group Ni Frontiers Ni Prison (which is No Borders, No Prison) about fighting a proposed new migrant prison, decolonization, the rise of far right sentiment in so called Canada, and many associated topics, plus a possible other interview.
Update on Kinetic Justice
In a brief update to last week’s interview on the hunger strike by Kinetic Justice of the Free Alabama Movement, we’d like to share the following news. On March 20th, Kinetic Justice Amun (aka Robert Earl Council) resumed his hunger strike as he was transferred briefly to segregation housing at Limestone prison, but ended his hunger strike within a few days and was transferred to general population at that prison. He can be written at the following address:
Robert Earl Council #181418
28779 Nick Davis Rd
Harvest, AL 35749
Consequently, 8 of the prisoners transferred with Kinetic in the middle of the night, began engaging in a hunger strike in response to their own incarceration in solitary. In response to the hunger strike, administration cut off water to the cells they were held in, giving them bottled water.
The 8 prisoners ended their hunger strike on March 22nd, and administration claims they’ll be transferred to general population in the Alabama prison system as they’re not under investigation currently.
A Jailhouse Lawyer Speaks About #PrisonStrike 2018
This week, we feature three segments. First, we’ll feature a statement about recent doxing of a number of anti-racists in the Asheville area by far-right keyboard warriors.
After that, we feature an interview with Dee, an anonymous incarcerated organizer affiliated with Jailhouse Lawyers Speak. In this conversation we ask about the effectiveness of the #August21 2018 Nationwide Prisoner Strike, the push to move prisoners under storm threat as these increase under climate change, repression and changes in response to the strike, mail limitations in PA prisons, standardization of increased security in Ohio, outside support and organizing, critiques of the methods of NPS2018, and more. Check our show notes for links to more info concerning the strike.
If prisoners want to communicate with and/or join JLS, Dee suggests in some words near the end of the show that they reach out to:
And you can find JLS on fedbook or twitter to keep up with their organizing
Hambach Forest Updates
In our final section of the show, you’ll hear a report by audio comrades in Germany about the recent resistance to the destruction of the Hambach Forest by authorities. The clearing of the ancient forest is to create the largest open-pit lignite coal mine in Europe on behalf of the corporation RWE, which sells to Netherlands, Germany & the UK. Lignite has a carbon content of around 60-70%, has a low energy yield, and is responsible for 1/3 of CO2 emissions in Germany. This segment shows up in the November 2018 episode of B(A)DNews, Angry Voices from Around The World from the A-Radio Network, of which we’re a proud member. Keep an eye on our podcast stream and website for a link to this episode coming out in the next couple of days.
Within the last week, over 15 people were doxxed by white supremacists in our community. Here is most of a collective statement released a day or two after the fact by some of those folks:
They’ve targeted more than twenty people they believe are involved in anti-racist organizing in North Carolina. They’ve posted information such as our home addresses, places of work, family members, license plates, social media profiles–whatever information they could find. They seem to be fixating on trans and nonbinary people in particular, and delight in trying to deadname and misgender us whenever possible. Some of us, and some of our family members, have received harassing messages.
They wrote about us like it’s some big secret that we oppose fascism, that we oppose racism, that we oppose all forms of bigotry and oppression. It’s not a secret. We weren’t hiding. We are not ashamed.
This isn’t a plea for sympathy. Our friends and immediate community have been amazing. Rather, this is a message to let you know that if you ever find yourself targeted by neo-Nazis and the far right, you are not alone. None of us need to face this rising tide of fascist scum alone. We have each other.
Robert Bowers, the Pittsburgh Synagogue shooter, actively and publicly chatted with alt-right trolls who had doxxed anti-racist activists. He even discussed violence against anti-racists in our region. This is probably a good time to think seriously about your online security and that of your family members and friends. But staying safe isn’t just a matter of changing your Facebook settings or making your Instagram private. It’s a matter of us showing up for each other. Of us not letting them intimidate us, not letting them isolate us. Not letting them stop us from our work. Especially when the work is stopping fascism.
To read the full statement, you can visit https://ashevillesolidarity.tumblr.com/ , where you can also see a list of bands and businesses which have been included in the current harassment. And of course, there are ways to donate and send support!
For an article about this (released just as our radio show was airing), including a statement by Firestorm Books contextualizing the specific harassment they’ve received, you can visit The Asheville Blade, which you can donate to here! To support Firestorm Books, our local anarchist community space and bookstore, you can join their Community Sustainer’s Program or leave them a positive review on Facebook, Yelp, wherever you can.
Additionally, for a really excellent walk through of how to help prevent this kind of thing happening to you or your crew, you can visit the Smiling Face Collective guide to preventing doxxing. This site can be easily adapted into an interactive workshop, because let’s face it, wiping your presence off the internet is a tedious, upsetting, and grueling process which is designed to wear you down. It’s always better to do this in groups! You can write to us about your experiences with internet hygiene, good, bad, or whatever, at firstname.lastname@example.org
Rural Organizing Against Racism Benefit
For those in the Western NC area, there will be a Fall Fundraiser to benefit rural organizing and resilience on Friday November 30th at 6pm at the Marshall Container Co. which is located at 10 South Main Street, Marshall, NC. The event will center around a cornbread and chili dinner and will include several surprise musical guests!
Support Anti-Fascist Protestors in Philly
And finally, if you are in the position to donate to those injured yesterday fighting the Proud Boys in Philly and elsewhere, you can go to this rally.org page. Remember that if you donate to do so anonymously!
Mutual Aid in Post-Hurricane-Florence Lumberton, NC
This week we had the opportunity to connect with Vanessa Bolin, who is an indigenous artist, community organizer, and activist who has been helping with flood rescue and rebuilding efforts after Hurricane Florence in Lumberton, NC, which is in Robeson County. In this interview we talk about what still needs to be done in this area, how to help out, some important parallels between post hurricane relief and anti pipeline organizing, and the importance of foregrounding marginalized voices in mutual aid efforts.
Mutual Aid Disaster Relief is also coordinating a bunch of efforts, you can learn more about this group at mutualaiddisasterrelief.org or look them up on any social media platform. If you have 4-14 days spare and want to get down to Robeson County to help out, especially if you have proficiency in Spanish and skills in logistical coordination, you can send them an email to get networked in at WeKeepUsSafeVC@protonmail.com.
To connect with EcoRobeson, the group which is doing anti pipeline work in Robeson County that is mainly affecting already disenfranchised people, you can follow this link.
Somethings we’d like to mention:
When Vanessa talks about the struggles of the Dine people (who are sometimes known as Navajo) where she mentions uranium mining, this is a huge issue that spans many generations. You can visit Black Mesa Rezistance, which is an organized effort in Black Mountain and Big Mesa (also known as Arizona) on the part of the Dine and Hopi people to defend themselves and their existences. You can learn more about this effort at https://blackmesa.rezist.org/ and follow the links for further material to learn about the history and present day projects and struggles.
And finally, for a look into some of the truly amazing legacy of the Lumbee Tribe in so called NC, we at The Final Straw recommend the book To Die Game by William McKee Evans. This book details a resistance movement at a time when Lumbee youth were being targeted for conscription into the Confederate army, and how they along with a diverse coalition of other resistors, eluded capture in the swamps of eastern NC for over 5 years. You can also read about this in the book Dixie Be Damned, along with many other lesser reported moments of resistance in the American Southeast.
Announcements for Prisoner Support
Jalil Muntaqim, former member of the Black Panther Party and Black Liberation Army is facing the parole board in November as his August visit was postponed due to clerical issues. He’s going to be getting a lot of pushback from the Policeman’s Benevolent Association, Fraternal Order of Police, Corrections Guards associations and the rest of the gallery of reactionary so-called unions for cops. Those groups are on alert, as we’ve seen with the tug of war around the release of Herman Bell, any time an aging political prisoner, especially one accused of involvement in the killing of a cop, comes up for parole. The parole boards are often made up of former judges, D.A.’s, Prosecutors and law enforcement, forming an added blue wall for prisoners facing parole boards. So, Jalil needs us to write letters of support for his release. Although some of the links are dead from the earlier parole push, you can check this IGD link (see our shownotes at thefinalstrawradio.noblogs.org for the link) for a list of achievements Jalil has since his incarceration.
Also, Jalil’s birthday is October 18th, so feel free to send him a separate birthday greeting!
Also, also, check out our website to hear past episodes featuring interviews with Jalil conducted by buddies at Prison Radio on CKUT in Montreal.
To support Jalil, follow these instructions passed on from National Jericho NY:
Write a letter in you own words in support of parole for Jalil, address to:
Senior Offender Rehabilitation Coordinator
Sullivan Correctional Facility
325 Riverside Drive
Fallsburg, New York 12733
BUT SEND TO:
The Parole Preparation Project
168 Canal Street, 6th Floor
New York, NY 10013
The subject line should be “Anthony Bottom 77-A-4283”
We are making an effort to include letters of support for Jalil that are personalized and from people who are familiar with him and his work. If you want further instructions for how to write a strong, personalized letter of support, please email email@example.com.
Also, please send a copy of your letter to Jalil for his files:
Casey is an anarchist political prisoner who also has a parole hearing coming up, his one and only for his 12 year stint for the stabbing of the president of a university in Missouri. Casey recently got married to a woman being held in another Missouri prison. He’s studying calculus so he can go to school to be an aerospace engineer once he’s released. He goes before the parole board November 2018. He’s unsure of exactly when he gets out, but knows he isn’t eligible until November 2020. He’s currently saving his money (and asking for help) to afford a cheap vehicle when he gets out in order to transport himself to work and school. His intentions are to parole out to the St. Louis area and attending a community college until he gets his basic credits and can transfer to a university. His eyes are set on the Missouri University of Science and Technology.
Casey suffers from depression and has a history of schizophrenia. he describes himself as socially awkward and says he often feels misunderstood. He has a kind heart and he looks forward to getting out relatively soon and getting to see all of those who have shown him support over the years. He thanks you all.
Casey was recently transferred to the Farmington Correctional Center in Farmington, Missouri. In November, he will go before the parole board for the first and ONLY TIME and he needs your help!
Thoughtful and professional letters to the parole board by people who care about Casey and are willing to offer support to him during his transition back to life outside of prison can make it more likely that Casey will be released.
*Even though the letter should be addressed to the parole board, all letters should be sent directly to Casey and he will deliver them to the parole board:
Casey Brezik #1154765
Farmington Correctional Center
1012 West Columbia Street
Farmington, MO 63640
Anarchist prisoner Sean Swain is still being silenced by the state of Ohio and could use your letters. He’s potentially in the process of being transferred in an inter-state deal which will make his life way harder. Sean has communicated that he was at one point on hunger strike and is extremely isolated. You can write to Sean at :
Sean Swain #243-205
P.O. Box 120
Lebanon, Ohio 45036
It’s suggested that concerned listeners call
ODRC Director Stuart Hudson (614) 387-0588
Governor’s Counsel Kevin O’Donell Stanek (614) 466-3555
Callers should voice concern over Sean’s health, access to communication and the blocking of counsel from his recent RIB hearing that threatens to transfer him out of Ohio.
On IGD you can read the list of demands specific to NC prisoners that Joseph Stewart wrote back in July. He was transferred after the outside published his statement in support of the strike and has intermittently been left off of prisoner support call-ups so he can surely use some supporting letters at Polk CI where he is currently housed. You can write Joseph at :
Joseph D. Stewart
Butner, NC 27509
Three other prisoners in NC, are held within the Hyde Correctional Institution, a facility in Fairfield, NC, are being threatened with retaliation for their active support and organizing in solidarity with the national #PrisonStrike. They’re facing threats of administrative repression, as are any other fellow prisoners connected to the national strike. More info in our show notes
From a statement by the Revolutionary Abolitionist Movement (RAM) and Vaughn17 Support in Philly:
On Feb. 1, 2017, after a series of peaceful protests yielded no results, incarcerated comrades took over a building at James T. Vaughn Correctional Center in Delaware to demand slight improvements in their treatment. After a 20-hour stand-off, the prison’s response was to literally bulldoze their barricades and figuratively bulldoze their demands, retaliating with constant beatings, destruction of prisoner property, and denial of food and medical care.
Furthermore, the state has accused 17 of the incarcerated with egregious offenses even though these charges have no basis in reality. The state’s response shows once again that any prisoners standing up for themselves, to regain dignity and achieve decent treatment, is a threat. And the state will collectively punish everyone and anyone to hide its barbarism. The only role of prison guards, wardens and the Department of Corrections (DOC) is the perpetuation of slavery and subjugation.
There is a call for court support for the 17, who will be attending trail in small groups, at New Castle County Courthouse, 500 N. King St., Wilmington, DE 19801. The first trial starts on Monday, October 8th and the last is slated for February 11th, 2019. People in the area interested in helping volunteer for court support can learn more by reading this IGD article.
A pdf of a poster with addresses, pictures and info on the 17 prisoners pulled into this case can be found here
This week on The Final Straw radio we are sharing a chat that Bursts had with Zolo Agona Azania. Zolo is from Gary, Indiana where he lives now, working a job and also doing re-entry work with the formerly incarcerated and community service to break cycles of trauma. After 7 and a half years in prison from ages 18-25 where Zolo engaged in political education with members of the Black Panther Party from Indianapolis, he was released. In 1981 he was re-arrested, picked up by the Gary police while walking around the city after a bank robbery took place, resulting in the death of a Gary police lieutenant. Because of his political views and circumstantially being on the street at that time, Zolo was convicted by an all white jury and sentenced to death.
Zolo beat that death penalty from within prison twice and blocked a third attempt by the state to impose it. For the hour, Zolo talks about his life, his parents, his art, his education, his time behind bars, his political development, the Republic of New Africa, and his legal struggle.
This week on the Final Straw, we’re featuring two main events, both themed around the Prison Strike ongoing across Turtle Island until at least September 9th.
First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:
Kevin Johnson #1007485 Sussex 1 State Prison 24414 Musselwhite Dr. Waverly, VA 23891
A transcription of this first interview will be found at the bottom of the page and an imposed zine for printing imposed zine for printing can be found here soon.
Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, “Community Shows Support as NC Prisoners Rally With Banners“ on ItsGoingDown. Make some noise!
To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!
If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.
. … . ..
Show playlist here. . … . ..
Q: Could you please introduce yourself for the listening audience?
A: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.
Q: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?
A: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me. So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.
Q: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?
A: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at. Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.
Q: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?
A: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.
Q: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?
A: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me. Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s. I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system. I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.
But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.
We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.
Q: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?
A: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective. Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.
Q: Can you talk about your views on feminism in the revolutionary struggle for a new society?
A: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.
Q: Are there any other final statements you’d like to make, before we get cut off:
A: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.
Q: Thank you so much for making this conversation happen, and solidarity
As of May 2019, Rashid has been transferred out of state yet again to
Virginia. He can be written at:
D.O.C. No. 264847
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064
You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at:
The Final Straw is a weekly anarchist and anti-
authoritarian radio show bringing you voices
and ideas from struggle around the world.
Since 2010, we’ve been broadcasting from
occupied Cherokee land in Southern
Appalachia (Asheville, NC). We also
frequently feature commentary (serious and
humorous) by anarchist prisoner, Sean Swain.
You can send us letters at:
The Final Straw Radio
P.O. Box 6004
Asheville, NC 28816, USA
Email us at:
To hear past shows free at:
or find our social media and easy subscription
links at: http://tfsr.wtf
This week on The Final Straw, we are super pleased to present a talk given at the most recent Asheville Anarchist Bookfair by William C. Anderson, who co authored the book As Black As Resistance with Zoe Samudzi. The talk he is giving here is based heavily on the first chapter of the book called Black in Anarchy, and in addition to laying the groundwork of how he and Samudzi wrote the book, he speaks about the truly conditional nature of so called “citizenship” that many people living in the US face, the continuing evolution of race and the reliance of white supremacy to Black subjugation, and he places Blackness in proximity to Anarchy, and much more.
From the back cover: “As Black As Resistance makes the case for a new program of self-defense and transformative politics for Black Americans, one rooted in an anarchistic framework that the authors liken to the Black experience itself. This is not a book of compromise, nor does it negotiate with intolerance. It is a manifesto for everyone who is ready to continue progressing towards liberation for all people.”
We hope you will enjoy this talk, and if you are curious about the book As Black As Resistance by Zoe Samudzi and William C. Anderson, you can head over to AK Press to learn more!
Phone Zap for Prisoners at McCormick CI
IWOC announces that prisoners at McCormick CI in South Carolina are being forced to march around the square in only their boxer shorts, including in front of female staff. Among these prisoners are the Muslim prisoners whose religion demands that they cover their bodies.
Check out the above link for a number and call script.
There has been a request for legal support for an anti-racist comrade who was arrested on August 12th, the year anniversary of the resistance to the United The Right rally on A12 in Cville in 2017. This trans comrade was arrested with the help of active doxxing efforts of a far-right troll this month, he was “genital checked” (read fondled and assaulted) by police without any non-police witnesses, and arrested and could use funds to help in court-support. You can donate to the legal support via a friend at https://paypal.me/lara757 , request that the police and city remove the comrades dead name and photo from their website and follow @SolidCville for future court support in September for this person.
There is also a call up to support Toby & Veronica, two anti-racist organizers from Cville in court on August 23rd at 9:45 AM at the Charlottesville General District Court at 606 E. Market St, Charlottesville, VA.
If you want to see analysis on antifascist events that have occurred thusfar, in DC and Cville, you can head to crimethinc.com and read interviews done with folks who were on the ground there, as well as listen to the most recent Hotwire episode which deals with these topics.
Maya Little Solidarity in Chapel Hill
On Monday, August 20th at 7pm at Peace & Justice Plaza at the University of North Carolina in Chapel Hill, there will be a demonstration in support of Maya Little, an anti-racist activist who faces charges for allegedly throwing paint and her own blood on a confederate statue on UNC campus known as “Silent Sam.”
AAAnd DO NOT FORGET that in just a few days will kick off the 2018 Prison Strike, scheduled for August 21st thru September 9th. Coming just two years after the largest prison strike in US history, this one has the potential to be even bigger. If you would like more resources and ideas on how to get engaged with this strike and to learn about the striker’s demands, go to prisonstrike.com, and additionally you can listen to the Rustbelt Abolition Radio episode entitled Prelude to the 2018 Prisoner Strike done with two members of IWOC Oakland.
#August21 meetup in Asheville
On Tuesday, August 21st from 5pm to 7 or so at Firestorm Books & Coffee, join Blue Ridge Anarchist Black Cross for a series of updates and discussions concerning the Nationwide Prison Strike from August 21 – September 9th, 2018. BRABC will talk about the repressions that have already occurred as prisons around the country ramp up in fear of prisoners flexing their collective muscles by putting down their tools, educating each other, organizing and refusing meals. They’ll provide you with some tools and knowledge to help you amplify the voices of those on the inside. For a list of events around the country to support #August21, check out igd or PrisonStrike.Com.
Hunger Strike at Sterling Correctional in Colorado
Denver ABC passed on information about a hunger strike that’s started at Sterling CI in Colorado. The demands of the prisoners and updates can be found at the DABC website.
NAABC Conference Fundraiser in AVL
Also, on August 29th at The Odditorium in Asheville, BRABC will be hosting a benefit concert to raise funds for travel costs for formerly incarcerated folks and former Political Prisoners attending the North American Anarchist Black Cross conference in Colorado this fall. The show will feature performances by Too Bad (from Florida) and the local talents of Autarch, Good Grief & Harsh Mike.
This week we are presenting two anarchist voices regarding DACA, among many other things. DACA stands for Deferred Action for Childhood Arrivals, and has been in the news recently because of a stay on this program by the current administration.
I should say that these two interviews were conducted separately, and I am trying something different regarding their presentation, namely weaving the two of them together in the way that seemed to make the most sense to me so as to present all the information in the most succinct way, all in the same place, while still trying to preserve the arcs of both interviews. I’m still not really sure how I feel about this radio tactic, and I’m seeking opinions from listeners if you feel moved to shoot me an email via firstname.lastname@example.org.
The two interviews were very different, and from slightly different
perspectives though the two interviewees were both anarchists and both living in North Carolina. We talk about DACA and its histories, some psychological and logistical impacts of this stay on affected communities, and the mental calisthenics involved in being an anarchist while living in a world so saturated by the state and all it entails.
If you enjoyed this presentation, both of the interviews in their entirety including my replies and questions are on The Final Straw
Radio’s archive.org collection for anyone to listen to. Just visit
archive.org and search The Final Straw Radio Collection and navigate to the post entitled “DACA interviews, full versions”.
The interviewers recommend getting in touch with regional
organizations for solidarity and resources where possible. CIMA operates out of Asheville, and stands for Compañeros Inmigrantes de las Montañas en Acción, which is “a regional network connecting and strengthening organizations that empower Latino communities in Western North Carolina. At one point about 25 organizations actively participate in the coalition.” You can follow them on the web at http://cimawnc.org/ and email them at email@example.com.
This week Bursts spoke with Rhyd Wildermuth. Rhyd is a co-editor and founder or the website Gods & Radicals, which also publishes periodical journal entitled “A Beautiful Resistance”. For the hour, we speak about paganism, anti-capitalism, race and whiteness in the context of ethical approaches towards earth-based religions as white people in a Settler Colonial society, May Day and more. You can find his projects at https://godsandradicals.org
We also repeat our announcement of the upcoming anarchist bookfaire in Asheville:
If you’re in the South East (or wherever), you are cordially invited to attend the 1st Another Carolina Anarchist Bookfaire, also known as ACAB2017 from May 5-May 7th in Asheville, North Carolina. The weekend of events kicks off with an a welcome table at firestorm books at 610 Haywood Rd from 3pm until 6pm with a schedule of events and ways to plug in. There are multiple musical events Friday and Saturday night. Featured speakers include Shon Meckfessel, Jude Ortiz of Tilted Scales Collective, members of the crimethInc collective as well as from the Water Protectors Anti-Repression Crew and a special appearance by author and activist Ward Churchill. Vendors over the weekend will include PM Press, AK Press, Little Black Cart, Strangers in a Tangled Wilderness, Combustion Books and many more. Consider the daytime events to be all ages. Check out http://acab2017.noblogs.org for updates and info.
More up-to-date announcements and episodes will pick up along with audio from our participation in the International Anarchist Gathering in Athens, Greece, starting up mid-May, 2017. Check out our social media feeds to see and hear elements of it, including the live broadcast on April 30th from Athens.