Category Archives: Indigenous

Support Janye Waller & anarchist thoughts on tactics at Standing Rock

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This episodes features two portions.

Janye Waller
In the first segment we talk to Noelle about the case of Janye Waller. Janye is a young Black revolutionary from Oakland, California, who was the only person convicted of property destruction after the 2014 demonstrations in the Bay following the non-acquittal of pigs the murders of Michael Brown & Freddie Gray. Noelle is a supporter of Janye Waller and believes that Janye’s conviction was a clear case of railroading and racial profiling against a community activist. Janye is now finishing up a 2 year sentence with one year off for good behavior. The interview was held in February of 2017, and Janye is set to be released in coming months, then he’s out on parole. You can find out more about his case and donate to his post-release fund at https://rally.org/supportjanye and updates can be found on his support fedbook page and to find out more about some projects Janye was involved with in Oakland, check out the site for El Qilombo

You can write to Janye in the near future by addressing letters to:

Janye Waller #ba2719
A Facility,
P.O. Box 2500,
Susanville, CA 96127-2500

Anarchist Observations of the Struggle at Standing Rock

In the second segment William speaks with Noah, who is a well established movement medic, anarchist, and participant in #NoDAPL at Standing Rock, about his experiences there and analyses of how this resistance was organized and how it developed. This interview was recorded days before media saw the images of the Sacred Stone Camp burning and having been disbanded, so many of the modes and tenses that we employ are not what we might given the current position of the camps. We talk about a wide ranging set of topics, from what worked in the camps to what the failings were, and how resistance to extraction industries could look moving forward.

A transcription of this second conversation is available down this post.

A zine has been produced of this conversation, thanks to 1312 Press (found on Instagram & also email):

Digital Read     or       Imposed for Printing

For links on how to support the efforts at Standing Rock – which are ongoing and support is needed both for folk’s legal and medical expenses – check out:

Water Protector Legal Collective
Sacred Stone Camp
Medic and Healer Council

Announcements

ACAB2017 End of Submissions

Shortly there’ll be a posted end to a call for submissions for presenters, workshops and bands at the first annual Asheville Another Carolina Anarchist Bookfaire up on the website, but we announce it here. Submission deadline is April 1st, 2017. Spots are filling up fast. Check out the website for updates and we hope to see you there!

TROUBLE showing at Firestorm, March 24th @ 7pm

That about says it. First episode of TROUBLE, which was chatted about in our last episode as the new video series by subMedia will be showing at Firestorm Books & Coffee at 7pm on Friday the 24th of March!

Episode Playlist

Transcript of the tactics conversation:

TFSR: So we’re here to talk about Standing Rock and I’m sure that folks have heard about it if they have been keeping at least half an eye on the news, but for those who haven’t, would you mind giving a brief overview of what the struggle is and what has been happening there?

NOAH: So the Dakota Access Pipeline is a large pipeline that would carry heavy crude oil to refineries in Illinois before getting sent out of the country for foreign consumption. The pipeline is routed to pass just upstream from the Standing Rock Reservation’s water intake, which is part of their concern, as well as the pipeline route
as gone through a number of sacred sites causing the desecration of burial sites and other old religious sites. Back in August (2016) when construction got close to the Missouri River crossing by the Standing Rock reservation, the Sacred Stone Camp, which had been in existence since April, had made a bigger call for support in which many folks responded and that’s when the first arrests took place, lead largely by women and youth from Standing Rock and other Indigenous women and youth. Here you saw some very strong images of women running out onto the Cannon Ball Ranch to block construction equipment which was some of the first real civil disobedience, as well as the Horse Nations coming to just be presented to the law enforcement that was there, but the law enforcement ended up being scared by the presentation of the Horse Nations and so they kinda backed off and fled. That was some very strong imaging right off the bat there.

I arrived not long after that and helped provide medical support for some of the non-violent civil disobedience and just in camp at large, based out of the Red Warrior Camp. Red Warrior Camp was one of the few organizations that really took a strong lead in actual civil disobedience that stopped pipeline construction and were it not for the Red Warrior Camp, Indigenous People’s Power Project, some of the crews, some of the other bands of the Lakota Nations
really stepping up and taking that direct action to the pipeline construction, that pipeline would be said and done by now. And we certainly wouldn’t have cost Dakota Access the millions upon 2millions of dollars we’ve cost them in lost time, delayed contracts and stock price as well as the divestments from the banks which with Seattle and some Native reservations have totaled well over $3billion
worth of money withdrawn from Wells Fargo and punitive response from people. So the divestment is going to leave a lasting mark on these banks’ psyches and their shareholders’ psyches when they think about funding more of these projects.

TFSR: Absolutely, and it seems like along with the actions that have been taken at the various camps, the relationships between the various camps has been also very important to have outreach via social media and awareness being spread in a grassroots way, because mainstream media was very slow seemingly to pick up on
struggles going on at Standing Rock. Do you have anything to say about media blackouts there or anything like that? What has the process been for getting word out?

N: Well certainly it’s been led by some grassroots media projects that have been around since the start of the Sacred Stone Camp. Folks with Unicorn Riot have been there throughout the course of much of this which certainly is where I first started getting my media from
as they did intermittent updates on the Sacred Stone Camp from it’s start and through several stages of it well before Standing Rock or NoDAPL became a more common phrase. I think it was also very important for the largest camp at the Oceti Sakowin camp, the Seven Fire Council Camp, which was kind of just an overflow camp.

TFSR: Was that the youth camp?

N: The International Youth Council had a tipi in that camp for a while, but they were also holding space at Sacred Stone Camp and the Rose Bud Camp. The camps can be confusing when you’re there, and have been confusing. I’m sure it’s particularly hard to keep track of when you’re watching from afar. Sacred Stone Camp is Ladonna Bravebull Allard and her family’s land, which was started
by Ladonna and some other matriarchs from the area and the youth runners back in the start of April. And it was the Dakota Youth Runners who started getting a lot of attention from the long-distance runs they did.

It also needs to be pressed that there have been folks in that region who have been organizing in anticipation of the Keystone XL pipeline coming through Lakota territory that allowed for some of the groups within this larger mass to come together quickly and in an organized manner and show greater levels of discipline and training because we had been training together. We were under the leadership
of Lakota matriarchs and other Lakota elders who understood from the get-go that as these pipelines were coming through, we needed to be able to have a common language around how we fight and how we resist with non-violent civil disobedience. And so folks are familiar, folks understand that there are different roles. If your role is
media for the day, or medic, or police liason, that’s your role for that day and you need to stick to it and if that’s not your role, then you need to not try and make that your role.

So that’s why when the camp was significantly smaller than when it was 12,000 people between the camps, when there were only a few hundred folks in camp there was more effective direct action to stop the pipeline than when there were all these folks who came to stand with Standing Rock but there were no plans to use that mass of people effectively or an unwillingness to utilize any of those plans
on the parts of some.

TFSR: Is that just because the camp got so unruly with the size, or do you feel that people were kind of not respecting any directives that were being told to them?

N: No, as I’ve seen it put on the internet, that there was a problem with “peace-chiefs” trying to lead during a war situation. And so there were folks who, in the language I would use, didn’t respect others’ diversity of tactics. And so there were folks who would interfere with Warriors and Water Protectors on the frontline and cause division and even go so far as to utilize spiritual abuse and manipulation to interrupt actions that were happening, or not allow actions to happen or prevent them from happening in very vague ways, like getting outside folks to try and scream at people that “Elders said no!” And what they meant was Dave Archambault and the tribal council might not be happy with what’s going on. But there are a number of different elders in the camp because there
are many different tribes and nations in the camp, but not everyone listens to the same elders. Folks are taught to listen to their elders. The Lakota are not a monolithic group, they disagree with each other. Sometimes the grandmas and aunties would be there telling folks to hold the line while others would be telling them to go back to
camp and pray. To some extent because the camp grew so fast and there wasn’t space made for an all-nations council of any sort, these rifts and problems became rather challenging at times because there was so much to do just in camp life and preparing for the change of the seasons and to try and train and utilize huge numbers of people
who were rolling over every few days as well as deal with mountains of supplies coming in.

It all became very challenging, and then you have a real separation of leadership of folks who are contracted by the tribe to help, or were from larger non-profits who largely operated out of the casino rather than the camp. So you have that disconnect of folks who weren’t involved in the camps but were considered leadership for one reason
or another, which made things very challenging all in all. When the information about what’s happening in camp gets through games of telephone, you end up with a lot of rumor and heresy added in, or misinformation, and that can be seen by how often facebook says the camp is being raided when we’re not.

TFSR: As an anarchist, I feel almost single-mindedly fixated on this idea of what you were talking about in regards to a non-respect of a diversity of tactics and trying to parse out where a rhetoric of non- violence is coming from. We talk a lot about how liberals have sort of co-opted the idea of non-violence to weaponize it against radical struggle basically, or to weaponize it as a way to take the wind out of sails of radical struggle. I would imagine that this rhetoric of non-violence is a bit different given the layers of colonization and disenfranchisement that people are experiencing. Do you have any words about that?

N: There’s certainly a real challenge for anyone who’s not Lakota or Native to understand the nuance and the history between the Indian Re-Organization Act, Tribal Councils versus the Traditional Treaty Councils. It’s important especially for outsiders to err on the side of listening to the folks who are directly hosting them in these situations and not be overtly disrespectful to local communities. Now that doesn’t mean that local communities are unified in their
response, and that’s not really our place as outsiders to really dive right into the middle of it and stir it up. I have been working with some folks who were out there for several years so those were the folks I took my lead from because they are traditional Lakota and Dakota Matriarchs. So with that, there was a division of folks who believed in the courts and believed in that being the primary route
and would at times spread disinformation about how the action of folks locking down to equipment or shutting down work sites was going to negatively impact these civil court proceedings. If anything they gave these civil court proceedings the time they needed to get denied, but there hasn’t been a win from the courts in this battle that I’m aware of. So if we were relying solely on those means, the
pipeline would have been built by now.

The spark of inspiration that that has come out of Standing Rock would not have been if it weren’t for folks who understand that prayers have to be met half-way. We can’t just pray and expect things to stop, and similarly we have to understand robust histories. You hear this ongoing colonized myth that First Nations Peoples were completely passive or pacifistic when that’s simply not true. It’s well known that many Nations and many people were almost
always armed and prepared to defend their homelands and their territory and their way of life from settler-colonial populations. Part of this myth comes from those boarding schools; it comes from this western narrative that says “It was the white folks that freed the slaves!” and “It was the white folks who were benevolent enough to give these Natives the reservations!” rather than things like, the
6Lakota slaughtered a whole division of the cavalry at the battle of Greasy Grass and killed Custer and took that flag, and that was part of writing the treaty. Red Cloud’s wars and the Big Powder Bluff were the reasons for those treaties, the Northern Cheyenne; the Lakota/Dakota/Nakota’s fierce resistance to the U.S. incursions
and these settler/colonial incursions are what created these treaties. It’s also what provoked the U.S. into using genocidal tactics such as slaughtering all the buffalo and stripping Natives from their culture to send them to boarding school, so they could re-write those narratives
and send those kids back to those cultures with this wrong narrative.

And so with that you have this Christian idea of forgiveness that is pressed, or of understanding, and I personally hope that those cops and law enforcement come to some dawning of understanding that their ways are bad. But until that happens I have no sympathy for them or no forgiveness for their behaviors until they seek it. And so
it’s something that personally baffles me, especially coming from a medic’s perspective and seeing the grievous injuries that we’ve seen out there. That folks want to negotiate with these people or work with them to get into that system. It’s one of those things, some folks who don’t want the (Water) Protectors to continue resisting are
legitimately scared that those cops are going to kill one of us. And that’s a very real possibility but it also disrespects a lot of those folks’ agency, who understand that they may die in this struggle. And that if the state is going to go through such measures and allow their law enforcement to utilize these munitions, these so-called less-than-lethal munitions in reckless ways, then yeah they may end up killing someone but you know if they kill a Water Protector whose got their hands up and are in prayer, isn’t that that non-violent Ghandian King-esque nonviolence that they’re talking about? Let them harm us to the point that the moral imperative becomes so overwhelmingly against them that they have to give up? That they don’t have the will to beat you any longer?

TFSR: Also in a time when we have this new president now who is actively seeking to criminalize so-called peaceful protesters? Seeking any kind of legitimacy from the state doesn’t make a whole hell of a lot of sense, but what also makes a lot of sense is taking leadership from people who are most effected and also keeping in mind that that’s a non-homogenous group of people. It’s a very complicated
situation, it seems like it’s very difficult to know where to draw the line while also maintaining your own political integrity in all of this as well, to be a whole human being.
You mention that you are a movement medic, and you have spoken about your experiences at Standing Rock, but I was wondering if there was anything that you wanted to add about your involvement at the camp?

N: My involvement at the camp has largely been as a medic in support of the Water Protectors, so I’ve both worked to help increase the medic capacity and continue to work to try and help us stay coordinated and functioning in a way that allows us to provide the best level of care that we can. I have also gone out on a number of the direct actions to support Water Protectors and have dealt with some injuries and elements and the volumes, which were pretty staggering at times. November 20th when they just kept using water cannons on folks, both speaks to the heart and willingness of the water protectors but from the medic’s perspective we saw over 300 patients that night.

Several folks were severely injured; Sophia Wilansky nearly lost her arm that night, and other folks have lost permanent vision from that night, and the level of PTSD that has been inflicted on folks in these situations or the potential for it.

Similarly when the Sacred Ground Camp on the Easement was raided on October 27th, they literally just lined up and whooped on folks all day. We’re seeing the Miami Model play out in rural settings. Sheriff Laney from Cass County and Sheriff Meyer from Morton County I’m sure will retire real soon and go on the law enforcement and security speaking tour, to pop up at every pipeline and give advice
on how to deal with these “damn eco-terrorist protestor types.”

TFSR: And there has been a whole lot of law enforcement there from day one it seems, right?

N: Not from day one, I mean Morton County I think employs 33 or 39 sheriffs total. (*laughter*) And the North Dakota State Police and Highway Patrol could only muster so many folks, but now law enforcement from nine other states, federal agencies like the ATF and Border Patrol have been deployed out there. There is I believe just more than 500 North Dakota National Guardsmen who are activated presently. There is now quite the policing apparatus as was on display when the Last Child Camp was raided and shut down. They had over six armored vehicles out that day.

TFSR: It feels important to analyze police responses to struggles like this in order to get a psychological hold on to what the hell is going on, and we’ve been seeing a lot of media recently about the struggle, and many different approaches from total erasure to pretty heartfelt support. I’m wondering what your opinions are about how you see
this struggle informing future struggles and how you see this one particularly continuing, or if it’s too early to say?

N: I think at the very least what has happened out there in the treaty territories has brought a new level of what it looks like to be brave in the face of the state for folks. And it’s behaviors it can be pointed to as strong definitive attempts at non-violent action that we’ve already seen. At the Piñon Pipeline, there was one action out there and they
cancelled it. At the Trans-Pecos Pipeline, there have been a couple of actions already and they’ve shut down work. Mississippi Stand went after other sections of the Dakota Access Pipeline down in Iowa, we’re seeing folks starting to really resist the Sabal Pipeline, Spectra Pipeline, Lancaster PA is starting to openly build camps and openly express how we aren’t paid outside agitators, here’s the local teacher. These are local folks who are stepping up and saying “Oh heck no, can we do this here?” I think it’s important as we do this that we need to understand that there is a space for specifically prayerful things, and there is a space specifically for the prayer war, and there is a space for the more confrontational direct action tactics, but these are not the same space.

And I think it needs to be stressed that the Water Protectors and Warriors never went back to the camp and were like “Ya’ll are praying wrong! Ya’ll need to go pray over there! Ya’ll need to pray like this!” That is what some of the folks who use spirituality like Christians do, they use it as a manipulation tactic. They use spirituality much like
Christians say “You have to pray like we pray here.” Even to otherLakota, who were taught differently. That caused some real tensions, and there’s some real beef that I can’t claim to fully understand that I know. There’s family members who don’t like each other over that stuff, because folks called and asked for Warriors to come and those same folks, when they saw what Warriors did and what Water Protectors do to actually stop pipelines, they got scared. Either pressure got put on them through back-channels, or they realized that they would not be able to
control the narrative. So they pass a number of rules or any number of authorities on folks to say “You can’t do that this way!” Which certainly rubbed a number of folks the wrong way, when no one could really say where these decisions were coming from.

TFSR: Before I ask the next question I want to be really explicit about what you mean by prayer. This is non-Christian explicitly?

N: Yeah, this is explicitly Lakota spirituality, whose homelands we were on, Lakota treaty territory, Lakota and Dakota lands, and there were some basic modicums that were asked of folks to respect, things like don’t take pictures of the sacred fires, or put stuff in the sacred fires unless you’ve gotten permission. If you have a uterus and you’re on your moon, then to stay away from ceremony, stay out of the kitchen, just some cultural norms there. Up at big camp, there were folks from many nations operating in many different ways. There was some kind of manipulation of that that happened that was used as a point of leverage to dishearten and disrupt some of the youth and some of the frontline folks. Part of that is intergenerational difference, part of that is that older folks were raised in a time when native youth were being snatched and taken to boarding camps. A certain amount of hiding was the safest way to do things, which some of the folks with the International Youth Council and some of the other youth that have been leading this understand. They love and respect their elders but they also recognize that it is a different day and that these adults who are coming in to leadership roles who have listened to their elders and gone and gotten those educations and have been getting told for years that they need to step up and lead. When this happened in camp, there were folks that came up and criticized them. There were other elders that wouldn’t chastise folks in public, would openly support folks for not trying to take a lead role but were there as an elder to both support and be a resource.

There was a lot of issues around white folks telling Lakotas to stay in a prayerful way. There are Warriors that I know who are Pipe-Carriers, they don’t carry their pipes to the frontline, they are very spiritual and prayerful people, and for people to accuse them of not being in a prayerful way while they’re going to risk their freedom and personal wellbeing for the future generations, for the water, for the air, for the commons like that, for all of us, to challenge those folks’ spiritual intentions and spiritual actions, especially if you don’t even understand their spiritual practice, is both disrespectful and the added attitude of an agent-moderator. That’s some stuff that could be portrayed by folks intentionally trying to upset affective action.

TFSR: Do you feel like this is an analysis that is spreading? I have seen a little bit of analysis of what you’re talking about right now being disseminated over news channels and social media and whatnot, but do you see this spread of, for the lack of a better word on my part, this discussion of a diversity of tactics being disseminated to other anti-extraction struggles?

N: You know it’s hard to say, I’ve largely stayed put in North Dakota for the past several months. But a lot of folks from different struggles came through and I can’t speak for them because they saw what they saw with their own eyes, depending on when and where they were in those camps they could have seen drastically different things and been told drastically different stories as to what was happening at that moment, what had happened up until that moment and where things were going to go. But I do think folks are waking up and I think the intersectionality of struggles that is becoming more present is what will allow this discussion of diversity of tactics to really come more to the forefront. I don’t think it needs to be a discussion, I
think it just needs to be a respect that happens. And with different groups that aren’t in a position to lose privilege from where they’re at, have that freedom of nothing left to lose, whereas privileged folks, largely a lot of white folks, but settler-colonialist folks who have more access to stuff, pull their punches. They have a real tendency to pull their punches in these situations, or paid-organizers pull their punches because finishing off a campaign definitively leaves them without work or without the control of an organization that they had. Whereas, folks whose hearts are true, who really are committed to that land, that water and that future, and getting everyone free as soon as we can now, they’re gonna be more willing to not view a broken window or some damaged bulldozers as violence when they see people starving, people going hungry, people being incarcerated, unarmed protestors, etc. We have people who are facing decades (in prison time) for a lockdown. We have this aggressive set of policing tactics that are being deployed against us that, like it or not, folks
need to create that big crowd for some more direct action to happen out of so that it can be done safely and non-violently, or the options that will be left will be groups that don’t come out in public and only see violence as an option and not getting caught, if non-violently praying and getting arrested can get someone 10-20 years (in prison). It’s going to push folks in that hardcore direction, and it’s more a question of if we can do the outreach and the education that the bulk of the dissidents of society come with us, rather than cling to law and order as the main goal of society rather than evolution or something like that.

TFSR: You mentioned the intersectionality of struggle a little while ago, and one of the last questions that I have is that is struggle an inappropriate word? Just to go off script for a moment…

N: It definitely is a struggle. We’re all tired and hurt and sore. It’s a damn struggle, convincing folks to support, folks having to win that support through footage of them standing in prayer getting the crap beat out of them by multi-state law enforcement, that’s a struggle, that’s a fight.

TFSR: For real! Then this struggle has generated a lot of momentum it seems, at least within anarchism, around anti-extraction industries and there was a lot of momentum prior to this, but this feels somewhat different. Also one thing that I find really exciting is that it has generated a lot of discussion about meshing these two discussions of anti-extraction struggle with an explicit anti-colonialist discussion as well. Would you talk about whether you see this as being something new, and a bit about the importance of intertwining these two analyses?

N: I think the intersectionality starts becoming to be real obvious when you look at things like the current immigration raids versus the fact that Flint still isn’t a priority of our federal government, to get them clean drinking water. The fact that the state of North
Dakota has spent $23 million and counting on policing costs to get a pipeline put in that’s not going to create much revenue or jobs or anything for that state. There’s a need to kind of recognize the continual looting of this land by financial interests of various sorts, that is the base injustice. Folks who want to tweak or modify the system, I feel are failing to appreciate the toxicity of what this American system was built on, that it is built on stolen land, that it is built with stolen hands, and much of this profit. I’ve done a lot of work in labor and class stuff, and there’s a temptation to say “Oh this is a class thing” and “the value of our labor is being taken from us” but even the labor that we’re taking on is being stolen from the land
of folks who were the first inhabitants here. None of that is possible, a lot of the anarchist and revolutionaries will fight for everyone and forget the Native people, and so I think that it is crucial that how we start thinking about these struggles brings into the anti-colonial decolonizing mindset and the support and leadership of folks who are still strong in their indigeneity, to avoid tokenizing folks because “Hey you’re Native, we’re gonna put you in charge” even if someone was raised Christian and they don’t know much about where they come from. The importance of that indigeneity, those are the folks that have that understanding of living with the land and living as
part of an eco-system, and they have that appreciation of the land and the creatures that all vie for us.

And so when we talk about the pollution and damage done by these extreme industries, we need to look at that damage done and that cultural genocide that’s been done against folks who just want, like many Indigenous cultures around the world who lived as part of the land they were on, and were thankful for that land, for providing for them, as opposed to the Christian concept of dominion over the
land, which is an interesting interpretation of being good stewards. I think that the need for those intersections, the need for Black Lives Matter and how powerful it was to have folks like Chairman Fred Hampton Jr come out with folks and all the 300+ Nations that came out and showed their solidarity and numerous white folks from different organizations that came and showed solidarity, saw in a lot
of ways how that camp was operating in a good humble way, and there was no need for money for most things. If you’re doing work, there’s kitchens that will feed you, and a lot of folks took that shit like it was Burning Man and just came and took and were culture-vultures on the whole thing and were fetishizing Natives in resistance and were just working on their photo or art project or wanting to
come up and tell the tale. Are you Native? You probably shouldn’t be telling that tale, you should help and empower these Native youth who are trying to tell their tales right now.

And I think that’s some of the importance of intersectionality is these recognitions that there are going to be folks who just know how to do it better because they were raised that way. It’s like the damn tipis that didn’t budge in the windstorms, and everyone’s tents that gotten flattened out. There’s some stuff that local folks will just know, and when we’re talking about these rural places and when we’re talking about taking Indigenous leadership or local leadership in place, is we have to recognize that just because you may be educated, or a permaculture demi-god to folks out there, that doesn’t actually translate to that bio-region, and if that doesn’t translate to pragmatic
things that folks can do, if you’re just gonna come and say you should do it all in this way, it’s that same problem. It’s not looking at the intersections, it’s presenting “this is the way it should be done. This is the model we have, this is how we’ve been doing. We fail most of the time, but this is the model of how we do this.”

TFSR: That also calls into question really challenging people to actually fully examine why they’re doing something. Are you going to Standing Rock because you want to work on your photo project? Are you going to be updating your instagram about it? or are you going to actually have as real solidarity with people and struggle as
you can have?

N: And there’s the question there about a lot of conditional allies out there. I’ve seen their facebook comments about how getting beat up or saying mean things to law enforcement doesn’t keep with our message and loses support for us. And I challenge anyone that if your support is so easily lost, did you ever really give it in an earnest
and heartfelt way? There are some grandmas out there who just about make me cry with the support they show their youth, and how proud they are of these young folks. I’ve seen these young folks get to the top of the hill, where there’s footage of folks getting brutalized at the bottom, they’ll touch a cop, not in a harmful way, just touch ‘em.
Showing their bravery, demystifying and showing that they could do more but not having to. Seeing these different ways of doing things, seeing these powerful moments of praise that folks get, knowing that these young folks are earning real prestige in their culture by doing these things while others are both trying to shame them while other
grandmas are holding them up. It’s a lot.

TFSR: That’s incredible, and for me such an amazing concept and very inspiring thing to hear about. Those are all the questions that I had, do you have anything else that you wanna add?

N: Just that there isn’t a region in this country that’s free from pipeline expansions right now. Get trained, get rowdy, let’s kill this stuff. Let’s kill some black snakes.

Red Warrior Society Tour and Defending Water Protectors

Red Warrior Society

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This week on the show we spoke with Ikmu, an indigenous activist who was involved in the Red Warrior Camp at Standing Rock against the Dakota Access Pipeline. Ikmu is now affiliated with the Red Warrior Society and is traveling with comrades around the country on a tour to talk about their work, decolonization and the struggle against ecocidal projects like #DAPL.

For the hour, Ikmu and Bursts talk about the Camps at #StandingRock, indigeneity, decolonization, the cases against Water Protectors Krow, Red Fawn Fallis and others, prayer, direct action and more. We had this conversation just after the eviction of the Oceti Oyati Camp by pol-igs of various stripes. To find out about the upcoming West Coast branch of the Red Warrior Society Ride For Resistance Tour, check out https://facebook.com/redwarriorcamp

Red Warrior Society’s legal fund
Red Warrior Society’s Funds Account

Contacts and support for some of the folks who are still being held in custody in connection with water protection at Standing Rock are:

Katie “Krow/Twig” Kloth
Katie Kloth
Morton County Correctional Center
205 1st Ave. NW
Mandan, ND 58554

Red Fawn Fallis
205 6th Street SE Suite 201,
Jamestown ND 58401

Charles “Scorch” Jordan
Charles Jordan
Burleigh County Jail
PO BOX 1416
Bismarck, ND 58502

and Michael “Rattler” Markus
Michael Markus
PO Box 1108
Washburn, ND 58577

Please write to and support these folks! For more information and further ways to support these brave folks, you can get up with the Water Protector Legal Collective at https://waterprotectorlegal.org/ and the Water Protector Anti Repression Crew on fedbook. Fundraising sites for these folks can be found at It’s Going Down

To check out our 2013 conversation with Krow on defending the Penokee Hills in northern Wisconsin, it starts 35 minutes, 47 seconds into the episode.

Announcements

Updates from Sabal Trail Resistance

Following our interview last week with Karrie and Niko of Sabal Trail Resistance against the Sabal Trail Pipeline in the South Eastern U.S., the the two locked down inside a section of the pipeline in Marion County, Florida to hamper the construction of the high pressure gas pipeline and demanding the release of a revised Environmental Impact Statement.. You can donate to the legal fund for these and other Water Protectors in the South East by visiting https://sabaltrailresistance.wordpress.com/donate/

Building The Commune in Durham

#BUILDINGTHECOMMUNE is a convergence organized to spread the tools and knowledge for self-defense and autonomy throughout our community in Durham, NC. We are dedicated to building a culture and space for autonomous resistance against Trump and his regime, the State, and capitalism. This convergence is happening across three different venues in Durham: Pinhook, Arcana, and the Atomic Fern.

The Welcoming Committee will be setup at Pinhook (at 117 W. Main St, Durham, NC 27701) with materials/programming distributed there. Childcare will be provided with drop-off/pick-up at the Atomic Fern (at 108 E Parrish St, Durham, NC 27701). A free lunch will be provided at Pinhook by Durham FoodNotBombs.

To close out the day, an Autonomous Assembly will be held at Pinhook from 4:00PM – 5:00PM. The assembly will collectively create the agenda to be discussed, but we’d like to suggest that folks come prepared to discuss: announcements and projects to collaborate on; skills, resources, and spaces we can share with one another; direct issues/crises facing the community or concerns we’re feeling; and mutual aid networks (cop-watches, community medical programs, rapid-response call networks, etc.) we can begin building in Durham now. We will provide materials to help folks learn how they form affinity groups, so that they may begin autonomously building these networks themselves.

You can see an entire list of workshops and events at the website http://www.buildingthecommune.com/

ACAB2017

If you are in Asheville or the surrounding area, consider participating in the first ever Asheville Anarchist Bookfair! The dates for this event are May 5-7th, and will include workshops, shows and dance parties, nature events, and a whole day of tabling revolutionary and anarchist art and literature.

Keep your eyes on http://acab2017.noblogs.org for the latest in news about the fair, and also use this webiste to submit ideas for workshops, speakers, or tabling. See you there!

Playlist

Resisting The Dakota Access Pipe Line: LaDonna Brave Bull Allard of the Sacred Stone Camp

LaDonna Brave Bull Allard

https://www.gofundme.com/sacredstonecamp
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This week a new member of The Final Straw, Gil O’Teen, spoke with LaDonna Brave Bull Allard of the Standing Rock Sioux tribe, also a historian and geneologist for that tribe, and the owner of the Sacred Stones Camp. Our guest and interviewer speak about the Sacred Stones Camp, which is a group of people who are standing in active opposition to Dakota Access’s attempts to build a crude oil pipeline (DAPL) whose proposed route would go from North Dakota to southern Illinois, traveling through 50 counties and 4 states. They speak about the impacts that this pipeline would have on the people who live in the area, which is also a sacred site for the Lakota folks, how the media has been portraying this issue, the media blackout which has recently been imposed on the camp, and many more topics.

But first, a few announcements:

Update on the Blocking of the DAPL in North Dakota

An update as of Friday: Governor Jack Dalrymple of North Dakota issued a restriced emergency declaration to make additional state resources available to “manage public safety at the Dakota Access Pipeline protests near Cannon Ball, ND.” This executive order does not include activation of the National Guard, but does make available other state resources which have previously not been used.

You can keep up with the Sacred Stones Camp and donate to this cause by visiting their Go Fund Me site at https://www.gofundme.com/sacredstonecamp, and you can see lots of photos and videos of this camp by going onto facebook and searching “No Dakota Access in Treaty Territory”.

To get in touch more directly with this resistance, you can call them at (701)301-2238, or write to them at:

Sacred Stones Camp
PO Box 1011
Fort Gates, ND
58538

Hunger strikes by Imam Siddique Abdullah Hasan & others at OSP

A quick update on the case of Imam Siddique Abdullah Hasan, a prisoner who’s been organizing with the Free Ohio Movement and towards the September 9th National Freedom Movement prisoner strike. Hasan has a long history of organizing, including being one of the main negotiators in the 1993 Lucasville Prison uprising for which he currently faces the death penalty. Hasan’s been doing media work including an interview on this show about the September 9th 2016 prisoner strikes and last week had his cell raided and was put into the hole at Ohio State Penitentiary in Youngstown. He is being denied access to the email and phone kiosk, accused of some pretty ridiculous things by a competing Imam, Imam S. Ishmael.

In response, Hasan and other muslim prisoners have gone on hunger strike.

From Lucasville Amnesty

The Free Ohio Movement has come to Hasan’s aid, “It is important that we stand up to this repression and terror-baiting as soon as it rears it’s head,” says Tahiyrah Ali.

Tahiyrah and The Free Ohio Movement are requesting supporters call the director of the ODRC, Gary C. Mohr, at 614-752-1150 immediately and daily until the hunger striker’s demands are met.

“Ask to speak to the Director Mohr and demand that the bogus conduct report against Hasan be dropped and that the Muslim prisoners be allowed real faith services from an imam they can trust.”

Hasan’s attorney Rick Kerger is also investigating the matter. “Our system of locking people up has not and is not working.” He said, “To capitalize on it through what is effectively slave labor just makes matters worse.”

For More Information Contact:
Free Ohio Movement
1623 Dalton Street, #14939
Cincinnati, Ohio 45250
FreeOhioMovement@gmail.com
Twitter: @MovementOhio
Phone: 330-366-6838
www.freeohiomovement.org
www.generosity.com/community-…/the-people-s-freedom-movement

Sept 2nd event, Asheville

There will be a discussion at 7pm on Friday, September 2nd at Firestorm in West Asheville around solidarity with the National Freedom Movement September 9th prisoner strikes. Bring ideas. This will be followed by a 10pm Dance Party with AFM’s own DJ Malinalli for a suggested donation.

iTunes

Finally, The Final Straw is up on the iTunes library for easy and free download. Never want to miss an episode… ever… really…, just set your podcatcher on your mobile or immobile device to search the itunes library for The Final Straw for a weekly topical discussion of anarchist ideas and actions. If you get up on there, give us feedback, rate the podcast and share it with others.

Playlist

G.E. Trees Action Camp, Sept 24-27 in Asheville + announcements then metal

Ruddy on GE Trees Action Camp

nogetrees.org
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This week William speaks with Ruddy Turnstone of the Global Justice Ecology Project and BJ Mcmanama of the Indigenous Environmental Network about the issue of Genetically Engineered trees, their ecological and social impacts, and of the Action Camp to take place just outside of Asheville NC on September 24th-27th. The Action Camp has a registration deadline very soon so if you wish to participate in this amazing event, go to http://nogetrees.org to register! You can email our guest, Ruddy Turnstone, at ruddy(at)globaljusticeecologyproject(dot)org for particulars and for info on how to subscribe to GJEP’s newsletter. For more on the Indigenous Environmental Network, you can visit http://ienearth.org.

But first, a few announcements:

Free Eddien

From http://FreeEddien.wordpress.com:

We have just learned from Eddien’s Public Defender that he in fact can be bailed out despite violating his probation. His bail is $50K so we need $5K to bond him out. Eddien is currently doing okay in jail, but strongly wants to be bailed out and desires that all money be used for that first and later for his legal defense.

Eddien was initially charged with 2nd degree felony assault and battery by a mob as well as 3rd misdemeanor assault and battery. He also has the additional charge of Breach of Peace of a High and Aggravated Nature for allegedly breaking the windows of a KKK member’s pick up truck.

You can donate to Eddien’s defense/bail fund at FreeEddien.wordpress.com. Benefits of any kind are welcome–if you want to get in touch with us about any details shoot us an email at free(d0t)eddien(at )gmail(dot)com.

Background:
Eddien was one of six arrested at an anti-KKK demonstration on July 18th in Columbia, SC. On that day around 2,000 people showed up to confront the Klan, whose rally was cut short out of concerns for “public safety.” In a historic show of opposition, a rowdy and diverse crowd of gangs, black nationalists, anarchists, and various anti-racists humiliated the Klan and their Nazi counterparts and literally chased them out of town. A short zine about the demonstration can be found on http://ruinsofcapital.noblogs.org/.

Robert “Skinny” Mahone

(Trigger Warning: violent genital damage below)

In other news, Robert “Skinny” Mahone is being tortured by staff at Southern Ohio Correctional Facility (Home to the Lucasville Uprising). Skinny has been abused by staff before, this is a continuation of that abuse. In the past Skinny has had his genitals pepper sprayed without reason, now he is being forced to wear the same dirty clothes for weeks while he is attempting to heal from a broken jaw.

What is being asked of everyone who reads this to do is very simple.
1. Buy a .50 cent stamp
2. Trace your hand onto a piece of paper
3. Mail it to Robert ‘Skinny’ Mahone at:

Robert Mahone #255-225
SOCF
P.O. Box 45699
Lucasville, OH 45699

Supporters are choosing this course of action to let Skinny know that he is not alone, and even more importantly to let the staff at SOCF know that he is not alone and that we will know if something happens to him. Prisons are able to do what they want to prisoners largely based on the fact that they are isolated and no one pays attention. But there are lots of us, and we pay very close attention. “

More information available at:
https://www.facebook.com/events/722696497862815/

Sean Swain

We also have some words of wisdom from anarchist prisoner Sean Swain on banks: what are they anyway, really? how many of them are there? are they edible, yes or no? Stay tuned, as always, for answers.

We close out the show with some anarchist and anarchist leaning metal from the last couple of years.

Next Week

On next weeks episode of The Final Straw, Bursts’ll be speaking with organizers involved in the Connecting European Struggles Conference in Malmö, Sweden from September 18-20th, 2015. The theme for the conference is “Feminism In The Crisis” and will be bringing together autonomous, anti-capitalist struggles from around Europe to discuss austerity, gender, immigration, care work, health care and much more. More info in many languages can be found at connectingeuropeanstruggles.tumblr.com or on their facebook page.

Playlist

Resist450 in St. Augustine this Sept + ARadio on #ReclaimTheFields (for Food Sovereignty & Prison Abolition)

http://resist450.org
Download This Episode

This week we spoke with Bobby C. Billie and Shannon Larsen of the Resist 450 Coalition. This coalition is set up to protest the so called “450th Commemoration” Celebration to be held in St Augustine FL at the beginning of September, which will mark the 450th anniversary of the settling of that city by Juan Ponce de Leon and Pedro Menendez, colonizers from Spain. In this interview we talk about indigenous struggle in St Augustine, the Doctrine of Discovery, the Action Camp which will occur on September 5th thru 8th, and more! To get involved with the Action Camp, or to donate to this cause, you can see all the information you’ll need at http://resist450.org

Additionally this week also we have audio from our comrades at ARadio Berlin! Anarchist Radio Berlin, which can be found at http://aradio.blogsport.de, did this interview with a UK-based organizer from the Reclaim the fields initiative, and they talk about the planned international camp in North-Wales, the relationship of food sovereignty and the prison system, and the topic of prison abolition as such.

You can send these folks feedback and comments at: aradio-berlin(at)riseup(dot)net Thanks to these comrades for sharing this audio! Stay tuned for more from ARadio Berlin next week.

In a bit of news, the trial of the Tarnac 10 is set to begin soon, minus the charges of “Terrorist Association.” The Tarnac case stems back to 2009 in Tarnac, France, the site of a farm commune on which 9 folks were arrested and accused of attempting sabotage on a high speed rail line. The case allegedly also linked the arrested, including Julian Coupat and Yildune Lévy, to the publishing group, The Invisible Commitee. The Invisible Commitee, which recently published “To Our Friends” is in the lineage of Tiqqun magazine, of which Coupat was a founder. http://www.anarchistnews.org/content/tarnac-eight-sent-trial-without-designation-terrorist-organization

A Virginian Anarchist by the name of Stephen Loughman was arrested a week after attending the anti-KKK rally in Columbia, SC, on July 18th. Stephen’s cellphone was dropped and he was arrested when he attempted to pick it up from the department of Sheriff Leon Lott. Stephen Loughman’s being accused attempting to incite hatred against the KKK, yelling profanity at the white supremacists and being in traffic. He’s being smeared in local media and by the Sheriff of being a career troublemaker who was attempting to incite the crowd to riot. He sounds like a pretty stand-up guy to us. You can find out more and support Stephen by visiting http://gofundme.com/e6b3tukuc . More at https://itsgoingdown.org/virginia-anarchist-arrested-week-sc-anti-klan-rally-support-needed/

Sean Swain speaks his piece on the recent drug delivery via drone, which occurred on July 29 at the Mansfield Correctional Institution some 65 miles southwest of Cleveland, OH. It contained almost a quarter of an ounce of heroin, over 2 ounces of marijuana and more than 5 ounces of tobacco. Sean speculates as to what other uses drones might have, and leaves us with words to ponder.

Playlist

Anarchy in Davao, Maharlika (so-called Philippines): A Chat with members of the MIE collective

Maharlika Integral Emergence, Davao
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This week we spoke with members of Maharlika Integral Emergence, a collective in Davao. Davao is a large city in the south east of the archipelago of Maharlika, also known as The Philippines. We talk for the hour on the emergence of anarchism in this country, anti-colonial indigenous struggle, anarcho-punk, eco-resistance, green and post-anarchism, permaculture, anti-extraction and land struggles and more. Maharlika Integral Emergence is a collective in Davao working with communities to promote self-care, explore autonomy, build alternatives to the deadly duo of State and Capital and it’s ecocidal path. We apologize for the quality of the audio, at times it becomes difficult to hear the collective members due to tech issues. Check out ashevillefm.org/the-final-staw to find the blog entry for this episode which includes hyperlinks to some of the projects and publications coming out of Maharlika. For instance, here’s a pdf about projects that that MIE are involved in.

Documentation of anarchistic events around Davao from 2013-2014:
https://unitedmedianetwork.files.wordpress.com/2014/03/ku-umnet-2013-2014.pdf

And from this year: https://unitedmedianetwork.files.wordpress.com/2015/02/mie-updates-2014-2015.pdf

Also, a link to UMNET Eco-Defense Project: https://unitedmedianetwork.wordpress.com/

A link to the publication of the UNDANGON ANG MINA NETWORK: https://unitedmedianetwork.wordpress.com/eco-defense-journal/

Their translation of CrimethInc’s “To Change Everything”: https://vimeo.com/116975802

But first, a couple of announcements. If you’re in the Asheville area, we’d like to remind you that tonight, Sunday the 12th at 5pm is the grande-opening of Firestorm Cafe & Books at it’s new location at 610 Haywood Road at the intersection of Haywood Rd & State St in West Asheville. From their facebook event:
“It’s been sixteen months since we closed our doors at 48Commerce Street… We’re ready to start the next chapter! Join our seven year old workers co-operative for a day long celebration, featuring free coffee and other give-aways plus a 5pm local author showcase!

Located directly across State Street from Sunny Point Cafe, our new store features a unique selection of books for young folks and adults alike. Curious readers will find not only the rich assortment of titles on gardening, green living and political radicalism, for which our co-op is already known, but also an expanded inventory of children’s books, classics and speculative fiction.”
More at http://firestorm.coop

Relatedly, there’s a squatted anarchist social and community space working around some of the same causes as MIE. The space is called Feral Crust and in Manila operate a squatted infoshop, school and garden in a small squatted neighborhood. To contact them for more questions, drop them a line at feralcrust(aaat)riseup(dot) net

We’d also like to mention that AshevilleFM is currently at the Big Crafty Festival in Asheville from noon-6pm today, come check out the booth and sign up to be a volunteer!

Also an update on the occupation at the Che Cafe on the campus of the University of California at San Diego:
“On JULY 15 at 2 PM there will be a meeting with UCSD Chancellor Khosla.
For the FIRST TIME, representatives of the Che Cafe Collective and CCSN will meet with Khosla to see if he will call off the eviction. Che supporters are calling for a big crowd to rally outside the meeting. It’s requested that you come if you can and spread the word! Directions to Office of the Chancellor at www-act.ucsd.edu/maps/ enter search for “Office of the Chancellor”. Address is University Center 107, and it’s located facing the UCSD Town Square just south and west of Price Center.”

We here at The Final Straw are soliciting sticker/poster/logo design to provide fascinating swag for our listeners! The design must include our web address, show name & imagery reflecting the nature of the radio show. Chosen artists will receive gifts of t-shirts and other anarchy goodies. You can email your designs in pdf form to bursts(attt)ashevillefm(ddot)org or a physical copy can be sent to:
The Final Straw
c/o AshevilleFM
864 Haywood Rd,
Asheville, NC 28806

A reminder: The Klu Klux Klan has called for a rally at the steps of the state capitol of South Carolina in Colombia on Saturday the 18th at 3pm. Folks are planning a counter-demonstration on the day to make it known that these jokers are not welcome in the streets. Check out http://columbiascdemocallout.tumblr.com/ for more info, or follow them on their twitter handle, @antiracistSC. From their site:

“On Saturday, July 18th, the Loyal White Knights of the Ku Klux Klan will assemble on the statehouse grounds in Columbia, SC. And we will confront them.

This rally is part of a recent wave of anti-Black terror, from the Charleston massacre to the arson of Black churches, that has strategically sought to build upon a white racist backlash against the #BlackLivesMatter, anti-police uprisings of the past year.

We call upon all those who can #BlackLivesMatter activists, community organizers, anti-racists, anarchists and other radicals, and anyone else furious with racism and the police—to converge on Columbia, confront the Klan, and defy their message of white supremacy. History has shown—from the armed standoff against a lynch mob in Columbia, TN, in 1946 to the 1958 Battle of Hayes Pond, from the Deacons for Defense to the armed defiance of Monroe, NC’s NAACP chapter, from the 1979 Greensboro Massacre to the 1997 confrontation with the Klan in downtown Asheville, NC—that we must oppose white supremacist organizing actively and physically, in our streets and neighborhoods.

The KKK is only a small group, whose ability to inflict racist violence actually pales in comparison to that of structures of oppression like the police, the economy, and the state. But the sentiment that groups like the KKK hold runs deep through the currents of whiteness in this country, and is a major obstacle to our struggles against these larger structures. Explicit manifestations of white supremacy like the Klan are one way that the state will seek to contain the #BlackLivesMatter organizing and anti-police riots of the last year; at this historic juncture, a large Klan rally in the South cannot go unchallenged.

Bring banners, bring a friend, and bring your anger and rage against the white supremacy that courses through the veins of this society. See you in Columbia.”

Along the lines of last week’s announcement of great audio projects to check out outside of asheville, I’d suggest folks interested in a fantastic North American prison related show give a listen to The Prison Radio Show on CKUT, out of McGill University in Montreal. The show airs on the second Thursday of every month between 5-6 pm CST as part of CKUT News’s Off The Hour & the fourth Friday of every month between 11am and 12pm CST. More at http://prisonradioshow.wordpress.com

Also for a great look at audio anarchy in the Philippines – and to see what this week’s guests typically work on – you can check out the pirate radio station RADYO ITIM at https://radyoitim.wordpress.com/, or at 107.9FM if you are listening in Davao.

Out of Middleton, Connecticut & Wesleyan University, WESU hosts a show called Anarchy On Air, a student anarchist collective radio show featuring interviews, panels, action updates and more. This show was formerly incarnated as The Horizontal Power Hour. This show More can be found at http://anarchyonairwesu.tumblr.com/ and it can be heard 2nd/4th Tuesdays 4:00-4:55 pm EST

Anarcho-primitivist & philosopher John Zerzan cohosts the weekly, years running, hour-long radio show Anarchy Radio on 88.1 KWVA at the University of Oregon, Eugene. Check out archives of the show at http://johnzerzan.net/radio to hear him and cohosts discuss recent news around technology, school shootings, alienation, ecological destruction and ideas. The show airs Tuesday’s at 7pm PST and express your views by calling 541-346-0645 during the live broadcast.

Playlist

Hilary Klein on “Compañeras: Zapatista Women’s Stories”

http://hilaryklein.org/
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This week, William spoke with Hilary Klein, author/editor of the new book “Compañeras: Zapatista Women’s Stories”, out from Seven Stories Press.

Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that’s changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more.

More writings by Hilary (and links to the book) can be found at http://hilaryklein.org/

Playlist

Dixie Be Damned: a regional history of the South East through an Insurrectional Anarchist lense

http://www.akpress.org/dixie-be-damned.html
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This week, we’re excited to present a conversation with Saralee Stafford and Neal Shirley, editors and authors of a new book out from AK Press entitled “Dixie Be Damned: 300 years of Insurrection in the American South”. The book is a study of Maroon, Indigenous, White, Black, worker, farmer, slave, indentured, women and men wrestling against institutions of power for autonomy and self-determination. All of this in a region stereotyped to be backwards, slow, lazy, victimized and brutal. The editors do a smash-bang job of re-framing narratives of revolt by drawing on complex and erased examples of cross-subjectivity struggles and what they can teach us today about current uprisings in which we participate.

Throughout the hour we explore some of the examples that became chapters in the book, critiques of narrative histories and academia and what new ways forward might be towards an anarchist historiography. Keep an ear out for Saralee and Neal’s book tour, coming to a bookspace near you.

Playlist

5e3 prisoners are released, Updates on Krow of Penokee Defenders, Hunger Strikes at OSP Youngstown and music

https://penokeedefenders.wordpress.com/
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This week’s show, we rebroadcast an interview from 2013 with Krow, aka Katie Kloth, followed by updates on the 2-week old hunger strike at OSP Youngstown, the release of the 5e3 prisoners in Mexico & recent metal, deathrock and punk from around the world.

Krow is an anarchist, environmental and indigenous rights activist. At the time of the original interview, Krow had been facing charges stemming from a protest where eco-activists found workers from Global Taconite, a mineral mining company attempting to extract iron ore from the hills of Iron County, Wisconsin, secretly test-drilling. Krow was charged with throwing a worker’s camera away and minor assault which was caught on a video. A link to the video will be included in this episode’s blog post.

Krow was sentenced to 9 months in jail this January, 2015. In addition, according to the Ashland Daily Press, Krow will have five years of probation with the felony charge and two years with the misdemeanor including a work release where they’ll be pressed to work a full-time job as a way of normalizing them and their activities. Otherwise known as domestication. Krow is now also facing charges from District Attorney Martin Lipske of bail jumping for allegedly participating in an anniversary protest in a “forbidden zone” in the Penokkee range controlled by Global Taconite along with 45 other people. Lipske appears to have it out for Krow, who had initially filed charges could have resulted in a 15 year sentence for Krow.

After the conversation with Krow, I’ll read their post-sentencing statement. For more on the case, check out http://penokeedefenders.wordpress.com & http://earthfirstjournal.org/newswire/2015/01/22/wisconsin-eco-activist-krow-sentenced-to-9-months-for-2013-mining-disruption/

You can write to Krow at:
Katie Kloth
Iron County Jail
300 Taconite Street
Hurley, WI 54534

Also this hour we announce the recent news of the release of Amelie, Carlos & Fallon from prison in Mexico on March 13th. They were charged with a molotov attack January 5th of 2014 on a Nissan dealership and the neighboring government offices of the Mexican Department of Transportation and Communication and had faced serious charges relating to terrorism because people were in the government office at the time. The 3 collectively were known as the 5e3. Amelie and Fallon, both Quebecoise, were deported back to Canada. We’re happy that they’ve been able to rejoin their friends and loved ones and that Carlos Lopez Martin with his child.
To hear some words from Amelie & Fallon while they were imprisoned in Mexico, check out our website.
Translations of their letters can be found here: http://waronsociety.noblogs.org/?tag=5e3

Also of note in prison-related things:

From LucasvilleAmnesty.org

On Monday March 16th, over 30 supermax prisoners at Ohio State Penitentiary went on hunger strike. Warden Jay Forshey and OSP staff are refusing to meet their demands or negotiate with them. Some of the hunger strikers have not even been met and consulted with regarding their demands. Eleven prisoners remain on hunger strike and are committed to staying through to the end, if necessary.

Playlist

Dilar Dirik on the Rojava Revolution, part 1

http://dilar91.blogspot.com/
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This week, Sean Swain rescinds his 5 minute segment for an election statement from Jwow “Kasich”.

For the main portion of this episode, Bursts spoke with Dilar Dirik. Dilar is a Kurdish refugee living in Germany who’s a phd candidate studying and working around issues connected with the Kurdish Women’s movement and the PYD, or Democratic Union Party, in the Rojava territories within the borders of Syria.

Dilar is a Kurdish refugee living in Germany who’s a phd candidate studying and working around issues connected with the Kurdish Women’s movement and the PYD, or Democratic Union Party, in the Rojava territories within the borders of Syria. With it’s foundation in 2004, the PYD has been attempting to create a dual power situation with the government and centering on an anti-state, anti-capitalist, feminist & ecological critique stemming from the influence of the PKK’s founder, Abdullah Öcalan, and his model of Democratic Confederalism. Democratic Confederalism is, in a large part, influenced strongly by the libertarian socialist philosophy of communalism, a term coined by the late Murray Bookchin. Bookchin, although not an anarchist upon his death, had been influential to certain strains of social anarchist thought since the 1960’s and included elements Communalism of Left Anarchism, Marxism, Syndicalism and Radical Ecology. Following the the 2012 pullout of Syrian government forces from the northern territories, the PYD, a group aligned with the Kurdistan Workers Party, or PKK, has held the territory as three independent cantons (Rojava, Cizre and Efrin) organized through a series of communes, councils and alternative representational structure.

Primarily during this episode and the following, Dilar speaks about the methodologies of the Kurdish Women’s movement in Rojava to autonomously push the PYD at large to create not just an inclusive but to attempt to center on gender balance in all functions, moving to shift things often called “women’s issues” to the fore and make them issues for the movement at large. Dilar also speaks about the shift from the former national liberation struggles of the Kurdish people for inclusion in the nationstates of the middle east to an embracing of a stateless status and an attempt to invite and include as many ethnic, religious and national communities and individuals of the region into the implementation of Democratic Confederalism (that implementation is also known as Democratic Autonomy) as could be done. Their hope, as people in the larger Rojava Revolution, is to expand the model into a self-sustaining, directly democratic society in tension with the state and capitalism.

The Democratic Union Party (PYD), Rojava region, the YPG (Peoples Defense Units) militia and YPJ Star (Women’s Defense Units Star) have come into media headlines in the U.S. of recent because they’ve been some of the main actors in the defense of Kobane (the capital of Rojava) against the forces of the Islamic State In the Levant (ISIL). ISIL has been attacking the three cantons in recent months, in fact for the last 2 years prior to U.S. recognition of it’s existence, and the YPG and YPJ Star have been among the groups fighting ISIL back. The press of ISIL to take the lands, weapons, slaves and wealth and to destroy heretics, continues throughout the 3 cantons despite the retaking of most of the city of Kobane. Perhaps the U.S. public hasn’t learned about resistance and attempts at alternative self-organization until the Siege of Kobane because it challenges the stability of U.S. allies like Turkey, Syria and also of Iran and other countries with significant Kurdish populations in the region.

In the last 2 years, many anarchists in the west have been looking on with interest on the organizing and resistance in Rojava. Recently, David Graber wrote in an op-ed for the U.K. Guardian that the PYD in Rojava fighting the ISIL parallels the Spanish Revolution of 1936 with the Rojava as the anarchists of the FAI and ISIL as the Falangists, and thus that social libertarians worldwide need to pay attention and offer support to the struggles in Rojava. Other western anarchist sources have been critical of the shortfalls of the Rojava Revolution from their ideological perspectives. We here at the Final Straw are excited to present the words of Dilar Dirik about Rojava not because the revolution is by name an anarchist project, but because it teases some boundaries between philosophies and attempts to put them into practice in the midst of a warzone and fight for their lives. This case of Rojava is interesting, but more importantly it’s people, again fighting for their lives.

With that said, because the PKK, which is aligned with the PYD, is on the U.S. terrorist list, it’s difficult to solicit donations for them in the U.S. However, if you’re in the Asheville area, on Wednesday November 5th, 2014 at the Winehaus at 86 Patton Ave, in Asheville from 6:30pm – 8:30pm. There will be music, vegetarian food and the sliding scale tickets from $20-60 will go to the Kurdish Red Crescent to offer material support for those facing assault from the Islamic State. More info can be found at http://bit.ly/aid4rojava

You can find writings by Dilar at http://dilar91.blogspot.com
Also, we’d like to apologize for the quality of Dilar’s audio on the episode, we had a poor connection.

Next week’s show will be the second half of our conversation on the Rojava Revolution and Kurdish women’s movement, media representation of women in Rojava and in the YPJ Star militias fighting against ISIL, if there’s an overlap between anarchism and Democratic Confederalism and more.

For some articles on the Rojava, check out: http://tahriricn.wordpress.com/tag/kurds/
and remain aware that the KDP (Kurdistan Democratic Party) is a seperate movement operating in Iraq and that the PKK (Kurdistan Workers Party) is a movement based in Turkey. Both groups operate inside of Syria and were involved in the fight against ISIL on Mount Shengal (Sinjar in Arabic), which crosses the border between Iraqi Kurdistan and Rojava.

http://ideasandaction.info/2014/10/rojava-anarcho-syndicalist-perspective/
https://robertgraham.wordpress.com/2014/10/12/david-graeber-support-the-kurds-in-syria/

Playlist