25 Years After Lucasville; Two Perspectives on the Uprising
This week is the 25th anniversary of the longest prison uprising in US history in which lives were lost. The rebellion, which lasted 11 days, took place at the Southern Ohio Correctional Facility, more commonly know as “Lucasville,” in April 1993. The disturbance broke out on L Block, which housed over 400 people. Over the course of the uprising one correction officer being held hostage and nine prisoners were killed.
The most immediate cause for the riot was a group of Muslim prisoners’ refusal to take a tuberculosis test which was going to be administered in a form that would have violated their religious beliefs. But serious grievances had simmered under the surface at Lucasville for many years, and ultimately the prisoners’ demands far exceeded Muslims’ opposition to TB shots, addressing concerns about conditions of confinement held by the entire inmate population.
After 11 days a negotiated surrender ended the siege. Prisoners gave up control of L Block in return for the state’s concession to a “21 point plan” responding to their demands. Afterwards, authorities engaged in widespread retaliation, including the targeting of five individuals who were perceived as leaders for capital offenses. To this day, the Lucasville 5, as they are called, sit on death row for murders that numerous investigations have proven they did not commit. Prisoners still facing repercussions for the Lucasville Uprising include: Siddique Abdullah Hasan, Jason Robb, George Skatzes, Bomani Shakur & Greg Curry.
To reflect on the Lucasville uprising 25 years later, Disembodied Voice spoke with two individuals who were involved in the event in very different ways. First, we hear from Mosi Paki, who was present on L Block during the rebellion and served 19 years, most of it in isolation, after the siege ended. We will then hear from attorney Niki Schwartz, who represented prisoners during their negotiation of the 21 point plan that ended the siege of Lucasville.
To hear past episodes we’ve aired with interviews of former Lucasville Uprising prisoners or other topics, check out our site.
An Update on ICE Raids Near Asheville
This is from an official press release which came out this morning regarding continuing activity concerning ICE raids in Asheville NC:
News began to arrive early this morning that ICE was continuing their activity throughout Buncombe County. Local organizers have been monitoring unmarked vehicles that have been driving through West Asheville neighborhoods and the surrounding areas. Due to these mobilization efforts, no one has been detained.
CIMA and the WNC Sanctuary Movement encourage community members who fear for their safety to remember your rights. You may refuse to open your door or let ICE agents in unless the agent has a warrant signed by a Judge. If they have a warrant, you may ask for them to slide it under your door, and it must have both your correct legal name on it as well as your correct address in order for it to be valid. Only a court and /or Judge warrant is enough to enter your premises. Do not lie or show false documents and do not sign any papers without speaking to a lawyer. You may also ask for an interpreter.
Consider coming out and supporting members of affected communities this evening at the Catholic Charities Diocese of Charlotte’s immigration forum, “For You Were Once a Stranger in the Land of Egypt – Immigration: Why We Care and What We Can Do.” The forum is being held this afternoon, April the 15th at 5:00 pm at St. Eugene Catholic Church. Mayor Esther Manheimer and Sheriff Van Duncan are invited to attend. Come voice your concern about ICE ripping families apart in our community. We appreciate your support and for more information please follow the CIMA (Compañeros Inmigrantes de las Montañas en Acción) and Nuestro Centro Facebook pages online.
If you have any information which would contribute to helping keep affected communities safer in the Asheville Area, the hotline to call is 1-888-839-2839. Please make sure that the information you have is both verified and up to date if you call this number! You can also check out CIMA or Nuestro Centro NOT on fedbook.
Update for Herman Bell’s Parole
The hearing began around 3pm. The Judge relayed at the outset that he did not plan to issue a decision today, and that the temporary restraining order would remain and not be lifted until a decision was rendered. The Judge also asked that the hearing be focused primarily on standing. The question is whether a member of the victim’s family (Diane Piagentini) has “standing” in court and in this case. Without standing, the case cannot go forward. Each side then had around 10 minutes to give their arguments on that issue, which they did.
Again, no decision was rendered, and there wasn’t much indication of how the Judge would rule. The Judge did say that he understood the urgency of the case and that Herman‘s liberty was at issue, and that he would begin making a determination on Monday.
June 11th is Every Day
The folks who are organizing the worldwide day of action and solidarity with Marius Mason and all long term anarchist prisoners have released their announcement for the scope and prisoners (including ones in Germany, Chile, Greece, and the U.S.) alongside a message for this year. We’re just going to excerpt the very end of the call-up here, but here’s the end of it and you can find the whole thing at june11.noblogs.org
June 11th is an idea, not just a day. June 11th is every day. And ideas are bulletproof. Let’s breathe life into the rest of the year and renew the celebration of anarchist prisoners’ lives by carrying on their struggles alongside them.
In short: It’s a call-out, so we’re calling on you! June 11th is what you make of it. Follow your heart and fill the world with beautiful gestures. There is no action that is too small or too grand.
For this week’s episode, Bursts spoke with Ray Luc Levasseur, longtime activist, Vietnam War vet, revolutionary and former political prisoner in the U.S. Ray was a reputed founder of the Sam Melville / Jonathan Jackson Unit, later known as the United Freedom Front which conducted sabotage, expropriations and attacks against profiteers and symbols of American Imperialism and oppression abroad. After 9 years of activity in the group and living underground, members of the group were apprehended and became known as the Ohio 7. Ray was paroled in 2004, about 20 years after his arrest.
Here we present half of our interview with Ray, which covers some of his political development. The other portion of this interview will air soon.
Now, though, we’ll hear about Ray’s organizing with prisoners after his own political incarceration for organizing and possession of small portions of marijuana for sale, the organizing of SCAR (Statewide Correctional Alliance for Reform), meeting Tom Manning, the process of going underground and why they chose this route and the formation of the underground movement later known as the SM/JJU. Then, Ray speaks about the case of his still incarcerated co-defendants, Jaan Laaman, and in more detail about co-defendant Tom Manning. Tom has been kept off and on in solitary confinement for very long periods of time, has been summarily transferred, has received inadequate medical care for the injuries of incarceration and aging inside of prisons. He was producing artwork until 2010 when he almost lost his leg due to an injury while being held in Florida. He was recently transferred from the Medical Facility at Butner, NC, to USP Hazelton in West Virginia. Tom Manning has only recently been able to start drawing again because he finally relieved some medical care relieving some of his pain & there’ s an art room at Hazelton with some supplies.
If you’d like to correspond with Tom, you can write him at:
Thomas Manning #10373-016
USP Hazelton
Post Office Box 2000
Bruceton Mills, West Virginia 26525
If you want to check out Tom’s art while monetarily supporting him, consider getting “For Love And Liberty”
We’ll have more info on the case of Jaan Laaman, the other mem
ber of the UFF still in prison soon. Jaan’s birthday is coming up on March 21st, so send him a birthday greeting if you want.
Jaan Laaman #10372-016
USP McCreary
Post Office Box 3000
Pine Knot, Kentucky 42635
To keep up on support for Tom, Jaan and other political prisoners in the U.S., check out the for The National Jericho Movement Fedbook page, or signing up for the Freedom Archives Political Prisoner News list. Also, you can check out 4StruggleMag, which Jaan helped to found.
If you’re in NYC, the National Jericho Movement (website & fedbook) is having it’s 20th anniversary gathering on March 24th (as Ray mentions in the chat). Here’s a link to the JerichoNYC page for more details.
First, we air a portion of Ursula K. Le Guin’s acceptance speech from the 2014 National Book Awards, where she received the Lifetime Acheivement award. Ursula K. Le Guin, wrote fantasy and sci-fi for 77 years of her life, contributing many books such as The Dispossessed, The Left Hand of Darkness, The Word for World is Forest & The Earthsea Series. She died on Monday, January 22nd at the age of 88. Her fiction touched on many themes, including anarchism, taoism, gender, environmentalism, sociology, anthropology and psychology. Her official website is here. The full video this was pulled from, including the introduction by Neil Gaiman can be found here.
The third and fourth portion of CKUT’s Prison Radio Show interviews with former Black Panther and BLA Political Prisoner of War Jalil Muntaqim. In the third segment, Jalil speak about being incarcerated during the Attica Uprising, the ideas of Intercommunalism, Internationalism and Nationalism, as well as the idea of revolution. In the final portion, Jalil speaks on spirituality and politics, ISIS and a message to rappers. More of his writings and info on his case can be found at freejalil.com
Support Kevin Rashid Johnson!
We are nearing the end of the second week of #OperationPUSH!, which is described in a statement released by participants, as a work stoppage or “laydown” in at least eight prison facilities around the state of Florida. The beginning of this plan coincided with Martin Luther King Jr’s birthday on January 15th 2018, in protest of the deplorable conditions in FL prisons. This comes hot on the heels of the September 9th prison strike which took place in 2016 on the 45th anniversary of Attica, and disrupted operations in dozens if not hundreds of prisons across the country. This is being called the largest prison strike in US history, and was followed by several subsequent strikes all over the country. It has been difficult to get information about OperationPUSH!; FL prisons are being predictably recalcitrant and have also been imposing communication blackouts for even suspected participants.
However, there has been one major insight into this situation in the form of an article by Kevin Rashid Johnson entitled Florida Prisoners are Laying It Down. In this article, Rashid (who is a prison journalist and self taught paralegal) describes conditions within Florida prisons in detail, including the high cost of goods in the commissary coupled with the fact of forced and unpaid labor, up to and including a culture of abuse and neglect by prison staff. In retaliation, Rashid has been thrown into an unheated cell, with no working toilet and with a window that cannot properly close, making the temperature equal to the subzero environment outside.
This is a clear sign of retaliatory torture, and surely is what Rashid calls “a true emergency”. It is urgently requested that people call the prison to advocate for and demand the immediate cessation of this abuse on the part of the prison!
Please call:
Warden Barry Reddish
Florida State Prison
Raiford, FL 32083 904-368- 2500
The demands are:
Move Johnson (#158039) to a properly climate controlled cell with working toilet
Immediately allow Mr. Johnson to make phone calls to his attorneys
Stop retaliating against him for reporting on conditions within your prisons.
A little heads up about media worth checking out. This week, It’s Going Down aired a podcast interview with an anarchist in the U.S. who’s from Turkey about the Turkish assaults on Afrin, one of the cantons of Rojava, the autonomous Kurdish region in Northern Syria. Afrin is administered by the Democratic Confederalist PYD and defended by the YPG & YPJ militias. The interview covers some of the history as relevant to anarchists, some of the developments of Rojava through the Syrian Civil War, their alliance with the United States and Rojava’s relationship with Turkey and other states involved in the proxy wars in the region. This interview is well worth a listen, and hopefully can aid you in organizing reading groups, fundraisers or demonstrations in your area in support of Rojava and it’s tenuous experiment.
An Update from Us!
Just a little heads up, too, we’re messing with our podcast a little bit, not so much in format but more so in distribution. So, we set up a soundcloud with the three latest episodes and all of the episodes in our podcast stream are now up youtube though the videos only plays our show as you’d hear with the episode image as the background. If those platforms are your deal, swing by and follow us. I’d also like to remind y’all that we’re up on itunes. If you go into that blasted program and rate our content and write reviews, it fucks with the algorithms and will make the show visible to wider audiences.
Also, I’d like to reiterate what we say in the introduction to the show, that we have a free edition of the show that’s 59 minutes in length and falls within the requirements of the FCC here in the U.S. for radio broadcast. If you have a community or college radio station in your area and you’d like to hear us up on the airwaves, getting into folks’ cars, houses, jail cells, work places or whatever by the magical accident of radio science, check out our Radio Broadcasting link at our website, hit us up on social media or email us to get the ball rolling. In addition, we suggest getting some friends together to petition the local radio overlords to get us on their station.
Finally, just to remind y’all, we love hearing feedback and show suggestions. Finding a different person or persons every week to fill an hour with interesting content is hard work, and cues from y’all really helps us plug away at this volunteer endeavor. As always, you can email us at thefinalstrawradio@riseup.net
This week William and Disembodied Voice had the chance to interview Walidah Imarisha, who is an Oregon based writer, educator, public scholar and spoken word artist about her book Angels With Dirty Faces: Three Stories of Crime, Prison, and Redemption, her 2016 book out from AK Press and IAS, which highlights three distinct experiences that are all in different degrees tangential to the realities inherent to the prison industrial complex.
This book just won the Creative Non-Fiction Award in the state of Oregon earlier in 2017. In this interview we got to touch on a wide array of topics, mostly centered on Angels With Dirty Faces but also on accountability processes and what might have to change in order for them to feel more effective, her relationship to anarchism, and some upcoming projects and appearances.
We also get to touch on the book Octavia’s Brood, a compilation of speculative fiction that Imarisha co edited with Adrienne Maree Brown, who also wrote the book Emergent Strategy.
Resist Package Restrictions for Those Incarcerated in New York State!
The thugs who run the NYS prison system (NYS DOCCS) has issued a new directive (4911A) that describes new, draconian package rules that they are testing in 3 facilities as a ‘pilot program’.
Currently, at most facilities, family and friends can drop off packages at the front desk when visiting- packages that include fresh fruit and vegetables that supplement the high carb/sugar, meager diet provided by DOCCS.
These new rules are problematic in a lot of ways including:
1) Packages can be ordered only from approved vendors.
2) Fresh fruit and vegetables are not allowed.
3) Family and friends cannot drop off packages while visiting. All packages must be shipped through the vendor.
4) Each person is limited to ordering three packages a month for him or herself and receiving three packages a month from others. Each package cannot be more than 30 pounds. Of the 30 pounds per package, only 8 pounds can be food.
5) Allowable items will be the same in all facilities. (No more local permits.)
6) There are far fewer items allowed than before and of the items that are allowed, far less variety. This includes additional restrictions on clothing.
7) The pilot rules are not clear about how books, media, religious items and literature, or other items subject to First Amendment protection will be treated. This could mean that groups like NYC Books through Bars will not be able to send free books to the 52,000 people in the prison system.
The pilot program implements an “approved venders only” package system. This means that only packages from approved vendors will be accepted. The vendors appear to be companies that specialize in shipping into prisons and jails. There are currently five approved vendors identified on the DOCCS website. This amounts to a cash grab for these companies.
The pilot program is starting at three facilities: Taconic, Greene, and Green Haven. Those facilities will stop accepting packages from non-approved vendors on
January 2, 2018.
We have to make this package directive unworkable. These new rules are cruel- eliminating fresh fruit and vegetables and creating massive profits for the vampire companies that will fill the niche.
2-Get in touch with your people in NYS Prisons and let them know about this. Inform them, send them the info. Massive non-cooperation on the part of NYS prisoners will play a huge role in this.
3- Flood the electeds with postcards. Send one to Governor Cuomo and one to Anthony Annucci, the acting commissioner of DOCCS. It costs 34 cents.
Andrew M. Cuomo
Governor of New York State
NYS State Capitol Building
Albany, NY 12224
Acting Commissioner Anthony Annucci
NYS DOCCS
Building 2, State Campus
Albany, NY 12226
Some sample text:
Dear Governor Cuomo,
This holiday season is about giving, not taking away. I object to the new DOCCS package rules.
From,
(Your Name)
(Your relationship to people in prison, if applicable)
Dear Acting Commissioner Annucci,
The new DOCCS package pilot punishes innocent families. Having a loved one in prison is already expensive and difficult—the new rules make it worse. Rescind the package pilot!
From,
(Your Name)
(Your relationship to people in prison, if applicable)
4) Write a letter to both of these people (address above)
5)Call Cuomo’s office and leave a message about it. You won’t have to talk to anyone. Just leave your message. 518-474-8390
This week, I and sometimes contributor & commentator Disembodied Voice had the chance to interview Walidah Imarisha, who is an Oregon-based writer, educator, public scholar and spoken word artist, about her book Angels With Dirty Faces, which came out in 2016 `out From AI and AK Press, [and] which highlights three distinct experiences that are, in different degrees, tangential to the realities inherent to the prison-industrial complex. This book just won the creative nonfiction award in the state of Oregon earlier in 2017. In this interview, we got to touch on a wide array of topics, mostly centered on Angels With Dirty Faces but also on accountability processes, and on what might have to change in order for them to feel more effective her relationship to anarchism, and some up-coming projects and appearances. We also get to touch on the book Octavia’s Brood, a compilation of speculative fiction that Imarisha co-edited with Adriene Marie Brown, who also wrote Emergent Strategy. More about Imarisha, her work, and up coming event can be found www.walidah.com.
TFSR-William Goodenuff: So, we are here with Walidah Imarisha, author of Angels with Dirty Faces, and co-editor of Octavia’s Brood. Thank you so much for coming on to this show. Would you introduce yourself a little bit more and talk a little about what you do?
Walidah: Sure! Thanks for having me. My name’s Walidah Imarisha and I’m an educator, and a writer, and I work in a number of different areas. I see my work all tying together as trying to claim a right to the future and trying to be able to move folks toward imagining and then creating better and more just futures.
TFSR-WG: Will you talk more about your experience as an educator who is also involved in movement work, and also maybe more broadly about the role of the academy in movement?
W: Sure. I think I’ve been very lucky to teach in places and positions that have allowed me to shape and to have as much autonomy as possible around the content of my classes and the subject material. I think that intellectualism is incredibly important in movements for change. I think its important to have spaces where we are thinking about theory, and we’re thinking about larger frame works and questions. To me all intellectualism should be public intellectualism, which is, in my definition, intellectualism not in service of the powers that be, but in service of the people, and in service of creating new just worlds. And, to me, the distinction that is very important is about, “Who are you accountable to, and who is your work accountable to?” And I’m very proud to call myself a public scholar, because, to me, that means I am accountable to those communities who are marginalized, who are oppressed. I’m accountable to making sure my work reflects them, making sure my work is centered in their leadership and their resistance, and that my work inherently attempts to support changing the structures that created that oppression in the first place.
TFSR-WG: That’s really cool. Sometimes I find in far left, at least the strains of the far left that I find myself in, that there’s this kind of anti-intellectualism that happens. Do you find that that has been the case for you, or do you have a different experience with that?
W: I think I’ve seen, you know, both sides of the extremes, and I think that’s part of the problem — is that it’s extreme. So I’ve definitely seen folks who are anti-intellectualism and focused only on practice. I’ve also seen folks who have only immersed themselves in theory and are not engaged with or thinking about how that moves on the ground. And I think that both of those extremes ultimately keep us from being able to create the kind of change that we want, so there has to be a balance. And I also think it’s important, again, that intellectualism and the engagement with thinking about the future is really not only rooted in oppressed communities, but includes the imaginings of oppressed communities. So I think it’s important that we’re not just looking to public scholars to just articulate these ideas, but we’re looking to public scholars to help and hold space for communities to articulate these ideas and these imaginings for themselves.
TFSR-WG: Yeah, definitely. I couldn’t agree more. Yeah, the acknowledgment that intellectual theory comes from so many different places and not just out of academies or whatever — though there is a lot of super useful stuff coming out of academies too. So, you’ve done a lot of lectures, and you say you’re an educator and a writer, and you wrote this book Angels with Dirty Faces a couple of years ago. Would you describe this book for anyone who hasn’t read it yet?
W: Sure. It’ Angels With Dirty Faces: Three Stories of Crime, Prison, and Redemption. It’s a creative nonfiction book that looks at the criminal legal system, at prisons, and at the idea of harm and accountability through the narrative and the stories of three people. My goal in putting the book out was to create spaces here we can have conversations about the idea of what happens when harm is done. So when there’s been harm done in communities, when folks have hurt each other, then what happens? And the book doesn’t answer that question, but what I realized in doing my work as an a prison abolitionist is that we needed to humanize those folks who are incarcerated, and also folks who have done harm, and they actually aren’t necessarily the same people, because those folks have been dehumanized. And we can’t begin to have conversations about how to heal communities when we’re imagining folks in the communities not as human beings who have, in some cases, made incredibly atrocious mistakes, but as monsters.
TFSR-WG: Yeah, that resonates a lot with me, and one of the questions that we were really interested about, is kind of this disposability mindset that the world at large seems to have for so many people, and that that’s certainly conditioned on forces of classism and racism and anti-Blackness.
W: Absolutely. I think that when you live in a capitalist society, everything becomes a commodity, including human beings, and I think that, you know, it’s very clear that, you know — and I think there`s been a lot of amazing scholarship work done about this, the connections between system of racial oppression, like slavery, and the prison system. And recognizing that the prison system is not about safety, it’s not about reducing crime – it’s about exploitation and control of potentially rebellious communities. You know, folks like Angela Davis, Ruthie Gilmore, and Michelle Alexander have moved these conversations in the public. And so I think it’s important to have a historical and larger frame work around it, so that we can see its not just that people are being thrown away – it’s that certain folks especially are being thrown away, because they were never wanted in the first place.
TFSR-Disembodied Voice: Absolutely, yes. What you just said about that there are particular folks who tend to become dehumanized and disposed of in our society is very much true, but what I appreciated about your book and the stories that you tell in it, is that you’re really approaching it from a space where you’re talking about people…who we actually care deeply for who create harm and hurt us, and that is something that has often been an conversation in the community that I’m in, and that we’re in, with things like accountability processes and different ways of trying to address harm at the community level, that – where we don’t want to throw people away, right? And we’ll talk more about that question a little later on in the interview, but I’m curious because you mentioned prison abolitionism. What do you feel, when we talk about the end of prisons, what would need to be true of our society, in order for us to stop throwing people away?
W: Yeah. I think, you know, it’s important to talk bout what abolition is, and I think that Angela Davis has a great short book that she wrote called Abolition Democracy that’s based on the ideas of W.E.B. Du Bois, and him talking about the fact that, you know, calling ourselves “prison abolitionists” is specifically and directly linking back to abolitionists who are fighting against slavery. and Du Bois was writing about slavery and said that, you know, abolition is not just the end of slavery – it is the presence of justice for those who were enslaved. It is the ability to participate fully in society, so it’s not just the tearing down; it’s actually a replacement and a building up of those folks who had for so long been exploited and brutalized and terrorized. And I think that that’s a very important and useful framing when we’re talking about prison , because when we talk about prison abolition, often folks think only of tearing down the walls. They think of an absence. And the question becomes, well then, you know, if you wanna tear down the prisons, then what? And I think that for many prison abolitionists, we believe that abolition as a mind set is about ending this carceral mentality, this idea that punishment and retribution that prisons are founded on, but it’s also about creating systems that actually focus on keeping communities whole and safe, and when harm is done, to healing those communities. And so I think it’s important to recognize that abolition is not just about destruction. It’s also about creation. And Alexis Pauline Gumbs, who is an amazing Black Feminist visionary thinker, wrote “What if abolition is a growing thing?” and I think that that idea, as abolition as growing, as a garden, as a plant, rather than as a wrecking ball, is a really powerful one.
TFSR-WG: Yeah, definitely. It seems like yeah, I – it’s hard for me to grapple with this question, super, like — what might need to be true of our society in order for us to stop throwing people away is a really huge question that I sometimes don’t really have great foot holds in — the carceral state, and capitalism, and all of these things like patriarchy, anti-blackness, misogynoir – all these things build walls between people, and you know, take the element of caring out of the human equation, which is a super huge shame. So I think approaching it like that makes a lot of sense to me.
Just to get back to the book, I was really taken with the style that the book was written in, the narrative or creative nonfiction, and I’m really interested in about the evolution of this book. Would you talk a little bit about how it changed stylistically throughout the writing process?
W: Sure. So, Angels With Dirty Faces focuses on three people stories: myself, my adopted brother Kakamia, who is currently incarcerated in CA, and James McElroy, also known as Jimmy Mac, who was a member of the Westies, which was the Irish Mob that ran Hell’s Kitchen in NewYork from the 1960s to the 1980s, and also served as hit men for the Gambino family, for John Gotti, for the (???). And the book actually began because Jimmy Mac and my brother were incarcerated in the same place and got to know each other, and Jimmy Mac had never done an interview with any journalist, but, because of my brother, he agreed to do an interview with me. And through doing that process, he, you know, was like, do you want to write my biography? And I was like yes, this would be fascinating. But as I began to write the biography, I realized that it was something that was growing. I had been doing work around prisons and justice within prisons for, you know, 20 years or more then. I couldn’t help but want to bring that into talking about Jimmy Mac to give it a framework and to be able to give a full picture of these ideas of crime, of violence, of prisons, of justice, that are so racialized, that are so much about class and gender and sexual identity, and are so much used as a method of social control. And so the book just grew from there to include my brother, to include myself, and then to include the work that I’ve done that has been a lot around Black Liberation political prisoners.
And so, I really began to realize that i think the best way to change folks’ minds is through stories. And I think that what really causes a deep shift within a person is being able to emotionally connect with someone else’s experiences, and I think that is p of the reason that this system works so hard to dehumanize those who it is scared of, because if we are not people, if we are things, then there is less of a possibility of other folks in society empathizing, connecting, and then seeing the ways that the system functions. And so I felt like sharing those stories would be an important way to create a shift. So, the creative nonfiction genre is kind of a giant snatch bag with a lot of things in it. But, you know, my book definitely — it includes statistics, it includes history, it includes analysis. It also includes personal narrative. I’m a poet, so some of the writing incorporates the aesthetic of poetics. So, it definitely is a hybrid creature. But I think that actually how we live our lives is seeing everything as connected rather than in these neat boxes.
TFSR-DV: Yea, and that is one of the most remarkable aspects of the book. I can imagine that this is something that people comment on to you frequently about it — the way you just charted that evolution of kind of talking about Jimmy Mac and then realizing that more stories needed to be included sounds very natural and organic, and yet the stories that you chose to include about yourself and your brother were highly personal, and I was wondering because, I suppose, you could have chosen to talk about some other folks who are incarcerated who you had learned about or corresponded with, but you chose to speak about yourself and your relationship with your brother and your family. I wonder if you could reflect a little bit on the choice not just to widen the scope of the book from one story to multiple stories, but specifically to those stories.
W: Sure. Well, as I was working on what I thought would by the biography for Jimmy Mac, I came to feel that I was really connected with Jimmy and with this process. I mean, the reason Jimmy spoke to me was because of my brother and, you know, Jimmy was calling me his niece, and said I was an “ Westie,” which I was like, “I don’t know that I want to do that, but thank you,” um, [laughter] and I felt like I was very much a part of the story. I think that any idea of objectivity is a fallacy in human beings. I don’t think that you can be objective. And I think that folks who say they’re being objective in their writing, in their creation, in their education, teaching — they are either lying to you or to themselves. I think that the most principled things is to be clear about your subjectivity, and to be clear about how your subjectivity affects the information you’re presenting, and then to allow the reader to engage with it on that level.
And so that’s what I began doing. And as I was doing that, I was realizing that these conversations around harm, around crime, around violence, were things that I was also grappling with personally. And so, you know, my brother was arrested and tried — at the age of 16 tried as an adult and has served almost 30 years in prison at this point. And then, you know, I had actually gone through a failed accountability – a community accountability process with my partner at the time who had sexually assaulted me. And really recognizing that these stories are not stories that are easy to discuss, these are not stories that there is a neat simple ending that can be created, but these complicated, messy, difficult, painful stories are the ones we have to talk about, because if we don’t talk about them, then any conception of justice we’re creating will eventually derail when we get to places like that. And so I think that, for me, we have to go into those places that make us uncomfortable, that make us scared, that are painful, to be able to sit with the complexities and contradictions of humanity. And I think that’s the only way that we can build new systems of justice, new processes to address harm, new ways to keep communities safe, that will actually both be effective and will embody the values and principles that we have and that we want for this new world.
TFSR-WG: Yeah. I couldn’t agree more, and I think that that point just can not be overstated. There’s no amount of times when, you know, having that information will ever be too much.
TFSR-DV: I wanted to say that one of the things that really challenged me in the book, when you talk about sitting with that complexity, you speak about how — I’m sorry, can you pronounce your brother’s name for me again?
W: Kay-kuh-mee-ah.
TFSR-DV: Kakamia. That you talk about how Kakamia really resisted becoming an informant, and really didn’t want to play that role, but eventually did, and that was really painful for him, it was difficult for you, and it really made me sit with the complexity of that because I think in the circles that I run in there’s like this anti-snitch kind of thing, and it’s this very knee jerk, kind of all of nothing kind of approach that can just be so harsh toward people who do that. And on the one hand, yes, it’s a decision that we can condemn, but on the other hand, it’s also — you capture the horrible choice of that so well in the book. So I just wanted to say that, just for me, that was a moment where the story really forced me to sit with that complexity, so… thank you [laughs].
W: Yeah…thanks. I think that I just wanna be, I mean, Kakamia is anti-snitch, and, you know, hates himself for debriefing. And also probably wouldn’t be alive if he hadn’t debriefed. And that both of those things that are in seeming contradiction with each other is absolutely true. I think it is important to take in to account context. I think that one of the things, one of the many things that is so flawed with the criminal legal system is the idea that people fit neatly in to categories, and human interactions fit neatly into categories, and so we can predict what needs to happen when a situation occurs. And I think one of the things that’s really powerful about the idea of transformative justice, which is you know, prison abolition is a part of that, is the idea of saying, as we are living the values we have for this new world, how are we respecting that every human interaction is different, is unique, and how are we responding to that and creating situations that address that moment? I think that’s on e of the things that is so both challenging and powerful about transformative justice — is that it accepts that each situation is unique.
TFSR-WG: I’m wondering about what the reception of the book has been, either critically or, if you’ve done book events, how have people received the book?
W: Well, the reception has been really good for the book. I think I definitely was very nervous about putting out the book for many reasons. Because the book is so deeply personally for myself, and for Kakamia and for Jimmy Mac, as well as other folks who’s stories are partially told in the book, I wanted it to be as honest as possible, and I tried to be honest and accountable to those folks– Jimmy & Kakamia read different versions of the book, they got to see the book and give feed back on it. I felt that was very important, especially writing about folks who are incarcerated, where so much has been taken from them. I did not want tot take their stories and their experiences from them as well, and use it to my own end. So, even though I worked to try and make the book as honest and as real as possible, that also meant that all of us are kind of laid open for the world, which was you know a very scary idea, I think. And the response to the book has been really incredible and powerful. It’s – I think what has honored me the most is when folks who’s family members are incarcerated, people who have been incarcerated, and folks who are survivors of sexual assault all say they felt like they saw themselves and their experiences reflected accurately in the book, and that the complexities of that which they live with every day, was something that was in the book. And that to me was the highest honor that I could receive in relationship to the book.
But the response has been powerful from all sectors and I won the creative nonfiction award for the Oregon Book Awards in 2017, and that has kind of given a new round of interest in the book, so it’s been really powerful to use the book as a way to have conversations in communities, and as a way for communities to begin having that dialogue of saying, “Well than, what do we do? And what can we create now that can be ready when harm happens in our community?”
TFSR-WG: Definitely. And congratulations for the award, and speaking for my own self, one of the most powerful aspects of the book, which seemingly I’m not alone in this, the fact that you name all these really difficult complexities that are just inherent to human interactions, and you know, the question of snitching and the question of the accountability process — those were really, really powerful, powerful moments, and like very, very real. And I’d love to hear, has — so the reception has been good, but I’d love to hear, has Kakamia or Mac’s or even your situation, has have there been any material changes to any of y’all’s lives or situations because of Angels With Dirty Faces?
W: Well, unfortunately, Jimmy Mac passed away before the book came out so, it is one of my biggest regrets that he didn’t get to see the book out in the world. And I worked hard with Kakamia – because he is still trying to make parole and get out of prison – to, you know, protect his identity as much as possible around that. But he has shared the book with folks who are also incarcerated with him and that has meant a lot to me because the book is very personal about him as well, and he has felt comfortable enough to hare that with folks who have all given positive feedback to him about it.
TFSR-WG: That’s awesome. You touched on accountability processes several times and I – they are kind of the thorn in, you know, kind of a thorn in the side of the far left in a way, and they probably don’t work as well as we like to believe that they work. I was wondering if you cold reflect on accountability processes a little bit and kind of talk a little bit about – can we boil down the failure of these processes to individual flaws or is there some sort of structural component, structural aspect to their consistently lukewarm results?
W: I think one of the biggest things, and I talk about this in Angels, I think a lot of the problem is what we consider to be failure and success, and how we are judging community accountability process, especially when it has been serious harm that’s been done around, especially intimate violence and sexual violence. And I think that we have the idea that has been, is very much a product of this capitalist society that we can find a quick fix for these things. And that we can create something that ,at the end of the day, everyone will feel healed and will feel whole and will move on from. And I think that those are fairly unrealistic expectations. I think that there is no quick fix to healing, and there is no quick fix in the process of transformation. And so, for me, what I have really come to think about is, are the individuals and is the community, at the “end” of the accountability process, healed enough that they are able to continue their healing and growth and accountability in a less formal structure afterwards? And I think that if that was one of the criteria we may see accountability processes very different.
But I think that we have to begin shifting the ways we talk about harm that is done, the ways we talk about who is doing this harm, because I think that, you know, and I think that things like the #MeToo campaign, and this response to individual men who have committed sexual assault and sexual harassment, is you know, we have to see that it is pervasive, that it is something that happens. We often talk about how many women and gender nonconforming folks have experienced sexual assault, but we don’t talk about how many folks are assaulting, right? And I think that we have to talk about that, because that is where it is most awful and uncomfortable, to think about people in our lives, people we care about, people we respect, who are committing this harm. And yet, that is the case. And if we don’t talk about that, we cant begin to actually transform our communities. And then we just rely on these individual instances and our response to them, which will continue to feel inadequate, unless we really begin to shift how we’re thinking about it, and have these larger conversations about the culture, and the pervasiveness of intimate violence and sexual violence.
TFSR-WG:: You touched on #MeToo and other initiatives which highlight survivors of sexual assault. I was wondering if you had any more reflections on how much they break from normative narratives, or alternatively do they uphold narratives, or is that not really a helpful framework for thinking about that?
W: I mean, I’m of the mind — my co-editor for Octavia’s Brood, Adrienne Maree Brown, talks a lot about growing possibilities, and so I think that there is no one right way to do things. I think that there are actually, – we live in a quantum universe so there infinite possibilities, and to me, infinite ways to create justice. And so for me, as long as folks are holding on to their values and principles, I think that the work can and should move in many different ways. So when we do Octavia’s Brood, we do workshops, and we ask folks to say practicing “yes, and” rather than “no, but.” I think that we live in a ‘no, but…” society. There is one right answer, so all the rest must be wrong, right? This dichotomy which creates hierarchy. Rather than saying yes and all these things can be true and therefore there is no hierarchy, it’s all decentralized, its all here and accessible. So, you know, I am thankful for the campaign, I am thankful to the Black woman visionary who created and held that campaign for 10 years before it’s — this kind of mainstream resurrection . I’ve seen many positive things come out of the campaign and I think there are great conversations that are happening, and I think that to me, it is about capturing moments. And so I think that this is a moment that we can be using to ask these bigger questions so that it becomes about, “How do we fundamentally change a rape culture. how do we fundamentally shift the ways that institutionalized oppression have been ingrained in us, and how do we envision and begin to build something different?”
TFSR-DV: Absolutely, and I’m not surprised that in speaking with you, that I hear you asking all these questions, and really posing kind of how you think about the world in question form, because that really came across in book, in a way, that it really feels like the whole book is about posing questions. And certainly for folks who are familiar with your other work, that also questions is very much a through-line in the way that you do your work. And to us, we felt that questioning and kind of like seeking out more conversation and not seeking closure is very much like an intrinsically anarchist thing, and we wondering if you would talk a little bit about your relationship to anarchism.
W: Sure. Yeah, I definitely think that asking questions is incredibly important for may reasons. And you know — a number of folks have been disappointed by the book, because they are like, “You just asked questions, you didn’t give us the answers.” [Laughs] Like, boo, if I had the answers, I would have done something along time ago. But I also think even more importantly than that is the understanding and importance, and the value of collectively, and recognize that no one person is going to have the answers, and anyone who says they have all the answers is lying to themselves or to you. And I think that the recognition that is part of that collective process that will ultimately help us build different futures, and come up with new questions. Because this movement for change, there’s no end point. It’s a continual revolution in the fundamental sense of that word, in continual movement. And you know, I think some folks could feel depressed about that. I choose to feel incredibly hopeful, because it means that we continually have the opportunity to ask ourselves is this the world we want to live in? And we continually have the opportunity to re-envision the part, as we grow, that we also want to grow.
And so, to me, those are a lot of my principles and values, and I do believe that the idea of anarchism can be useful and helpful. I identify politically closest as an anarchist. I also think that to me, if a label is useful in encapsulating ideas in a way that helps move work forward, then use them, and if it doesn’t, then keep the values and principles and move on. And also, as a Black woman, I want to recognize that a lot of what we call anarchism, which we think of as being created by these old european white dudes, are actually principles and values and ways of being and ways of knowing that communities of color have practiced for eternity. And so, I also think it important to acknowledge and recognize that this information is not something that is separate from oppressed peoples, it is something that actually comes from oppressed peoples and that, in may, ways it’s about time traveling and having those values and principles help us to inform and envision different futures.
TFSR-DV: I love what you said about the label being useful only if it moves the work forward, and that actually reminds me a lot of things that I’ve heard people, particularly who do prisoner support, say, because it is a space where you’re offering solidarity and you’re offering support, and sometimes you’re offering it to people who aren’t ideologically on the exact same page as you, and it becomes an evolution of your relationship to that person and the reasons that you’re in relationship to them. So I was wondering if you could talk a little bit about, beyond just about yr brother, and how you write about, your experience with supporting incarcerated people, and maybe, like, your best practices around that.
W: Yeah, I mean, I don’t know that I have a checklist, but I think for me I have been incredibly lucky and honored to learn and be mentored by many different folks who have been and are incarcerated, and to work in solidarity and as compañeros with those folks. I would not be the person I am as a human, as someone involved in change or as an artist without the mentorship and guidance and leadership of folks who are incarcerated. So for me, I think it’s important to see folks who are incarcerated who you are engaging with as, A. Part of the community, because they absolutely are; and B. As folks you are working with rather than helping or working for. I think that a lot of folks who get involved come in and are often white folks. They come in with a savior mentality, and folks who are incarcerated and more, broadly, POC don’t need saviors, they need allies.
Because some of the most courageous, innovative, incredible organizing work is happening in prisons, behind these walls, in some of the worst conditions possible. And we on the outside have so much to learn, and we need the wisdom – we need that leadership, we need that ingenuity and creativity, and bravery. And so, I think it’s important to come from that perspective, rather than coming from the perspective of, “I’m doing this to help this person,” rather than coming from the perspective of saying, “I’m doing this because we are both in shared struggle, and this person has a lot to share with me about that, and I want to be in communion and in conversation with this person to be able to make our communities and make our world better.”
TFSR-DV: Absolutely, thank you for that.
TFSR-WG: Yeah, definitely. Perhaps to veer off topic just for a moment, you’ve mentioned Octvia’s Brood throughout this interview, and this is an anthology of speculative fiction that you co-edited. Will you talk little bit about how this project compared to Angels With Dirty Faces? Like similarities, differences..?
W: So Octavia’s Brood: Science Fiction Stories from Social Justice Movements is an anthology of fantastical writing by activists, organizers, and change-makers. So it’s science fiction created by people doing work on the ground to envision different futures. My co-editor, Adrienne, and I created the anthology with the premise that all organizing is science fiction, and therefore all organizers are creators and visionaries of science fiction, because these worlds — they are trying to imagine a world without borders, without prisons, a world without sexual violence — that is science fiction, because we haven’t seen that world. But also recognize we need imaginative spaces like science fiction, where we can explore beyond the boundaries of what we’re told is possible, because we cant build what we can’t imagine. Imagination is the first step to new worlds.
So we have to have spaces where we can throw out what we’ve been told is realistic and possible, and instead start with the question, “What do we want? What is a world we want to live in? “ And I’ve – yeah. This project has been incredible. It’s something – we spent five yeas putting the book out, and it is something that has helped me be more visionary in my life and in my work, and I very much see Angels With Dirty Faces as connected with that. It was funny because I worked on Angels With Dirty Faces for ten years. So I started it well before we even had the idea of Octavia’s Brood, but it came out after Octavia’s Brood. And so, when I would tell people, “I have a book coming out,” and they would be like, “Oh, is it science fiction?” and I would be like, “No, it’s a creative nonfiction book about prisons and harm,” and they’re like, “Whoa, that’s really different.” I’m like, “Is it?” [laughter]. Because in my mind, again, they’re intimately connected because the reason I think it’s important to put Angels With Dirty Faces is to create the space so that we can imagine diff futures. And to me, you know, Angels With Dirty Faces is about helping to cultivate the values that will allow us to build a different world. And so for me, all of my work is connected. And I understand why other folks are like “You just jump around a lot,” but I feel strongly that, I’ve hoped that my work is able to embody sort of a visionary ethos and aesthetic that allows to create space for more possibilities, as my co-editor Adrienne says.
TFSR-WG: That’s so excellent. You mentioned you write poetry. do you write speculative fiction as well?
W: I do, yes. And I write science fiction poetry as well.
TFSR-WG: Excellent. How can people get their hands on that?
W: I’m still working on it. So I’m working on a book of science fiction poetry that is called Tubman’s Uncertainty Principle and looks at Black women’s liberation movements through the lens of quantum physics. [laughter] So nerdy. I do love the project because when I tell people, I find my folks real quick. Cause most people’s reaction is “Um, what now?” But the folks like you who are like [audible gasp] [laughter] — there my people are. [inaudible due to laughter] So I’m working on that, and I’ve been working on some science fiction short stories and projects as well, so I have some sci-fi stories that have been put out in various places, but I’m still sort of working on putting out more work on that. But right now, my main project is actually a nonfiction historical book on Oregon Black history, because I live in Oregon. So yet again, you’re jumping to something new and I’m like, I don’t really see it a being different, but I feel you.
TFSR-WG: Yeah, for sure. That all sounds super super exciting. I remember seeing just a YouTube talk that you did, or a talk on YouTube that you did about the racist history of Oregon and I definitely learned a lot. I think you did it anywhere between 3 and 5 years ago, or something like that, and I got a lot out of it.
Those are all of the questions that we had. Is there anything else you wanted to add a a part of this interview?
W: I don’t think so.
TFSR-WG: Well, Walidah Imarisha, thank you so much for coming on to this show for an extremely thought-provoking and incisive interview. Yeah, thank you so much for your time, and your energy, and for this book you’ve written. It’s been great to have you on.
W: Well, thanks so much for having me, and for creating spaces to have these conversations. There aren’t enough, so I’m thankful for the space that y’all are holding.
TFSR-WG: Yeah, absolutely.
TFSR-DV: It’s been wonderful.
W: Thank you.
TFSR-WG: Thanks for listening to our interview with Walidah Imarisha. Again, more can be found from er at www.walidah.com
This week we spoke with members of The Base, which is an anarchist space in New York City, about the newly formed Revolutionary Abolitionist Movement NYC Community Bail Fund. In this episode we talk about the concept of bail and its origins, what folks have happen to them from the moment of arrest to the moment bail is set, what it means to have an explicitly abolitionist bail fund, the intricacies of the corporate bail bond system, and many many other topics! We end with a surprise follow up question to our previous interview about Burn Down the American Plantation, a text which our guests authored and put out earlier in 2017. To hear that previous interview, you can go to our blogpost about it and listen for free!
To support this initiative and for more information, you can go to fundedjustice.com.
It was announced today that members of Hudson Valley Earth First! is in the second day of a tree-sit to stop the Valley Lateral Pipeline in Wawayanda, New York. From their press release:
On December 8th, 2017, Millennium Pipeline Company started clearing trees for the Valley Lateral Pipeline, which would connect fracked natural gas from the existing Millennium Pipeline to the scandal-ridden, toxic Competitive Power Ventures (CPV) Power Plant. Courts and government
will never protect the land, but these brave beings have put their lives on the line to save endangered species and sacred wilderness.
Day 2: We have a direct update from one of our treesitters:
“Cut trees leading toward wetlands and eagles nest and to wetlands and farm fields and forests where I hear cutting. Pretty quiet where I am. Swaying in the breeze a bit this morning. Trying to keep snow from getting in warm bags and that’s working well. This fight is only beginning and this is the first known actual treesit in the Hudson valley ever. We need more affinity groups willing to take action against these projects and their world. CPV. Millennium. Legoland and that which destroys this bioregion. Minisink Lenape indigenous land.”
If this 7.8 mile pipeline is completed, it would run through ecosystems which contain, and have the potential to contain, endangered species such as the Bald Eagle(a mating pair is known to live 30 feet from the right-of-way), the Indiana Bat, and the Bog Turtle. Additionally, if the CPV plant is fueled, the pollution from the plant release tons of chemicals known to increase cancer and asthma rates in nearby areas.
This pipeline is the bottleneck to stopping this plant. Aides to Gov. Cuomo and CPV executives go to trial in January over a bribery scandal. Also, if the pipeline is stopped before August 2018, the CPV plant will likely go bankrupt and this beautiful bioregion will be spared from further ecological destruction. After nearly 6 years of fighting this project, we are running out of options.
Tree sits are a form of aerial blockade where individuals rig themselves in trees or sit on a small platforms hoisted into trees to prevent the cutting of that tree. Additionally the rigging of the treesitter’s platform can be attached to other trees to protect an entire area of forest. This tactic relies upon the unwillingness of a logger/company to take human life in the pursuit of economic enterprise, like the building of an unnecessary and polluting pipeline. Tree sits can be long term endeavors, and Hudson Valley Earth First! is prepared to stay in the trees as long as it takes to protect the wild!!
Asheville Area
If you’re in the Asheville area, stay tuned the next two weeks during Words To Live By at 1pm on 103.3 wsfm-lp, before The Final Straw, where we will air radio shows from the Channel Zero Network of anarchist podcasts and radios, of which we are a proud member. Tell your friends!
Also in Asheville, at 7pm at the County Jail on New Years Eve there will be a noise demonstration against the current jail, against the proposed new women’s facility and for a world without incarceration. If you bring noisemakers and signs, it’s hoped that participants can get the attention of folks on the outside to the failure of the carceral state to bring justice, only the immiseration of marginalized individuals and their communities while lining the pockets of the state and capital. And to reach out to those on the inside to let them know that we’re thinking of them. Here‘s where you can find the flyers!
Error451 tech podcast
If you haven’t yet, we’d like to invite you to check out our ongoing new podcast series entitled Error451. An html451 error delineates a page being unavailable due to political censorship, a reference to Ray Bradbury’s novel Fahrenheit 451. Well, our occasionally weekly podcast features Bursts chatting with different folks about tech security issues from an anarchist perspective.
This week, rather than our usual guest, William Budington from the Electronic Frontier Foundation, we’ll be joined by Pat Boyle from Unicorn Riot to talk about crypto-currencies like Bitcoin, the increased usage to enrich the far-right and how we can fight back. You can find this on Wednesday, alongside past issues of Error451 and this here Final Straw Radio show at thefinalstrawradio.noblogs.org!
For a 59 minute long, radio clean version for syndication purposes, please visit the archive.org collection.
Prison-Related Audio Roundtable
This week we feature two segments. The first is a roundtable discussion with producers from various audio projects around North America that focus on prisoner struggles and amplifying incarcerated voices. In the chat you’ll hear from me, two producers of The Prison Radio show on CFRC radio in Kingston, Ontario, a producer of the Prison Radio Show on CKUT from McGill University in Montreal, Quebec, and a producer of the June11 audio series released this last year and revving to mark the day in solidarity with Marius Mason and other long term anarchist and ecological prisoners.
Follow-Up with Walid Zazai on Manus Island
The second conversation is an update from Walid Zazai, the 24 year old Afghani man being held on Manus Island off of the coast of Papua New Guinea. Walid has been in detention for 4 years now awaiting resettlement at the pleasure of the government of Australia. We spoke with Walid two weeks ago after the Manus Regional Processing Centre in which he was living had been closed and he and roughly 450 other refugees stayed in protest of their longtime lack of freedom of movement and the violence they feared from PNG security forces and locals on the island. More coverage of the struggle immigrants against the Australian border authorities and other updates from the Oceania can be found on the long running Anarchist radio show based there, Subversion1312. Subversion1312 is also a recently added member of the Channel Zero Network of anarchist podcasts.
Now For Some Fun Events
If you’re in the Asheville area today (December 3rd 2017), at 5pm at Firestorm Books and Coffee, Blue Ridge ABC will be hosting it’s monthly letter writing session, where you can swing by, find out about political prisoners in the U.S., write to some with upcoming birthdays and meet other local radicals. After that, tonight at 8pm at the Lazy Diamond, 98-A, North Lexington Ave in downtown Asheville, comrades will be hosting a Radical Trivia night to benefit the 2nd Asheville Carolina Anarchist Bookfair, or ACAB2018, planned for this summer. Alone or in teams, you are invited to test your wits on subjects of Black Liberation, Anarchist History, Queer Resistance and more. A cash prize will go to the winning team or individual.
This week we are featuring a recording from an Anti-Repression panel that took place in Denver in October of this year. The sound quality is affected by a fan system that the venue had running, but the words are well worth hearing.
For the hour, we’ll hear words from a few perspectives of resistance in the U.S. currently. First, we hear from Danica from occupied territory of Portland about work around anti-colonial antifa resistance and self-defense in the North West. Next up, Firehawk talks about work in un-ceded Pueblo, Colorado, about working with femme, queer & trans prison rebels, Unstoppable zine and The Fire Inside project. Montana talks about autonomous relief work in Houston after Hurricane Harvey and the slow-disaster that is white supremacist capitalism in Texas. We hear from Jude talking about the J20 conspiracy cases coming out of the Inauguration, the court case moving forward and up til a few weeks ago. Finally, we hear from Jess who has been working with Water Protectors doing legal collective work up in so-called North Dakota mostly around #StandingRock with a very in-dept report-back on wider repression and specific case details.
A few updates are worth mentioning in the J20 case since Jude spoke on this panel: the first defendant convicted, Dane Powell, has been released and there is a linked support site for his post-release; two of the riot charges have been dropped down from Felony to Misdemeanor; & the first court dates have been moved forward to November 15th and info about how to help with court support can be found at Its Going Down.
As stated above, 2 of the initial 8 felony charges (‘engaging in riot’ and ‘conspiracy to riot’) have been dropped to misdemeanors, thus shaving decades from the potential sentences of the defendants. We here at The Final Straw suggest that Judge Leibovitz use a secure tor browser and visit https://dropj20.org to learn more about ending this expensive, insulting and dangerous act of political persecution that is the J20 case.
This week we’ll be taking a little break. We’ll be sharing a short interview conducted by friends of ours at Prison Radio at CKUT from the studios of McGill University in Montreal, Quebec in so-called Canada. This interview is the first of a few with Jalil Muntaqim, incarcerated since 1971 as an accused member of the Black Liberation Army. In the interview, he talks about his conviction, about the Counter Intelligence Program of the FBI (COINTELPRO) used against the Black Panthers, and the participation of the Policeman’s Benevolent Association and Fraternal Order of Police in pressing to withhold parole from Jalil and others of the New York 3. More segments speaking with Jalil about his case and his attempt to build power in supporting Jalil in his bid for parole while resisting the efforts of the racists at the BPA & FOP’s to make him die in prison.
The first conversation is with a supporter of Kara Wild. Kara is an anarchist, a trans woman, an artist and is currently incarcerated and awaiting trial in France for participation in the Nuit Debout protests that swept across France in 2016 against changes to labor laws in that country. Kara was arrested on May 16, 2017 and will finally be going to trial Sept 19-22nd and so could use some immediate support. More information on Kara’s case can be found at freekarawild.org.
* Here’s a little background on the Aachen robbery case referenced in the interview.
* And here’s a guide to writing to Lisa of the Aachen Case
* Solidarity to Aachen from International Revolutionary People’s Guerrilla Forces
* Info about the Kalimero Solidarity Group
* An article about Damien’s release
* An article about Damien being beaten
* Kara retracts her apology that she was weaseled into giving to the judge by her previous lawyer. She really regretted it and after Krem was arrested, she decided to retract her apology.
To write to Kara:
BRAULT, David (Kara) #428682,
MAH de Fleury, 7 Ave des Peupliers,
91705, Fleury Merogis, Cedex, FRANCE
Conflict in Movement
Next, we do something a little experimental. We present a conversation with a member of an anti-authoritarian movement in Europe. We don’t say what movement. We talk about conflict internal to their movement, but we don’t name the parties involved. The conversation was conducted from an anti-authoritarian perspective, in the interest of creating heterogeneous communities of struggle. The purpose of this recording is to promote a mental exercise on the part of the listener to plug in their own experiences in movements with many different trajectories inside of it. The anonymous nature of the conversation was in part to not contribute to internal conflict to the movement, conflict is better addressed between parties involved than with an outside party (our radio show) who’s interest may not be the same as the movement. I hope that this conversation is helpful, for all of it’s purposeful vagueness.
Announcements
Katie Yow
If you are in Asheville, there will be a benefit for North Carolina grand jury resister Katie Yow on Tuesday the 29th of August at the Double Crown on Haywood Road in West Asheville. There will be bbq of the vegan and non vegan sorts, plus a great lineup of bands including Margaret Killjoy’s Nomadic War Machine, Snake Musk and Wyatt Yurth and the Gold Standard.
Yow, who is a social worker with a professional past in education, has been an anarchist for over half her life. Her commitment to resist this grand jury shows a bravery in the face of the kinds of trauma and isolation that only the state can instill, yet she has named this resistance as “the easiest decision I have ever made”.
Stay tuned for an interview with Katie Yow and a supporter on next week’s Final Straw!
For more information on Yow, updates on her resistance, and many resources on grand juries and grand jury resistance, you can visit https://ncresiststhegrandjury.com/
Cvill, AVL, and Calls for Solidarity
It’s been a week and a day since the events in Charlottesville, and for me it is a bit difficult to know what to say. There have been many excellent report backs – from Solecast, It’s Going Down, CrimethInc Ex Worker, and Radical Underground podcast – definitely check those out for in depth analysis and on the ground perspectives from anarchists and antifascists. Since Cville there have been very well publicised resistances to fascism and ongoing white supremacy in Durham, Boston, and right here in Asheville where four brave community members attempted the removal of a plaque commemorating Robert E. Lee at downtown’s Vance Monument. These four folks put themselves and their safety on the line to fight white supremacy and racist, revisionist history by engaging in this act. If you want to read a statement from these folks or donate to their legal fund, you can visit youcaring.com and search for “Asheville Monument Removal Legal Fund”.
Activity seems relentless right now, with elements on both sides galvanized by recent events, marches and calls to action are coming fast and furious. It is important to mobilize, but mobilize wisely, in the spirit of complete honesty about your capacities and energy. We cannot fight longterm unless we fight alongside all our comrades, support those who put themselves or are on the frontlines, and help prioritize all levels of antifascist engagement and accompliceship.
With that in mind, I want to say that if you are interested in keeping up with these calls or solidarity keep your eyes on itsgoingdown.org for announcements and updates.
One that’d like to mention right now are a call for solidarity in Phoenix AZ. This is a “call for an anti-fascist & anti-colonial contingent against Trump’s rally on Tuesday, August 22 at 6pm at the Phoenix Convention Center.
We will converge, in the spirit of solidarity and hostility to the current order, and as a physical body ready to act in self-defense and mutual protection of each other from cops, fascists, and liberal/radical ‘peace police.'”
This rally is a reaction to Trump’s suspected decision to pardon former AZ sheriff Joe Arpaio who was recently found guilty of criminal contempt for defying a state judge’s order to stop traffic patrols targeting suspected undocumented immigrants. Those patrols were kept in place by Arpaio for 17 months after the order was issued. This same sherrif rose to infamy for his intentionally cruel and sadistic treatment of incarcerated people.
This rally will be held on Tuesday, August 22 at 6pm at the Phoenix Convention Center at 100 N. 3rd St. in downtown Phoenix. It’s recommended that people arrive and look for the black flags.
As always, keep vigilant about sources of fundraising! White nationalists are capitalists too, they will coopt anything including revolutionary momentum on the far left.
If you are in a position to donate, you can look at the sources below, all of which will directly benefit those who fought and were injured in Cville:
On August 12th in Charlottesville, many IWW and GDC members from across the country were present. Members of Metropolitan Anarchist Coordinating Committee, or MACC, from New York City also had members present at the vehicular manslaughter that occurred that day. The NYC GDC and MACC stand in solidarity with all those who oppose the growing wave of fascism around the world. Cowardly attacks will only strengthen our resolve to fight back and defend ourselves. An injury to one is an injury to all!
To support all those injured by fascist violence in Charlottesville, NYC GDC of the IWW as well as MACC are holding a fundraiser and screening of the latest episode of “Trouble” by SubMedia at Rebecca’s, at 610 Bushwick Avenue in Brooklyn on Sunday, August 27th from 8pm to 10pm. “Trouble” is a new monthly documentary series that broadcasts first-hand accounts of struggles for community self-defense. Previous episodes have explored topics like water protectors fighting the construction of the DAPL pipeline at Standing Rock, anti-fascist organizing, solidarity efforts for refugees and resistance to state repression. SubMedia has encouraged groups to host screenings of the show to bring communities together and provoke discussion of tactics, struggles and movement dynamics.
The best defense against fascism is a strong and supportive community, based on principles of mutual aid, solidarity and self-defense. Heather Heyer will live in our hearts forever!
For this week we are featuring two interviews from listeners and past contributors.
August 19th Protest in Solidarity with Prisoners
The first interview is an excerpt of a longer interview that Disembodied Voice did with with a supporter of Malik Washington about the august 19th demo in Washington to end prison slavery, the millions for prisoners march. they talk about how the march came to be and what kinds of goals the organizers might have in mind. they also discuss a rationale for approaching what might be called “reformist” tactics from an anarchist perspective, and how pathways to social change can have multiple layers.
For more information on this event, you can visit https://amendthe13th.org/ and also check out the Asheville solidarity march with this event as well on August 19th at 11:30 AM in front of Pack Square, facebook event here
Resisting LNG storage in Tacoma, WA
The next conversation, Jules holds a conversation with Roxanne Murray who is an indigenous activist involved in struggles against a Liquified National Gas storage facility proposed in the Port of so-called Tacoma, WA, which is both notably on a fault-line and first for such a populated area.
One correction for the interview, at one point it’s mentioned that the company has “12 gallon tanker trucks” when actually it’s meant that they have “12,000 gallon tanker trucks”.
They talk about lng and lng facilities, also the process by which this is extracted and some of the specifics of how fracking works, differences between this struggle and that at Standing Rock, as well as the timeline for this resistance plus many more topics.
If you want to learn more about this struggle you can visit the fedbook page for Climate First Responders.
Announcements
Radio Networks
Just a heads up, keep an ear out on our site for the August episode of B(A)D News: Angry Voices from Around The World. This is our monthly, english-language podcast from the International Anarchist Radio Network. It’ll also show up in our podcast feed, if you want to subscribe to that.
Also, Channel Zero Network finally dropped this last week! Check out our 24/7 audio stream of anarchist podcasts. Check it out at https://channelzeronetwork.com/
ACP State Regulatory Public Comment Period
from SMED
“Join us Friday Aug. 18th to tell the NC Dept of Environmental Quality to reject the 401 water quality certification for the Atlantic Coast Pipeline. The construction of the ACP threatens our wetlands, streams, rivers, springs and wells. Additionally it will destroy sites sacred to the Lumbee and Tuscarora peoples, and sieze people’s family farms for the private gain of energy companies like Duke Energy and Dominion. The fracked gas that the ACP will bring to market will create greenhouse gas emissions equivalent to constructing 20 new coal plants or adding 14 million cars to the road.
In the meantime please submit a public comment to the DEQ by Aug 19th telling them to reject the ACP:
Mail your own comments to:
401 Permitting,
1617 Mail Service Center,
Raleigh, NC, 27699-1617.
Email your own comments to: PublicComments@ncdenr.gov (include “ACP”
in the email’s subject line)”
To learn more about Smoky Mountain Eco Defense you can visit smed.blackblogs.org/. For more information on the ACP, you can listen to an interview that Bursts did with Whitney, who spoke about the logistical and environmental impacts the pipeline would have plus the impact on human and non human life, plus some of the context to its resistance.
Reminder: Asheville Solidarity Rally with Millions for Prisoners Human Rights
March on Washington DC
On August 19th at 11:30 AM at Pack Square Park (In front of City Hall), folks will be gathering to show resistance to the continuation of slavery in the exception clause to the 13th Amendment of the U.S. constitution and in solidarity with prisoners and the rally by iamweubuntu.com in D.C.
I’d also like to take this opportunity to spread word about another Anarchist statement against intimidation tactics by Federal Law enforcement in North Carolina. Jayden Savino, who currently lives in Asheville, published their statement on EF!J on Saturday the 12th stating that “The FBI is attempting to make myself and my community feel isolated and fearful. Unfortunately for the FBI, this harassment has done the opposite for myself, my community, and my family. This type of FBI repression is not a new phenomenon, and the state’s efforts to target activists and dismantle movements is as American as genocide. While it is unclear what exactly is being investigated, I will continue to embody my solidarity with the resilient herstory of state repression resistors, along with those who will continue to resist after my time. There is no greater betrayal or humiliation to our movement and the Earth than to cooperate with the state.” The Final Straw would love to extend a warm hug to Jaydan and all of our support.
A quick post-script to this introduction: Many of our listeners may be aware of the huge and tragic events that took place in Charlottesville, Virginia, on May 11th and 12th, 2017. In the near future, we’ll be bringing some voices from that struggle against the United The Right rally attempted by such groups as The Proud Boys, chapters of the Ku Klux Klan, National Socialist Movement, League of the South, Vanguard America, and other ass-hats of the far right and alt-right. A few writeups are already showing up on ItsGoingDown.org and are worth a read. I would like to take a moment to raise my voice in praise of the people that showed up in Charlottesville despite the dangers, to the affinity groups and collectives and individuals who stood in the muggy, Virginia summer heat to face off against 500 literal fascists weilding torches on the night of the 11th around the Robert E. Lee statue, who came to those activists aide. I want to raise my voice in honor of the people who came out despite the terror of the night before to face off against these same 500 or so cowards and turned them running, who saw through transparent arguments of “free speech” meant to confuse the liberals. We wish to send love to those who pushed back against the fash, to the clergy who bore witness in the face of such a threat, to the neighbors who fought for their city against this horde of white supremacists, who cared for the injured, who loved their neighbors by defending them, housing them, healing them. Around the world, shows of solidarity are going up, with Heather Herey who was brutally murdered by an alleged Vanguard America member from Ohio who drove into a crowd of protestors, and in doing so injured about 20 more. And also, I want to raise my voice for those who struggled against the police, the police who may not have protected the fash as much this day but who are institutionally on the side of authoritarianism and still know what side their bread is buttered on. Our liberation will never come with the handshake of a cop.
If you have a few dollars burning a whole in your pocket and want to help out the folks in Charlottesville as they cover legal, medical and other costs, you can visit http://solidaritycville.com/donate/ for ideas.
Solidarity from us, friends and comrades, we will win.
