This week we spoke with a supporter of Eric King. Eric is a 28 year old vegan anarchist in Kansas City, Missouri, who’s facing possibly life plus 20 years in federal prison for allegedly attempting to molotov a Senator’s office. No one was inside the building or in danger of direct injury. He has been held in Solitary confinement at CCA Leavenworth in Kansas for 6 months as a July 14th due to his potential life sentence. Eric’s trial has been pushed back to October 26th,
2015. More on Eric’s case can be found at http://supportericking.wordpress.com . We also speak about the upcoming North American Anarchist Black Cross conference which is currently in it’s fundraising phase. The NAABC conference brings together advocates of political prisoners, prison abolitionists and other troublemakers once a year in order to better share skills and network. More on fundraising for this event can be found at http://www.youcaring.com/north-american-political-prisoners-366217
Click here for a firsthand account of anti-KKK actions that occurred Saturday, July 18th in Columbia, South Carolina that we received and wanted to share.
Interesting video and pictures from this event can be found at It’s Going Down, a new anarchist news site focusing mostly on North American struggles.
Now, an update from the Incarcerated Workers Organizing Committee about the complaints of forced medicalization and medication of concerned prisoners at SECC outside of Charleston, Missouri. Sadly, time constraints made it so we couldn’t announce this in the episode, but here it is anyway:
“Update 7-15-15 ~ FINALLY!! A month and a half after receiving the first letter of complaint about psychological and medical torture, we received a letter from one of the people involved saying that things are getting better and they are working their way off the forced medication now. Many, many thanks to everyone who has participated in this calling campaign. This would not be getting better without all of your help. Please continue to stay in touch with us by liking the IWOC fakebook page here https://www.facebook.com/incarceratedworkers “
Also from IWOC:
“You may be familiar with Ricky Kidd’s case of innocence and his request to have DNA from the crime scene tested is being considered in Jackson County Courts. To find out about his case you can go to http://freerickykidd.com
In the meantime, Ricky is fighting another battle with the MO Department of Corrections that could lead to losing a leg or even his death. Ricky is a diabetic and has a soft tissue sore that has gotten into the bone of his leg and created a condition that is potentially life threatening. He was diagnosed with Osteomyelitis about four months ago, a condition that if it had been properly treated at the time would have healed by now. The proper treatment is a 6 week course of very strong antibiotics administered via an IV. The DOC has been giving Ricky an Oral antibiotic every other week and now the infection has moved from the tissue to the bone and is putting him at risk of losing his leg. The medical personnel have told him his situation is dire and must be properly addressed immediately as there is not only the risk of amputation but a risk of death if this infection migrated to his bloodstream.
Please call the Missouri Department of Corrections at 573-751-2389 and request to speak to Adrian Hardy in the Medical Division. You must reference Ricky Kidd # 528343, he is housed at Crossroads Correctional Center. They probably will not transfer you and will tell you that Harriett Clark is the contact person for this case. Register your concern and then call again the next day. We cannot allow this innocent man to be maimed or killed by the DOC by neglect or malfeasance.
Please forward this to your friends, associates and State Representatives, as well as post to FB where you can. We need a flood of calls to help get Ricky proper treatment.
Here is that account of the KKK getting trounced in South Carolina on July 18th:
“Yesterday in Columbia SC the Loyal White Knights of the Ku Klux Klan assembled in order to protest the removal of the Confederate flag from the state house. I’m told that their permit was originally set to accomodate 100-200 people. However, this pathetic organization has dwindled in numbers since its heyday in the 1920s, and there were fewer than 75 klan present at any given time. This event happened on the same day as an anti-colonial and antiracist event was held in Tuscon to protest an islamophobic and white supremacist group, and is happening in the wake of a resurgence of white supremacist rhetoric and actions in this country. People came out in droves and showed the racists that they are not welcome in Columbia, or anywhere!
Despite the almost 100 degree weather and at least the 100 cops, paramilitary, and state troopers swarming the grounds, I’d say that there were at least 2,000 anti racists, anti-fascists, and community members present ranging from concerned clergy to the much maligned out of town anarchists of all races. I was in a group of caucasian folks and non black people of color, and it felt vibrantly good to show our faces in the midst of this crowd, which I’d say consisted primarily of black people of all ages and the remaining third were folks of other races. The solidarity in the crowd was palpable, with people starting conversations with strangers, helping others out with water, and looking out for each other in the face of police violence.
When I rolled up to the event, the anti conf flag counter rally on the other side of the state house was starting to wrap up. This seemed to be mostly made up of New Black Panther Party and Nation of Islam members. The KKK harrassed these people with racial slurs when they themselves paraded up minutes later through a funnel of their cop protectors, brandishing confederate flags and Nazi swastikas and screaming “white power”.
They were instantly met with jeers and heckling from their numerous enemies, which reached such a pitch that it made one of the racists burst into tears. At one point, one racist got separated from his group and was surrounded by the crowd, which screamed at him to go the fuck home and things like that. One man got arrested at this point and carted off to the crowd yelling “let him go”.
The KKK then stood in the baking sun on the steps of the state house for about an hour. They roasted in the heat and waved their flags behind a phalanx of their pig handlers, all the while making pitiful attempts to engage the antiracist crowd, which had them outnumbered almost 27 to one. Some of their sympathizers who were dressed in confederate flag apparel were chased off the premesis during this time, including one homophobic preacher and one Nazi peace police who was attempting to verbally shame people into leaving the racists alone. Several of the klan passed out from heatstroke during this time, including one old racist who had to be carried away by the cops wrapped up in a confederate flag.
The police cut their flag waving rally short by an hour due to the numbers of antiracists, which were growing steadily. The real fun began when the klan began to move out to the parking garage where their vehicles were being guarded by even more police. The cops attempted to hoodwink the crowd into focusing on one exit of the garage, while the klan was exiting out of another around the back. When the crowd got wind of this, we took to the streets and ran around the building to confront the klan as they drove out of town. They mostly had their windows up, staring forward and looking beaten. One klansdude however became so enraged at the verbal attacks he was recieving that he drove his SUV into a pole, crushing the front end of the car which leaked radiator fluid all over the pavement. The cops were unprepared for this, and the car was surrounded by antiracists who pounded on the windows and hurled rocks at the damaged vehicle. The cops then forceably surrounded the car and drove the antiracists back. Several people got detained briefly by the police and then violently unarrested by their comrades at this point. After about half an hour of tussling between cops and antiracists, a perimeter was established around the car and it drove away amid more heckling.
After this time the crowd marched back up to the state house, where the few remaining klan supporters were confronted and driven out of Columbia. I’m not sure how many people got arrested, but I think it was at least 5 people, for disorderly conduct and assaulting an officer. I’d urge people to keep up with that news, and help with people’s bail however they can. Since this happened on a Saurday, I think people should be out by Monday.
Throughout all of this, it seemed very clear that the crowd had pinpointed their real enemies as being the police. While people were mad about the klan they were even angrier at the cops for protecting these Nazi racist scum. The weak attemts by cop sympathizers on the AR side to focus the crowd’s anger at solely the KKK were entirely unsuccessful. I think that this event will be one in a series of many active and vibrant displays of anti racist and anti white supremacist actions in this country. I hope that people are staying safe and keeping their friends close.
Toward a world without racism, without police, without jail cells, and without the klan.
Solidarity from a comrade in Columbia, South Carolina.”
This week we have three segments for the audience.
First, we bring you segment from Sean Swain, an anarchist prisoner in the Ohio prison system. You won’t be hearing Sean’s voice on this recording despite Sean having his communication reinstated. The segment is about calls by members and supporters of the Free Alabama & Mississippi Movement of incarcerated workers for a boycott of McDonalds due to some of their exploitation of prison labor. More on FAMM can be found at https://freealabamamovement.wordpress.com/2015/03/24/f-a-m-s-step-3-mcdonalds-initiative-s-to-p-the-school-to-prison-pipeline/
Next, William spoke with folks involved in the struggle to save the Che Café, a social space present on the University of California in San Diegos La Jolla campus. The Che Café is a 25 year running co-op space and venue that is now in danger of eviction by the University and is currently squatting their location. Check out the website for The Che Café http://thechecafe.blogspot.com. What you’ll hear is an anonymized version of the conversation for the safety of those in struggle with the campus. Thanks to the folks at the Ex-Worker for putting us in contact with the folks at the Café. You can find the text from William’s conversation later in this post.
Finally, Bursts & William spoke with an anarchist resident of Olympia, Washington about the shooting of Bryson Chaplin & Andre Thompson, two unarmed young Black men by Officer Ryan Donald of the Olympia PD and some events that followed. Chaplin & Thompson, in two incidents on the night of the 20th of May, shot and seriously injured the men for allegedly trying to steal beer from a convenience store. The men were shot in the back, Bryson Chaplin being left paralyzed from the waist down. Over the next few days, rallies took place under the monicer of Black Lives Matter with hundreds entering the streets of Olympia. In response pro-cop rallies under the name of Blue Lives Matter (not a pro-smurf movement, sadly), in small numbers, countered the anti-murder demonstrations. As time went on, White Supremacists became more visible in attendance, which the police tried to distance themselves officially from. As more White Supremacists, some openly carrying guns, attended these events an Anti-Fascist march was called for. This escalated into the night of May 30th when police held back their presence and the anti-fascist march collided with the White Supremacists, including armed Citizens Patrols Militia members, Neo Nazis, and Third Positionists. As conflict ensued, the racists were chased from the streets of Olympia for the night and their manifestation has been resisted by Anti-Fa patrols. We spend a good portion of the hour talking about police power, institutional White Supremacy, anti-fascist organizing and some of the potential pitfalls of de-centering struggle away from a critique of institutional power and towards the fringe reactionaries.
Related-ly, there has been a call-out for folks to engage in the July 25th 2015 International Day of Solidarity with Antifascist Prisoners. From the call-out:
“Antifascists fight against those who—in the government or in the streets—dream of imposing their fascist and other Far Right nationalist nightmares on the rest of us. Throughout the world, Islamophobic, anti-Semitic, anti-immigrant, and racist bigotries are on the rise. Antifas are on the frontline in confronting these reactionary politics, and we will not forget our comrades imprisoned in the course of this struggle.”
Also, to relate this to local issues to Asheville North Carolina, well-known character from the so-called National Youth Front, Daxter Reed has been attempting to recruit at our local community college, ABTech as well as around town and in the punk and metal scene. The goofball even tried to show up at the May Day rally holding a sign for NYF and was summarily run off. It should be made apparent that these nazis and their foolish antics are not welcome here.
First, though, The Final Straw is soliciting folks in the audience with design skills to submit sticker and poster designs to us. We’re hoping these stickers and posters can make their way out to bookfairs, conventions, manifestations and the walls and un-smashed windows of the world, widening our audience and spreading some audio-anarchy further. We’re looking for the designs to include the show name, our website at thefinalstrawradio.noblogs.org and either imagery or words pointing to the nature of the show. If you have a design, you can send a mockup or completed version to thefinalstrawradio(at)riseup(doot)net in pdf format. Designers of chosen images will receive some free swag from the Anarchyland.
Script from Che Café conversation
William Goodenuff : First of all will you talk about the history of the che cafe?
Che Cafe : The Che café actually started as the Coffee Hut in the late 1960s. The project to build the café cost 15k and was funded by student fees alone. It was the first student center at UCSD that was both student funded and student run. It hosted and continues to host discussions that facilitate brainstorming of marginalized/non-main stream issues (race, social justice, climate change, non-hierarchical forms of student government, etc…)
CC : It had two main roles:
CC : 1) it was the campus social center where student group of all political persuasions and interests hung out and had discussions
CC : 2) the collective is an incubator for cutting edge, non-mainstream thought, and gave birth to innovative ideas and practices
CC : it’s also important because it’s a safe space where all students were and still are welcome to hang out
CC : especially at a time where oppressed peoples where facing violence. One example was where people in the lgbt+ community were facing violence. The Che held a series of lgbt sponsored non-sexist dances in the 80’s, providing a safe place where it didn’t exist elsewhere
WG : Gotcha, I wanna talk about safer space in a minute, but just to give some context will you describe the space for listeners who have never been there, is it more like a show space or do people live there too? Is it still a cafe?
CC : Do you want us to describe the space as it is currently or also as it has been historically?
WG : I was thinking more in terms of how it is today, just how it looks and feels to be there for the benefit of folx who haven’t seen it.
WG : But also if historical cues make sense I’d be into hearing that!
CC : Before the occupation, it was more of a hardcore punk venue for music. But with the occupation, it has expanded to become so much more
WG : What occupation do you mean?
CC : Well, the UCSD administration is trying to evict and destroy the Che Café. They served the eviction on march 23rd and we’ve been occupying the Che in resistance since then. 93 days and counting.
WG : Oh shit I didn’t know that there was an occupation!
WG : How has it changed since then?
CC : Regarding the events we’ve had since the occupation
CC : we’ve expanded our programming tremendously
CC : we’ve had political meetings. For example, hosting the IWW
CC : We’ve also had workshops, like zine making workshops, feminist workshops, vegan cooking workshops. And something called Fem Fest, which is a feminist centered festival. Speakers from all over have come to speak at the Che. We’ve hosted workshops with Synchronized Cycle, a feminist bike collective. We’ve had circle discussions talking about issues affecting the people. We had music events, such as Che Fest, which was an all day music festival. Bands played inside and outside, upwards of 20 bands played. Hardcore and Indie and Surf Punk.
We’ve also had movie nights, ranging from light hearted movies to serious documentaries, with discussions after documentaries, student film nights, documentaries made here, queer/feminist film nights
As far as music shows, for awhile, we stopped doing shows because we thought it would help our case with the university. The strategy killed momentum but it made us less of a threat. When we started doing shows again, the university started threatening us again. We had university security watching us.
We’ve painted the Che, touched up Mario Terero. He painted a lot of the murals. He’s a well known Chicano muralist and did some of the murals on the building. Students have also painted murals. One member of the collective wants to do a mural of a lot of Chicana feminist writers that have a lot of influence on the Chicano identities. The Che has always been a place for marginalized peoples, including Chicano people.
We’ve done record swaps, there aren’t many all-ages record swaps in the area. The Che has always been a space for all ages to be included.
There have also been open mic nights and poetry readings. This has been a recent thing that a lot of people have gotten more and more engaged with. We have prominent poets in San Diego and Los Angeles who will be featuring at the Che on July 24th
There’s also something that happens called the Co-op prom or Safe Space Prom: Co-op prom happens every year for all the members of all the co-ops on campus. Co-op members are super connected and this is yet another form of social bonding for us that can happen in a safe space with lots of political unity.
We also have Meatless Mondays: They’re nice because they get a lot of students to come to the Che. It’s really nice to have students out here. We used to sell vegan donuts and coffee. A lot of people who wouldn’t normally come would come and ask questions and talk to us about the space.
We’ve even had a play produced here called Sodom and Gomorrah
WG : Is the Che Cafe on UCSD campus itself? I’ve never been to San Diego.
CC : Yes, it is located in Revelle College. Revelle was the first college in this campus system, and currently there are 6 colleges in the UCSD system
WG : Gotcha, I think it’s really rad that it’s been a place for marginalized folks for so long. I’ve definitely known folks who held that space as really important for a long time.
WG : Is it ok if I go off script for one question?
CC : sure
WG : Without compromising your security/safety, has there been much solidarity with the Che from within the student population? Acts of support etc?
CC : The majority of occupiers have been students and there were also graduate students from UCSD that participated as well as outside help from UCSD alumni.
CC : as far as acts of support there have been minor acts like chalking and banner drops by students in support of the Che, as well as petitions etc
WG : Word.
WG : How often has UCSD issued eviction notices to the Che? And since the Che is not the only cooperative, does it similarly target other collective spaces on campus?
CC : I don’t have the exact number of times that the University has tried to get rid of the space but in its 49 years, it has been at least 10-15 times. We can give you a more accurate number if you like…?
WG : Gotcha. No worries on exact figures. I just wanted to get a sense of the extent that the University was trying to evict the space, and it seemed to me that they’d tried fairly often.
CC : Yeah, the Master space agreement for all of the other collectives on campus expire at the end of 2016, which is worrisome.
WG : Really quickly, what is the Master Space Agreement?
CC : the MSA is basically the agreement that (after much effort) allowed for these spaces to have the level of autonomy that they currently hold from the university, and it includes details on rent, etc. Kind of like a lease but a little more involved.
CC : To go back to the question of other evictions or threatened evictions, aside from collective spaces UCSD has in the last decade alone shut down CLICS ( a humanities library which was also occupied), Graffiti Hall, Porter’s pub, University Art Gallery, and the Ceramics Center
WG : That’s a crazy amount of resources shut down!
WG : What do you think the universities are trying to do? Is it a question of resources or control?
CC : Well, leading to why the university is trying to do, it might help to consider that the Che is physically located on the fringe of campus rather than prime real estate, it’s on the borders of a much more developed and built-up campus, but along with the cooperatives it is one of the few remaining establishments on UCSD run entirely by student and community members in the midst of a transformation of the university into a morass of private corporations and centrally-run “student” centers
CC : if you look at the corporate donor list for UCSD, it looks like you lined up a 100 NASCAR drivers
CC : There’s been a lot of construction on UCSD campus and two of the companies doing that are corporate donors not to mention that UCSD gets 2.5 billion dollars in funding from the Department of Defense, there’s an entire research center dedicated to drones and a bunch of other surveillance research is done here, and a lot of military research in general
WG : Holy shit! I had no idea about all of that.
WG : That definitely puts the eviction attempts in a totally new light, thanks for going into that.
WG : So as per the Master Space Agreement, the Che is a relatively autonomous space from UCSD?
CC : yes
CC : But the attack on collective and social spaces is not isolated to just UCSD. It has been happening elsewhere. We were talking to someone who went to UC Davis and the same stuff that has been happening here has also been happening there It’s systematic. And from what we heard, they’ve been trying to shut down the co-ops at UC Davis repeatedly
WG : That’s so brutal.
WG : What will it mean for the students if the Che gets shut down?
CC : If the Che gets shut down, that means the university will likely increase the pressure on all the other co-ops because the Che getting shut down would set a precedent.
CC : And like we said before, the Che has a long history of being an alternative community and social space for alternative and marginalized students and community members in general. It still very much is this for the community, despite pressure from the University. If we lose the Che, marginalized students and community members will lose a space that’s important to diversity of thought and expression. Keep in mind that the Che is a very long time part of the UCSD campus, even before it called the Che, back to the 60’s and 70’s.
CC : In addition, without this space, it will be harder for marginalized students and community members to resist against university policies.
WG : For sure. This is such a brutal example of how expression and politics are being increasingly curtailed by institutions.
CC : Yeah, it’s all about control. About shifting the university from a public to private model through any means necessary for the UC system in general.
WG : Agreed! It certainly looks that way to me.
CC : Additionally, an interesting note is that the current head of the UC system, Janet Napolitano, used to be the secretary of homeland security.
WG : Thaaaat just totally blows me away.
WG : You’ve already outlined the political and cultural place that the Che holds on campus, but could you talk about what it means for students to have a safe space within the context of the university?
CC : Could you clarify that question please?
WG : The question may actually be redundant, now that I come to think of it. I was wanting to get a sense of how large a part the Che played within the student body of holding safer space for folks, but I actually think we’ve touched on that sufficiently?
CC : Oh yeah, we can touch on that question
CC : The Che as it is today is unfortunately unknown to most of the students because the campus is so spread out.
CC : the Che, before it was even the Che, used to be the center of student life at UCSD during the 60’s and 70’s, being in the middle of the Revelle College.
CC : But there’s been purposeful expansion since then that has made it harder for students to gather in autonomous spaces, but the Che is still one of the main punk and anarchist spaces in San Diego.
WG : Wait, on of the main anarchist spaces in all of San Diego??
CC : Yeah! In my experience, I haven’t seen many other anarchist spaces in this town, the Che seems to be the main nexus for anarchists in the city
WG : Gotcha.
CC : Social spaces on campus have really shifted from autonomous student spaces to corporate spaces like the Price Center (*note: this is the largest so called “student” center in the country and hosts many capitalist ventures like fast food restaurants and a movie theater, it has over 30,000 visitors a day).
CC : And we have important safe spaces on campus like the Woman’s Center, the LGBT Center, the Black Resource Center, and other important spaces, but none of these spaces are as autonomous as the Che. They’re politically progressive where we’re more anarchist, and are unfortunately more beholden to the University
WG : Yeah, that makes total sense. It’s so important to have spaces for anarchist folk.
CC : yeah, basically
WG : Did you get a chance to read the statement from the Hobo space in Bologna? If so, do you have any words for those folx?
CC : Yeah, we read that statement
CC : And we definitely stand in solidarity with the students and community members resisting in Bologna
CC : We shouldn’t just defend and preserve the existing autonomous spaces but expand and open up more of these sort of spaces. The stronger the network of autonomous spaces for anarchists and radicals, the easier we’ll be able to resist against Power. We encourage the leftist, radical, and anarchist to defend existing spaces and open up more of these spaces by any means necessary.
WG : Totally agreed. I know they’ll take strength from that.
WG : Is there a way for people who aren’t in your area to help with the struggle concerning the Che?
CC : Yeah, definitely.
WG : And is there a way for folks to keep apprised of how y’all are doing? A website?
CC : Oh yeah, we have a facebook page, which is facebook.com/che.cafe.collective
CC : And the Che has a webpage which is thechecafe.blogspot.com
CC : and in regards to support
CC : People should get involved more with the struggle for the Che and the co-ops. Join the occupation if you can. Put pressure on the administration in whatever ways you can. Donations also help with legal funds, and we have a paypal account. You can reach us at checafe@gmail.com. We need more support from the media. If you’re in the media, contact us. Spread the word that we’re still alive and still fighting. Encourage people to come to meetings. Help us occupy. The more people who resist with us, the better. If you have an event you want to do, you’re welcome to do it in the space as long as you put it through the collective process. Send resources like vegan food and books and anything else. Volunteers to help clean up are also really appreciated.
CC : Also, Pressure the vice chancellor and the chancellor to stop evicting the Che.
CC : We have a meeting with the Chancellor on July 15th and the more support we have at that meeting, the better.
WG : Let me know how it goes and I can report in on the radio. Also are there contact details for the VC and the chancellor?
CC : Yeah, we definitely will keep you updated, and the web page with all that contact info is chancellor.ucsd.edu/cabinet
WG : Gotcha. That’s all the questions I have, do y’all have anything else you wanted to close on?
CC : In regards to that, it’s important that we fight for these spaces because it’s in these spaces where we’re more free: free of the majority of the power dynamics of our society.
CC : and fighting for these spaces ultimately will lead us into fighting against Power itself so we can ultimately abolish authority and power and live a free life where we decide what we want do, no one else deciding for us, no politician or boss, but us living lives of true joy.
WG : Totally agreed! Thanks so much for taking the time to have this interview! Keep us posted, stay safe. Solidarity to yall.
Over the hour, Hilary talks about her 7 years of living in Chiapas and recording the stories and experiences of women there, collecting stories on their behalf. The book covers the Zapatistas experiences before the EZLN uprising of 1994, during that period and after. Discussion address what gender, indigeneity and class looked like and how that’s changed in the Zapatista communities, the state of Chiapas and in Mexico. William and Hilary also explore the effects that the EZLN & La Otra Compaña have had on radicals and anarchists abroad, the origins of the EZLN, some parallels and distinctions between anarchism and Zapatismo and much more.
This week, we’re excited to present a conversation with Saralee Stafford and Neal Shirley, editors and authors of a new book out from AK Press entitled “Dixie Be Damned: 300 years of Insurrection in the American South”. The book is a study of Maroon, Indigenous, White, Black, worker, farmer, slave, indentured, women and men wrestling against institutions of power for autonomy and self-determination. All of this in a region stereotyped to be backwards, slow, lazy, victimized and brutal. The editors do a smash-bang job of re-framing narratives of revolt by drawing on complex and erased examples of cross-subjectivity struggles and what they can teach us today about current uprisings in which we participate.
Throughout the hour we explore some of the examples that became chapters in the book, critiques of narrative histories and academia and what new ways forward might be towards an anarchist historiography. Keep an ear out for Saralee and Neal’s book tour, coming to a bookspace near you.
“The main portion of the episode features an interview with Alvaro Luna Hernandez, a Chicano political prisoner serving a 50 year sentence in Texas for disarming a Sheriff who pulled a gun on him, and then fleeing. Mr. Hernandez speaks about his case, his legal history, his political development, and his imprisonment. Special thanks to the Central Texas Anarchist Black Cross for this material. More info on Alvaro can be found at”: https://denverabc.wordpress.com/prisoners-dabc-supports/political-prisoners-database/alvaro-luna-hernandez/
After that, we hear recent metal releases by Mar and Soror.
Prior to the main portion of this week’s episode, we hear a Sean Swain segment and also Ben Turk comes on to talk about difficulties Sean’s currently facing (for instance beginning a hunger strike on Monday due to shenanigans by officials at OSP, where Sean is being held, and possibly JPAY (the company that contracts communication with Ohio’s DRC) that have limited his communications again.
The majority of this week’s episode is a conversation with incarcerated members of the Free Alabama & Mississippi Movements. The FAMMC (now including inmates in California as well) is an inmate-drive non-violent, civil disobedience movement with the goal of bettering the situations of prisoners, challenging the profits of prison corporations and departments of correction, ending the impunity of wardens and guards and abolishing the “new slavery” of mass incarceration in the U.S.
Due to the poor connection with the guests, some of the audio is difficult to hear, so a transcript should be posted in a few days at ashevillefm.org/the-final-straw where this post can be found and later at thefinalstrawradio.noblogs.org (oh yeah? where is that, now?)
Melvin Ray (aka Bennu Hannibal Ra(y)-Sun) at St. Clair Correctional Facility/SCCF and R.EARL (aka Kinetic Justice Amun) at Holman/HCF near Atmore, AL, two founders of the Free Alabama Movement along with a member of the Free Mississippi Movement break down mass incarceration, the forms of struggle they’re taking, the economic underpinning to prison labor and prison privatization, issue of sanitation, diet, cost to inmates and family of incarceration, assault and rape in Women facilities, networking across state borders… M & Kinetic also talk about the recent lock-downs at their facilities.
An upcoming way for folks around the country to get involved in this movement is to share the information of the FAMMC with folks on the inside and try to help them to get involved in the movement. Keep up on the upcoming pushes to protest at and outside of prisons around Alabama, Mississippi and more by checking out their facebook and twitter pages. These groups are planning to focus demonstrations and campaigns against McDonalds Restaurants (which use prison labor to make it’s burger patties, uniforms and more) and other businesses that are all around us that contract prisoner labor to make a profit.
These folks run a weekly (often up to 3 times a week) podcast-radio show called The People’s Platform that can be listened to and called into when live or found as archives. More on this show can be found at http://www.blogtalkradio.com/freealabamamovement
A recent report about the violence (sexual and otherwise) perpetrated by officials against the prisoners at the Juliet Tutwiler Women’s Facility in Alabama (at which the current warden of St. Clair, Curtis Davenport, who’s overseen this rise of violence was once an official), check out this US DOJ report from January of last year: http://www.justice.gov/crt/about/spl/documents/tutwiler_findings_1-17-14.pdf
“This week features a conversation with attorney, educator and trans activist, Dean Spade about his new book, “Normal Life: Administrative Violence, Critical Trans Politics and the limits of law”, just out from South End Press. Normal Life is a finalist for the 2012 Lambda Literary Awards. Follow Mr. Spade’s writing at http://www.deanspade.net/”
In the conversation, we discuss “mainstreaming” efforts by liberal LGBTQI organizations towards pressing for same-sex marriage, removal of Don’t Ask Don’t Tell, hate crimes legislation and other reformist measures in the U.S. Dean contrasts these efforts and visions with abolitionism. We also discuss calls for justice in the wake of the killing of Trayvon Martin, attempts to reform aspects of the Prison Industrial Complex and discuss Foucaultian models of power in society.
Following the interview, we featured tracks from Skaphe, Youth Avoiders, Oblivionation and more for the last half of an hour.
Today’s show features an interview with the Portland-based author and activist, Kristian Williams. Williams speaks on his first book, Our Enemies in Blue (a history of policing in America), on recent articles about community policing and the counterinsurgency training shared between the U.S. military and domestic law enforcement agencies and the growing movement calling for the abolition of police in the United States, and the Pacific Northwest in particular).
This week William speaks with V, who is an anarchist living in Bloomington IN about current and former instances of racist and institutional violence against inmates at the Pendleton Correctional Institution in Madison County, Indiana. Folks are organizing a call in day from 11am-1pm EST on Monday, September 8th. People are asked to flood the central office and the mail room to protest repression against radical and New Afrikan organizing in the form of severe restrictions to mail and communication, among many other things.
(317) 233-6984 for the DOC central office.
The Pendleton mail room supervisor can be reached at (765) 778-2107 extn.1264
To learn more about this issue, and for updates you can visit
indianaqps.noblogs.org
This week we get to speak with Amélie Trudeau and Fallon Rouiller. Amelie and Fallon, alongside Carlos Lopez Marin, make up the 5E3, who are being charged by the mexican state for an arson of a Nissan dealership and the neighboring ministry of communication and transportation in January of this year. We talk about prison, freedom, dignity, solidarity and more. For more info on the case of the 5E3, check out our episode of August 10th, 2014, where you can find links to sources of their writings and updates.
