This week on The Final Straw Radio, we feature a conversation with Pearson, an anarchist resident of Tallahassee, Florida, and is involved in storm relief mutual aid work in the wake of Hurricane Michael. Pearson is also the co-host of the leftist podcast “Coffee With Comrades”.
For the hour we talk about Hurricane Michael, which just passed through the Florida Panhandle and up through the Carolinas, affecting Georgia and Alabama as well. Within a 36 hour period, the hurricane ramped up from a Tropical Storm to a category 4 or 5 hurricane (depending on who you talk to). Michael was the strongest hurricane to hit that part of Florida ever on record, making landfall on Wednesday, October 10th in the morning and may be the third largest to hit the U.S. mainland with winds surges of up to 175 miles per hour and sustaining at 150. Because of the quick increase, localities in the storms path found themselves under prepared for such a devastating catastrophe. The state of Florida Department of Corrections refused to evacuate about 12 prisons that were in the Mandatory Evacuation areas in the path of Hurricane Michael despite a call-in campaign by Fight Toxic Prisons.
For the hour, we talk about the immediate response efforts in Tallahassee, Mutual Aid Disaster Relief, anthropogenic or human-caused Climate Change and it’s various impacts on the residents and environs of Florida, and a bunch of other related topics. Later, Pearson shares about his podcast, “Coffee with Comrades”, available at http://coffeewithcomrades.com/
Here are a few links for info if you’re in Florida as well as ways to donate from a distance:
Florida People’s Advocacy Center in Tally is a safe space for people to come for disaster relief (trans inclusive and very supportive of undocumented individuals)
On Saturday, October 13th in Greenville, SC, there was a racist “Build The Wall” anti-immigration rally organized in support of Trumps xenophobic policies. Naturally, there was a counter-demonstration. Two anti-racists were arrested for picketing ordinances and another for disorderly conduct. If you’d like to help them, there’s a paypal where donations are being collected for legal and any medical fees attached to this at paypal.me/upstatesc
Connor Stevens post-release fund
First, Connor Stevens, one of the convicted Cleveland 4, is up for potential parole as soon as November, 2018! From the fundraizr for Connor:
“Connor Stevens is one of the Cleveland4. He is being released soon so we’re raising funds to help get him basic necessities when he is released! It’s possible he’ll even be released by November!
Click here if you are out of the US and would like to donate via Paypal
The Cleveland 4 were four Occupy Cleveland activists who were were arrested on April 30th, 2012, accused of plotting to blow up a bridge. But it was the FBI, working with an informant, that crafted the plot, produced the “explosives,” and coerced these four into participating.
Connor took non-cooperating plea deals and pled guilty to all charges. The judge applied a “terrorism enhancement” to their sentences, elongating their sentences as well as subjecting them to harsher prison conditions. Connor served 8 years 1 month—all to be followed by lifetime supervised release.”
Zak Kostopoulos, an 33 year old lgbtq+ drag performer and activist who worked against prejudice faced by folks who are HIV positive was beaten to death in a homophobic attack near Omonia Square in Athens, Greece on September 21st. Zak lept into a jewelry store in order to avoid a nearby brawl when the emergency shutters descended, trapping him inside. He was then set upon by the owner of the shop and others who were heard uttering homophobic and hate statements against those with HIV. After escaping the store, by smashing through the window with a fire extinguisher, he was followed out by the owner and another thug. Zak was beaten to the ground while surrounded by mostly male onlookers. When police showed up, they handcuffed Zak. The murder was captured on camera. The shop owner was only arrested after the video went viral and he was only charged with manslaughter, not murder, as he claims to have been protecting his property, which is absurd. Following news of the murder, an emergency anarchist assembly was called and a march of 500 took the streets of Athens with smaller marches happening in nearby cities. Marches followed that week.
Apologies for the wait in announcing this sad news which a listener sent us after the murder took place. We are thankful for being informed.
There is a call for supporters of Mumia Abu-Jamal to fill the court room and the streets on October 29th from 8am til 11am in Philadelphia at the Criminal Justice Center, 13th & Filbert. Mumia is a former Black Panther, is a journalist and Political Prisoner who was put on death row for decades for the killing of a cop he says he did not commit. Mumia’s trial has been recognized internationally, including by Amnesty International, as a political show trial. More info up at http://mobilization4mumia.com
Certain Days Calendar benefit show
On October 19th at the Pine Box Rock Shop, 12 Gratton Street in Brooklyn, NY, there’ll be a benefit for post-release funds by the organizers of the Certain Days: Freedom For Political Prisoners Calendar.
From Certain Days:
In the last year, we have been fortunate enough to welcome home a handful of political prisoners from US prisons. Our movements have not exactly been prepared for this good fortune, and so support committees, families and friends of these folks have been forced to scramble for funds for basic living expenses. In addition to that, many of these people have been targeted in the media and beyond by various law enforcement unions and organizations, making open fundraising online a difficult proposition.
We need to step up our game and aid not only the handful of political prisoners that have been released this year but also, the people who may be leaving prison soon.
The show will feature performances by Despairwolf, MAAFA_Hardcore, High Cost, and Trophy hunt, and we understand that the door fee will be VERY reasonable for a show in NYC.
Mutual Aid in Post-Hurricane-Florence Lumberton, NC
This week we had the opportunity to connect with Vanessa Bolin, who is an indigenous artist, community organizer, and activist who has been helping with flood rescue and rebuilding efforts after Hurricane Florence in Lumberton, NC, which is in Robeson County. In this interview we talk about what still needs to be done in this area, how to help out, some important parallels between post hurricane relief and anti pipeline organizing, and the importance of foregrounding marginalized voices in mutual aid efforts.
Mutual Aid Disaster Relief is also coordinating a bunch of efforts, you can learn more about this group at mutualaiddisasterrelief.org or look them up on any social media platform. If you have 4-14 days spare and want to get down to Robeson County to help out, especially if you have proficiency in Spanish and skills in logistical coordination, you can send them an email to get networked in at WeKeepUsSafeVC@protonmail.com.
To connect with EcoRobeson, the group which is doing anti pipeline work in Robeson County that is mainly affecting already disenfranchised people, you can follow this link.
Somethings we’d like to mention:
When Vanessa talks about the struggles of the Dine people (who are sometimes known as Navajo) where she mentions uranium mining, this is a huge issue that spans many generations. You can visit Black Mesa Rezistance, which is an organized effort in Black Mountain and Big Mesa (also known as Arizona) on the part of the Dine and Hopi people to defend themselves and their existences. You can learn more about this effort at https://blackmesa.rezist.org/ and follow the links for further material to learn about the history and present day projects and struggles.
And finally, for a look into some of the truly amazing legacy of the Lumbee Tribe in so called NC, we at The Final Straw recommend the book To Die Game by William McKee Evans. This book details a resistance movement at a time when Lumbee youth were being targeted for conscription into the Confederate army, and how they along with a diverse coalition of other resistors, eluded capture in the swamps of eastern NC for over 5 years. You can also read about this in the book Dixie Be Damned, along with many other lesser reported moments of resistance in the American Southeast.
Announcements for Prisoner Support
Jalil Muntaqim, former member of the Black Panther Party and Black Liberation Army is facing the parole board in November as his August visit was postponed due to clerical issues. He’s going to be getting a lot of pushback from the Policeman’s Benevolent Association, Fraternal Order of Police, Corrections Guards associations and the rest of the gallery of reactionary so-called unions for cops. Those groups are on alert, as we’ve seen with the tug of war around the release of Herman Bell, any time an aging political prisoner, especially one accused of involvement in the killing of a cop, comes up for parole. The parole boards are often made up of former judges, D.A.’s, Prosecutors and law enforcement, forming an added blue wall for prisoners facing parole boards. So, Jalil needs us to write letters of support for his release. Although some of the links are dead from the earlier parole push, you can check this IGD link (see our shownotes at thefinalstrawradio.noblogs.org for the link) for a list of achievements Jalil has since his incarceration.
Also, Jalil’s birthday is October 18th, so feel free to send him a separate birthday greeting!
Also, also, check out our website to hear past episodes featuring interviews with Jalil conducted by buddies at Prison Radio on CKUT in Montreal.
To support Jalil, follow these instructions passed on from National Jericho NY:
Write a letter in you own words in support of parole for Jalil, address to:
Senior Offender Rehabilitation Coordinator
Sullivan Correctional Facility
325 Riverside Drive
Fallsburg, New York 12733
BUT SEND TO:
The Parole Preparation Project
168 Canal Street, 6th Floor
New York, NY 10013
The subject line should be “Anthony Bottom 77-A-4283”
We are making an effort to include letters of support for Jalil that are personalized and from people who are familiar with him and his work. If you want further instructions for how to write a strong, personalized letter of support, please email firstname.lastname@example.org.
Also, please send a copy of your letter to Jalil for his files:
Casey is an anarchist political prisoner who also has a parole hearing coming up, his one and only for his 12 year stint for the stabbing of the president of a university in Missouri. Casey recently got married to a woman being held in another Missouri prison. He’s studying calculus so he can go to school to be an aerospace engineer once he’s released. He goes before the parole board November 2018. He’s unsure of exactly when he gets out, but knows he isn’t eligible until November 2020. He’s currently saving his money (and asking for help) to afford a cheap vehicle when he gets out in order to transport himself to work and school. His intentions are to parole out to the St. Louis area and attending a community college until he gets his basic credits and can transfer to a university. His eyes are set on the Missouri University of Science and Technology.
Casey suffers from depression and has a history of schizophrenia. he describes himself as socially awkward and says he often feels misunderstood. He has a kind heart and he looks forward to getting out relatively soon and getting to see all of those who have shown him support over the years. He thanks you all.
Casey was recently transferred to the Farmington Correctional Center in Farmington, Missouri. In November, he will go before the parole board for the first and ONLY TIME and he needs your help!
Thoughtful and professional letters to the parole board by people who care about Casey and are willing to offer support to him during his transition back to life outside of prison can make it more likely that Casey will be released.
*Even though the letter should be addressed to the parole board, all letters should be sent directly to Casey and he will deliver them to the parole board:
Casey Brezik #1154765
Farmington Correctional Center
1012 West Columbia Street
Farmington, MO 63640
Anarchist prisoner Sean Swain is still being silenced by the state of Ohio and could use your letters. He’s potentially in the process of being transferred in an inter-state deal which will make his life way harder. Sean has communicated that he was at one point on hunger strike and is extremely isolated. You can write to Sean at :
Sean Swain #243-205
P.O. Box 120
Lebanon, Ohio 45036
It’s suggested that concerned listeners call
ODRC Director Stuart Hudson (614) 387-0588
Governor’s Counsel Kevin O’Donell Stanek (614) 466-3555
Callers should voice concern over Sean’s health, access to communication and the blocking of counsel from his recent RIB hearing that threatens to transfer him out of Ohio.
On IGD you can read the list of demands specific to NC prisoners that Joseph Stewart wrote back in July. He was transferred after the outside published his statement in support of the strike and has intermittently been left off of prisoner support call-ups so he can surely use some supporting letters at Polk CI where he is currently housed. You can write Joseph at :
Joseph D. Stewart
Butner, NC 27509
Three other prisoners in NC, are held within the Hyde Correctional Institution, a facility in Fairfield, NC, are being threatened with retaliation for their active support and organizing in solidarity with the national #PrisonStrike. They’re facing threats of administrative repression, as are any other fellow prisoners connected to the national strike. More info in our show notes
From a statement by the Revolutionary Abolitionist Movement (RAM) and Vaughn17 Support in Philly:
On Feb. 1, 2017, after a series of peaceful protests yielded no results, incarcerated comrades took over a building at James T. Vaughn Correctional Center in Delaware to demand slight improvements in their treatment. After a 20-hour stand-off, the prison’s response was to literally bulldoze their barricades and figuratively bulldoze their demands, retaliating with constant beatings, destruction of prisoner property, and denial of food and medical care.
Furthermore, the state has accused 17 of the incarcerated with egregious offenses even though these charges have no basis in reality. The state’s response shows once again that any prisoners standing up for themselves, to regain dignity and achieve decent treatment, is a threat. And the state will collectively punish everyone and anyone to hide its barbarism. The only role of prison guards, wardens and the Department of Corrections (DOC) is the perpetuation of slavery and subjugation.
There is a call for court support for the 17, who will be attending trail in small groups, at New Castle County Courthouse, 500 N. King St., Wilmington, DE 19801. The first trial starts on Monday, October 8th and the last is slated for February 11th, 2019. People in the area interested in helping volunteer for court support can learn more by reading this IGD article.
A pdf of a poster with addresses, pictures and info on the 17 prisoners pulled into this case can be found here
This week we are very pleased to present an interview with Mango and Marin, who are mental healthcare workers based in New York City. We are going to get into a lot of topics, including anarchist critiques of psychiatry, ways that anarchists can be comrades with people who have survived the psych industry, and the Earth First MAD Camp. Shoutout to Jayden for setting up this interview!
We had to cut a bunch out of the broadcast version of this interview but check out the podcast up on our website and streaming on all the apps, for much more information about how to access open dialogue style therapy and tips on how to start a MAD Camp. Also you can check out our blog for a list of further reading material from our guests, again at our website.
On Monday, October 1st at 8am sharp in Raliegh, NC, there’ll be a protest at the North Carolina Department of Public Services, which oversees prisons in the state demanding the release of prisoners from solitary confinement accused of participating in the non-violence 2018 Nationwide Prison Strike and as a reminder that people are paying attention. The DPS can be found at 831 W Morgan St in Raleigh. This jumps off a week of activity state-wide to support prisoners on the inside as a follow up to the 2018 Prison Strike.
AVL Blue Ridge ABC events this week
For folks in the Asheville area, this week will have two Blue Ridge ABC events y’all should consider taking part in. On Friday, October 5th, there’ll be a showing of the latest Trouble by sub.Media about Hip Hop as Resistance from 6:30-8 and will be followed by a discussion. Two days later on Sunday, October 7th at 5pm, BRABC will also be putting on a letter writing to reach out to political prisoners whose birthdays come up this month as well as prisoners in NC facing repression for alleged participation in the Nationwide Work Strike.
If you want to hear a great, recent podcast on the repression since the #PrisonStrike, check out the September 21st episode of Kiteline Radio. Kiteline is a weekly radio show that covers prison from inside and outside, and is a member of the Channel Zero Network of Anarchist podcasts. We’re excited to announce the addition of Rebel Steps to CZN.
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** Correction on the song announce, the first track heard was “Ghost of a Chance” by Danny Dolinger from the 1997 cassette, “Rome Wasn’t Burnt In A Day” out from Barnstorm Music**
This week we are presenting audio from the Callisto Collective, which is a local collective “addressing conflict, abuse, assault and everything in between” by utilizing autonomous models of resolution, especially in closer knit communities of affinity. This workshop is called Conflict Resolution for folks who do Anti State Organizing.
In this workshop, they talk about many things, including anarchist critiques of Non-Violent Communication, which is a developed process in use mostly by leftist organizers, possible tools for dealing with conflict, and also some discussions on yogurt (stay tuned…). This workshop was originally presented at the 2018 Asheville Anarchist Bookfair at Firestorm Books.
This was an extremely interactive workshop, and to protect the anonymity of participants I had to cut a bunch of material out. This sometimes makes the audio a bit disjointed to listen to, but I hope you’ll enjoy it all the same.
Before the workshop tho, we want to plug certain hurricane relief efforts going on in town. As you are probably aware, the coasts of North/South Carolina and Georgia as well as many regions off the coasts are being hit right now with a quite sizeable hurricane. Appalachian Medical Solidarity is helping coordinate disaster relief efforts, running supplies inland to the coast and supporting those who are doing on the ground relief efforts. Donations of supplies can be sent to Firestorm Books at 610 Haywood Road in West Asheville.
Things which are needed include:
Pop top canned foods which are high in calories that people can eat cold and without utensils
First aid supplies
Any and all baby supplies
Flashlights and batteries
Travel size personal toiletries
Charged battery packs for cell phones and cell phone chargers
If you would like to help but cannot send supplies, you can donate to relief efforts in Asheville by going to:
If you are going into affected areas as a relief worker, it’s very important to be networked with local efforts and to foreground the work of locals and directly affected populations. If people are interested in reading further about cultural competency in disaster work, we would suggest further reading by the Mutual Aid Disaster Network, which is available on any social media platform. You can contact Appalachian Medical Solidarity through their Facebook page, and they are coordinating efforts on behalf of those affected by hurricane flooding both on the coast and in Asheville.
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Finally, we would also like to plug a phone zap on behalf of Jason Renard Walker, a Texas inmate associated with the 2016 prison strike and who contributed to the Fire Inside zine. He has been subject to an increasingly intense campaign of harassment from staff at the Telford Unit, who first issued him with a fake case for threatening a member of staff, and then sent him to lockup, preventing him from even being able to attend his own hearing for the so called case. The prison strike timeline has officially ended, but repression related to the strike is only just ramping up. For a full article on this case you can visit the full article here.
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The music which we used in the intro is the instrumental version of the track “7” by Frank Waln, who is a Sicagnu Lakota rapper and hip hop artist. His work is very searchable on any streaming media platform.
This week on the Final Straw, we’re featuring two main events, both themed around the Prison Strike ongoing across Turtle Island until at least September 9th.
First, an interview we conducted with Kevin “Rashid” Johnson. Rashid is a co-founder of the New Afrikan Black Panther Party and is the Minister of Defense from within it’s Prison Chapter. He is the author of two books available from Kersplebedeb, Defying the Tomb & Panther Vision, both collections of Rashid’s art and essays on capitalism, racism, imperialism and his view of a road towards liberation. Rashid is a Maoist and presents some interesting arguments in his writings. In this interview, Rashid talks briefly about his own case, his politicization behind bars, organizing the NABPP-PC, it’s split from the New Black Panther Party, cross-racial class organizing, the #PrisonStrike and more. We hope to be able to bring more of Rashid’s voice in the future. To check out his writing and and his quite literally iconic art, check out rashidmod.com. And at the moment you can write to Rashid at the following address:
Kevin Johnson #1007485 Sussex 1 State Prison 24414 Musselwhite Dr. Waverly, VA 23891
A transcription of this first interview will be found at the bottom of the page and an imposed zine for printing imposed zine for printing can be found here soon.
Next, we’ll hear an audio post-card that some friends put together, interspersing words of encouragement and audio from a noise demonstration outside Hyde prison in Eastern North Carolina on August 20th. Prisoners at Hyde CI met the outside supporters in the yard and from across lines of razor wire they unfurled three banners with simple statements: “parole”; “better food”; & “In Solidarity”. To read an article about the noise demo, see some pictures and hear about NC specific demands, check out the article, “Community Shows Support as NC Prisoners Rally With Banners“ on ItsGoingDown. Make some noise!
To close out the hour, we will hear some words of encouragement to striking prisoners in #Amerikkka from comrades incarcerated in #Klanada!
If you’re in Asheville today (Sunday September 9th), consider dropping by Firestorm at 610 Haywood Rd at 5pm to join #BlueRidgeABC for the monthly political prisoner letter writing night. Supplies will be free as well as info on writing prisoners, names and addresses, and comradery.
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Show playlist here. . … . ..
Q: Could you please introduce yourself for the listening audience?
A: Alright, this is Kevin Rashid Johnson, I am a prisoner, incarcerated in Virginia at Sussex 1 State Prison.
Q: How has the prison tried to silence your organizing and writing over the years, and is this a consequence of the prison strike or other efforts?
A: I think I’ve gone through the entire range of reprisals. I’ve been subjected to physical attacks. I’ve been denied meals. I’ve been attempted to be subjected to dehydration, I’ve been subjected to destruction of property. Most recently I was transferred out of state, sent first to Oregon, then transferred from Oregon as a result of writing and exposing abuses in that prison system, to Texas. Same process resulted — I was transferred from Texas to Florida. Florida just got rid of me in June and sent me back to Virginia. I was then transferred — when I returned to Virginia, to Red Onion State Prison, and moved from Red Onion State prison and transferred on the 12th of July, and sent here to Sussex 1 State Prison, and I’m now being house on death row, although I have no death sentence, and that being with the obvious purpose of isolating me from other prisoners, as there are only three prisoners left on Virginia’s Death Row, and they’re spread out in a 44 cell pod, which I’m housed in separated and all the inmates have been instructed not to talk to me. So, the major effort has been to isolate me and to remove me from areas and places where they felt I would be able to talk to prisoners, to be able to gain info about abusive conditions and to, I guess, influence prisoners to challenge abuses and to stand up to conditions that are pretty inhumane and abusive. As far as responses to the prison work strike, I have not as of yet seen any reprisals or any response that I could call reprisals. And they expect that there would be exposure of anything they did, which may be the only deterrent at this point for any type of retaliation. But I’ve been involved in a commissary strike, not spending any money, as my contribution to the strike, because I’m confined in solitary and don’t have the ability to work. I have never participated in prison work. I’ve refused through my incarceration because I have recognized it is slave labor, and I refuse to allow them to exploit me in that fashion.
Q: For the listeners in the wider public, can you talk about the purpose of prisons under white supremacist capitalism in the US, and why it’s in all of our interest to not only struggle against these institutions, but to support prisoners’’ organizing efforts?
A: Well, from the outset, I think it’s rather obvious that there is a racial component to who is targeted with mass imprisonment within America, from the New Afrikan, that is Black, prisoners, Black social population being 12 to 13% in mainstream society but being some 50% of the prison pop nationwide. In Virginia, where I’m incarcerated, they have been something like 13% of the state population but 58% of the prison population. So, race clearly is a determinative factor in who is targeted within imprisonment and who receives their sentences and the extent of incarceration and where they are housed. In that context, within the prison system, it’s usually at the low security, the low level institutions where predominately white prisoners are housed, and the most extreme and harsh prisons, in each prison system I’ve been to and I know of, this is where the predominately Black and Brown prisoners are housed at. Within the prison structure, prisoners tend to polarize into racial groups, based on their shared cultural and social experiences, and guards and administration are typically inclined to try to manipulate prisoners against each other along racial grounds, racial lines, you know. The guards in my experience, especially where I just came from — Florida — are particularly orientated to acting out racist policies and politics. In fact, where I was confined, two of the institutions I was confined to, the Reception and Medical Center in Florida, in the Florida State Prison, those institutions have been exposed as employing card-carrying Ku Klux Klan members, in fact — three guards who were exposed as having plotted to kill an ex-prisoner who was Black, at the Reception and Medical Center, and revealed their plans to an FBI informant were recently prosecuted, and it came out during the prosecution that all three of them were card carrying Klansman, and that they work at the institution. And not long ago one of the legislatures on the Florida Congress had done a tour of the Reception and Medical Center, she being a Black woman, she pretty much expressed in the media that she feared for her life, the attitude of the white guards there were just openly racist. She acknowledged that she knew that the Klan played a prominent role in the staff and the administration of that institution and in that region, which is the same are the Florida State Prison is located. And she expressed her knowledge of a portion of the institution’s guards kicking Black prisoners’ teeth out who had gold teeth, and that in general, she knew that these institutions were run by the Ku Klux Klan. And this is from an elected member of the Congress of Florida, a Black woman who had done a tour and said that she literally was in fear of her life as she did this tour within the institution, because of the treatment and attitudes of white guards of the institution when she did her tour. So, the racial politics are pretty out in the open, and they’re able to exist in such at such a level because prisons not only hold people on the inside and keep us isolated from the general public, they also keep the general public locked out. So there is no scrutiny, there is no supervision, and there is generally no public accountability for and by those who work within the institution, so it’s just a closed culture, where all sorts of corruption and abuse is allowed to fester and just to be carried out with pretty much impunity. The support that is needed on the outside is tremendous. The support that the prisoners have been able to gain over the past several years in response to the work strikes and various attempts to publicize and challenge abusive conditions in the prisons have pretty much got word in to the institutions where prison officials had blocked prisoners from becoming aware of what was going on as far as protests going on and attempts to challenge and expose abuses. And it bolstered and motivated prisoners who otherwise were afraid to challenge abusive conditions and didn’t feel that there was anything that could be accomplished by trying to stand up and oppose conditions. It kind of motivated a lot of prisoners who weren’t otherwise involved to get involved. So the support that can be garnered on the outside and has been garnered is very important to this type of work and this type of struggle. It’s essential that those who are aware of these struggles and aware of these conditions give what support they can, not only as allies, but also as comrades.
Q: to anyone behind bars out there who might hear this interview, and is sitting on the fence about participation, what can you say about the nation-wide prison strike?
A: That they should not be deterred, they should not be discouraged, they should not just sit on their hands and refuse to get involved. The more of us who get involved, the stronger the outside support and awareness that we’re serious about the conditions that we’re challenging and the need for change — that they should not allow officials to continue to manipulate us against each other, whether along racial lines whether you’re talking about along the lines of street organizing. That’s what supporters… They should also not allow loved ones to discourage them from participating in the work strike. I know a lot of the loved ones who may hear about the strike, they may advise them to not get involved because of fear of them being transferred, a long way away from their loved ones, or they don’t want to see them subject to relation or being placed on lock down, but their loved ones should understand that this is a condition, that these are conditions that we live, that they’re not living them and that its important that we take a stand to change these abuses, and not play in to officials trying to isolate and play us one against the other, and cause people to refuse or fear coming involved, and keep us divided amongst ourselves. We need all possible participants; we need the greatest level of unity possible. And one of the things I always emphasize to my peers is, we outnumber the prison guards, the prison officers around us some 30 to one at very least. But they have total power and total control, because they always keep us divided, fearful, envious, and not trusting or believing in our own potential, where as they exercise complete and absolute unity in their actions. If they want to abuse you, the rest of them are gonna fall in line and support that abuse. If one them lies on us and mistreats us, the rest of them are going to conform to that lie and they’re gonna carry out that abuse. And that’s why they have the control and power that they have, because no matter what, no matter what the situation no matter the condition, they always work and stick together. And we need to take that same example and apply it to how we exercise our unity and our level of power amongst ourselves.
Q: Rashid, can you talk about your incarceration, political development, and a bit about the New Afrikan Black Panther Party that you helped to co-found? Also, how does it differ from the New Black Panther Party, formerly of the nation of Islam?
A: Ok, my imprisonment initially began in 1990. I was incarcerated for a murder that I had no involvement in, and large part, it was conspiratorial on the part of a police officer who I had a history of conflicts with. They subjected me to deliberate misidentification and a number of procedural violations during the prosecution of the case that was imputed against me, that went the actual jurisdiction, the actual power of the court to try to convict and sentence me for the charges that they were attempting to impute against me. Ok, throughout my imprisonment, particularly the first decade and a half, I spent a large part of my time struggling directly against guard abuses. Their physical abuses, I responded to with physical responses. They would abuse physically myself or others around me, and I would respond with physical reactions to their abuses. I went through the struggle pretty much back and forth, one to one head up conflicts with guards and their teams, riot guards and cell extraction teams, for about the first decade and a half. I became exposed to political thought put, particularly the writings of George Jackson, around 2002, when I was housed in an area with another prisoner, another political prisoner, Hanif Shabazz Bey, from the Virgin Islands. He turned me on to a lot of different political writings, and different political organizations that were involved in the system in America, the various revolutionary nationalist struggles that had taken place through the world through the 40s and 50s. I began to do extensive studies into various aspects and levels of progressive as well as revolutionary history and politics. Various theories, etc. And as I studied more, I came to understand the inherent dysfunctional nature of the capitalist, imperialist system that America is at the center of, and I understood or came to understand that the oppression that I was struggling against was much bigger than head to head clashes with individual guards, that it was largely an invalid system that pitted a small group of powerful wealthy people against the masses of working class people and poor people through out the world, and that they lived at the expense of these people. And to change conditions requires a struggle that mobilized the oppressed to bring about fundamental change at various levels of society. And I grew from a person inclined to react on a more individual level to one who recognized or saw the bigger picture and was more inclined to organize people and to contribute what I could with my resources, and the understanding that I was developed to build into something bigger, that was more, addressed more to the fundamental problems of the overall system. So in that, my clashes with individual guards lessened. I was also involved in mitigation and studying and understanding the political system and legal system. I became less inclined to, as I said, individualize my struggle against the system. Though, in doing that, I began to reach out more to people on the outside who were involved in political organizations, trying to pull people who were in positions of influence, politically people who were willing to mobilize groups of people in support of prisoners and conditions that we lived under, to challenge those conditions, to educate prisoners, and to try to consolidate a base of support on the outside to the inside. In doing this, I was able to understand some of the weaker points of the system. I understood where it was most effective to attack the power structure, and I understood, or came to understand that one of the most vulnerable places that you can direct your attack at the system is by exposing its corruption to the masses, because the masses are the sources of their power, that those people can’t be ruled over by an oppressor, or any power, unless they give their consent at some level to that ruling. And once they become aware of the illegitimacies and the corruption of the system, and they refuse to acknowledge or concede the legitimacy of the system, then they can typically overnight overthrow that system. And this is why the power structure expends such a massive amount of resources and propaganda to try to influence and keep the masses brainwashed and believing that they’re moralistic and they’re honest and they’re well-meaning and their intentions are oriented to the best interests of the masses, because they realize without some level of acknowledgment and consent, the masses of the people could not be ruled over and would not accept their authority, and as you observed during the Arab Spring in, what, 2011? — once the mass of the people refused to accept the power that rules over them, they can send that power into exile and flight over night, and the powers that be understand this. So I understood that by exposing the corruption and illegitimacy of those in power and the lies that the sustain themselves with, this is one means of undermining the false power and the false credibility and sense of legitimacy that these people try to portray themselves, as the basis of them exercising their authority over others. And it has proven most effective, particularly my writings about abuses going on inside of the prisons. My writings exposing the corruptions and illegitimacy of the power structure and the economic system to the extent that people have been receptive to my writings, I have seen a corresponding reaction by those in power, which, as I pointed out earlier, is a result of me facing a much higher level of reprisal and attempts to isolate me now, a very different response from when I was just in my head to head clashes with, you know, guards at a very low ranking lever. When I started to expose the system, they started tryna isolate me, to try and stop me from communicating with people on the outside, to shutting down my lines of communication, transferring me from state to state and deliberately sending me to states where conditions were known to be the most abusive in the country, particularly Texas and Florida, and trying to put me in positions where I would end up in violent clashes with other prisoners, and that sort of thing.
But anyway, as I became more politically I aware, I saw the need for political organizations to represent those who do not have political representations and to operate to educate and organizing the masses on a more revolutionary and fundamental level of understanding the political economic system on how to challenge and ultimately over throw that oppressive system in the interest of the working class and in support of the people. So, we co-founded the New Afrikan Black Panther Party Prison Chapter initially as an autonomous of the New Black Panther Party, being aware the New Black Panther Party started in 2000 was not practicing the politics and they were not living up to principles in the program of the original Black Panther Party, but had pretty much wrapped up these politics, the racial politics of the Nation of Islam, in an artificial garb of Black Pantherism. And our agenda was to try to take that organization in to the politics and the revolutionary ideology of the original Black Panther Party and to change their reverse racism, and to put them more on to the path of revolutionary politics of the original party. Ultimately, we realized that it was futile trying to do this, in that they were not interested in changing their political orientation, or to maintaining or carrying forward the agenda of the original Panther Party, so we ultimately split from the New Black Panther Party.
We changed our name to the National Black Panther Party Prison Chapter, and from there we have maintained the political line of the original Black Panther Party, but we have been very focused on not repeating the mistakes of the original party, but building on the correct contributions that the party made to the struggle of the 60s and 70s. And trying to carry forward what they were able to accomplish during their more revolutionary stages, which was from 1966 to 1971, and to, again, not repeat the errors that they made, and to learn from the mistakes that they made and from the what we understand now to be a very vicious campaign carried out against them by the US government, and the inclination of the government to attack any organization that seeks to open the eyes of the masses of the people. And we ourselves have been subjected to the same sort attacks and attempts to undermine. We’ve been stigmatized as Black Separatists and domestic terrorists, and all when we have done nothing and we have not been fighting for doing anything except publicizing the corruption of the law enforcement establishment and the abuses inside the US prisons, and they have identified this as being the behavior that they dislike, that they feel qualified us as threats to the security of the country. And I was personally profiled in a 2009 threat assessment report as a domestic terrorist because of my involvement in publicizing abuses in, you know, American prisons. And they’re saying that I prove to have exercised a good level of influence over people and society, in turning them against the law enforcement system because of my writings, which is pretty absurd. But this has been the thrust of what we are trying to organize, and some of the work that we’ve done, and the response has been, as I said, repression, isolation, attempts to attack us, subjecting the various members, leading members of our org to various levels of reprisal. Being placed in, thrown in solitary, subjected to all sorts of physical abuses, and you know, other attempts to try and dissuade and deter us from the work that we’re trying to do.
Q: The New Afrikan Black Panther Party has a focus of org with folks of African descent. In your view, how can folks in other groups, like white folks, act as comrades as you say in struggle against white supremacy?
A: Alright, within our party, we founded in 2006 in what’s called the White Panther Organization and subsequent to that, the Brown Panther Organizational Committee, as arms of our party. We are the first Panther organization that has actually brought white comrades and brown comrades in to our party. So we have brown and white Panthers in our party, and the function of them is to take the line of the New Afrikan Black Panther Party in to the white communities to struggle against the racism in the white communities, the Brown Panthers take the same line in to the brown communities, and the thing is to bring all these different sectors of society, both domestic and abroad, into a consolidated, united front that will unify us in the single struggle against the imperialist system, particularly focused on the marginalized people that are called criminalized or the Lumpen. Our work is specifically again to take the struggle to the power structure at the most fundamental level, and to build the sort of unity that has been probably the Achilles heel of revolutionary struggles, and undermining their effectiveness, and that has been polarizing factor of race. And as I see it, this is our approach in it has proven quite effective. Initially when they sent me out of state, they sent me to Oregon, which is one of the few prison systems in America where there is a predominately white prisoner population — it’s probably like 5 or 10% Black. And they sent me there after they had profiled me as a Black Separatist, and when I got to Oregon, they spread amongst the large number of Aryan gangs up there that I was Black Panther, which they portrayed as some sort of Black variation of the Ku Klux Klan, portraying us as anti-white and wanted to make race war against white people and this sort of thing, and they were trying to create a violent conflict between me and the white groups up there, which was obviously the point of them sending me to that state. But in effect, because of the politics of our party, and the orientation of the line of our white panther organization, I was able to politicize the white groups up there to various — they had like 13 different Aryan gangs up there in the prison system. I ended up politicking with them. They immediately released me into the population, which was another indication what they intended to try to see happen. But instead of me ending up in a war with them, I ended up politicking with them, exposing them to the history of racism, how racism was manipulated and created in the late 1600’s, and how it had been used and has been used as the most effective polarizing factor in society to manipulate oppressed people against each other. And I won a large sector of them over, and when I started to prove effective as not engaging them in violence, but winning them over to more revolutionary political and understanding of racial politics, they immediately threw me into solitary, got me out of population, and started to impose a different regiment of abuse and oppression against me, and ultimately kicked me out of the state and sent me to Texas, and when I was able to influence white Aryan gangs there to get involved in the national prison hunger strike that was taking place in 2013, where 30,00 prisoners got involved in Oregon joined them in hunger strike, so the line of our party, with respect to racial politics is specifically to organize white comrades to take the politics of our party, unifying politics in to the white community to struggle against the polarizing culture in, you know, white culture and white society in America, and to try to bring us all together in a common, united front.
Q: Can you talk about your views on feminism in the revolutionary struggle for a new society?
A: Alright, I should make a distinction between our line on the gender issue and the question of the struggle against paternalism and male domination. We are not feminist. We are, we are about revolutionary women’s liberation. Feminism seems to be the equal opposite of chauvinism, no– male chauvinism. The line in feminism largely has been represented by the bourgeois sector of the women’s movement, the upper middle class to upper class has always dominated the voice of the feminist movement, so we find it to be largely not a movement that really is about advancing the cause of women, at all levels of oppression, but at the interest of bourgeois and upwardly middle class women to gain an equal foothold with the bourgeois males in dominating society in general. So our struggle is for gender equality, not to raise the interest of upper class women at the exclusion of the lower class and oppressed women. Our struggle is to see working class women, poor women have all their rights respected and to be given an equal stage of power and an equal stage of respect throughout society at all stages, though I would make the distinction between what is known or generally represented as feminism with what we call revolutionary women’s liberation. But we are allied, of course, to the women’s movement, those women who identify as and those other people who may reject the concept of gender etc, who identify with the feminist struggle, but from the standpoint of working class women and working class non gender people or working class lgbtq people, and we stand on an equal footing with them and seek to have all forms of repression of women or all forms of repression of non gendered people, all forms of repression of LGBTQ people overthrown, and all people to have an equal share in power, and an equal interest in having their rights, and their desires, so long as they aren’t opposing and oppressing other people.
Q: Are there any other final statements you’d like to make, before we get cut off:
A: Well, I would like to state that I appreciate this opportunity to speak to the listen au of this program, and I really hope that much can be achieved through the struggles that are gaining ground and momentum now, and that there will be a growing link between those on the outside and the prison movement, and that this will help advance the cause of the oppressed against this oppressive system.
Q: Thank you so much for making this conversation happen, and solidarity
As of May 2019, Rashid has been transferred out of state yet again to
Virginia. He can be written at:
D.O.C. No. 264847
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064
You can read his essays and updates on his case, plus get ahold of his two books, learn about the NABPP-PC and see his revolutionary artwork up at:
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