This week, an interview with Clifton Ariwakhete Nicholas and Franklin Lopez about about the film currently in production via Amplifier Films, A Red Road To The West Bank: An Indigenous journey of resistance and solidarity. The conversation covers some about relationships between the people of occupied Palestine and Kanehsatà:ke in so-called Canada, histories of settler colonialism and resistance of it. Clifton and Franklin are attempting to raise $10000 CAD for the film.
This week you’ll hear our chat with the author of Countering Dispossession: Reclaiming Land: A Social Movement Ethnography, the political ecologist David E Gilbert (not to be confused with the former Weather Underground prisoner in the US). For this episode, David and I speak about the book, the small community in south Sumatra, Indonesia known as Casiavera, the legacy of colonial land grabs, the people who live there and the agro-ecology of the rainforest at the base of the Arin volcano. You can find more of David’s work at https://DavidEGilbert.Com
Happy upcoming May Day, comrades known and unknown! I hope that wherever you are and whatever you do, you’re surrounded by siblings in love and struggle, you can take pleasure in the beauty of the world around you, take strength from our predecessors who share our vision of a life unencumbered by state / capital & the other anchors foisted upon our shoulders, and with the energy to create a path towards our desires
Ángel Espinosa Villegas
We had an interview scheduled with Ángel Espinosa Villegas, a trans masc butch dyke, formerly a 2020 uprising prisoner who was transferred to ICE detention for deportation, however the screws seem to have decided to escalate the deportation to Chile rather than let hir continue to speak to the media. Keep an eye out for upcoming interviews with Ángel, and consider checking out hir GoFundMe. At the end of this post there are some statements from Angel…
Supporting The Show
Hey listeners… we’ve had a string of early releases with more on the way coming out through our patreon for supporters at $3 or more a month, alongside other thank-you gifts. If you can kick in and help, the funds go to our online hosting, and creation of promotional materials like shirts and stickers, but MOSTLY to funding our transcription efforts. We hate to ask for money, but if you have the capacity to kick us a few bucks a month, either through the patreon or via venmo, paypal or librepay or by buying some merch from us (we have a few 3x, 4x & 5x sized tshirts in kelly green coming soon), we’d very much appreciate the support. We’re hoping to make a big sticker order in the near future.
If you need another motivator, the 15th anniversary of The Final Straw Radio is coming up on May 9th, 2025 and we are not above accepting birthday presents. That’s 15 years of weekly audio (albeit at the beginning it was more music than talk), including 8 of which 7 of which aren’t in our podcast stream (you can find some early show examples in this link _by skipping to the last page of posts on our blog).
Other ways to support us include rating and reviewing us on google, apple, amazon and the other podcasting platforms, printing out and mailing our interviews into prisoners, using our audio or text as the basis for a discussion of an ongoing movement, contacting your local radio station to get us on the airwaves, and talking about us to others in person or on social media.
Alright, capping this shameless plug!
Angel statements:
These are press statements and direct quotes that Ángel Espinosa-Villegas has provided from inside Prairieland Detention Center in Alvarado, TX, where she was held from April 1 to April 25, 2025. Ángel is currently in transfer to an undisclosed location, but has not been able to contact loved ones yet. These messages were received by loved ones on the outside throughout the past 3 weeks and she has given explicit permission to publicize these statements.
“We dance a lot, draw our hopes and homes on the walls of this place any way we can. We tell stories of home, hold each other past language barriers because we all know all too well what it’s like to be torn away from our families, hold onto hope, only for it to be crushed cruelly by these heartless fascist traitors. To remain utterly powerless at the mercy of the abusers of gluttonous power. People
are quite literally dragged out, hogtied, by these pirates that speak of protecting democracy yet dehumanize and humiliate us without so much as a look in our eyes before ripping us apart from our newfound friends, and, more distantly, our families we have here. They rob us of the little money we have and have no paths of recovery. They tell us clean water is a privilege and not a right. That
speaking to our families is a privilege. That seeing the sun is a privilege. That if we get too loud of this constant mistreatment, then we should get ready to eat mace.”
“Most people here don’t have the means to speak out against these human rights’ violations we face every day. But I will take any and every chance to fight, to expose the way they treat us that these human traitors have normalized.”
“This was supposed to never happen again. But here it is again. We need everyone demanding our freedom, to expose all the vultures robbing these vulnerable people of everything from money to merely see our families and small children. We’re not even allowed to say goodbye, to hug our children goodbye.
What madness is this? How is this STILL happening to us, I ask myself when I wake up. Is this country for the free? For those yearning for a safe, happy life? If this country and its people care about freedom and safety, then people should
refuse to let this government and administration work a second longer until they free us ALL.”
“A lot of women here are fighting their cases because they’ve been following protocol to obtain legal papers or asylum or were just rounded up randomly from racial profiling. One woman here lost her purse with all her money on a train and went to church to seek help. The church called ICE on her because she couldn’t speak English! Another woman here was late to her job and her boss called ICE
on her. Few of us have criminal records. Most were just following advice from their lawyers and continuing their appointments with ICE and USCIS to get their visa or temporary protected status or whatever it was they were doing. But because of Trump’s administration they’re all rounded up by ICE and deported.”
“I’m feeling alright, mostly numb since being locked up is so abusive and heart wrenching. Here… It’s a rollercoaster. I witness, every single day, cries of agony and anger and despair. I see people hogtied and dragged out. People being yelled at to gather their things and go into the unknown, being threatened with PREA for hugging as we say our goodbyes and well wishes. This place is much worse than prison in many ways. I hear guttural wails and sobs so many times a
day. It’s like being at a perpetual funeral; laying to rest this person’s life, that one’s dreams, the other’s hope. Knowing they’ll be inevitably harmed, kidnapped, sometimes disappeared or even killed when they go and we can do absolutely nothing.”
“We’re just hostages. Being one for so long now… I’m so hollow on the inside. I haven’t dropped any tears the last year and a half. I just can’t. Not even when I was sentenced. I don’t know how I’ll even begin to heal, but I sure as fuck ain’t ever gonna stop fighting. My hope and ambition to fight… I’ve just been refueling his entire time being down.”
“Fighting brings me solace. Helping others brings me solace, some
meaningfulness, a melting of stone in my petrified heart. I spend most of my time going around and helping people as much as I can; working the tablets, giving phone calls, cooking food, doing little chores and tasks for the older, sick, or disabled ladies.“
With love & solidarity,
Free All Dykes
. … . ..
Featured Track:
Judas Goat by Filastine from Burn It (a benefit for Green Scare defendants)
This week, you’ll hear our chat with Simón Sedillo, author of Weapons, Drugs & Money: Crime, Corruption, and Community Based Liberation in the U.S./Mexico Neoliberal Military Political Economy. Simón talks a little about his early days in media near the start of the Indymedia world, his documentary that became the news website El Enemigo Común (which translates to “the common enemy”) which covered grassroots, indigenous led movements in southern so-called Mexico, and about his book with a focus on intervention and integration from capitalist and military powers in the US, multinational banking and big pharma and the violence against and resilience of indigenous communities under that nation-state.
Check out the website https://www.weaponsdrugsandmoney.org/ for more info on how to order a copy, and the chapters are being posted and translated into castellano at https://elenemigocomun.net/ , where you can find two decades + of really interesting content. Simón suggests people follow Avispa Mídia https://avispa.org/ as a project following in the legacy of El Enemigo Común.
A big thanks to Mitchell Verter for the suggestion.
. … . ..
Featured Track:
Get It Together (Buck Wild Instrumental) by Beastie Boys from Get It Together
This week on the show, we featured 2 segments: a chat with Michael Kimble & Gerald Griffin about conditions in Donaldson CF prison in Alabama; and Jim J. Ayers, a 42 year resident in 6 generations of lineage at Winnemucca Indian Colony facing eviction by the Tribal Council.
First up, anarchist prisoner Michael Kimble and his friend Gerald Griffin talk about the current situation at William E Donaldson Correctional Facility in Bessemer, Alabama. Following the pause of prisoner work stoppages in October of this year, Gerald and Michael talk about violence at the institution, overcrowding and under staffing, lack of medical care, mistreatment of gay and other marginalized prisoners and other, hard topics. There is mention of extortion, violence, drug use, homophobia and other topics, so listener discretion is advised. You can information on how to get in touch with Michael and Gerald in the show notes, as well as Michael’s blog AnarchyLive , and we’ll be mailing out the latest Fire Ant Journal and our past interviews with Michael Kimble (5/19/2019 & 12/28/2015).
Michael Kimble #138017
William E. Donaldson Correctional
100 Warrior Ln
Bessemer, AL 35023
Gerald Griffin #247505
William E. Donaldson Correctional
100 Warrior Ln
Bessemer, AL 35023
If you’d like to donate to Michael’s legal and other costs outside of putting money on his commissary with his ADOC #, you can give a donation to our accounts and specify MK in the comment so we know where to pass it. Blue Ridge Anarchist Black Cross is also selling $20 Fire Ant Journal t-shirts designed by Michael Kimble as a benefit for him, linked in our shownotes. We hope to send out copies of the latest Fire Ant Journal with our patreon mailers at the beginning of January, for new supporters at $5 or anyone supporting at $10 or more per month, which goes to support our transcription costs. More on that and the places you can send funds directly to Michael at https://tfsr.wtf/support
Jim J. Ayers Resists Eviction at Winnemucca Indian Colony
Then, we return to the Winnemucca Indian Colony following last week’s conversation with Kyle Missouri who is resisting eviction from the colony in Humboldt County, Nevada. You’ll hear Jim Ayers, tribal council chairman until 2012 talk about how the current Tribal Council came to power at Winnemucca, the council’s wielding of private police and BIA officers to siege remaining holdouts to the eviction orders, Jimmy’s 6 generations of ancestors stretching back on the Winnemucca Indian lands and the ongoing legal proceedings heading through the ITCAN court as residents attempt to stop the council’s evictions, home wrecking and banishment actions.
Sandra Freeman of Water Protector Legal Collective is currently representing Jim in legal proceedings and are a great source for updates on the situation and ways for, especially legal workers, to plug in
Donations for the WIC residents can be sent to via cashapp to $DefendWIC
a fundraiser to support South Side Street Medics, an Indigenous-led crew to support providing first aid and training to residents of the Indian Colony
Jim Ayers interviewed in December 2021 by Honor Life youtube channel
On Tuesday, December 13th, I spoke with Kyle Missouri, a resident of the Winnemucca Indian Colony in Humboldt County, Nevada where a longstanding conflict between residents and the Winnemucca Tribal Council has come to a head recently with the evictions of elders, youths, and other residents into the snow. We talk about his family’s roots in the Indian Colony, some background on the place and the conflict with the so-called Roja Council, the contested lithium mine at Thacker Pass and the court challenge to evictions, banishment and house demolition this Thursday, 12/15/22. Check our show notes for links to other sources of information, ways you can show up and places you can donate.
You can follow Kyle on facebook under the name Kyle Missourii (like the state with an extra ‘I’ at the end)
Also see interviews with Elders who’ve been evicted and updates on Instagram at @Neweneensokopa
Learn more about background and legal support by following Water Protector Legal Collective on social media and more at linktr.ee/waterprotectorlegal
And donate to the cashapp for supporting displaced families at $defendWIC. They’re looking for more lawyers who can support the efforts as well as journalists who can be on the ground and talking about this situation or reaching out for interviews.
You can watch the court hearing this Thursday linked in the latest update at Water Protector Legal Collective’s website, waterprotectorlegal.org
This week on the show, we re-air Amar’s 2015 interview with Hilary Klein, author/editor of the book Compañeras: Zapatista Women’s Stories, out from Seven Stories Press.
Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that’s changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more.
You’ll find a transcript of this audio available soon at our website. The book is also available for free reading on archive.org. Next week, stay tuned for another rebroadcast, with some new content coming up real soon.
SUPPORT FUND FOR NEW AFRIKAN POLITICAL PRISONER ON HOSPICE, MAUMIN KHABIR! (SN MELVIN MAYES). CURRENT GOAL IS $3K FOR ESSENTIAL MEDICINE! Maumin Khabir served a 27 year sentence behind prison walls in North Carolina for a crime he didn’t commit. Declared a terrorist by the U.S. government, Khabir was targeted by RICO laws (a draconian set of laws that target individuals opposed to U.S. ideology) and captured in 1995. Maumin turned down a plea deal that would require him to confess to crimes he did not commit. As a political prisoner, he has remained an organizer, educator, and devote Muslim while on the inside. Maumin is a citizen of the sovereign Republic of New Afrika and his secession from the United States of America is the motivating factor behind the government’s prosecution and has no criminal basis. Maumin asks the court to recognize him as a political prisoner in accordance with the Geneva Conventions of 1949 and Protocol 1.
In February, Maumin was granted compassionate release by the courts due to his severe chronic obstructive pulmonary disease (COPD). He is now in the care of people who love him but it is still a very difficult situation. Maumin is on 24hr oxygen and can hardly move and it’s overall difficult to care for him. We are raising funds for to support Maumin’s care, to ensure it is the best it can be right now, and so his family who cares for him can give him a proper burial after he transitions. We ask you to share this link and donate what you can! We need money for medication, medical bills, and hopefully new transportation so Maumin can see loved ones and make appointments. Thank you for your support! Free The Land!
. … . ..
Featured Tracks:
Politiks Kills (Prince Fatty Instrumental) by Manu Chao from Politiks Kills single
Himno Zapatista (track #20) from Antología Musical Zapatista
This segment was first aired on TFSR in 2013 and then again in 2015. We thought it was time to share some of the story of Chicanx, anarchist-communist political prisoner Xinachtli, in his own words. Throughout the segments original audio, I used his state name of Alvaro Luna-Hernandez as he had not yet adopted the moniker Xinachtli, which means “seed” in Nahuatl. Xinachtli is a collective member at and editor of the Certain Days political prisoner calendar.
Xinachtli is serving a 50 year sentence since 1996 in the Texas Department of Criminal Justice for aggravated assault on a Sheriff in Alpine, Texas. The Sheriff was serving a warrant for Xinachtli’s re-arreast at Xinachtli’s home. When questioned on the nature of the warrant, the Sheriff pulled a gun and Xinachtli was able to disarm him and make an escape without harming the Sheriff significantly.
After a few days of man-hunt, his mothers house was surrounded by numerous local, state and federal law enforcement agencies and the house was beseiged. It was only a 9-1-1 call from Xinacthli made stating that he was not being allowed to surrender that caused the troops to stand down and he allowed himself to be taken into state custody.
The grounds for the arrest warrant have since been overturned, but based on the post-facto word of the Sheriff that Xinachtli had pointed the gun at him, Xinachtli was sentenced to 50 years. He’s been determined to be a political prisoner based on his participation in multiple cases against abuse by prison officials and police, his jailhouse lawyering, advocacy for Latinx and other marginalized people in Texas and his political stance that the US and state governments occupying the Southwest of Turtle Island is a racist and illegitimate regime.
Here is featured an interview with Xinachtli that we received from comrades in the Anarchist Black Cross who were doing support work for him. The original interview was incomplete, missing the voice of the interviewer, so we did our best to edit and reconstruct the audio to better fit a conversational format and present his conflicts with the Prison Industrial Complex, his views on his political prisoner status at the time of this interview and his views on his case. More info on his case, plus his writings and ways to get involved in his support campaign can be found at FreeAlvaro.Net.
You can write to Xinachtli by addressing your envelope to:
Alvaro Luna Hernandez #255735
W.G. McConnell Unit,
3001 Emily Drive,
Beeville, Texas 78102
Be sure to use Xinachtli only in written content meant for him, prison staff likely won’t deliver envelopes with Xinachtli written on them.
This week on the show we are pleased to present an interview with María Kamila, who is a teacher and a popular journalist who works with the anarchist Colombian journalism and counter-information collective in Bogotácalled Subversión. We originally reached out to talk about the current wave of protests and riots in Colombia, and this interview covers many topics, ranging from a historical contextualization of the current moment, who are on the front lines of the protests, Indigenous solidarity with anarchist accomplices via the Minga – which is a pre-colonial term for collaboration, meeting or communal action – , and many more topics.
Much thanks to our comrades at Radio Kurruf, doing anarchist media in the Biobío bio-region of so-called Chile in occupied Wallmapu, for putting us into touch with Subversión.
This week on the show, we’re airing a portion of our 2018 interview with filmmaker and activist Yousef Natsha about his film about his hometown, Hebron, and the Israeli occupation of Palestine. We invite you to check out our full interview with him from March 25, 2018, linked in our show notes and we’re choosing to air this right now because of the flare up in violent evictions, home destruction and the assassination of around 100 Palestinian residents of Gaza by the “Israeli Defense Forces”. [00:10:24]
Then, we’ll be sharing a panel from the 2021 UNC Queer Studies Conference called “No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism” featuring occasional Final Straw host, Scott Bransen alongside E. Ornelas and Kai Rajala. This audio first aired on Queercorps, on CKUT radio in Montreal. If you’d like to engage in this project, reach out to noblankslates@riseup.net [00:24:05]
No Blank Slates: A Discussion of Utopia, Queer Identity, and Settler Colonialism
Presenter(s)
Scott Branson, E Ornelas, Kai Rajala
Abstract
Under the neoliberal regime of multiculturalism, the settler colonial project has relied on the assimilation of certain subaltern communities into its project for the effective dispossession and control of indigenous lands. This discussion will present ideas from a book project we are collaborating on in order to invite conversation around the intersection and tension around ideas of liberation and forms of appropriation and oppression. Our main challenge for radical queers is to rethink the kinds of futures we try to include ourselves in, and how our liberatory work can subtly replay exclusion and erasure. How do neoliberal utopian gay politics perpetuate settler colonial erasure and genocide? How do politics that seek inclusion and representation–in other words assimilation–disavow the work by indigenous self-determination movements, which are also poised on the frontlines of planetary self-defense? The workshop will be divided up into short presentations by each writer, followed by a structured discussion facilitated by the presenters.
Description:
The utopian project that underwrote the Canadian/American settler colonial states that still exist today was eventually transmuted into a neoliberal utopian sense of identity. The entire concept of space and self that we inherit is imbued with utopian longing for a time and place that we can fully be ourselves. This kind of rhetoric is largely at play in mainstream identity-based movements, like gay rights. But this longing often works in favor of the regime of violence and dominance perpetrated by the modern nation state. We can see how the attempt at inclusive representation of queer cultures leads to assimilation and appropriation. What gets included in regimes of representation ends up mimicking the norms of straight/cisgender heteronormativity, in terms of class aspirations, behaviors, and family structures. This therefore contributes to systematic erasure of Black and Brown queer folks, who are still the most targeted “identities” for state violence and its civilian deputies. With images of diversity that appeal to bourgeois urban gays, businesses and governments can pinkwash their violence.
A radical queer politics that relies on unquestioned utopian and dystopian visions risks aligning itself with a settler colonial imaginary of terra nullius or “blank slate” space. On the one hand, dystopian and apocalyptic visions perpetuate the unquestioned assumption that a societal collapse is impending, as if the continual degradation of human and more-than-human communities has not already arrived. Particularly dangerous in this assumption is the kind of crisis rhetoric that fosters opportunities for settler colonial sentiments of insecurity and, in the face of this insecurity, assertions of belonging and sovereignty in land and lifeways. Furthermore, visions of radical utopias as-yet-to-be-realized (or, as-yet-to-be-colonized) discount the ongoing presence of Indigenous alternatives to the current settler colonial dystopian reality, and instead preserves a view of geographic and social space as blank and ready to be “improved” with a “new” model.
Here we have a problem of erasure of the oppressions and resistances that have been ongoing in different iterations, in favor of the blank space of the utopian frontier. We argue against these linear progression narratives of societal and environmental collapse which promise to bring about a future idealized world of rainbow-diverse identities. Instead, we propose ways for radical politics, particularly those espoused by non-Indigenous people, to disavow such settler colonial mindsets. There are a few ways to offer a glimpse into the lived realities—what we might still call utopian moments—that make up the non-alienated, revolutionary life: queer and indigenous histories of resistance, rituals and moment of community care and mutual aid, and science fiction revisions of the world. We argue that this other world does in fact exist—has existed and has not stopped existing—if only in the interstices or true moments of communing and inhabiting the land alongside friends and family.
This is not an argument in favor of utopia, but one that seeks to bypass the utopian/dystopian divide. The world we inhabit is clearly dystopian for most, and utopian for some, and in many estimations, constantly on the verge of ending. The disaster scenarios, repeating the puritanical eschatology that helped settle the colonies in America, perpetuates the history of erasure of ways of life that aren’t in fact gunning for that disaster. We still argue that the purpose of dreaming, of envisioning alternatives, is to make action possible today, through recognition of the power we do already hold. Our discussion will interrogate the settler-utopian impulses that get hidden within apparently liberatory movements, such as radical queers and strands of environmentalism, as well as the way these identities and politics are represented in narratives of liberation that rely on the same logic they claim to oppose.
Bios
E Ornelas (no pronouns or they/them) is a Feminist Studies PhD candidate in the Department of Gender, Women, & Sexuality Studies. As the descendant of a survivor of the Sherman Institute, a Native boarding school in Riverside, California—and therefore robbed of cultural, linguistic, and tribal identity—E’s research interests focus on the continued survivance and futurity of BIPOC communities, particularly through the use of literature. E’s dissertation illuminates community-based, abolitionist-informed, alternative models of redress for gendered, racialized, and colonial violence by analyzing Black and Indigenous speculative fiction. When not on campus, E can be found reading feminist sci-fi, making music, baking vegan sweets, and walking their dog. [00:45:06]
Kai Rajala (pronounced RYE-ah-la) is a queer, nonbinary, white-settler of Finnish and mixed European descent. They are a writer, and an anarchist anti-academic working and living on the unceded territories of the Kanien’kehá:ka peoples on the island colonially referred to as Montréal, and known otherwise as Tiohtià:ke. They are currently pursuing studies as an independent researcher and are interested in sites outside of the university where knowledge production occurs. You can find Kai on twitter at @anarcho_thembo or on instagram at @they4pay. [00:57:28]
Scott Branson is queer trans Jewish anarchist who teaches, writes, translates, and does other things in Western so-called North Carolina. Their translation of Jacques Lesage De la Haye’s The Abolition of Prison is coming out with AK Press this summer. Their translation of Guy Hocquenghem’s second book, Gay Liberation After May 68, is due out next year with Duke University Press. They edited a volume of abolitionist queer writings based on two iterations of the UNC Asheville queer studies conference, due out with PM Press next year. They are currently working on a book on daily anarchism for Pluto Press and researching a book on the institutionalization of queerness in the academy. They also make books of poems and artwork. You can find Scott on Instagram @scottbransonblurredwords or check out sjbranson.com for more of their work or on twitter at @sjbranson1. [00:30:41]
It’s been nearly half a decade since thousands of indigenous water and land defenders and their accomplices and allies weathered a difficult winter and attacks by law enforcement and private security attempting to push through the Dakota Access Pipeline through so-called North Dakota. The DAPL was eventually built and has already, unsurprisingly damaged the lands, waters and sacred sites of the Standing Rock Sioux and other people native to the area. Resistance has also continued to this and other extractions and pipeline projects across Turtle Island and the defense against DAPL surely inspired and fed many other points of opposition in defense of the earth and native sovereignty.
On one night in November, 2016, as government goons leveled fire hoses and “less-lethal” armaments at water defenders in freezing temperatures, Sophia Wilansky suffered an injury from an explosion that nearly took her arm. An Indigenous and Chicano former employee of another pipeline project named Steve Martinez volunteered to drive Sophia to the hospital in Bismark. For this, he was subpoenaed to a Federal Grand Jury, which he refused to participate in. Now, almost 4 and a half years later, Steve is being imprisoned for resisting another FGJ in Bismark. For the hour, we hear from Chava Shapiro with the Tucson Anti-Repression Committee and James Clark, a lawyer who works with the National Lawyers Guild, talk about Steve’s case, the dangers of Grand Juries, and why it’s imperative for movements to support their incarcerated comrades.
