This week we featured two conversations in the episode.
“Stop The Pipelines Action Camp”
Firstly, Bursts chatted with erin. erin is a resident of the Blacksburg VA area and an affiliate of Blue Ridge Rapid Response Project (or BRRRP) and is helping to organize the “Stop The Pipelines Action Camp” in that area from July 13-17th, 2017. The action camp is being organized in hopes to spread resistance to the Mountain Valley & Atlantic Coast Pipelines that are traversing Appalachian West Virginia, Virginia and, in the ACP’s case, North Carolina. We talk about what it is to live in a place and defend your home, to get to know your neighbors, to build the skills needed to resist ecocidal, capitalist infrastructure projects. More info at https://blueridgerapidresponse.wordpress.com. The event is being co-sponsored by Smokey Mountain Eco-Defense (SMED)
erin mentions pipeline security pursued by mercenary groups like TigerSwan as well as industry-sponsored astro-turf (or fake grassroots) group YourEnergy meant to muddy the water of community resistance to pipeline expansion and other infrastructural projects.
After that, Bursts chatted with 2 residents of the squatted neighborhood of Errekaleor Bizirik in the Basque territory within the borders of so-called Spain. The residents talk about the history of Errekaleor Bizirik, feminism, energy infrastructure, recent attacks by police on the project and pre-figuring a post-capitalist life-way in the rubble of the existent. For more info on the project, which translates to Dry River (Errekaleor) Lives (Bizirik)!, check out:
The draft wikipedia page;
An IGD post about the project with links and context;
Their Coopfunding page.
We wanted to also state that the folks at Errekaleor reached out to us for the interview, which was super awesome. If you have a project, a book, an article, a fight that seems like it’d be interesting to us and our listeners, send us an email at email@example.com and get the ball rolling.
If you want, find us on itunes and subscribe for free. You can rate us there as well, to help others find us more easily.
The Arizona based humanitarian aid group No More Deaths (No Mas Muertes in spanish) has been under semi constant surveillance by Border Patrol for the past week. This is unprecedented attention; since its foundation in 2004 this group has had a written agreement, essentially a non interference good faith contract, with Border Patrol that names the group as a health aid and humanitarian group that has every right to be doing the work it’s doing. NO More Deaths is a group based on certain faith principles (it is an official ministry of the Unitarian Universalist Church in Tuscon) and on critical engagement with policy reform, nevertheless it is a group that has a high degree of anarchist involvement and solidarity with what could be called anarchist principles. It is most famous for desert aid; volunteers hiking out and leaving supplies such as water – essential in the 100 plus degree heat – food, socks, blankets, other supplies, and directed first aid where needed along remote corridors in the Sonoran Desert. The group also engages with legal aid, abuse documentation, searching for missing or disappeared people, helping getting belongings back from Border Patrol, networking with other border solidarity groups in the area, and consciousness raising and education to subvert the extremely stale narrative that immigration has in the US.
A couple of days ago, after almost a week of constant surveillance, Border Patrol raided a camp “in an unprecedented show of force, [with] approximately 30 armed agents raided the camp with at least 15 trucks, two quads, and a helicopter to apprehend four patients receiving medical care.” We hope to talk with someone about this situation soon for the radio show; the fact that this raid is coming now is a clear sign of the administrations attitude toward this kind of work. For more information on this issue and to keep up with No More Deaths, you can go to their website https://nomoredeaths.org
In the first half of this week’s show we spoke with Rodney about the upcoming Heartwood Forest Council, one of two yearly meet and greet events by Heartwood. Heartwood “is a regional network that protects forests and supports community activism in the eastern United States through education, advocacy, and citizen empowerment. We are people helping people protect the places they love.
Heartwood was founded in 1991, when concerned citizens from several midwestern states each defending their national forest from logging, mining, roads and ruin, met and began to work together to protect the heartland hardwood forest.”
They’ll be holding their “Strong Roots”, the 27th Forest Council from May 26-29 at Camp Spring Creek, 774 Spring Creek Rd, Bakersville, North Carolina, the heart of the Katuah Bioregion. Info on the event, how to register yourself to attend, what’ll be offered and how to get involved in Heartwood can be found at https://heartwood.org
The second half is an interview conducted by Pinda and aired on episode 192 of Dissident Island Radio, an anarchist podcast out every 2 weeks from London and available at http://dissidentisland.org. In the chat, Pinda spoke with Crossbill, a bird of the Riseup! collective about the recent FBI gag order ordeal and what this means for users of riseup mail and other services.
Stay tuned to our website, social media & podcast feed for a special podcast release of an interview with the Liverpool based anarchist black metal project Dawn Ray’d. In this interview we speak about the inception of the band, the political situation in Liverpool, and the many ways in which anarchism and black metal can inform and augment each other.
This band is just about to embark on a tour of the U.S., organized by the Milwaukee based label Halo of Flies, with dates in Cincinnati, Detroit, Texas, and in Asheville on June 1st at the Odditorium! You can check out their music for free on bandcamp, and keep in touch with tour dates and new releases by visiting their fedbook page.
From the Durham Solidarity Center: “Dozens of southern anti-racist activists organized a counter protest today, May 20, 2017, at a so-called “Confederate Memorial Day” rally organized by the white supremacist organization, ACTBAC (Alamance County Taking Back Alamance County). Three were arrested and given serious charges and high bail – the highest was $15,000. The Alamance County Sheriff is a notorious racist. According to witnesses, Alamance police were seen shaking hands with known Klan members. We need your support to support these anti-racist fighters.”
This week, we spoke with Whitney about the Atlantic Coast Pipeline and the Mountain Valley Pipeline, two pipelines flowing through mid-Appalachian and the mid-Atlantic region on Turtle Island and both connect Transco pipeline in Pennsylvania County, VA. The pipelines are 48 inches in diameter and are made for transporting dangerous compressed and pressurized natural gas through many watersheds, towns and farmlands. In addition to fears of contamination of waterways and soil, through possible leaks and explosions, many people are concerned the pipeline will be carry gas for export , not even for domestic consumption.
Whitney is also involved in an upcoming podcast series to inform folks in Virginia about the history and aspects of the pipelines to be released in the run-up to the decisions by the Federal Energy Regulatory Commission on whether or not these projects can move forward.
As of now, there is no website address for our guest’s podcast, but their podcast’s mission statement is as follows:
“‘End of the Line’ is a pre-recorded podcast created by local Richmonders, following the developing story of two proposed pipelines in Virginia – the Atlantic Coast Pipeline and the Mountain Valley Pipeline. Over the past year, the subject of fossil fuel “pipelines” has reached a high point of saturation in the national consciousness. While the nation watched major milestones unfold around the rejection of Keystone XL by President Obama and Standing Rock’s struggle to protect water against the Dakota Access Pipeline in North Dakota, resistance to pipelines in Virginia has been building as well. Residents and landowners in mostly rural parts of the state have taken on an uphill battle to try and stop two high pressure natural gas pipelines from going through their land as well as some of Virginia’s most treasured places.
Featuring the voices of those directly affected by the proposed infrastructure, this ongoing series will examine every aspect of the local pipeline struggle, episode by episode, starting at the very beginning and working our way to the present. Through voices of those on the frontlines, we will touch on issues such as eminent domain, energy policy, industry influence on local politics, environmental impacts, and the mental health aspect of how residents are coping with this tremendous burden. Our goals are to provide listeners with the stories of Virginians who have been and are currently resisting both proposed natural gas pipelines and build a wider audience of people throughout our region who may not be familiar with all that has occurred since the summer of 2014 when the pipelines were first introduced. The built-in question we will be posing to listeners is the same many landowners are facing, “Are these pipelines a ‘done deal’?” To that end, as our episodes begin to meet up in real time with the decision-making process at state and federal levels, “End of the Line” will continue to report on developments as the pipeline saga unfolds”.
We will announce a website for this project as soon as we know!
Other, regional upcoming events related to the ACP & MVP pipelines may consider attending include the following: Beyond Extreme Energy will be putting on a convergence in Washington DC from April 26-28th. BXE was a co-sponsor of the walk across NC areas that may be affected by the proposed Mountain Valley Pipeline. More info on the conference and other stuff by BXE can be found at http://beyondextremeenergy.org Delaware River Keepers have compiled “People’s Dossiers” on shortcomings of studies in the economic and environmental harms of the ACP & MVP by the Federal Energy Regulatory Commission or FERC. http://www.delawareriverkeeper.org/ongoing-issues/peoples-dossier-ferc-abuses-economic-harms
Another site of interest worth check out is http://www.apppl.org for the Alliance of People to Protect the Places we Live.
If you’re in the South East (or wherever), you are cordially invited to attend the 1st Another Carolina Anarchist Bookfaire, also known as ACAB2017 from May 5-May 7th in Asheville, North Carolina. The weekend of events kicks off with an a welcome table at firestorm books at 610 Haywood Rd from 3pm until 6pm with a schedule of events and ways to plug in. There are multiple musical events Friday and Saturday night. Featured speakers include Shon Meckfessel, Jude Ortiz of Tilted Scales Collective, members of the crimethInc collective as well as from the Water Protectors Anti-Repression Crew and a special appearance by author and activist Ward Churchill. Vendors over the weekend will include PM Press, AK Press, Little Black Cart, Strangers in a Tangled Wilderness, Combustion Books and many more. Consider the daytime events to be all ages. Check out https://acab2017.noblogs.org/ for updates and info.
This week Bursts spoke with Jude, a member of the Tilted Scales Collective, about the collective’s new book, A Tilted Guide to Being a Defendant out from Combustion Books.
In this interview, they speak about the Tilted Scales Collective, which is “a small collective of dedicated legal support organizers who have spent years supporting and fighting for political prisoners, prisoners of war, and politicized prisoners in the occupied lands of Turtle Island (i.e., the so-called united states).” from their website, and about the book which is a comprehensive run down for people facing legal charges and how to cope with handling them.
The Campaign to Fight Toxic Prisons (FTP) is a collaboration with the Abolitionist Law Center. FTP’s mission is to conduct grassroots organizing, advocacy and direct action to challenge the prison system
which is putting prisoners at risk of dangerous environmental conditions, as well as impacting surrounding communities and ecosystems by their construction and operation. At this time, FTP is focused on opposing the construction of a new federal prison in Letcher County, Kentucky.
FTP is inspired by the abolitionist movement against mass incarceration and the environmental justice movement, which have both been led by the communities of color who are hardest hit by prisons and pollution.Both these movements also have long histories of multi-racial alliances among those on the front lines of the struggle and those who can offer support and solidarity, which we aim to build on.
FTP has been informed by the ongoing research and analysis of the Human Rights Defense Center’s Prison Ecology Project, as well as the work of the Earth First! Prisoner Support Project and http://June11.org
FTP has just announced that their 2017 convergence will be from June 2-5th in Denton/Fort Worth Texas. It will include speakers, panels, workshops, protests and cultural activities, including an art show and hip-hop performances.
Some proposed topics are:
– Mapping Toxic Prisons
– The History and Future of June 11
– Building Mult-Racial Alliances Against Incarceration
– EJ Lessons from the Pipeline struggles
Environmentalists know Texas as the financial headquarters of oil and gas empire that controls the nation’s political system, where fights against pipelines like Keystone XL and Trans-Pecos have captured the attention of the nation.
Prison abolitionists know Texas as home to one of the most brutal and corrupt state prison systems in the country, where extreme heat is coupled with tainted water, and vocal participants from the September prisoner strike like Keith ‘Malik’ Washington sit in long term solitary confinement, subjected to both.
In the first segment we talk to Noelle about the case of Janye Waller. Janye is a young Black revolutionary from Oakland, California, who was the only person convicted of property destruction after the 2014 demonstrations in the Bay following the non-acquittal of pigs the murders of Michael Brown & Freddie Gray. Noelle is a supporter of Janye Waller and believes that Janye’s conviction was a clear case of railroading and racial profiling against a community activist. Janye is now finishing up a 2 year sentence with one year off for good behavior. The interview was held in February of 2017, and Janye is set to be released in coming months, then he’s out on parole. You can find out more about his case and donate to his post-release fund at https://rally.org/supportjanye and updates can be found on his support fedbook page and to find out more about some projects Janye was involved with in Oakland, check out the site for El Qilombo
You can write to Janye in the near future by addressing letters to:
Janye Waller #ba2719
P.O. Box 2500,
Susanville, CA 96127-2500
Anarchist Observations of the Struggle at Standing Rock
In the second segment William speaks with Noah, who is a well established movement medic, anarchist, and participant in #NoDAPL at Standing Rock, about his experiences there and analyses of how this resistance was organized and how it developed. This interview was recorded days before media saw the images of the Sacred Stone Camp burning and having been disbanded, so many of the modes and tenses that we employ are not what we might given the current position of the camps. We talk about a wide ranging set of topics, from what worked in the camps to what the failings were, and how resistance to extraction industries could look moving forward.
A transcription of this second conversation is available down this post.
Shortly there’ll be a posted end to a call for submissions for presenters, workshops and bands at the first annual Asheville Another Carolina Anarchist Bookfaire up on the website, but we announce it here. Submission deadline is April 1st, 2017. Spots are filling up fast. Check out the website for updates and we hope to see you there!
TROUBLE showing at Firestorm, March 24th @ 7pm
That about says it. First episode of TROUBLE, which was chatted about in our last episode as the new video series by subMedia will be showing at Firestorm Books & Coffee at 7pm on Friday the 24th of March!
TFSR: So we’re here to talk about Standing Rock and I’m sure that folks have heard about it if they have been keeping at least half an eye on the news, but for those who haven’t, would you mind giving a brief overview of what the struggle is and what has been happening there?
NOAH: So the Dakota Access Pipeline is a large pipeline that would carry heavy crude oil to refineries in Illinois before getting sent out of the country for foreign consumption. The pipeline is routed to pass just upstream from the Standing Rock Reservation’s water intake, which is part of their concern, as well as the pipeline route
as gone through a number of sacred sites causing the desecration of burial sites and other old religious sites. Back in August (2016) when construction got close to the Missouri River crossing by the Standing Rock reservation, the Sacred Stone Camp, which had been in existence since April, had made a bigger call for support in which many folks responded and that’s when the first arrests took place, lead largely by women and youth from Standing Rock and other Indigenous women and youth. Here you saw some very strong images of women running out onto the Cannon Ball Ranch to block construction equipment which was some of the first real civil disobedience, as well as the Horse Nations coming to just be presented to the law enforcement that was there, but the law enforcement ended up being scared by the presentation of the Horse Nations and so they kinda backed off and fled. That was some very strong imaging right off the bat there.
I arrived not long after that and helped provide medical support for some of the non-violent civil disobedience and just in camp at large, based out of the Red Warrior Camp. Red Warrior Camp was one of the few organizations that really took a strong lead in actual civil disobedience that stopped pipeline construction and were it not for the Red Warrior Camp, Indigenous People’s Power Project, some of the crews, some of the other bands of the Lakota Nations
really stepping up and taking that direct action to the pipeline construction, that pipeline would be said and done by now. And we certainly wouldn’t have cost Dakota Access the millions upon 2millions of dollars we’ve cost them in lost time, delayed contracts and stock price as well as the divestments from the banks which with Seattle and some Native reservations have totaled well over $3billion
worth of money withdrawn from Wells Fargo and punitive response from people. So the divestment is going to leave a lasting mark on these banks’ psyches and their shareholders’ psyches when they think about funding more of these projects.
TFSR: Absolutely, and it seems like along with the actions that have been taken at the various camps, the relationships between the various camps has been also very important to have outreach via social media and awareness being spread in a grassroots way, because mainstream media was very slow seemingly to pick up on
struggles going on at Standing Rock. Do you have anything to say about media blackouts there or anything like that? What has the process been for getting word out?
N: Well certainly it’s been led by some grassroots media projects that have been around since the start of the Sacred Stone Camp. Folks with Unicorn Riot have been there throughout the course of much of this which certainly is where I first started getting my media from
as they did intermittent updates on the Sacred Stone Camp from it’s start and through several stages of it well before Standing Rock or NoDAPL became a more common phrase. I think it was also very important for the largest camp at the Oceti Sakowin camp, the Seven Fire Council Camp, which was kind of just an overflow camp.
TFSR: Was that the youth camp?
N: The International Youth Council had a tipi in that camp for a while, but they were also holding space at Sacred Stone Camp and the Rose Bud Camp. The camps can be confusing when you’re there, and have been confusing. I’m sure it’s particularly hard to keep track of when you’re watching from afar. Sacred Stone Camp is Ladonna Bravebull Allard and her family’s land, which was started
by Ladonna and some other matriarchs from the area and the youth runners back in the start of April. And it was the Dakota Youth Runners who started getting a lot of attention from the long-distance runs they did.
It also needs to be pressed that there have been folks in that region who have been organizing in anticipation of the Keystone XL pipeline coming through Lakota territory that allowed for some of the groups within this larger mass to come together quickly and in an organized manner and show greater levels of discipline and training because we had been training together. We were under the leadership
of Lakota matriarchs and other Lakota elders who understood from the get-go that as these pipelines were coming through, we needed to be able to have a common language around how we fight and how we resist with non-violent civil disobedience. And so folks are familiar, folks understand that there are different roles. If your role is
media for the day, or medic, or police liason, that’s your role for that day and you need to stick to it and if that’s not your role, then you need to not try and make that your role.
So that’s why when the camp was significantly smaller than when it was 12,000 people between the camps, when there were only a few hundred folks in camp there was more effective direct action to stop the pipeline than when there were all these folks who came to stand with Standing Rock but there were no plans to use that mass of people effectively or an unwillingness to utilize any of those plans
on the parts of some.
TFSR: Is that just because the camp got so unruly with the size, or do you feel that people were kind of not respecting any directives that were being told to them?
N: No, as I’ve seen it put on the internet, that there was a problem with “peace-chiefs” trying to lead during a war situation. And so there were folks who, in the language I would use, didn’t respect others’ diversity of tactics. And so there were folks who would interfere with Warriors and Water Protectors on the frontline and cause division and even go so far as to utilize spiritual abuse and manipulation to interrupt actions that were happening, or not allow actions to happen or prevent them from happening in very vague ways, like getting outside folks to try and scream at people that “Elders said no!” And what they meant was Dave Archambault and the tribal council might not be happy with what’s going on. But there are a number of different elders in the camp because there
are many different tribes and nations in the camp, but not everyone listens to the same elders. Folks are taught to listen to their elders. The Lakota are not a monolithic group, they disagree with each other. Sometimes the grandmas and aunties would be there telling folks to hold the line while others would be telling them to go back to
camp and pray. To some extent because the camp grew so fast and there wasn’t space made for an all-nations council of any sort, these rifts and problems became rather challenging at times because there was so much to do just in camp life and preparing for the change of the seasons and to try and train and utilize huge numbers of people
who were rolling over every few days as well as deal with mountains of supplies coming in.
It all became very challenging, and then you have a real separation of leadership of folks who are contracted by the tribe to help, or were from larger non-profits who largely operated out of the casino rather than the camp. So you have that disconnect of folks who weren’t involved in the camps but were considered leadership for one reason
or another, which made things very challenging all in all. When the information about what’s happening in camp gets through games of telephone, you end up with a lot of rumor and heresy added in, or misinformation, and that can be seen by how often facebook says the camp is being raided when we’re not.
TFSR: As an anarchist, I feel almost single-mindedly fixated on this idea of what you were talking about in regards to a non-respect of a diversity of tactics and trying to parse out where a rhetoric of non- violence is coming from. We talk a lot about how liberals have sort of co-opted the idea of non-violence to weaponize it against radical struggle basically, or to weaponize it as a way to take the wind out of sails of radical struggle. I would imagine that this rhetoric of non-violence is a bit different given the layers of colonization and disenfranchisement that people are experiencing. Do you have any words about that?
N: There’s certainly a real challenge for anyone who’s not Lakota or Native to understand the nuance and the history between the Indian Re-Organization Act, Tribal Councils versus the Traditional Treaty Councils. It’s important especially for outsiders to err on the side of listening to the folks who are directly hosting them in these situations and not be overtly disrespectful to local communities. Now that doesn’t mean that local communities are unified in their
response, and that’s not really our place as outsiders to really dive right into the middle of it and stir it up. I have been working with some folks who were out there for several years so those were the folks I took my lead from because they are traditional Lakota and Dakota Matriarchs. So with that, there was a division of folks who believed in the courts and believed in that being the primary route
and would at times spread disinformation about how the action of folks locking down to equipment or shutting down work sites was going to negatively impact these civil court proceedings. If anything they gave these civil court proceedings the time they needed to get denied, but there hasn’t been a win from the courts in this battle that I’m aware of. So if we were relying solely on those means, the
pipeline would have been built by now.
The spark of inspiration that that has come out of Standing Rock would not have been if it weren’t for folks who understand that prayers have to be met half-way. We can’t just pray and expect things to stop, and similarly we have to understand robust histories. You hear this ongoing colonized myth that First Nations Peoples were completely passive or pacifistic when that’s simply not true. It’s well known that many Nations and many people were almost
always armed and prepared to defend their homelands and their territory and their way of life from settler-colonial populations. Part of this myth comes from those boarding schools; it comes from this western narrative that says “It was the white folks that freed the slaves!” and “It was the white folks who were benevolent enough to give these Natives the reservations!” rather than things like, the
6Lakota slaughtered a whole division of the cavalry at the battle of Greasy Grass and killed Custer and took that flag, and that was part of writing the treaty. Red Cloud’s wars and the Big Powder Bluff were the reasons for those treaties, the Northern Cheyenne; the Lakota/Dakota/Nakota’s fierce resistance to the U.S. incursions
and these settler/colonial incursions are what created these treaties. It’s also what provoked the U.S. into using genocidal tactics such as slaughtering all the buffalo and stripping Natives from their culture to send them to boarding school, so they could re-write those narratives
and send those kids back to those cultures with this wrong narrative.
And so with that you have this Christian idea of forgiveness that is pressed, or of understanding, and I personally hope that those cops and law enforcement come to some dawning of understanding that their ways are bad. But until that happens I have no sympathy for them or no forgiveness for their behaviors until they seek it. And so
it’s something that personally baffles me, especially coming from a medic’s perspective and seeing the grievous injuries that we’ve seen out there. That folks want to negotiate with these people or work with them to get into that system. It’s one of those things, some folks who don’t want the (Water) Protectors to continue resisting are
legitimately scared that those cops are going to kill one of us. And that’s a very real possibility but it also disrespects a lot of those folks’ agency, who understand that they may die in this struggle. And that if the state is going to go through such measures and allow their law enforcement to utilize these munitions, these so-called less-than-lethal munitions in reckless ways, then yeah they may end up killing someone but you know if they kill a Water Protector whose got their hands up and are in prayer, isn’t that that non-violent Ghandian King-esque nonviolence that they’re talking about? Let them harm us to the point that the moral imperative becomes so overwhelmingly against them that they have to give up? That they don’t have the will to beat you any longer?
TFSR: Also in a time when we have this new president now who is actively seeking to criminalize so-called peaceful protesters? Seeking any kind of legitimacy from the state doesn’t make a whole hell of a lot of sense, but what also makes a lot of sense is taking leadership from people who are most effected and also keeping in mind that that’s a non-homogenous group of people. It’s a very complicated
situation, it seems like it’s very difficult to know where to draw the line while also maintaining your own political integrity in all of this as well, to be a whole human being.
You mention that you are a movement medic, and you have spoken about your experiences at Standing Rock, but I was wondering if there was anything that you wanted to add about your involvement at the camp?
N: My involvement at the camp has largely been as a medic in support of the Water Protectors, so I’ve both worked to help increase the medic capacity and continue to work to try and help us stay coordinated and functioning in a way that allows us to provide the best level of care that we can. I have also gone out on a number of the direct actions to support Water Protectors and have dealt with some injuries and elements and the volumes, which were pretty staggering at times. November 20th when they just kept using water cannons on folks, both speaks to the heart and willingness of the water protectors but from the medic’s perspective we saw over 300 patients that night.
Several folks were severely injured; Sophia Wilansky nearly lost her arm that night, and other folks have lost permanent vision from that night, and the level of PTSD that has been inflicted on folks in these situations or the potential for it.
Similarly when the Sacred Ground Camp on the Easement was raided on October 27th, they literally just lined up and whooped on folks all day. We’re seeing the Miami Model play out in rural settings. Sheriff Laney from Cass County and Sheriff Meyer from Morton County I’m sure will retire real soon and go on the law enforcement and security speaking tour, to pop up at every pipeline and give advice
on how to deal with these “damn eco-terrorist protestor types.”
TFSR: And there has been a whole lot of law enforcement there from day one it seems, right?
N: Not from day one, I mean Morton County I think employs 33 or 39 sheriffs total. (*laughter*) And the North Dakota State Police and Highway Patrol could only muster so many folks, but now law enforcement from nine other states, federal agencies like the ATF and Border Patrol have been deployed out there. There is I believe just more than 500 North Dakota National Guardsmen who are activated presently. There is now quite the policing apparatus as was on display when the Last Child Camp was raided and shut down. They had over six armored vehicles out that day.
TFSR: It feels important to analyze police responses to struggles like this in order to get a psychological hold on to what the hell is going on, and we’ve been seeing a lot of media recently about the struggle, and many different approaches from total erasure to pretty heartfelt support. I’m wondering what your opinions are about how you see
this struggle informing future struggles and how you see this one particularly continuing, or if it’s too early to say?
N: I think at the very least what has happened out there in the treaty territories has brought a new level of what it looks like to be brave in the face of the state for folks. And it’s behaviors it can be pointed to as strong definitive attempts at non-violent action that we’ve already seen. At the Piñon Pipeline, there was one action out there and they
cancelled it. At the Trans-Pecos Pipeline, there have been a couple of actions already and they’ve shut down work. Mississippi Stand went after other sections of the Dakota Access Pipeline down in Iowa, we’re seeing folks starting to really resist the Sabal Pipeline, Spectra Pipeline, Lancaster PA is starting to openly build camps and openly express how we aren’t paid outside agitators, here’s the local teacher. These are local folks who are stepping up and saying “Oh heck no, can we do this here?” I think it’s important as we do this that we need to understand that there is a space for specifically prayerful things, and there is a space specifically for the prayer war, and there is a space for the more confrontational direct action tactics, but these are not the same space.
And I think it needs to be stressed that the Water Protectors and Warriors never went back to the camp and were like “Ya’ll are praying wrong! Ya’ll need to go pray over there! Ya’ll need to pray like this!” That is what some of the folks who use spirituality like Christians do, they use it as a manipulation tactic. They use spirituality much like
Christians say “You have to pray like we pray here.” Even to otherLakota, who were taught differently. That caused some real tensions, and there’s some real beef that I can’t claim to fully understand that I know. There’s family members who don’t like each other over that stuff, because folks called and asked for Warriors to come and those same folks, when they saw what Warriors did and what Water Protectors do to actually stop pipelines, they got scared. Either pressure got put on them through back-channels, or they realized that they would not be able to
control the narrative. So they pass a number of rules or any number of authorities on folks to say “You can’t do that this way!” Which certainly rubbed a number of folks the wrong way, when no one could really say where these decisions were coming from.
TFSR: Before I ask the next question I want to be really explicit about what you mean by prayer. This is non-Christian explicitly?
N: Yeah, this is explicitly Lakota spirituality, whose homelands we were on, Lakota treaty territory, Lakota and Dakota lands, and there were some basic modicums that were asked of folks to respect, things like don’t take pictures of the sacred fires, or put stuff in the sacred fires unless you’ve gotten permission. If you have a uterus and you’re on your moon, then to stay away from ceremony, stay out of the kitchen, just some cultural norms there. Up at big camp, there were folks from many nations operating in many different ways. There was some kind of manipulation of that that happened that was used as a point of leverage to dishearten and disrupt some of the youth and some of the frontline folks. Part of that is intergenerational difference, part of that is that older folks were raised in a time when native youth were being snatched and taken to boarding camps. A certain amount of hiding was the safest way to do things, which some of the folks with the International Youth Council and some of the other youth that have been leading this understand. They love and respect their elders but they also recognize that it is a different day and that these adults who are coming in to leadership roles who have listened to their elders and gone and gotten those educations and have been getting told for years that they need to step up and lead. When this happened in camp, there were folks that came up and criticized them. There were other elders that wouldn’t chastise folks in public, would openly support folks for not trying to take a lead role but were there as an elder to both support and be a resource.
There was a lot of issues around white folks telling Lakotas to stay in a prayerful way. There are Warriors that I know who are Pipe-Carriers, they don’t carry their pipes to the frontline, they are very spiritual and prayerful people, and for people to accuse them of not being in a prayerful way while they’re going to risk their freedom and personal wellbeing for the future generations, for the water, for the air, for the commons like that, for all of us, to challenge those folks’ spiritual intentions and spiritual actions, especially if you don’t even understand their spiritual practice, is both disrespectful and the added attitude of an agent-moderator. That’s some stuff that could be portrayed by folks intentionally trying to upset affective action.
TFSR: Do you feel like this is an analysis that is spreading? I have seen a little bit of analysis of what you’re talking about right now being disseminated over news channels and social media and whatnot, but do you see this spread of, for the lack of a better word on my part, this discussion of a diversity of tactics being disseminated to other anti-extraction struggles?
N: You know it’s hard to say, I’ve largely stayed put in North Dakota for the past several months. But a lot of folks from different struggles came through and I can’t speak for them because they saw what they saw with their own eyes, depending on when and where they were in those camps they could have seen drastically different things and been told drastically different stories as to what was happening at that moment, what had happened up until that moment and where things were going to go. But I do think folks are waking up and I think the intersectionality of struggles that is becoming more present is what will allow this discussion of diversity of tactics to really come more to the forefront. I don’t think it needs to be a discussion, I
think it just needs to be a respect that happens. And with different groups that aren’t in a position to lose privilege from where they’re at, have that freedom of nothing left to lose, whereas privileged folks, largely a lot of white folks, but settler-colonialist folks who have more access to stuff, pull their punches. They have a real tendency to pull their punches in these situations, or paid-organizers pull their punches because finishing off a campaign definitively leaves them without work or without the control of an organization that they had. Whereas, folks whose hearts are true, who really are committed to that land, that water and that future, and getting everyone free as soon as we can now, they’re gonna be more willing to not view a broken window or some damaged bulldozers as violence when they see people starving, people going hungry, people being incarcerated, unarmed protestors, etc. We have people who are facing decades (in prison time) for a lockdown. We have this aggressive set of policing tactics that are being deployed against us that, like it or not, folks
need to create that big crowd for some more direct action to happen out of so that it can be done safely and non-violently, or the options that will be left will be groups that don’t come out in public and only see violence as an option and not getting caught, if non-violently praying and getting arrested can get someone 10-20 years (in prison). It’s going to push folks in that hardcore direction, and it’s more a question of if we can do the outreach and the education that the bulk of the dissidents of society come with us, rather than cling to law and order as the main goal of society rather than evolution or something like that.
TFSR: You mentioned the intersectionality of struggle a little while ago, and one of the last questions that I have is that is struggle an inappropriate word? Just to go off script for a moment…
N: It definitely is a struggle. We’re all tired and hurt and sore. It’s a damn struggle, convincing folks to support, folks having to win that support through footage of them standing in prayer getting the crap beat out of them by multi-state law enforcement, that’s a struggle, that’s a fight.
TFSR: For real! Then this struggle has generated a lot of momentum it seems, at least within anarchism, around anti-extraction industries and there was a lot of momentum prior to this, but this feels somewhat different. Also one thing that I find really exciting is that it has generated a lot of discussion about meshing these two discussions of anti-extraction struggle with an explicit anti-colonialist discussion as well. Would you talk about whether you see this as being something new, and a bit about the importance of intertwining these two analyses?
N: I think the intersectionality starts becoming to be real obvious when you look at things like the current immigration raids versus the fact that Flint still isn’t a priority of our federal government, to get them clean drinking water. The fact that the state of North
Dakota has spent $23 million and counting on policing costs to get a pipeline put in that’s not going to create much revenue or jobs or anything for that state. There’s a need to kind of recognize the continual looting of this land by financial interests of various sorts, that is the base injustice. Folks who want to tweak or modify the system, I feel are failing to appreciate the toxicity of what this American system was built on, that it is built on stolen land, that it is built with stolen hands, and much of this profit. I’ve done a lot of work in labor and class stuff, and there’s a temptation to say “Oh this is a class thing” and “the value of our labor is being taken from us” but even the labor that we’re taking on is being stolen from the land
of folks who were the first inhabitants here. None of that is possible, a lot of the anarchist and revolutionaries will fight for everyone and forget the Native people, and so I think that it is crucial that how we start thinking about these struggles brings into the anti-colonial decolonizing mindset and the support and leadership of folks who are still strong in their indigeneity, to avoid tokenizing folks because “Hey you’re Native, we’re gonna put you in charge” even if someone was raised Christian and they don’t know much about where they come from. The importance of that indigeneity, those are the folks that have that understanding of living with the land and living as
part of an eco-system, and they have that appreciation of the land and the creatures that all vie for us.
And so when we talk about the pollution and damage done by these extreme industries, we need to look at that damage done and that cultural genocide that’s been done against folks who just want, like many Indigenous cultures around the world who lived as part of the land they were on, and were thankful for that land, for providing for them, as opposed to the Christian concept of dominion over the
land, which is an interesting interpretation of being good stewards. I think that the need for those intersections, the need for Black Lives Matter and how powerful it was to have folks like Chairman Fred Hampton Jr come out with folks and all the 300+ Nations that came out and showed their solidarity and numerous white folks from different organizations that came and showed solidarity, saw in a lot
of ways how that camp was operating in a good humble way, and there was no need for money for most things. If you’re doing work, there’s kitchens that will feed you, and a lot of folks took that shit like it was Burning Man and just came and took and were culture-vultures on the whole thing and were fetishizing Natives in resistance and were just working on their photo or art project or wanting to
come up and tell the tale. Are you Native? You probably shouldn’t be telling that tale, you should help and empower these Native youth who are trying to tell their tales right now.
And I think that’s some of the importance of intersectionality is these recognitions that there are going to be folks who just know how to do it better because they were raised that way. It’s like the damn tipis that didn’t budge in the windstorms, and everyone’s tents that gotten flattened out. There’s some stuff that local folks will just know, and when we’re talking about these rural places and when we’re talking about taking Indigenous leadership or local leadership in place, is we have to recognize that just because you may be educated, or a permaculture demi-god to folks out there, that doesn’t actually translate to that bio-region, and if that doesn’t translate to pragmatic
things that folks can do, if you’re just gonna come and say you should do it all in this way, it’s that same problem. It’s not looking at the intersections, it’s presenting “this is the way it should be done. This is the model we have, this is how we’ve been doing. We fail most of the time, but this is the model of how we do this.”
TFSR: That also calls into question really challenging people to actually fully examine why they’re doing something. Are you going to Standing Rock because you want to work on your photo project? Are you going to be updating your instagram about it? or are you going to actually have as real solidarity with people and struggle as
you can have?
N: And there’s the question there about a lot of conditional allies out there. I’ve seen their facebook comments about how getting beat up or saying mean things to law enforcement doesn’t keep with our message and loses support for us. And I challenge anyone that if your support is so easily lost, did you ever really give it in an earnest
and heartfelt way? There are some grandmas out there who just about make me cry with the support they show their youth, and how proud they are of these young folks. I’ve seen these young folks get to the top of the hill, where there’s footage of folks getting brutalized at the bottom, they’ll touch a cop, not in a harmful way, just touch ‘em.
Showing their bravery, demystifying and showing that they could do more but not having to. Seeing these different ways of doing things, seeing these powerful moments of praise that folks get, knowing that these young folks are earning real prestige in their culture by doing these things while others are both trying to shame them while other
grandmas are holding them up. It’s a lot.
TFSR: That’s incredible, and for me such an amazing concept and very inspiring thing to hear about. Those are all the questions that I had, do you have anything else that you wanna add?
N: Just that there isn’t a region in this country that’s free from pipeline expansions right now. Get trained, get rowdy, let’s kill this stuff. Let’s kill some black snakes.
This week on the show we spoke with Ikmu, an indigenous activist who was involved in the Red Warrior Camp at Standing Rock against the Dakota Access Pipeline. Ikmu is now affiliated with the Red Warrior Society and is traveling with comrades around the country on a tour to talk about their work, decolonization and the struggle against ecocidal projects like #DAPL.
For the hour, Ikmu and Bursts talk about the Camps at #StandingRock, indigeneity, decolonization, the cases against Water Protectors Krow, Red Fawn Fallis and others, prayer, direct action and more. We had this conversation just after the eviction of the Oceti Oyati Camp by pol-igs of various stripes. To find out about the upcoming West Coast branch of the Red Warrior Society Ride For Resistance Tour, check out https://facebook.com/redwarriorcamp
Charles “Scorch” Jordan
Burleigh County Jail
PO BOX 1416
Bismarck, ND 58502
and Michael “Rattler” Markus
PO Box 1108
Washburn, ND 58577
Please write to and support these folks! For more information and further ways to support these brave folks, you can get up with the Water Protector Legal Collective at https://waterprotectorlegal.org/ and the Water Protector Anti Repression Crew on fedbook. Fundraising sites for these folks can be found at It’s Going Down
To check out our 2013 conversation with Krow on defending the Penokee Hills in northern Wisconsin, it starts 35 minutes, 47 seconds into the episode.
Updates from Sabal Trail Resistance
Following our interview last week with Karrie and Niko of Sabal Trail Resistance against the Sabal Trail Pipeline in the South Eastern U.S., the the two locked down inside a section of the pipeline in Marion County, Florida to hamper the construction of the high pressure gas pipeline and demanding the release of a revised Environmental Impact Statement.. You can donate to the legal fund for these and other Water Protectors in the South East by visiting https://sabaltrailresistance.wordpress.com/donate/
Building The Commune in Durham
#BUILDINGTHECOMMUNE is a convergence organized to spread the tools and knowledge for self-defense and autonomy throughout our community in Durham, NC. We are dedicated to building a culture and space for autonomous resistance against Trump and his regime, the State, and capitalism. This convergence is happening across three different venues in Durham: Pinhook, Arcana, and the Atomic Fern.
The Welcoming Committee will be setup at Pinhook (at 117 W. Main St, Durham, NC 27701) with materials/programming distributed there. Childcare will be provided with drop-off/pick-up at the Atomic Fern (at 108 E Parrish St, Durham, NC 27701). A free lunch will be provided at Pinhook by Durham FoodNotBombs.
To close out the day, an Autonomous Assembly will be held at Pinhook from 4:00PM – 5:00PM. The assembly will collectively create the agenda to be discussed, but we’d like to suggest that folks come prepared to discuss: announcements and projects to collaborate on; skills, resources, and spaces we can share with one another; direct issues/crises facing the community or concerns we’re feeling; and mutual aid networks (cop-watches, community medical programs, rapid-response call networks, etc.) we can begin building in Durham now. We will provide materials to help folks learn how they form affinity groups, so that they may begin autonomously building these networks themselves.
If you are in Asheville or the surrounding area, consider participating in the first ever Asheville Anarchist Bookfair! The dates for this event are May 5-7th, and will include workshops, shows and dance parties, nature events, and a whole day of tabling revolutionary and anarchist art and literature.
Keep your eyes on http://acab2017.noblogs.org for the latest in news about the fair, and also use this webiste to submit ideas for workshops, speakers, or tabling. See you there!
This week we’re sharing a conversation we had with Karrie and Niko, two folks involved in the initiative called Sabal Trail Resistance. The immediate goal of Sabal Trail Resistance is to block the Sabal Trail Pipeline, actually a series of 3 pipelines meant to run through Georgia, Alabama and Florida, carrying pressurized natural gas. We spend about a half an hour of this episode chatting about the route, who’ll be effected, the companies behind the pipeline, environmental racism, decolonization and other related topics.
Coming up, they plan a weekend of action February 23-27, including an action against prisons and in solidarity with longterm Indigenous political prisoner, Leonard Peltier.
After that, we’re spreading a 10 minute interview between comrades at FrequenzA out of Hamburg, Germany, published in English at the end of January. From https://frequenza.noblogs.org:
“The interview is about the first issue of ‘antipolitika’, released in summer 2016 with the topic antimilitarism. The anarchist newspaper consists of statements and articles from ex-yugoslavia and greece and is dedicated towards a broader public.”
Updates on Sean Swain
Before these words from anarchist prisoner Sean Swain, we have a quick update on his dietary situation. We’ve just gotten word that Sean resumed eating on his 50th day of hunger strike. He is still not being given a halal diet in line with his practice of Islam, and neither are other Muslim prisoners in Ohio, but he’s said that the administration is considering the move. He’s achieved the other demands that he was hunger-striking for. If you’d like to see Sean and other adherents to Islam in Ohio prisons during this age of increasing Islamophobia be able to at least eat according to their faith’s dietary practices, give a call to Ohio Governor, John “JWow” Kasich. You can call JWow at 614 466 3555, that’s The Honorable Governor of Ohio, John Kasich at 614 466 3555. You can also write to him via
77 South High Street
Columbus, OH 43215-6117
And request that Sean Swain, prisoner #243-205 who’s being held at Warren Correctional, be allowed to eat according to his faith.
Reporting ICE Raids on Social Media
As many of yall are aware, there has been a lot of concern and fear regarding Immigration and Customs Enforcement (or ICE) checkpoints recently. Given the rising tide of overt xenophobia and racism in this country, these concerns are valid, and there has been a lot in the way of confirmed raids and detentions by ICE. However, the use of social media in these situations is something that can both help and hurt the situation, both being an effective way to broadly communicate an issue and a platform for a whole lot of unsubstantiated claims and rumors.
In an effort to battle this aspect of social media use, I’d like to plug a resource that DRUM put out some time ago. DRUM stands for Desis Rising Up and Moving, and they are a NYC based group which “is a multigenerational, membership led organization of low-wage South Asian immigrant workers and youth in New York City.
Founded in 2000, DRUM has mobilized and built the leadership of thousands of low-income, South Asian immigrants to lead social and policy change that impacts their own lives- from immigrant rights to education reform, civil rights, and worker’s justice. Our membership of over 2,400 adults, youth, and families is multigenerational and represents the diaspora of the South Asian community – Afghanistan, Bangladesh, Bhutan, Guyana, India, Nepal, Pakistan, Sri Lanka, and Trinidad.”
They have put out a very useful resource entitiled “A Brief Guide for Reporting Raids on Social Media”, which we will link to directly in our blog. Basically it cautions against the spreading of unsubstantiated information and provides a step by step guide for what to do if you witness something:
On February 4, while supporting the No DAPL struggle, Krow (Katie Kloth) was assaulted and arrested by a Bureau of Indian Affairs officer (there is video of the incident below). She was walking on a public road, away from the Sacred Stone camp, when she was chased down by the officer. It is believed that she was specifically targeted because of her ongoing involvement and visibility within the No DAPL resistance, which had resulted in two arrests on misdemeanor charges previous to this incident. Krow was also known at Standing Rock for being an advocate for creating a unified front in fighting the pipeline.
Krow has been charged with violation of felony probation and is being held at Morton County Correctional Center. The probation is from previous charges in Wisconsin stemming from an environmental protest against mining in the Penokee Hills in 2013, for which she served nine months in jail. After a recent bail reduction hearing, Krow was assigned a cash-only bail of $100,000. The stipulations of the judge require that the bail be paid in full. Even if the full bail is paid, it is likely that Morton County would refuse to release Krow. We are currently working with lawyers and legal teams in North Dakota and Wisconsin to figure this out. Donations to support Krow will go towards paying lawyers, commissary, postage, travel for supporters visiting Krow, and/or bail. Krow has stated that she wants the bail paid.
We fear for Krow’s safety and well-being, especially in light of her assault and the severe mistreatment other water protectors have received in this particular facility.
Krow is an activist, artist, forager, sustainable farmer, biologist, and amazing person loved by many within the environmental movement. We need to show her as much solidarity and support as we can at this vital time. In Krow’s own words, “We must negate state repression by protecting ourselves and land-bases therein; we must not give our people up, and recognize that to be in solidarity with one another is more akin to the idea of ‘harmony’ than ‘unity.’ Harmony implies that we can all do different things within the same song, and still find conclusion together.”
Whether you are a direct action environmental activist or simply support the No DAPL struggle and protection of the land and all of its people, join us in supporting Krow, in solidarity with all things wild and free.
Contact Krow’s support team at supportkrow[at] riseup.net
You can also donate to Krow’s legal fund at http://supportkrow.org/
Resisting Snitching in Berkeley
From the Anti Repression Committee in Oakland:
ARC is aware that UC Berkeley PD is circulating images of individuals who they claim are associated with the Berkeley anti-Milo protest on February 1. They are actively seeking information about these individuals, and are asking anyone with information to contact them.
We want to remind everyone NOT to assist UC Berkeley PD in their investigation, EVEN IF it seems like the information you give is harmless. Remember that even minor information, like identifying a “witness,” can be used to increase surveillance of activist communities. Police use this kind of information to map activist networks and harass them. In the current political climate, the state is looking for ways to clamp down on dissent and resistance. Let’s not help them do that.
Remember that you have NO LEGAL OBLIGATION to talk to police or FBI if contacted about the protest. They may try to make you feel intimidated, but you ALWAYS have the right to remain silent. If you are contacted by phone, email, letter, or in person, either ignore the correspondence, or tell the officer that you decline to speak with them.
If you are contacted, immediately call the National Lawyers Guild at 415-285-1041 so that they can give you legal advice, and also so that they can be aware of police/FBI activities.
Finally: DO NOT post or circulate the UC Berkeley PD webpage with pictures of individuals. We do not want to signal boost anything that will increase surveillance and targeting of our communities.
Here, we present both parts one and two of an interview with Merve Arkun, Hüseyin & Özgür, members of Devrimci Anarşist Faaliyet, or DAF. DAF translates to Revolutionist Anarchist Action and is a network of overlapping collectives in Turkey. They are based out of Istanbul and run an office and two cafe’s, both called 26A, which is a meeting space and employer for collective members. This conversation was conducted on March 19, 2016, a few short hours after a DAESH (ISIS) bombing occurred in the Beyoğlu neighborhood of Istanbul, on the touristy street called İstiklal Avenue, just a few blocks from one of the collective’s cafe’s and their newspaper office.
The bomb killed 5 people (4 tourists plus the bomber), and injured some 36 more. The tension in the city in the days before the bombing was palpable as trucks of riot police roved around the neighborhood, and embassies and foreign schools closed for security reasons. The approaching Newroz celebrations, or Kurdish New Years, were slated to take place a mere 2 days after this attack in the contentious Taksim Gezi Park so recently after the resumption of military and legal hostilities between Kurdish groups and aligned leftists and the Turkish government headed by the AK Party of President Recep Tayyip Erdoğan. This decision most certainly would promise demonstrations and conflict
between security forces and civil society around the right to the contentious park, and against the war on the Kurds both in Syria and Turkey by Erdoğan’s government.
Besides the 26A cafes, DAF includes an Anarchist Women’s collective, a publishing project in the form of the Meydan Gazette (published monthly in paper form), and a youth collective, the Lycee (or High School) Anarchist Federation called LAF. In addition it organizes arts events and projects, and participates in labor organizing and solidarity with Kurdish resistance and the Rojava Revolution. DAF also organizes in tandem though autonomously with anti-militarist and anti-conscription activists in Turkey.
Merve is an active member of the Meydan Gazette publishing crew, the Anarchist Women’s collective and also in a seperate but related anti-militarist group. Hüseyin is a main editor of the Meydan Gazette and involved in the 26A cafes. Özgür is involved in Meydan & the self-defense program and the PATIKA ecological collective.
Throughout this first hour: Merve, Hüseyin & Özgür talk about the collectivized economic and living structures of DAF and how that pans out to support collective members and build collectivized models for survival within and against capitalism.
In the second podcast episode, the interviewees discuss: PATIKA Ecological Collective and their publication, organizing with communities in the Black Sea region against a hydro-electric dam, and more; Merve’s work with the Conscientious Objector Association against militarism and conscription; Meydan Gazette and their other publication projects; the modern anarchist movement in Turkey since 1989; solidarity with Kurdish populations in Turkey; organizing material support for the Rojava Revolution and aiding in helping anarchists join the struggle there; and more. Download Pt 2
******A quick announcement: There will be a vigil tonight at 9pm at Firestorm Books and Coffee at 601 Haywood Rd in West Asheville for the victims and community affected by the shooting that occurred last night in Orlando, Florida. The shooting occurred at the Gay dance club called The Pulse and media outlets are announcing that there were 50 people killed in what appears to have been a targeted attack by someone from outside of the area wielding an assault rifle and a handgun. The hostage situation that developed was ended by a SWAT invasion at 5AM this morning (6-12-1016). Come out tonight and support this community.******
Notes From Sean’s Segment
Sean Swain speaks about a comrade of his in his facility, a trans woman who was put away for defending herself against an assaulter. Her government name is Adam Bockerstette, and while she can receive mail
under her chosen name (which is Kara), we were unsure about how to spell that. So if you do choose to write to her, your letters can be addressed to Kara Bockerstette, but note that your envelopes should be addressed to:
PO Box 120
Lebanon, OH 45036
Also keep an eye peeled at http://seanswain.org/ for more updates about Kara and her situation.
. … . ..
Good news for our comrade on the inside, Oso Blanco, who was sentenced to 80 years in maximum security prison for a series of bank robberies and a firearms violation. Oso Blanco is someone of Cherokee descent, and has been politicized during his time in prison and before. Recently there has been a massive fundraising effort on the part of his support team to get him transferred out of his former facility, and for legal fees to get his sentenced reduced. Both of these efforts have been
Thanks to fundraising efforts and donations, they have reached their fundraising goal at this time. Of course, money will always be needed until Oso Blanco is completely free – donations are always welcome. The support in donations and spreading the word was fast and amazing! Oso Blanco has been assigned a lawyer who he feels comfortable with and he is moving quickly to make sure the motion is filed by June 25th, 2016. Communication with Oso Blanco has been iffy at best. Please write him to
show support. If you donated, write and let him know as it will help immensely to raise his spirits. If you would like to donate further, and for guidelines on what mail will and won’t get into his facility, you can visit his support website at: http://freeosoblanco.blogspot.com/
To write Oso Blanco at his new location, you can address letters to:
PO BOX 1000
Lewisburg, PA 17837
Panagioti on Fight Toxic Prisons + Ben Turk on September 9th Prison Strike
This week on the show we feature an interview with Panagioti, who is an organizer with the Campaign to Fight Toxic Prisons. From their website:
“The Campaign to Fight Toxic Prisons (FTP) is a collaboration with the Abolitionist Law Center. FTP’s mission is to conduct grassroots organizing, advocacy and direct action to challenge the prison system which is putting prisoners at risk of dangerous environmental conditions, as well as impacting surrounding communities and ecosystems by their construction and operation. At this time, FTP is focused on opposing the construction of a new federal prison in Letcher County, Kentucky.
FTP is inspired by the abolitionist movement against mass incarceration and the environmental justice movement, which have both been led by the communities of color who are hardest hit by prisons and pollution.Both these movements also have long histories of multi-racial alliances among those on the front lines of the struggle and those who can offer support and solidarity, which we aim to build on.
FTP has been informed by the ongoing research and analysis of the Human Rights Defense Center’s Prison Ecology Project, as well as the work of the Earth First! Prisoner Support Project and June11.org”
The second segment in today’s show is an interview with Ben Turk conducted by members of The Prison Radio Show collective at CKUT, on the campus of McGill University in Montreal, Quebec, Canada about the prison strikes across the U.S. and the buildup towards calls for a general prisoner strike on the 45th anniversary of the Attica Prison uprising on September 9th.
From the website, It’s Going Down dot org, the regular segment called Bloc Party is a great source for recent uprisings in the streets and in prisons around North America. We’d like to highlight a few of these items. First off, the article summarizes a number of the May Day
disturbances that took place last Sunday, including brief report-backs from May Day noise demos and street parties in NYC, Hamilton (Ontario) & Chicago, riots in Seattle and prison work strikes in Alabama at Holman, Elmore, and St Clair facilities. More details and photos from those prison strikes and solidarity protests, including ones in Minneapolis & Milwaukee plus arrestee support links can be found at http://supportprisonerresistance.noblogs.org
Also from that post are announcements of the June 12th birthday of Jay Chase of the NATO3 who’s been struggling with some health and legal hurdles of recently as well as information on the upcoming June parole dates for longstanding Black Liberation political prisoners Robert Seth Hayes and jalil Muntaqim with links to their support campaigns and also a new mailing address for Joseph Buddenburg, recently sentenced to 2 years for a non-cooperating plea for releasing thousands of minks from
fur farms. We spoke about his case alongside that of Nicole Kissane.
Finally, we’d like to share a part of the crowd sourcing request for the U.S.-based, English-language insurrectional anarchist journal, Fire To The Prisons which is asking for help in the publication of it’s 16th issue. In the request, FTTP describes the sorts of content it’s covered
and plans to cover, including wanting:
“to expand our coverage, scope, and the reach of the publication while remaining true to the spirit of Fire to the Prisons. We will continue with our long term commitment to counter-information, original writing and content, and the amplification of the anti-authoritarian/anti-prison/anti-repression struggle that you have come to expect from us.
We will have both a domestic and international voice this issue. While remaining true to reporting on repression and anti-prison resistance across the states, Canada, and Mexico, we have committed articles from abroad promising insight on struggles and happenings that will help to bridge and unify an array of social tensions through a mutual awareness and solidarity.
We truly want FTTP to become a global publication and one that links anarchists and other autonomous combatants together in a dialog about the commonalities that we all face, as well as a discussion on the actions and struggles that we can all engage in.
We will be covering the resurgence of fascism in mainstream American politics, as well as updates on communities resisting further eco-devastation across the states. We have committed articles from prisoners domestic and international. We have commitments from NYC Anarchist Black Cross to use the project as a resource for raising awareness on repression and prisoner status in North America. We will also focus on the pacification of favelas in Brazil, the current reality and history of anarchist struggle in Chile, and the refugee situation in Greece. We will have further reports on anti-police struggle across the
United States, and will be continuing a tradition of news on broader prisoner strikes across America since our last issue. We are also intent on original articles on indigenous resistance in western Canada. Plus accounts and updates of the struggle in Rojava and general Kurdistan. Also all our featured articles will be available in Spanish for free on our website.
We are a committed collective. We are prepared to invest a lot of time and energy into producing this project, but we ask any and all sympathetic readers to help us with printing and distribution. by donating to our funding page. To print 10,000 copies of this it will cost us $2,000 dollars. While in the past we have had to ask people to pay the postage to our distributor, we would like to be able to send out more copies for free, to encourage broader distribution. We are asking for another $2,000 dollars for this. With maximizing our distribution efforts through contacts and friends across the world, we can distribute and mail out almost all of the new issues to anyone interested in distributing it. This leads us to asking for $4,000 dollars. We know this is an ambitious amount, and most likely those supporting us aren’t very wealthy, but it will absolutely secure this project, and help with the expansion of our readership. We hope that reaching out this way will put a dent into that fiscal goal, as our collective members are all working people.”
To friends we’ve met, and to those we have yet to meet, I’d like to wish everyone a happy May Day. As we’ll hear in the following hour, this day has a long celebrated history. From its many European pagan roots as a celebration of fertility as the fruits of the spring planting season began to… uh, spring forth. Then on to the repressive winter that fell early on May 3rd and 4th of 1886 in Illinois with, first, the killing of workers striking for an 8 hour work day at the McCormick Works and then the repression of anarchist and socialist workers and organizers following the bombing at Haymarket Square in Chicago of that same year. From there to the taking up of May 1st as International Workers Day by struggling groups around the world and the U.S. adoption of a sanctioned Labor Day in September of the year.
To divide an international working class, The U.S. government, oppressors of that May Day 1886 sanctioned a Labor Day to be celebrated in September, declared the first of May both Law Day (an obvious testament to Irony in respect to the Haymarket 8, all jailed and 4 executed) and, for some, it’s celebration as Americanism Day. Whatever that means. In 2006 & 2007, immigrants rights marches were seen on and around May Days that, for many, re-sparked the importance of this day. The protests and festivals swelled to numbers nearly unmatched in the history of protest on Turtle Island, and were accompanied by school and work walkouts and boycott days.
The rest of the hour will feature songs that made myself and William, cohost of The Final Straw, feel a bit in the spirit of the day. Whether you’re out there today taking direct action, in repose from the horrors of wage slavery, resisting the carceral state, gardening, dancing around a May Pole or otherwise celebrating the possibilities of this year to come when, hell, we might as well end this system of exclusion and extraction: We wish you a fire on your tongue, love in your heart and free land beneath you.